Poem – I orbit God

I orbit God
far away and near.
Circling away and close,
I never ever
stay close
for long.

Perhaps I’m a moth,
the flame of God
drawing me in.
Perhaps the flame will burn me.
Perhaps that is why
I move away.
Perhaps this is
the story
I tell myself
to not feel bad
about how far away
I’ve gotten.

Perhaps really, it is that
when I get close,
I forget.
I forget
how desperately
I need the light
when I’m close.
It is only when
I’m cold
and dark
that I remember
I need
the light
and I start to swim closer.

Poem – what is evil?

How interesting that the Hebrew word for demon
שד

Is related to the word for fallow land
שדה בור

And battlefield, and minefield
And related to looted, robbed
שדדו

Evil is not using resources properly,
potential fruitfulness wasted,
through human means. It isn’t an accident.
It is
intentional or unintentional
mis-use of a gift from God.

Unintentionally
wasting your life
has the same result
as intentionally wasting it.
Not choosing
to be mindful,
to be a good steward
is to choose evil,
to allow it in.
There is no excuse for passivity.

Poem – we are all orphans

We are all orphans, you and I,
regardless of what age we were when
our parents left us,
regardless of how
they left us,
regardless of if
they left us at all.

Thirteen or thirty makes no difference.
Death or divorce makes no difference.
The pain is the same.
The loss is just as deep,
the edges of the wound
just as jagged,
just as raw.

But we deceive ourselves
when we say
we miss
our parents,
because even when
they are alive and with us,
we still have a lack,
a feeling of loss.
Even when they are fully present
we are missing something.
We think
that when they die
we have a name for this feeling.
We call it grief.
But really we were grieving
even when they were with us.

Our lack, our loss,
is that we desire to be
One with the One.
We desire to be together
with our Heavenly Parent.
Not dead,
but fully
and totally
alive in that presence.

Just like how people who are dying,
even when they have not spoken
in days,
will cry to be home,
even when they are there
already.
It isn’t a physical address
they are longing for.
It isn’t a place.

Likewise it isn’t our earthly parents
we miss,
but our True Parent.

Poem – every bad thing

Every bad thing God gives me
is my medicine, not my poison.
Each is carefully titrated, dosed
just for me, at that moment.

But they taste bad, have
unpleasant side effects
so I sometimes refuse,
sticking my tongue out.

So God gives it to me again
later, in a different form
so maybe I won’t recognize it
but this time
it is stronger,
because I’m sicker.

What does “new wine” mean?

What is Jesus talking about when he is talking about drinking wine in a new way in his Father’s kingdom with his disciples? This is at the first Lord’s Supper and is right after he has offered them the cup of wine, transforming the idea of the wine into something more by saying that it represents his blood. This verse is in three different Gospels, so I’ve put them here for you. This translation is HCSB.

Matthew 26:29
29 But I tell you, from this moment I will not drink of this fruit of the vine until that day when I drink it in a new way in My Father’s kingdom with you.”

Mark 14:25
25 I assure you: I will no longer drink of the fruit of the vine until that day when I drink it in a new way in the kingdom of God.”

Luke 22:18
18 For I tell you, from now on I will not drink of the fruit of the vine until the kingdom of God comes.”

The notes for this line in the HCSB offer this different translation – “drink new wine” and then add that the original literally says “drink it new”.

I thought about this and prayed about it while trying to rewrite it. Asking Jesus into it, I asked for him to tell me a new way to say this so that it means something to today’s readers. This is the result.

“Truly, from now on I will not drink the fruit of the vine until when we will drink it together in the kingdom of my Father.”

One thing I tried was

“I will drink it for the first time with you in the kingdom of God.”

And yet another was

“..until the time when I will drink new wine in the kingdom of God with you.”

I find it significant that in the Gospel of Luke, there is something that Jesus says about eating bread, which came out as –

“I will reveal to you now that I won’t eat it again until what it represents has come to fruition in the kingdom of God.”

LK 22:14-16

I have rendered it as “fruit of the vine” rather than wine, because the Hebrew blessing is made over wine or grape juice. This also is in reference to the vow of the Nazarene. John was one since birth, and Samson was one. They were not allowed to have “the fruit of the vine” – to consume grapes in any form during the time of their vow.

Stand up for yourself

In the 26th chapter of the book of Numbers, The Lord tells Moses to take a census of everyone who is at least 20 years old and able to serve in the army.

Numbers 26:1-2

After the plague, the LORD said to Moses and Eleazar son of Aaron the priest, 2 “Take a census of the entire Israelite community by their ancestral houses of those 20 years old or more who can serve in Israel’s army.”

After the census, The Lord says that the land is to be divided fairly.

Numbers 26:52-56

52 The LORD spoke to Moses, 53 “The land is to be divided among them as an inheritance based on the number of names. 54 Increase the inheritance for a large tribe and decrease it for a small one. Each is to be given its inheritance according to those who were registered in it.55 The land must be divided by lot; they will receive an inheritance according to the names of their ancestral tribes. 56 Each inheritance will be divided by lot among the larger and smaller tribes.”

Then in Numbers 27:1-4 we have this situation –

The daughters of Zelophehad approached; Zelophehad was the son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said, 3 “Our father died in the wilderness, but he was not among Korah’s followers, who gathered together against the LORD. Instead, he died because of his own sin, and he had no sons. 4 Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father’s brothers.”

Women are standing up and asking for their inheritance. Moses doesn’t know what to do, so he wisely asks The Lord.

Numbers 27:5-7
5 Moses brought their case before the LORD, 6 and the LORD answered him, 7 “What Zelophehad’s daughters say is correct. You are to give them hereditary property among their father’s brothers and transfer their father’s inheritance to them.

I always thought that these verses were a great argument for standing up for your rights. The Lord agreed with the women and included them in the inheritance. This could be used as a justification for women having greater roles in the church – (if you ignore that Jesus said that we should all be equal and have no one above us other than God – which means that all ordained people are going against Jesus’ express commandments).

But then in reading it again, I noticed that The Lord at no point said to count only the men. That was assumed. By men.

How much else has been assumed, and how much else of women’s rights have been taken away because someone ignored what was said by God?

Just like the daughters of Zelophehad, we have to stand up for our rights both in and out of church, or we will be left out of what is rightly ours.

(All Bible translations are HCSB)

Lifting up the snake

What is Jesus referring to when he says the following words to Nicodemus?

John 3:14

14 “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in Him will have eternal life.”

He’s referring to when the Jews were wandering in the desert. Once again, they are impatient and irritable. Once again, some of them complain. The Lord sends snakes to kill many of them as a response. Here’s the story he is referring to –

Numbers 21:4-9
4 Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people became impatient because of the journey. 5 The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!” 6 Then the LORD sent poisonous snakes among the people, and they bit them so that many Israelites died. 7 The people then came to Moses and said, “We have sinned by speaking against the LORD and against you. Intercede with the LORD so that He will take the snakes away from us.” And Moses interceded for the people. 8 Then the LORD said to Moses, “Make a snake image and mount it on a pole. When anyone who is bitten looks at it, he will recover.” 9 So Moses made a bronze snake and mounted it on a pole. Whenever someone was bitten, and he looked at the bronze snake, he recovered.

This time is different from the many other times they have complained. Often it is Moses who intervenes, but here the people admit that they have done wrong. Often Moses steps in to avert a mass destruction of all of Israel by the Lord when they are ungrateful. This time they realize they have sinned and ask Moses to intercede with the Lord for them. The Lord tells Moses to mount an image of a snake on a pole, but they have to look at it. They have to seek it out to recover.

What Jesus is saying is that in the same way and for the same reason, he is to be mounted on a pole. Only those who admit that they have sinned and seek him will be saved from death.

Take a day off.

When was last time you actually took the day off? I don’t mean one where you had a day off from work and you got caught up with all your chores. I don’t mean a day where you were doing yard work that exhausted you. I don’t mean a day where you had to spend it with people you don’t like. A day off from paid work that you spend working on your own things that exhaust you isn’t a day off. It is a day of work that you don’t get paid for.

I mean a day that you actually did what you wanted to do. I mean a day that you got to eat when you were hungry, get up when you felt rested, and take a nap when you wanted to. You got to watch the shows you wanted to or watch nothing at all. There was no schedule and no agenda. A true day off is one where you get to have fun and really relax.

I believe that many of the diseases that we are seeing these days are because people are not taking a day off. They’re not taking any time for themselves. They are trying to multitask and do too much. Multitasking is newspeak for screwing three things up at once.

Our bodies are like oil lanterns. They are fragile, and the fuel gets used up. We can shine our light for only so long before the fuel runs out. We recharge our lanterns by resting and eating healthy food. You can’t short-circuit it by using caffeine and sugar. The proliferation of energy drinks is a symptom of doing too much.

How about instead of doing more, we do better with less? Instead of propping ourselves up with energy drinks and pep pills, we take a day off and really rest? Instead of burning the candle at both ends, how about we take a day once a week where we don’t burn it at all?

What if instead of having to “do all the things”, the only thing you had to do was not do anything at all? Many of us are frightened of a whole day of doing nothing. We’re frightened of not having anything on our to-do list. Having a day off doesn’t have to mean you’re alone. But it does mean that you have to take time slowly and carefully.

Some suggestions – Turn off all electronic devices – no TV, no computer, no tablet. Color in a coloring book. Paint for fun – not for a project. Don’t complete anything. Don’t do any chores. Take a nap. Go for a walk.

The only thing on your to-do list is to be.

God said “Be holy, like I am holy.”

God named God’s self as
“I am what I am”
not
“I am what I do”,
or
“I am what my job is,”
or
“I am how much money I make”
or
“I am how big my house is.”
but
“I am what I am.”
So just be.
For one day.

Poem – Who is your God?

“You shall have no other gods before me.”

Sure, you worship God,
but what else
do you give power to?

Who has power over you
so that you feel
your life is not your own?
Who demands
too much
of your time?
Who are you afraid
to say
“No”
to?

Your boss,
your job,
your family,
even your
religious tradition?

Perhaps you worry about
your health
or how you are going
to pay your bills?

Every time you give your energy
to something or someone else
and think that it or he or she
controls you,
you have made it into your God.

Perhaps you have made yourself
into a god?
Perhaps you feel that you are
in control
of everything,
that your willpower,
your education,
your strength
will ensure
you will never
lack.

Is your to-do list
bigger
than your prayer list?

Who is your God?
There can only be one.
Pick wisely.

Bigotry by any other color.

Bigotry is “a stubborn and complete intolerance of any creed, belief, or opinion that differs from one’s own” according to the Dictionary webpage.

Nothing is driving me up the wall more than seeing/hearing African Americans be bigoted about gay people getting married, and use the Bible to condone it. I don’t like seeing anybody do it, but it is especially vexing when it is from members of the African American community. Perhaps they forget that in the United States, in this very century, African Americans could not marry white people, and that the very same Bible was used to support that bigotry.

Once I was at a Japanese restaurant enjoying a hibachi dinner. There were 8 other people at the table, all strangers to me. There was a black man there who snapped his fingers at the Japanese waiter and called him “Boy”. He turned and said to me with a big smile “It feels good to call someone boy.” I was repulsed by how much he enjoyed that, and that he felt that it was something I would agree with. What is bad for one is bad for all. If it is not OK to call a black man “Boy” it is not OK to call anybody that.

“Love the sinner, hate the sin” is not anything Jesus ever said. It is the exact opposite of Jesus’ message. I am pro-gay rights BECAUSE I follow Jesus. Jesus said absolutely nothing about homosexuality. He said a lot about not judging others. Saying other’s people ways of life and living is sinful is judging them. It is bigotry.

What was the sin of Sodom? The prophet Ezekiel has the answer.

Ezekiel 16:49
49 Now this was the iniquity of your sister Sodom: she and her daughters had pride, plenty of food, and comfortable security, but didn’t support the poor and needy.

Their sin was that they didn’t support the poor and needy. They had plenty and didn’t share it. This is why God destroyed them. Not because they wanted to have sex with the angels.

Jesus tells us how we are to serve others in these verses from Matthew.

Matthew 25:31-40
31 “When the Son of Man comes in His glory, and all the angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, just as a shepherd separates the sheep from the goats. 33 He will put the sheep on His right and the goats on the left. 34 Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
35 For I was hungry
and you gave Me something to eat;
I was thirsty
and you gave Me something to drink;
I was a stranger
and you took Me in;
36 I was naked
and you clothed Me;
I was sick
and you took care of Me;
I was in prison
and you visited Me.’
37 “Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? 38 When did we see You a stranger and take You in, or without clothes and clothe You? 39 When did we see You sick, or in prison, and visit You?’ 40 “And the King will answer them, ‘I assure you: Whatever you did for one of the least of these brothers of Mine, you did for Me.’

Jesus is referring to the words of the prophet Isaiah when he tells this parable. Here is the original – please pay special attention to verses 6-7.

Isaiah 58:5-12
5 Will the fast I choose be like this:
A day for a person to deny himself,
to bow his head like a reed,
and to spread out sackcloth and ashes?
Will you call this a fast
and a day acceptable to the LORD?
6 Isn’t the fast I choose:
To break the chains of wickedness,
to untie the ropes of the yoke,
to set the oppressed free,
and to tear off every yoke?
7 Is it not to share your bread with the hungry,
to bring the poor and homeless into your house,
to clothe the naked when you see him,
and not to ignore your own flesh and blood?
8 Then your light will appear like the dawn,
and your recovery will come quickly.
Your righteousness will go before you,
and the LORD’s glory will be your rear guard.
9 At that time, when you call, the LORD will answer;
when you cry out, He will say, ‘Here I am.’
If you get rid of the yoke among you,
the finger-pointing and malicious speaking,
10 and if you offer yourself to the hungry,
and satisfy the afflicted one,
then your light will shine in the darkness,
and your night will be like noonday.
11 The LORD will always lead you,
satisfy you in a parched land,
and strengthen your bones.
You will be like a watered garden
and like a spring whose waters never run dry.
12 Some of you will rebuild the ancient ruins;
you will restore the foundations laid long ago;
you will be called the repairer of broken walls,
the restorer of streets where people live.

Feed the hungry. Clothe the naked. Take care of sick people. Visit those in prison. Fight against injustice. House the homeless.

These are the jobs of Christians. Nothing else. To serve God by serving our neighbors.

Mother Teresa took care of everyone who came to her, regardless of their beliefs. They could be suffering from leprosy, malnourished from starvation, abandoned by their families because they were too poor to afford another child, or dying of AIDS, it made no difference to her. She said that she saw every single person in front of her as being Jesus himself, and served them accordingly.

It didn’t matter that they weren’t Christian. She was.

What are we to do as followers of Jesus? Start with the primary commandments –

Luke 10:25-28
25 Just then an expert in the law stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” 26 “What is written in the law?” He asked him. “How do you read it?” 27 He answered: Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself. 28 “You’ve answered correctly,” He told him. “Do this and you will live.”

Love God, and love your neighbor as yourself. Love. Don’t judge. Don’t call them sinners. Jesus never called anybody a sinner. Don’t “love the sinner but hate the sin” – because that is not a Jesus concept at all. He never said anything like that. He said to love people.

The story gets more interesting though. The person who is asking Jesus continues, because he wants to “justify” himself – in short, he wants to justify being less than neighborly to people he doesn’t like.

Let us read the rest of that section to find out the answer – who is your neighbor?

Luke 10:29-37
29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30 Jesus took up the question and said: “A man was going down from Jerusalem to Jericho and fell into the hands of robbers. They stripped him, beat him up, and fled, leaving him half dead. 31 A priest happened to be going down that road. When he saw him, he passed by on the other side. 32 In the same way, a Levite, when he arrived at the place and saw him, passed by on the other side.33 But a Samaritan on his journey came up to him, and when he saw the man, he had compassion. 34 He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day[l] he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him. When I come back I’ll reimburse you for whatever extra you spend.’ 36 “Which of these three do you think proved to be a neighbor to the man who fell into the hands of the robbers?” 37 “The one who showed mercy to him,” he said. Then Jesus told him, “Go and do the same.”

This story is significant because of the players. The man who was robbed and left for dead was Jewish. The two people who ignored him were upper-class Jews – a priest and a Levite. They were responsible for the maintenance of the Temple and the sacrifices there. The man who helped him was a Samaritan. Jews and Samaritans were enemies of the first class. They’d had a feud going on for generations by this point. There was no way that a Samaritan would have helped a Jew, or vice versa. But this man helped someone who his culture said he should hate. He helped him because it was the right thing to do.

How are we to draw people to the love of Jesus if we are calling them sinners? How are we to serve people like Jesus did if we are separating and excluding them? Jesus embraced lepers and made them whole by doing so. Jesus included the excluded. Jesus made us all equal.

I’m not saying for you to become gay. Straight people can’t turn gay any more than gay people can turn straight. But what I am saying is stop denying others their civil rights. Stop turning them away from your churches. Start showing love by being kind. We have enough hate in the world. Let us not join them.

Let them know we are Christians by our love.

(All Bible verses are HCSB)