Books that wish they were apps.

Perhaps there are too many kids growing up with books that are digital. They don’t know how to appreciate a book that doesn’t move or make noise.

Here is a list of books that think they are apps. They don’t beep or wiggle, but they are interactive, nonetheless. They are all picture books.

“Mix it Up!” by Herve Tullet

“Press Here” by Herve Tullet

“Tap the Magic Tree” by Christie Matheson

“Touch the Brightest Star” by Christie Matheson

“Shake to Assemble” by Calliope Glass

“Look” by Edouard Manceau

The hidden stress on female caregivers.

So many people are embarrassed to admit that being a caregiver is not part of who they are. That makes the whole experience that much harder. They labor along under the expectations of society, meanwhile taking care of someone who is very ill.

Women are expected to selflessly drop everything to take care of a sick relative, regardless of ability, interest, or skill. Simply being female doesn’t mean that you are also a cook, a nurse, a counselor. These are skills that must be learned. You don’t suddenly know how to care for someone who is terminally ill. Nor do you suddenly have the desire to, just because it is expected of you.

What about your income in the meantime? You don’t still get to take in a paycheck when you quit your job to care for a relative. There is the Family Leave Act – but that only ensures that your job can’t fire you for going on leave. They have to give you a job back. It may not be the job that you had, however. It also does not mean that you will get paid in the meantime. It is leave without pay.

The caregiver’s closeness to their relative is irrelevant. The mother is abusive? Father raped her? Brother stole, lied to her? Mother and father in law are dismissive and treat her like she is stupid? Doesn’t matter – your duty is to tend them, because you are a woman.

This is unreasonable.

There is a reason that my “Death Guilt” post always gets a lot of hits. People don’t talk about this stuff. We should.

When a man is well enough to go home from the hospital but not well enough to take care of himself, he’s sent home if he has a wife there. When the same thing happens with a woman, she’s sent to a nursing home to recuperate. It is assumed that the wife will know how – and be able to (mentally and emotionally) take care of him. It is assumed that a man will not. This is insulting to both sexes.

I’ve heard from people who work in nursing homes that they judge a family that doesn’t visit. They think they are selfish. They don’t know the history of the relationship. They have no way of knowing how abusive (mentally, emotionally, physically, psychologically) the person was to their family members. The effects of this abuse remain even when (if) the abuse stops. They may never go away.

Sometimes the abuse stops because the person is no longer able to be abusive – not because they don’t want to. It is far harder to hit someone when you have Parkinson’s disease. It is far harder to insult your children when you have dementia and can’t even remember that they ARE your children.

Being a caregiver should be a gift, not a demand. It should be because you want to, not because it is expected.

Just because your parents gave you life does not mean that you have to take them into your home and care for them when they get old. They chose to have you. You did not choose to have them. This is an unequal relationship.

When you marry, you marry that person – not their family. You make a legal statement that you will stay with them regardless of their health. You do not make the same promises to their parents. There is nothing about the marriage vows that obligates you to sacrifice yourself to take care of them. This is an unspoken assumption that is damaging and must be called out.

Latkes

Makes about 14 latkes – serves 4 to 6.

– Ingredients –
4 medium potatoes – organic if possible
1 medium onion
2 eggs
2 pieces of matzo (or ½ cup flour)
1 Tsp. salt
¼ Tsp. pepper
Olive oil to coat the pan

– Method –
Wash and peel the potatoes. Grate them on the medium side of the grater (by hand- don’t use a food processor). Put the results into a colander and rinse well to get out the starch. Place colander over a large bowl. Press down on the grated potatoes to remove moisture. Leave the colander sitting over the bowl to drain out more moisture while you do the rest.

Peel off the outer layer of the onion. Slice off the top and bottom. Cut into four wedges and place into a food processor. Mince the onion in the food processor. Set aside in a separate colander over a bowl to drain.

Beat the eggs in a separate bowl. Add the salt and pepper.

Crush the matzo into tiny pieces – flour-like consistency. You can do this in a thick sandwich bag, using a rolling pin.

Gently mix the potatoes, onions, and egg mixture together in a large bowl. Fold in the matzo (or flour) Do not overmix – this will transform the grated potatoes into mashed potatoes, totally altering the texture.

Pour the oil into a pan and heat medium-high. When hot, use a tablespoon to scoop up the mixture. Flatten gently with the back of the spoon. Use two spatulas to turn, cooking the latkes golden brown on each side. You will likely need to add more oil to the pan as you cook the rest of the latkes.

Transfer the latkes to paper towels over newspaper to drain.

Keep them warm while you cook the rest by placing them on a cookie sheet covered with brown kitchen paper – placing them into the oven at 250 degrees.

Serve warm with sour cream or applesauce (traditional)

Little Red Riding Hood

red-riding2

This is not a simple fairy tale. This is a story designed to control young girls. The moral – stay on the path, or else you will get hurt. This is victim blaming at the core. It teaches that it is Little Red Riding Hood’s fault that she and her grandmother got eaten by the wolf.

The wolf is every single male she ever encounters in her life. The “being eaten” is everything from getting a lesser job to getting raped or killed. This story teaches girls – and only girls – that if we don’t stay in our defined roles then we deserve everything bad that happens to us.

Notice she isn’t even named. Her “name” is what she wears – exterior only. She isn’t even real, just a placeholder. She isn’t a person, but a thing. People look at her outside only.

Notice that it is a strong male who saves her – the hunter comes by and hears the grandmother snoring and decides to investigate. Why is snoring loudly seen as a sign that something is wrong? Do women not snore? Are we expected to maintain control over ourselves at all times – even while unconscious?

Notice that the townspeople don’t send the hunters into the forest to clear it of dangerous animals. They don’t make it safe for her or others.

red-riding

————————

Art made on a Strathmore art journal – mixed media paper, using various pens and painted using Distress Ink. Words are photocopied from a book about Little Red Riding Hood and then dyed/stamped/inked.

Poem – to wander

To wander is to go forth,
eyes and heart open
into the unknown.
It doesn’t have to be in the wilderness.
It can be in the library.
It can be anywhere you have not explored.
To wander is to find yourself
in the middle of nowhere,
not lost
but awake and aware and curious.
To wander is to take the time
to appreciate the journey
instead of just the destination.
To wander is to venture forth
in body or mind
or both
with no goal other than to truly see
what you find
while out there.
There is danger in this
for you might get lost.
There is salvation in this
for you might find yourself.

What are you?

It has finally happened. People in the Messianic Jewish congregation I’ve been fellowshipping with have finally started to ask me which direction I’m coming from. They want to know if I am Jewish or Gentile. I counter with “Why does it matter?” and they get sheepish. It shouldn’t matter to them, because it doesn’t matter to God.

When the angel announced Jesus’ birth to the shepherds, the message was for “all people”

“10 But the angel said to them, “Don’t be afraid, for look, I proclaim to you good news of great joy that will be for all the people:  11 Today a Savior, who is Messiah the Lord, was born for you in the city of David.” (Luke 2:10-11)  

The prophet Isaiah tells us that foreigners who follow the ways of God will be welcomed.

And the foreigners who join themselves to the Lord minister to Him, love the name of Yahweh and become His servants, all who keep the Sabbath without desecrating it and who hold firmly to My covenant— I will bring them to My holy mountain and let them rejoice in My house of prayer. Their burnt offerings and sacrifices will be acceptable on My altar, for My house will be called a house of prayer for all nations.” (Isaiah 56:6-7)  

Peter says the same in Acts 10:34-35
34 Then Peter began to speak: “Now I really understand that God doesn’t show favoritism, 35 but in every nation the person who fears Him and does righteousness is acceptable to Him. (HCSB)

A little later in that story, we find that the Holy Spirit has chosen people who are not Jewish –
44 While Peter was still speaking these words, the Holy Spirit came down on all those who heard the message. 45 The circumcised believers[h] who had come with Peter were astounded because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they heard them speaking in other languages and declaring the greatness of God. Then Peter responded, 47 “Can anyone withhold water and prevent these people from being baptized, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay for a few days. (Acts 10:44-48)

King Solomon says the same.

  32 Even for the foreigner who is not of Your people Israel
but has come from a distant land
because of Your great name
and Your mighty hand and outstretched arm:
when he comes and prays toward this temple,
33 may You hear in heaven in Your dwelling place,
and do all the foreigner asks You.
Then all the peoples of the earth will know Your name,
to fear You as Your people Israel do
and know that this temple I have built
is called by Your name.          
(2 Chronicles 6:32-33) 

Peter, the one upon whom Jesus built his church, noted with astonishment that the Gentiles received the gift of the Holy Spirit.

44 While Peter was still speaking these words, the Holy Spirit came down on all those who heard the message. 45 The circumcised believers who had come with Peter were astounded because the gift of the Holy Spirit had been poured out on the Gentiles also. 46 For they heard them speaking in other languages and declaring the greatness of God. Then Peter responded, 47 “Can anyone withhold water and prevent these people from being baptized, who have received the Holy Spirit just as we have?” 48 And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay for a few days.  (Acts 10:44-48)

His viewpoint was that if God chose these people (the Gentiles), then who where they (the Jews who believed in Jesus) to refuse them the sacrament of baptism.

We are all one in Christ – there is no distinction.

Peter also says

34 Then Peter began to speak: “Now I really understand that God doesn’t show favoritism, 35 but in every nation the person who fears Him and does righteousness is acceptable to Him.  (Acts 10:34-35)

If God doesn’t show favoritism, neither should we.

After there had been much debate, Peter stood up and said to them: “Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us. He made no distinction between us and them, cleansing their hearts by faith.  (Acts 15:7-9)

The apostle Paul, in his letter to the Galatians says –

27 For as many of you as have been baptized into Christ have put on Christ like a garment. 28 There is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.  (Gal. 3:27-29)

Likewise, Paul says in his letter to the Colossians –

11 In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all. (Col. 3:11)

To the Ephesians he says –

The Gentiles are coheirs, members of the same body, and partners of the promise in Christ Jesus through the gospel. (Eph. 3:6)

Jesus says we are equal, like brothers – with nobody greater than another. Jesus came for many people –

In John 10:14-16 (HCSB) we read

14 “I am the good shepherd. I know My own sheep, and they know Me,15 as the Father knows Me, and I know the Father. I lay down My life for the sheep. 16 But I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice. Then there will be one flock, one shepherd.

Jesus “has other sheep that are not of this fold…” – that means that he knows he was called to non-Jews as well.  We are to be one flock, with no distinctions between us.

The disciples often argued about who was more important among them –

46 Then an argument started among them about who would be the greatest of them. 47 But Jesus, knowing the thoughts of their hearts, took a little child and had him stand next to Him. 48 He told them, “Whoever welcomes this little child in My name welcomes Me. And whoever welcomes Me welcomes Him who sent Me. For whoever is least among you—this one is great.” (Luke 9:46-48)

And the letter to the Romans –

28 For we conclude that a man is justified by faith apart from the works of the law. 29 Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith. 31 Do we then cancel the law through faith? Absolutely not! On the contrary, we uphold the law. (Romans 3:28-31)

 

In Acts 15:6-11 we read

Then the apostles and the elders assembled to consider this matter. After there had been much debate, Peter stood up and said to them: “Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us. He made no distinction between us and them, cleansing their hearts by faith. 10 Now then, why are you testing God by putting a yoke on the disciples’ necks that neither our ancestors nor we have been able to bear? 11 On the contrary, we believe we are saved through the grace of the Lord Jesus in the same way they are.”

 

And likewise, just after the first Lord’s Supper –

24 Then a dispute also arose among them about who should be considered the greatest. 25 But He said to them, “The kings of the Gentiles dominate them, and those who have authority over them are called ‘Benefactors.’  26 But it must not be like that among you. On the contrary, whoever is greatest among you must become like the youngest, and whoever leads, like the one serving. 27 For who is greater, the one at the table or the one serving? Isn’t it the one at the table? But I am among you as the One who serves. (Luke 22:24-27)

 

Jesus didn’t care if someone followed him in the way he taught.  What was important was that they do the work of God.  That was how you knew they were OK.

49 John responded, “Master, we saw someone driving out demons in Your name, and we tried to stop him because he does not follow us.” 50 “Don’t stop him,” Jesus told him, “because whoever is not against you is for you.” (Luke 9:49-50)

Jesus tells the Jewish religious authorities that they aren’t guaranteed into the kingdom of heaven in the Parable of the Tenants.

42 Jesus said to them, “Have you never read in the Scriptures:

“‘The stone that the builders rejected
       has become the cornerstone;
this was the Lord’s doing,
    and it is marvelous in our eyes’?

43 Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits.   (Matthew 21:42-43   ESV)

Similar  –

John the Baptist gets angry with Pharisees in Matthew 3:7-10.

7 When he saw many of the Pharisees and Sadducees coming to the place of his baptism,[b] he said to them, “Brood of vipers! Who warned you to flee from the coming wrath? 8 Therefore produce fruit consistent with repentance.  9 And don’t presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that God is able to raise up children for Abraham from these stones!  10 Even now the ax is ready to strike the root of the trees! Therefore, every tree that doesn’t produce good fruit will be cut down and thrown into the fire.

He says that it doesn’t matter if you are related to Abraham.  God can do anything, and can make children of Abraham without the need for human involvement.  What matters most is that you produce fruit of the Spirit.  Blood doesn’t matter at all, but action.

 

Note 1 Samuel 2:27-30
27 A man of God came to Eli and said to him, “This is what the Lord says: ‘Didn’t I reveal Myself to your ancestral house when it was in Egypt and belonged to Pharaoh’s palace? 28 Out of all the tribes of Israel, I selected your house to be priests, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave your house all the Israelite fire offerings. 29 Why, then, do all of you despise My sacrifices and offerings that I require at the place of worship? You have honored your sons more than Me, by making yourselves fat with the best part of all of the offerings of My people Israel.’
30 “Therefore, this is the declaration of the Lord, the God of Israel:
‘Although I said
your family and your ancestral house
would walk before Me forever,
the Lord now says, “No longer!”
I will honor those who honor Me,
but those who despise Me will be disgraced.

and Matthew 12:46-50
46 He was still speaking to the crowds when suddenly His mother and brothers were standing outside wanting to speak to Him. 47 Someone told Him, “Look, Your mother and Your brothers are standing outside, wanting to speak to You.” 48 But He replied to the one who told Him, “Who is My mother and who are My brothers?” 49 And stretching out His hand toward His disciples, He said, “Here are My mother and My brothers! 50 For whoever does the will of My Father in heaven, that person is My brother and sister and mother.”

 

 

Solomon prayed to the Lord when he dedicated the Temple, naming specific kinds of people who might pray there, asking the Lord to listen –

41 Even for the foreigner who is not of Your people Israel
but has come from a distant land
because of Your name—
42 for they will hear of Your great name,
mighty hand, and outstretched arm,
and will come and pray toward this temple—
43 may You hear in heaven, Your dwelling place,
and do according to all the foreigner asks You for.
Then all the people on earth will know Your name,
to fear You as Your people Israel do
and know that this temple I have built
is called by Your name.

This is in 1 Kings 8:41-43.  It is also in 2 Chronicles 6:32-33

32 Even for the foreigner who is not of Your people Israel
but has come from a distant land
because of Your great name
and Your mighty hand and outstretched arm:
when he comes and prays toward this temple,
33 may You hear in heaven in Your dwelling place,
and do all the foreigner asks You.
Then all the peoples of the earth will know Your name,
to fear You as Your people Israel do
and know that this temple I have built
is called by Your name.

 

The prophet Hosea tells us  – (Hosea 2:23)

I will sow her (Israel) in the land for Myself,
and I will have compassion
on No Compassion;
I will say to Not My People:
You are My people,
and he will say, “You are My God.”

 

The prophet Joel tells us – (Joel 2:32)

Then everyone who calls
on the name of Yahweh will be saved,
for there will be an escape
for those on Mount Zion and in Jerusalem,
as the Lord promised,
among the survivors the Lord calls.

 

Isaiah 25:6-8

The Lord of Hosts will prepare a feast
for all the peoples on this mountain—
a feast of aged wine, choice meat, finely aged wine.
On this mountain
He will destroy the burial shroud,
the shroud over all the peoples,
the sheet covering all the nations;
He will destroy death forever.
The Lord God will wipe away the tears
from every face
and remove His people’s disgrace
from the whole earth,
for the Lord has spoken.

 

Revelation 5:9-10

And they sang a new song: You are worthy to take the scroll and to open its seals, because You were slaughtered, and You redeemed people for God by Your blood from every tribe and language and people and nation. 10 You made them a kingdom and priests to our God, and they will reign on the earth.

John 1:12-13

But to all who did receive Him, He gave them the right to be children of God, to those who believe in His name, who were born, not of blood, or of the will of the flesh, or of the will of man, but of God.

 

 

(All translations are from the Holman Christian Standard Bible unless otherwise noted)

Down the rabbit hole with the Bible

I was looking up one verse, which referenced another, which referenced another. Let’s see where we end up. I was using the Tree of Life version, which I’m coming to like better than the Holman Christian Standard Bible. This isn’t for everyone because there are a lot of Hebrew words in it.
I think it is interesting to note that the Christian Bible is a translation from the very beginning – that the New Testament was written in low Greek (common, everyday Greek) but the people who are being quoted were speaking in either Aramaic or Hebrew. It was written in Greek to appeal to the most people – to try to reach the majority of people with the message, but in order to do this, it was a translation.
Feel free to follow along in whatever translation you like, and to read these in context. The “Bible Gateway” website is very helpful for this because it has hyperlinks to the additional verses at the bottom of each page.

This is where I started –
Psalm 2:7
I will declare the decree of ADONAI.
He said to me: “You are My Son—
today I have become Your Father.

Which referred to this –

MT 3:17 (This is just after Jesus is baptized by John)
And behold, a voice from the heavens said, “This is My Son, whom I love; with Him I am well pleased!”

Which referred to this –

Prov. 30:4
Who has gone up into heaven, and come down?
Who has gathered the wind in the palm of His hand?
Who has wrapped the waters in a cloak?
Who has established all the ends of the earth?
What is his name and what is the name of His son—if you know?”

Which then refers to three different places – (JN 3:13, Eph 4:8 and Rev 19:12, in that order. I’ve changed the order because there are verses mentioned with the Ephesians verse. I’ve also expanded the Ephesians reference to give it context.)

JN 3:13 (This is Jesus speaking)
No one has gone up into heaven except the One who came down from heaven—the Son of Man.

Rev 19:12
12 His eyes are like a flame of fire, and many royal crowns are on His head. He has a name written that no one knows except Himself.

Eph. 4:7-10
7 But to each one of us grace was given in keeping with the measure of Messiah’s gift. 8 Therefore it says, “When He went up on high, He led captive a troop of captives and gave gifts to his people.” 9 Now what does “He went up” mean, except that He first went down to the lower regions of the earth? 10 The One who came down is the same One who went up far above all the heavens, in order to fill all things.

Eph. 4:8 refers to Psalm 68:19
You went up on high.
You led captivity captive.
You received gifts from humanity,
even from the rebellious—
so that God might dwell there.

And Eph. 4:10 refers to Isaiah 44:23
Sing, O heavens, for ADONAI has done it!
Shout, depths of the earth!
Break forth into singing, mountains,
forest, and every tree in it!
For ADONAI has redeemed Jacob
and will be glorified through Israel.

And relevant to all of this is the entire first chapter of Paul’s letter to the Hebrews –

At many times and in many ways, God spoke long ago to the fathers through the prophets. 2 In these last days He has spoken to us through a Son, whom He appointed heir of all things and through whom He created the universe. 3 This Son is the radiance of His glory and the imprint of His being, upholding all things by His powerful word. When He had made purification for our sins, He sat down at the right hand of the Majesty on high. 4 Thus He became as far above the angels as the name He has inherited is more excellent than theirs.
5 For to which of the angels did God ever say,
“You are My Son.
Today I have become Your Father”?
And again,
“I will be to Him a Father,
and He will be to Me a Son”?
6 And again, when He brings the firstborn into the world, He says,
“Let all the angels of God worship Him.”
7 And regarding the angels He says,
“He makes His angels winds,
and His servants a flame of fire.”
8 But regarding the Son He says,
“Your throne, O God, is forever and ever,
and a scepter of uprightness is the scepter of Your Kingdom.
9 You have loved righteousness and hated lawlessness;
therefore God, Your God, has anointed You with the oil of gladness above Your companions.”
10 And,
“In the beginning, ADONAI,
You laid the foundation of the earth,
and the heavens are the works of Your hands.
11 They shall pass away, but You remain.
And they will all wear out like clothing.
12 And like a robe You will roll them up,
and like clothing they will be changed;
but You are the same,
and Your years shall never end.”
13 But to which of the angels has He ever said,
“Sit at My right hand,
until I make Your enemies a footstool
for Your feet”?
14 Are they not all ministering spirits, sent out for service to those about to inherit salvation?

——- Which itself has many references within it. You may feel that you are getting drawn into a maze – but know that you aren’t getting lost. At the center of that maze is the One who calls you, who knows you by name.

Poem – It isn’t them

Don’t blame other people
for your problems.
Don’t expect other people
to rescue you
either.

They are not
the cause
or the cure.

Your choices
determine your reality.
Things happen
that are beyond your control
but your reaction
is within it.

What you do or don’t do
is your choice.
How you respond
in thought, word, and deed
is your choice.

Take ownership
of your life
and take
your own life
back.
It was yours
all along
after all.

Offended by Jesus? (a meditation on Matthew 11:6)

There’s a line in the Gospels that I’ve wrestled with for a long time. It is in Matthew 11:6. It reads – “And if anyone is not offended because of Me, he is blessed.” (HCSB)

This has not made sense to me until now.

Here it is in context –
Mt 11:2-6 (HCSB)
2 When John heard in prison what the Messiah was doing, he sent a message by his disciples 3 and asked Him, “Are You the One who is to come, or should we expect someone else?” 4 Jesus replied to them, “Go and report to John what you hear and see: 5 the blind see, the lame walk, those with skin diseases are healed, the deaf hear, the dead are raised, and the poor are told the good news. 6 And if anyone is not offended because of Me, he is blessed.”

Here is the rendition I put together for the Condensed Gospel, using HCSB, TLB, NRSV and NIV –

John’s disciples brought him reports about everything that Jesus was doing when John was in prison. John sent two of them to Jesus to ask him “Are you the one we have been waiting for, or should we keep looking?” Jesus was healing many people of physical and mental illness at this time. He answered their question “Report back to John everything that you have seen and heard – the blind are able to see, the lame can now walk, skin diseases are cleared up, the deaf can now hear, the dead are raised back to life, and the good news is preached to the poor. Also tell him this – anyone who is not outraged by who I am is happy.”

And yet this still isn’t enough.

I now know about a Messianic Jewish translation of the Bible that is called the Tree of Life. Here is that same section in that version –

2 Now when John heard in prison about the works of the Messiah, he sent word through his disciples 3 and said to Yeshua, “Are You the Coming One, or do we look for another?” 4 Yeshua replied, “Go report to John what you hear and see: 5 the blind see and the lame walk, those with tzara’at are cleansed and the deaf hear, and the dead are raised and the poor have good news proclaimed to them. 6 Blessed is the one who is not led to stumble because of Me.”

For further study, the TLV cross references with the verses in Isaiah that Jesus is referring to. They are these – 35:5-6; 26:19; 29:18-19; 61:1. They prove that Jesus (Yeshua) is fulfilling the prophecies of Isaiah, which for John would be enough to know that this means that Jesus is the One that they had been awaiting – the Messiah.

As an aside, I think it is important to note that Jesus never came out and said that he was the Messiah (which is the charge leveled against him by the Sanhedrin – a charge he was innocent of). He simply pointed people towards the prophecies – the signs of what to look for and then pointed to what he was doing. Do they match? If so, there is your answer.

But verse 6 in Matthew 11 is the focus right now – “Blessed is the one who is not led to stumble because of Me.”

Jesus often talks about how important it is that religious leaders teach their students how to follow in the correct path. He often railed against the Pharisees who made up extra rules for people to follow and in so doing caused them to ignore or even violate the commandments of God. He often said that to cause anyone to be led astray is a huge offense.

It is important to understand that God’s commandments are not really laws, but a way of life. The word “Halacha” which is translated as “Jewish Law” means something so much deeper. It really means “Walk”. It is a way of living that makes you holy. It is a path towards and with God.

What Jesus is saying here is related to the idea of “You will know a tree by its fruit”. Look at those who follow him and see what they do. They are doing good deeds and living correctly. This is proof that his teaching is valid. Those who follow his teachings are blessed, because they have not been made to falter in their walk. He teaches correctly, and his followers are blessed because of it. They are not harmed by him, like so many other people’s followers are, but blessed and strengthened.

What’s in a name?

Around late Advent, just before Christmas, it is common to have this reading from the Gospels:

Matthew 1:18-23

18 The birth of Jesus Christ came about this way: After His mother Mary had been engaged to Joseph, it was discovered before they came together that she was pregnant by the Holy Spirit. 19 So her husband Joseph, being a righteous man, and not wanting to disgrace her publicly, decided to divorce her secretly. 20 But after he had considered these things, an angel of the Lord suddenly appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take Mary as your wife, because what has been conceived in her is by the Holy Spirit.  21 She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.” 22 Now all this took place to fulfill what was spoken by the Lord through the prophet: 23 See, the virgin will become pregnant and give birth to a son, and they will name Him Immanuel which is translated “God is with us.”

Matthew 1:23 refers to Isaiah 7:14.

Isaiah 7:14

14 Therefore, the Lord Himself will give you a sign: The virgin will conceive, have a son, and name him Immanuel.

(FYI – Immanuel is sometimes spelled “Emmanuel”.)

So is the prophecy fulfilled? A virgin did conceive and give birth to a son – but he was named Jesus, not Immanuel.  Does it matter?

Jesus is the Greek form of the Hebrew name “Joshua,” which means “The Lord saves” or “Yahweh saves.”

So his name doesn’t even mean the same thing – “God is with us” and “The Lord saves” are not the same.

It reminds me of the discrepancy with the death and resurrection – it wasn’t three days – it wasn’t even 48 hours – that Jesus was entombed.

Does it matter?

Is it a deal breaker?

And how come nobody else has pointed this out?

 

(All translations are from the Holman Christian Standard Translation)