Lifting up the snake

What is Jesus referring to when he says the following words to Nicodemus?

John 3:14

14 “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in Him will have eternal life.”

He’s referring to when the Jews were wandering in the desert. Once again, they are impatient and irritable. Once again, some of them complain. The Lord sends snakes to kill many of them as a response. Here’s the story he is referring to –

Numbers 21:4-9
4 Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people became impatient because of the journey. 5 The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!” 6 Then the LORD sent poisonous snakes among the people, and they bit them so that many Israelites died. 7 The people then came to Moses and said, “We have sinned by speaking against the LORD and against you. Intercede with the LORD so that He will take the snakes away from us.” And Moses interceded for the people. 8 Then the LORD said to Moses, “Make a snake image and mount it on a pole. When anyone who is bitten looks at it, he will recover.” 9 So Moses made a bronze snake and mounted it on a pole. Whenever someone was bitten, and he looked at the bronze snake, he recovered.

This time is different from the many other times they have complained. Often it is Moses who intervenes, but here the people admit that they have done wrong. Often Moses steps in to avert a mass destruction of all of Israel by the Lord when they are ungrateful. This time they realize they have sinned and ask Moses to intercede with the Lord for them. The Lord tells Moses to mount an image of a snake on a pole, but they have to look at it. They have to seek it out to recover.

What Jesus is saying is that in the same way and for the same reason, he is to be mounted on a pole. Only those who admit that they have sinned and seek him will be saved from death.

The first sin.

We must not hate the snake, in the same way we must not hate Judas. Both were created by God and both performed exactly the way God wanted them to. They represent choice, a fork in the road, a divergence point. The snake did not force Adam and Eve to eat. Judas did not act alone. He sold Jesus to the Pharisees, who were looking for a way to silence Jesus, to catch him in violation of Mosaic Law. Hitler, Saddam Hussein, Pol Pot – none acted alone. They were the head of a vicious body, but a body that they did not create. They merely saw and shaped the sentiment of the times.

Eleanor Roosevelt said “No one can make you feel inferior without your consent”. Likewise, no one can make you do an evil act without your consent. Succumbing to temptation, eating that extra piece of pie, cheating on taxes or your spouse, gossip, lying – nobody made you do it. You did it.

Perhaps the first true sin wasn’t eating the fruit. Perhaps the first true sin is blaming someone else for your actions. Adam blamed Eve. Eve blamed the snake. Eve didn’t make Adam eat it – he chose to. The snake didn’t make Eve eat it – she chose to.

Imagine how things would have been if they had just said “Yes, I did it.” I suspect they wouldn’t have been kicked out of the Garden. We can return when we take responsibility for our own actions.

The apple and the snake.

snake apple

What came first, the apple or the snake?

Let’s look at the story in Genesis.

On the third day, God created trees that have seed-bearing fruit (including apples).

Genesis 1:11-12
11 Then God said, “Let the earth produce vegetation: seed-bearing plants and fruit trees on the earth bearing fruit with seed in it according to their kinds.” And it was so. 12 The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.

It was three days later – the sixth day, that God created land animals.

Genesis 1:24-25
24 Then God said, “Let the earth produce living creatures according to their kinds: livestock, creatures that crawl, and the wildlife of the earth according to their kinds.” And it was so. 25 So God made the wildlife of the earth according to their kinds, the livestock according to their kinds, and creatures that crawl on the ground according to their kinds. And God saw that it was good.

Interestingly, immediately after land animals are created – including creatures that crawl on the ground (including snakes) God creates humans.

Genesis 1:26
26 Then God said, “Let Us make man in Our image, according to Our likeness. They will rule the fish of the sea, the birds of the sky, the livestock, all the earth, and the creatures that crawl on the earth.”

So there was the apple, then the snake, then humans.

The temptation and the tempter existed before us. We were babies in comparison. We didn’t have a chance.

We often forget that God made all things – the apple, the snake, and us. There is no “good” or “bad” when you think of it this way. God provided temptation and tempter because resisting them requires strength, intelligence, power, ability to learn. Not resisting is the mark of a lesser being – an animal. God wanted to see if we were better than animals.

We failed the test.
Adam and Eve didn’t fail for us.
They are us.
We are them.

We fail every time
we eat that extra piece of cake,
slack off from going to the gym
for a week
or a year
or a decade,
we share gossip at work,
we cut somebody off in our cars,
we cheat on our taxes
or our spouse.

We are Adam and Eve, and the world is our snake and our apple at the same time.

But note Adam and Eve weren’t destroyed. They were just given another chance to try again. They were sent out into that big world to learn, to get stronger. So are we. We get a lot of chances.

A life without temptation is not a virtuous life. You haven’t proven you are strong enough to resist the magnetic, hypnotic pull of temptation if you’ve never been exposed to it. Only if you are in it and yet above it are you truly righteous.

The serpent story.

In this story, the Israelites are in the desert. They are complaining, again. Let’s look at this story in full to start off with.

Numbers 21:4-9
4 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; and the people became impatient on the way. 5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” 6 Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. 7 And the people came to Moses, and said, “We have sinned, for we have spoken against the LORD and against you; pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. 8 And the LORD said to Moses, “Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live.” 9 So Moses made a bronze serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live.

Now, let’s break it up into sections to look at it more closely. Here’s verses 4-5.
4 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; and the people became impatient on the way. 5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.”

This is a fairly common complaint. No food, not water. They often complain that things were better for them when they were slaves in Egypt. This is fairly common for people on general. We will leave a bad situation and then return to it. It is “The devil you know” idea. How often do abused women return to their abusers? How often do drug addicts relapse after recovery? Way too often. This is human nature.

Notice that they complain that there is “no food” and then in the same sentence they complain that they “loathe this worthless food”. So what is it? Is there none of it, or is it “worthless”? You can’t complain about the taste of food if there isn’t any there to eat. This is very important to notice. It proves that there was food – just not what they wanted.

Things don’t get better after they complain – they get worse. Here’s verse 6.

6 Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died.

This hardly seems fair. In other examples, the Lord gets Moses to either strike or speak to a rock and water gushes forth, or the Lord sends manna or quail. Here, the Lord doesn’t send food or water. The situation gets a lot worse with snakes.

I’m sure they had food and water, but not enough to keep them happy. I don’t recall anywhere in the Exodus from Egypt that the people starved to death or dropped dead from lack of water. Generally what killed them was what happened after they complained. That is a good thing for us to ponder on. We should appreciate what we have.

The Israelites finally understand that they shouldn’t have complained. What they had wasn’t awesome, but it wasn’t awful either. Here’s verse 7.

7 And the people came to Moses, and said, “We have sinned, for we have spoken against the LORD and against you; pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people.

I find it interesting that they just asked for the snakes to leave – they didn’t ask again for food or water. Perhaps they realized that what they had was enough.

The story concludes in verses 8-9.
8 And the LORD said to Moses, “Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live.” 9 So Moses made a bronze serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live.

Notice that the Lord didn’t remove the snakes. Instead, the Lord sent a way to get healed from them instead. The Lord has the power to make the snakes disappear, but didn’t. Why? And why make it so that people had to do something special to get healed?

I’m reminded of some of the stories with Jesus. The lepers had to go to the priest to get the ritual blessing before they were totally healed. The cripple had to wash in the pool at Siloam. The palsied man had to straighten out his arm. People sometimes had to do things to get the healing they wanted. It wasn’t done to them. They had to participate. Often they are told that their faith has healed them. It wasn’t something passive. They were active agents in their own healing.

The snake on a staff symbol is used today by doctors. It is known as the caduceus, but from what I’ve read on Wikipedia, it really should be the Rod of Asclepius. This is interesting, because many doctors as well as scientists are not religious at all. They believe that healing comes from them, not from the Lord.

It is also interesting that it was a snake that was the source of the sickness, but also the source of the healing. I’m reminded of the snake in the Garden of Eden. It was seen as the beginning of all sin, as it led the people astray from the commands of the Lord.

All Bible verses are RSV.