My 6th book, “Images of God” is now available on Amazon. It is a collection of inspirational poetry and photographs. I have published it in two versions – black and white (seen above) and color.
Here is a link to the black and white version –
My 6th book, “Images of God” is now available on Amazon. It is a collection of inspirational poetry and photographs. I have published it in two versions – black and white (seen above) and color.
Here is a link to the black and white version –
These are the color images of the photographs in my newest book, Images of God. The color version of the book is expensive to produce, so I have also produced it as a black and white version. This page serves as a supplement to that version. All images are owned by me and cannot be used for any purpose by anyone unless specific permission is granted by me in writing.
p.1 Grandfather Mountain waves. Waves of mountains, like the sea. Grandfather Mtn, NC. Fall 2015, while taking my Father’s ashes to scatter.
p.7 Autumn tree. Taken in October 2016 in Old Hickory, TN, at the Old Hickory Church of Christ. I photographed this tree several times a week for the months necessary to document the change from summer to autumn.
p.14 Japanese lantern. Birmingham Botanical Gardens. Summer 2015, on the trip to retrieve the ashes of my grandparents and father.
p.18 Tree in snow. Winter 2016. Hermitage TN. A Bradford Pear – white in winter, white in Spring. A study in colorlessness.
p.24 Bricks. Lewisburg, TN. On the side of a Presbyterian church on the main square, downtown. Old and new bricks, two different colors, working together to build this building. Thanksgiving, 2015.
p.33 Mary at Calvary. Taken at Calvary Cemetery, Nashville, October 2016. This is a Catholic-only cemetery, with many graves of people who were born in Ireland.
p.39 DuBose. Dubose Conference Center, near Sewanee, TN. (University of the South). An Episcopal retreat center. Probably Spring 2013. The trees in the courtyard had been cut down since the last time I was there, at Cursillo.
p.44 Lantern and tea house. Birmingham Botanical Gardens. Summer 2015.
p.49. Mercy Door. Spring 2015, probably. Mercy convent, Donelson TN. Not to be confused with the Mercy Doors that opened in 2016 on order of Pope Francis to grant a plenary indulgence. This door is to the sunroom for retreatants at this retirement center for Sisters of Mercy.
p.54 Grandparent’s home. Birmingham, AL Summer 2015. Mountain Brook area. When I knew it, it was just white, and the privet gave privacy to the front porch. My grandfather painted one side of the house white every year, rotating around. Simple and efficient. This looks difficult to maintain. Here, I said a prayer for this new family, that they not be haunted by the ghost of my father, who died here.
p.61 Church front. Downtown Nashville TN. Fall 2012. On break from a Diversity in Dialogue class taken through work. Lindsley Avenue Church of Christ. The sign on the door said that it was open to all, but it was locked.
p. 69. Nest. At a meeting place called Atmology, in Nashville TN. Probably 2015, at a Compassionate Nashville coffeehouse event. A sitting area near a window – all cushions and rugs. No chairs. Intimate and cozy.
p.74 Mailboxes. Old Hickory, TN. Fall 2016. Rusted, anonymous. More mailboxes than buildings to go to.
p.79 Torii gate. Birmingham Botanical Gardens. Summer 2015. A place of demarcation, a gate without a lock. I was in Birmingham to retrieve the urns filled with the ashes of my paternal grandparents and my father – all dead over 20 years. Time to bury or scatter – no longer in a niche, hidden away at the back of a funeral home, at the end of a corridor filled with filing cabinets. Since I was going to Birmingham, I chose to be a tourist to all the places my grandparents never took me. The Botanical Gardens are free, and have a lovely Japanese Garden section.
p.86 Shell sanctuary. A miniature Zen garden I created in my back yard. Moss, rocks, a broken salvaged shell as the tea house. Photo taken at a very low angle, very close. Micro photography. Summer 2015.
p.90 Mary blue. Taken at Mercy Convent, Donelson TN, perhaps fall of 2015. Blue skies, downcast gaze. She too is outside, in all weather, suffering with us.
p.95 Door knocker. At Palmas Verdes, Hermitage TN 37076. Probably 2014. This is the entrance to the Ladies’ restroom. Such detail and beauty in such an in-elegant location.
p.102 Mexican door. Taken 2016, Hermitage TN at the Palmas Verdes Mexican restaurant. I’d long admired this door with these lovely trees. I’d planned to sketch it, but I was always in a hurry, or there was a car parked in the best spot in front of it, or the sky was overcast. I took pictures so I could sketch it later when conditions improved. In the meantime, they have cut down the trees and removed the beautiful hardware.
p.106 Courtyard gate. Entrance to the courtyard behind Rembrandt’s coffeehouse, Chattanooga TN. Bluff View Arts District, maybe Fall 2015. A hidden gem – easily overlooked with this unassuming, unpretentious, and yet somewhat forbidding gate. Open, yet invisible, yet also warding off.
p.113 Courtyard. Behind Rembrandt’s coffeehouse, Chattanooga TN. Bluff View Arts District. One of my favorite hidden nooks. There are benches and a water fountain here. Very serene.
p.120 Window. Detail of a stained-glass window at Mercy Convent, Donelson TN. The colors speak to me. When I see these windows, I know I’m there. This is a motif throughout the building.
p.126 Holy light. St. Meinrad’s archabbey, St. Meinrad, IN, September 2015. The light near the aumbry, where the reserved sacrament is kept (the communion wafers that have been blessed) denotes the Real Presence of Christ, according to Catholics.
p.135 Church towers. Downtown Nashville TN. Fall 2012. On break from a Diversity in Dialogue class taken through work. Spires. Belltower?
p.140 Tree with knobs. Near the Hermitage Public Library, on a lunchtime walk. There is a small park with trees, a huge sundial made of airplane wings, and a stream.
p.147 Spires at Calvary. Calvary Catholic Cemetery, Nashville TN. October 2016. Dedicated to an Irishman who moved to Nashville in the 1800s. A Holy Temple in miniature.
p.151 Detail. Detail of a small stained-glass window depicting the Holy Spirit as a dove. At Mercy Convent, Donelson TN. Probably Spring 2015. The prism turns the light into rainbows. The statue of Mary next to it is illuminated by this light.
p.157 Rust map. A trash bin, rusted, paint peeling. It looks like a map of some city I’ll never find in this lifetime. Hermitage TN recycling center, near the Goodwill and Big Lots and Hobby Lobby, perhaps Autumn of 2014.
p.163 Communion. The cut-glass dish for holding communion wafers at Mercy Convent, Donelson TN. The image reveals the Star of David. The people taking communion would not see this because it normally would be covered by the wafers and/or held by the priest.
p.167 Mary at St. Meinrads. The images of Mary at the monastery of St. Meinrad’s (in St. Meinrad, IN) are in the woods. She is not in the church. She is outside, in the wilderness. You have to look hard to find her. She is not on the map.
p.172 Abandoned house. Across from Blu Fig restaurant in Nolensville, TN. Possibly spring 2016. This structure is no longer present. Presumably abandoned because of the nearby road construction.
There are several reasons that Jews do not claim Jesus as the Messiah.
One reason is that Jews say it is sacrilegious for a person to claim to be God. It is a violation of the first three Commandments for God to be depicted, so a person could not be God.
Then God spoke all these words: 2 I am the Lord your God, who brought you out of the land of Egypt, out of the place of slavery. 3 Do not have other gods besides Me. 4 Do not make an idol for yourself, whether in the shape of anything in the heavens above or on the earth below or in the waters under the earth. 5 You must not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the fathers’ sin, to the third and fourth generations of those who hate Me, 6 but showing faithful love to a thousand generations of those who love Me and keep My commands.
However, Jesus never said he was God. He said he was the Son of God – and also said that we all are if we do God’s will. More often, he referred to himself as the Son of Man.
Now, Christianity says that Jesus is God, but Jesus himself never said this. Jesus prayed to God all the time. This would be pointless if he was God. However, he is united with God. The next point will illustrate this.
Another issue is that Jews deny the Trinity of God.
Let’s look at some points in Genesis that prove that God is more than we think.
26 Then God said, “Let Us make man in Our image, according to Our likeness. They will rule the fish of the sea, the birds of the sky, the livestock, all the earth, and the creatures that crawl on the earth.”
Who is God talking to when God says “in Our image”?
And here, God appears as three men in Genesis 18:1-2
“Then the Lord appeared to Abraham at the oaks of Mamre while he was sitting in the entrance of his tent during the heat of the day. 2 He looked up, and he saw three men standing near him. When he saw them, he ran from the entrance of the tent to meet them and bowed to the ground.”
Even the name “Elohim”, a word commonly used in the Hebrew Scriptures to refer to God, is a plural word.
Essential to the belief of every Jew is the idea that God is one – and this is true. At least twice a day observant Jews say the Shema, which proclaims that God is one. However – the word “one” that is used in the Shema is “echad” – which is a composite unity. An indivisible unity is “achid”. “Echad” would be used to describe a bunch of grapes. It is one thing, made up of different parts. “Echad” would be used to describe how all of Israel was united around Mount Sinai when they received the Torah.
Yes, God is One, but that One is composed of many parts. Essentially, God is everything, as everything came from God.
Another example of this is in Genesis 2:24
24 This is why a man leaves his father and mother and bonds with his wife, and they become one flesh.
“Echad” is used in the original in this verse, to mean “one”. They are two people, but they are united.
Jews say that Jesus violated the commandments by working on the Sabbath and saying that people could eat food that wasn’t kosher. The Messiah would never break the commandments, so Jesus can’t be the Messiah. But God said through the prophet Jeremiah that a new covenant was to come. The old ways weren’t going to stay that way forever.
31 “Look, the days are coming”—this is the Lord’s declaration—“when I will make a new covenant with the house of Israel and with the house of Judah. 32 This one will not be like the covenant I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant they broke even though I had married them”—the Lord’s declaration. 33 “Instead, this is the covenant I will make with the house of Israel after those days”—the Lord’s declaration. “I will put My teaching within them and write it on their hearts. I will be their God, and they will be My people. 34 No longer will one teach his neighbor or his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least to the greatest of them”—this is the Lord’s declaration. “For I will forgive their wrongdoing and never again remember their sin.”
More importantly, the original message of the commandments had gotten watered down. There is nothing in the Ten Commandments about keeping kosher, or any of the other 600-plus “commandments” that Orthodox Jews honor. These extra “commandments” came from interpretations of the Torah by rabbis – and not from God.
Jesus wanted people to focus on what was important – loving God, and treating everyone with kindness. Everything else was extra – and it was following people, not God. That way leads to trouble. Jesus wants to redirect our attention to what matters.
Jews say that one of the hallmarks of the Messiah is that he would be king.
Look at John 6:14-15 which took place after Jesus fed 5,000 people:
14 When the people saw the sign He had done, they said, “This really is the Prophet who was to come into the world!” 15 Therefore, when Jesus knew that they were about to come and take Him by force to make Him king, He withdrew again to the mountain by Himself.
Why did he refuse to be King? Because only the immortal God is their King – not a fallible human.
Jesus knew what was in their hearts, and wanted them to search for the right things. He wanted them to put their faith in God. He wanted them to redirect their love to God, instead of putting their trust in a person.
26 Jesus answered, “I assure you: You are looking for Me, not because you saw the signs, but because you ate the loaves and were filled. 27 Don’t work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set His seal of approval on Him.”
Note that God never wanted Israel to have a human king over them. Here is the prophet Samuel speaking to the nation:
1 Samuel 12:8-15
8 “When Jacob went to Egypt, your ancestors cried out to the Lord, and He sent them Moses and Aaron, who led your ancestors out of Egypt and settled them in this place. 9 But they forgot the Lord their God, so He handed them over to Sisera commander of the army of Hazor, to the Philistines, and to the king of Moab. These enemies fought against them. 10 Then they cried out to the Lord and said, ‘We have sinned, for we abandoned the Lord and worshiped the Baals and the Ashtoreths. Now deliver us from the power of our enemies, and we will serve You.’ 11 So the Lord sent Jerubbaal, Barak, Jephthah, and Samuel. He rescued you from the power of the enemies around you, and you lived securely. 12 But when you saw that Nahash king of the Ammonites was coming against you, you said to me, ‘No, we must have a king rule over us’—even though the Lord your God is your king.13 “Now here is the king you’ve chosen, the one you requested. Look, this is the king the Lord has placed over you. 14 If you fear the Lord, worship and obey Him, and if you don’t rebel against the Lord’s command, then both you and the king who rules over you will follow the Lord your God. 15 However, if you disobey the Lord and rebel against His command, the Lord’s hand will be against you and against your ancestors.
When the people called to God for help, he sent them leaders and prophets, but not a king. But then they saw that other nations had kings, and wanted one – even though God was their king. The Jews were special, unlike other nations, but wanted to be the same. Then they chose a king to rule over them. God did not choose the king. God told them that if both they and the king follow God, then all will go well. God didn’t tell them to follow the king. God wanted his people to follow God.
Jesus also told them to follow God. He drew attention away from himself –
18 A ruler asked Him, “Good Teacher, what must I do to inherit eternal life?” 19 “Why do you call Me good?” Jesus asked him. “No one is good but One—God. 20 You know the commandments: Do not commit adultery; do not murder; do not steal; do not bear false witness; honor your father and mother.”
Jesus was king, but not of this world. Read what happened in his trial before Pilate:
33 Then Pilate went back into the headquarters, summoned Jesus, and said to Him, “Are You the King of the Jews?” 34 Jesus answered, “Are you asking this on your own, or have others told you about Me?” 35 “I’m not a Jew, am I?” Pilate replied. “Your own nation and the chief priests handed You over to me. What have You done?” 36 “My kingdom is not of this world,” said Jesus. “If My kingdom were of this world, My servants would fight, so that I wouldn’t be handed over to the Jews. As it is, My kingdom does not have its origin here.” 37 “You are a king then?” Pilate asked. “You say that I’m a king,” Jesus replied. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to My voice.”
Jews say that it is not acceptable for a human to be sacrificed, yet they do not include the prophecy about Jesus from Isaiah in their readings in synagogue.
Isaiah 53:1-6 is talking about Jesus.
Who has believed what we have heard? And who has the arm of the Lord been revealed to? 2 He grew up before Him like a young plant and like a root out of dry ground. He didn’t have an impressive form or majesty that we should look at Him, no appearance that we should desire Him. 3 He was despised and rejected by men, a man of suffering who knew what sickness was. He was like someone people turned away from; He was despised, and we didn’t value Him. 4 Yet He Himself bore our sicknesses, and He carried our pains; but we in turn regarded Him stricken, struck down by God, and afflicted. 5 But He was pierced because of our transgressions, crushed because of our iniquities; punishment for our peace was on Him, and we are healed by His wounds. 6 We all went astray like sheep; we all have turned to our own way; and the Lord has punished Him for the iniquity of us all.
However, it is important to note that Jesus himself never said that he died for other people’s sins. That is something that the Christian church says. What we can learn from what Jesus did was to show complete unwavering loyalty to God. God asked him to be crucified, and he obeyed. His resurrection then proves the grace of God, and that even death has no power. God is powerful over everything. Jesus proves that if we trust in God and do his will, we have nothing to be afraid of. A life without trusting in God isn’t a life, after all.
Jews also say that another reason that Jesus cannot be the Messiah is that he didn’t rebuild the Temple. It is essential to realize that God never wanted a permanent physical building. God had them build a travelling tabernacle when the Jews were in the desert. All of Israel was there, together.
“They are to make a sanctuary for Me so that I may dwell among them.”
“I will dwell among the Israelites and be their God.”
God wants to dwell among us – to be where we are. How can God dwell among us if we are scattered all over the world? One building won’t do.
Later, in Leviticus 26:11
“I will place My residence among you, and I will not reject you.”
Jesus speaks about the need to NOT have one place to worship God –
19 “Don’t collect for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal. 20 But collect for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves don’t break in and steal. 21 For where your treasure is, there your heart will be also.”
It is dangerous to give so much attention to any physical thing. It becomes an idol. Instead, Jesus knew that people need to focus on God, and to make a dwelling place for God in our hearts. That is the true tabernacle – our own selves.
Jews are also concerned that they are being misled – that they are being told to worship another god.
“If a prophet or someone who has dreams arises among you and proclaims a sign or wonder to you, 2 and that sign or wonder he has promised you comes about, but he says, ‘Let us follow other gods,’ which you have not known, ‘and let us worship them,’ 3 do not listen to that prophet’s words or to that dreamer. For the Lord your God is testing you to know whether you love the Lord your God with all your heart and all your soul. 4 You must follow the Lord your God and fear Him. You must keep His commands and listen to His voice; you must worship Him and remain faithful to Him. 5 That prophet or dreamer must be put to death, because he has urged rebellion against the Lord your God who brought you out of the land of Egypt and redeemed you from the place of slavery, to turn you from the way the Lord your God has commanded you to walk. You must purge the evil from you.”
However, Jesus consistently said to worship God – the God of Abraham. Not him. Jesus never told anyone to worship him.
A lot of Christians feel that it is our religious duty to correct other people. Some of us think that we are supposed to tell other people that they are sinners.
This verse is often used to justify this:
15 “If your brother sins against you, go and rebuke him in private. If he listens to you, you have won your brother. 16 But if he won’t listen, take one or two more with you, so that by the testimony of two or three witnesses every fact may be established. 17 If he pays no attention to them, tell the church. But if he doesn’t pay attention even to the church, let him be like an unbeliever and a tax collector to you.” Matthew 18:15-17
Notice that this only refers to fellow Church members. Notice also that the first part is that the member is rebuked privately. This is never a public censoring, to be aired outside of the Church. Also, it most certainly is not meant for unbelievers.
Some of us will also refer to Matthew 5:23-24. I have included the preceding verses to put it in context.
21 “You have heard that it was said to our ancestors, Do not murder, and whoever murders will be subject to judgment. 22 But I tell you, everyone who is angry with his brother will be subject to judgment. And whoever says to his brother, ‘Fool!’ will be subject to the Sanhedrin. But whoever says, ‘You moron!’ will be subject to hellfire. 23 So if you are offering your gift on the altar, and there you remember that your brother has something against you, 24 leave your gift there in front of the altar. First go and be reconciled with your brother, and then come and offer your gift.” Matthew 5:21-24
We are not to insult or attack anyone. We are to reconcile – to balance the accounts. We are to make peace.
The trouble with the usual manner of “correction” by calling someone a sinner is that it isn’t Christ-like. Jesus never called anybody a sinner. Jesus spoke a lot about religious hypocrisy, in fact. He spoke often against religious people who thought they had it all figured out. So what we are doing when we condemn people is not only not correct in the eyes of Jesus, it isn’t building up the kingdom. It is tearing it down. It is pushing people away from wanting to follow Jesus.
Note these words of Jesus, right after the most famous verse in the Gospels –
“For God did not send His Son into the world that He might condemn the world, but that the world might be saved through Him.” John 3:17
Jesus didn’t come to condemn anybody, so neither should we. We represent Christ here on Earth. We serve as his ambassadors. Your face may be the only face of Christ that people see, so make it a good one.
We have certain moral obligations as followers of Jesus, certainly. We are set apart and are commanded to not follow the ways of the world. There is no reason to water down the rules that we are commanded to follow – that is not what I’m saying. But we need to change what we are focusing on when we interact with people who do not yet believe.
Non-believers aren’t obligated to follow our rules, because they aren’t part of the Body of Christ. It is as if we are getting angry with people for breaking contracts they never signed.
“Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.” Romans 12:2
Our first goal must be to have the person hear the words of Jesus. Give them a copy of the Gospel. Share verses with them. Pray for them. Because once they have the Lord in their hearts, they will change their ways.
“…whenever a person turns to the Lord, the veil is removed. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.” 2 Corinthians 3:16b-18
Don’t focus on other people’s sin at all. Focus on the Spirit. Encourage people. Be a good example.
“Therefore encourage one another and build each other up as you are already doing.” 1 Thessalonians 5:11 HCSB
I’ve heard a story about African Christians who would move to a different village to be missionaries. Instead of preaching to them with their words, they did so with their lives. They lived among them and showed the light of God through everything they did. The other villagers would come up to them and ask them what was the secret for their happiness. Only then would they share the message of Jesus with them in words. All along, they had been sharing it with them by their example.
You know a tree by its fruit. We can see when people are producing good results – fruit of the Spirit.
“22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23 gentleness, self-control. Against such things there is no law.” Galatians 5:22-23
Our call is to imitate Christ, who waited for people to ask him to be healed. People had to admit their illness to themselves first, and then to him. He didn’t heal people who weren’t called to him first.
The Hebrew word that is translated in English as “sin” does not have nearly the same weight as it does in English. It is from an archery term, and means “missing the mark”. You aim your intentions, act, and your actions fall short of the goal. It isn’t a moral failing. From observing the result of your action, you learn to aim higher so that you can achieve the goal.
To get better, aim higher. This should always be our goal – to set our sights on Heaven at all times.
“6 So he answered me, “This is the word of the Lord to Zerubbabel: ‘Not by strength or by might, but by My Spirit,’ says the Lord of Hosts.” Zechariah 4:6
May God bless us and strengthen us, and help us to be good shepherds – to feed his sheep with the spiritual food of his Word made flesh, Jesus. I ask this in Jesus’ name.
(all Bible translations are HCSB)
Grant peace to those
who watch, or wait, or grieve tonight, Lord.
Be with them in the hours of darkness.
Lead them through
the valley of the shadow of death
into the calm and safety
of your promised new day.
Remember the Pink Floyd song “The Wall”? There is a lyric in it that is really meaningful for Holy Week: “If you don’t eat your meat, you can’t have any pudding!”
In some Christian denominations, Maundy Thursday and Good Friday are just days of the week. Nothing special happens. In others, they are holy days of deep reflection and fasting. They are dark days right before the biggest celebration of the Christian year – Easter. Within those denominations are people who don’t make time to go to Maundy Thursday or Good Friday services, and I feel they are shortchanging themselves.
So many people want to skip over the bad and go straight to the good. But if you don’t go through the bad, then the good doesn’t have the same meaning. They want their pudding, but they don’t want to eat the meat.
The “meat” is Maundy Thursday and Good Friday. They are hard to chew, and even harder to digest. They are difficult. They open us up and break us down. They take us along with Jesus into the pain and despair of that time, that time of loss, of betrayal, of abandonment. They take us along with the disciples into that time of fear and confusion.
The “pudding” is Easter – it is sweet and easy to eat. It is a day of joy, of promises fulfilled, of knowing that God is supreme.
But you have to go through the darkness to appreciate the light.