God was in this place.

Genesis 28:10-22 (HCSB)
10 Jacob left Beer-sheba and went toward Haran. 11 He reached a certain place and spent the night there because the sun had set. He took one of the stones from the place, put it there at his head, and lay down in that place. 12 And he dreamed: A stairway was set on the ground with its top reaching heaven, and God’s angels were going up and down on it. 13 Yahweh was standing there beside him, saying, “I am Yahweh, the God of your father Abraham and the God of Isaac. I will give you and your offspring the land that you are now sleeping on. 14 Your offspring will be like the dust of the earth, and you will spread out toward the west, the east, the north, and the south. All the peoples on earth will be blessed through you and your offspring. 15 Look, I am with you and will watch over you wherever you go. I will bring you back to this land, for I will not leave you until I have done what I have promised you.” 16 When Jacob awoke from his sleep, he said, “Surely the LORD is in this place, and I did not know it.” 17 He was afraid and said, “What an awesome place this is! This is none other than the house of God. This is the gate of heaven.” 18 Early in the morning Jacob took the stone that was near his head and set it up as a marker. He poured oil on top of it 19 and named the place Bethel, though previously the city was named Luz. 20 Then Jacob made a vow: “If God will be with me and watch over me on this journey, if He provides me with food to eat and clothing to wear, 21 and if I return safely to my father’s house, then the LORD will be my God. 22 This stone that I have set up as a marker will be God’s house, and I will give to You a tenth of all that You give me.”

According to Rabbi Lawrence Kushner in his book “God Was in This Place & I, i Did Not Know: Finding Self, Spirituality and Ultimate Meaning”, the quote from Jacob in verse 16 is more accurately translated as “God was in this place and I, I did not know.” Note that the word “I” is used twice. “God was in this place and I” is said, then “I did not know.”

Also note that the angels were going up and down – not down and up. This is in verse 12. They are already here on earth, going up to heaven. They aren’t just up there, coming down to us. They are here, with us. God came down to be with Jacob and stood next to him.

God is here, with us. God sends messengers to be with us, intermediaries. They are already here, we just can’t see it.

Perhaps what Jacob was saying was that God was here with me, all along. I was unaware of it.

So Jacob (not yet named Israel) set up a rock – an altar. Because he was altered. His perception was changed. He wanted to remember – this place is special. God was here. Here was where I woke up.

Yet it became A place, rather than an idea that God is with you. Jewish tradition says that same place was where Abraham was called to sacrifice Isaac, many years before. It also says that it became the site to the Holy of Holies in the Holy Temple, many years later. It became a fixed place – not an idea. God’s presence was there, and only there, not everywhere. This is a very limiting and dangerous idea.

Let us see what Jesus said thousands of years later – This is when he calls Philip to be his disciple. Note at the end what he says to Nathanael, Philip’s friend.

John 1:43-51 (HCSB)
43 The next day He decided to leave for Galilee. Jesus found Philip and told him, “Follow Me!” 44 Now Philip was from Bethsaida, the hometown of Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law (and so did the prophets): Jesus the son of Joseph, from Nazareth!” 46 “Can anything good come out of Nazareth?” Nathanael asked him. “Come and see,” Philip answered. 47 Then Jesus saw Nathanael coming toward Him and said about him, “Here is a true Israelite; no deceit is in him.” 48 “How do you know me?” Nathanael asked. “Before Philip called you, when you were under the fig tree, I saw you,” Jesus answered. 49 “Rabbi,” Nathanael replied, “You are the Son of God! You are the King of Israel!” 50 Jesus responded to him, “Do you believe only because I told you I saw you under the fig tree? You will see greater things than this.” 51 Then He said, “I assure you: You will see heaven opened and the angels of God ascending and descending on the Son of Man.”

Note that Jesus says in verse 51 that the angels will be “ascending and descending” – going up and down, exactly the same as Jacob. Jesus knew the scriptures well, and he too noted that God’s messengers weren’t just coming down to us. They are already here with us.

God’s presence is already here, with us, right now. Don’t set up an altar. Here isn’t the place. Everywhere is the place.

Prayer shawls

There is a ministry that some churches are participating in where they make prayer shawls. However, they aren’t quite getting it. The shawl isn’t the point. The tassels are.

Numbers 15:37-41 (HCSB)
37 The LORD said to Moses, 38 “Speak to the Israelites and tell them that throughout their generations they are to make tassels for the corners of their garments, and put a blue cord on the tassel at each corner. 39 These will serve as tassels for you to look at, so that you may remember all the LORD’s commands and obey them and not become unfaithful by following your own heart and your own eyes. 40 This way you will remember and obey all My commands and be holy to your God. 41 I am Yahweh your God who brought you out of the land of Egypt to be your God; I am Yahweh your God.”

The church groups mean well, but they are making the shawls and not the tassels. Fringe doesn’t count. The tassels are to remind you to keep God’s commandments. When this commandment came, God said simply to affix the tassels at the corners of their garments. This way the person would see them.

Later, the Jews made a special garment that has the tassels. This is still not the “prayer shawl” – it is for everyday use if you are an Orthodox man. It is called a “tallit katan” and is a four-cornered garment, kind of like a poncho. It has a hole in the middle to put your head through. It is put on in addition to regular clothing. They have a separate prayer shawl just for special prayers. It can be a range of sizes, as long as it has four corners and each corner has the prerequisite tassel. The tassels are not just any tassels – there are very exacting rules about the length, color, and number of cords in them and how they are knotted.

The tassels are “tzitzit” and the shawl is a “tallit”. A tallit without the tzitzit is not a prayer shawl – it is a piece of cloth. Even if one of the tassels is frayed, the whole thing is invalid as a prayer shawl.

I like the prayer shawl ministry – it lets the other person know that people are thinking about them. They get a tangible reminder of the love that others have for them. Plus, a blanket is like a big hug. Every time they feel lonely, they can take this shawl and wrap it around themselves and feel better. This is great – but it isn’t a prayer shawl in the Jewish sense. Perhaps there needs to be another name for these Christian “prayer shawls”, or a distinction spelling out that they are not the Christian version of a Jewish prayer shawl. They are not used for prayers in the Jewish sense, but to let someone know that they are being prayed for.

Jesus wore a tallit with tzitzit, as any other Jewish man of the time would do. Notice it mentioned in this story –

Matthew 9:20-22 (HCSB)
20 Just then, a woman who had suffered from bleeding for 12 years approached from behind and touched the tassel on His robe, 21 for she said to herself, “If I can just touch His robe, I’ll be made well!” 22 But Jesus turned and saw her. “Have courage, daughter,” He said. “Your faith has made you well.” And the woman was made well from that moment.

Sometimes “the tassel on His robe” is translated as “the hem of his robe” but this is inaccurate. She is reaching for the tzitzit, the visible reminders of following God’s commandments. They are holy things, unlike the hem, which means nothing at all. Lest we get into idolatry, the tassels are not something to worship. They point towards God, and are a reminder to always serve God through doing good deeds.

Change and clouds

I am not a fan of change. I like a set routine. Yet God has other plans.

Let’s look at what it was like to be an Israelite, travelling in the desert for 40 years. They had no map and no idea of where they were going. They were told that it was somewhere good, but they didn’t know how to get there because they didn’t know where it was. They were led by a cloud by day and a pillar of fire by night.

Numbers 9:15-23
15 On the day the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony, and it appeared like fire above the tabernacle from evening until morning. 16 It remained that way continuously: the cloud would cover it, appearing like fire at night. 17 Whenever the cloud was lifted up above the tent, the Israelites would set out; at the place where the cloud stopped, there the Israelites camped. 18 At the LORD’s command the Israelites set out, and at the LORD’s command they camped. As long as the cloud stayed over the tabernacle, they camped. 19 Even when the cloud stayed over the tabernacle many days, the Israelites carried out the LORD’s requirement and did not set out. 20 Sometimes the cloud remained over the tabernacle for only a few days. They would camp at the LORD’s command and set out at the LORD’s command. 21 Sometimes the cloud remained only from evening until morning; when the cloud lifted in the morning, they set out. Or if it remained a day and a night, they moved out when the cloud lifted. 22 Whether it was two days, a month, or longer, the Israelites camped and did not set out as long as the cloud stayed over the tabernacle. But when it was lifted, they set out. 23 They camped at the LORD’s command, and they set out at the LORD’s command. They carried out the LORD’s requirement according to His command through Moses.

Look at line 20 – sometimes they were there only a few days. Sometimes change came often. They never knew when it was going to happen. The most important part is that “They would camp at the LORD’s command and set out at the LORD’s command.” This is repeated in line 23. Anything that is repeated requires special notice. The Lord would command, and they would go – again, with no idea where they were going. They just followed the Lord.

We don’t hear any complaining from the Israelites about having to move so often and apparently so randomly. Sure, there was plenty of complaining about not having enough food that they liked.

Numbers 11:4-6
4 Contemptible people among them had a strong craving for other food. The Israelites cried again and said, “Who will feed us meat? 5 We remember the free fish we ate in Egypt, along with the cucumbers, melons, leeks, onions, and garlic. 6 But now our appetite is gone; there’s nothing to look at but this manna!”

They’ve forgotten about how hard it was being slaves in Egypt. Now that they aren’t slaves, all they can think about is the great food that they ate – such variety, and free! They’ve forgotten that here in the middle of the desert, God is giving them food day by day.

Yet they don’t complain at all about having to pick up everything at a moment’s notice.

Numbers 9:22
22 Whether it was two days, a month, or longer, the Israelites camped and did not set out as long as the cloud stayed over the tabernacle. But when it was lifted, they set out.

I find it significant not only that they stayed for as long as the Lord commanded them, but that they got up and moved immediately when the Lord commanded them as well. This is no simple task, remember. Not only did were they carrying everything they owned with them – there were no Winnebagos on this trip – but they also had to dismantle and carry the portable Temple – no simple feat. That was huge, and had heavy equipment. They had to carry all their clothing, their tents, their cookware – everything.

Anyone who didn’t follow immediately, who was slow in breaking down camp, would have been left behind. They had to move together in order to survive together. Every person was necessary.

Also, if they didn’t all move at the same time they would have missed the cloud or pillar of flame. It would have gone on ahead of them, not waiting for them to catch up. If they didn’t follow it, they would have most certainly been lost in the desert. They’d be on their own, without God, and that is truly lost.

Compare this unswerving obedience to the Lord in the story when Jesus called his first disciples to him, in Mark 2:16-20:

16 As He was passing along by the Sea of Galilee, He saw Simon and Andrew, Simon’s brother. They were casting a net into the sea, since they were fishermen. 17 “Follow Me,” Jesus told them, “and I will make you fish for people!”18 Immediately they left their nets and followed Him. 19 Going on a little farther, He saw James the son of Zebedee and his brother John. They were in their boat mending their nets. 20 Immediately He called them, and they left their father Zebedee in the boat with the hired men and followed Him.

Note that Simon, Andrew, James and John left everything – their boats, their possessions, and their families – and followed Jesus “immediately”. He didn’t have to convince them. They didn’t have to think about it.

This kind of obedience is what is required. Some other followers of the Lord were hesitant, and they were told they weren’t fit for the journey. Pay special attention starting with verse 59 in the following section:

Luke 9:27-62
57 As they were traveling on the road someone said to Him, “I will follow You wherever You go!” 58 Jesus told him, “Foxes have dens, and birds of the sky have nests, but the Son of Man has no place to lay His head.” 59 Then He said to another, “Follow Me.” “Lord,” he said, “first let me go bury my father.” 60 But He told him, “Let the dead bury their own dead, but you go and spread the news of the kingdom of God.” 61 Another also said, “I will follow You, Lord, but first let me go and say good-bye to those at my house.” 62 But Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

When the Lord calls, we are to answer immediately, without question.

Change is hard, sure, but being left behind is harder. It is better to follow the Lord than be lost and on your own.

(All Bible translations are from the Holman Christian Standard Bible)

My way or the High Way

Remember the phrase “My way or the highway?” What if the “highway” is really the High Way – the way of God? Let us consider these words from King Solomon’s book of Proverbs.

Proverbs 19:21
Many plans are in a man’s heart,
but the Lord’s decree will prevail.

Proverbs 20:22
Don’t say, “I will avenge this evil!”
Wait on the Lord, and He will rescue you.

Proverbs 21:31
A horse is prepared for the day of battle,
but victory comes from the Lord.

It isn’t what we want, it isn’t what we do. God is in charge. We can plan and prepare, but it is the Lord who delivers.

Fair wages

In the third chapter of the Gospel according to Luke, we read about John the Baptist chastising some people who came to be baptized by him. He felt that they weren’t repentant – that they were not turning away from their lives of self-serving behavior. They were selfish and self-centered – they didn’t care about other people or about God. He felt that they shouldn’t be baptized because to them it was just something that everybody else was doing. Essentially, they wanted to get baptized by him because it was fashionable, like the latest dress style.

He said in Luke 3:8 that they needed to “…produce fruit consistent with repentance.”

What does this mean? If you are truly repentant, if you’ve really changed your ways, your actions change as well. You don’t continue to live in a selfish and self-serving way. Not being repentant is like an alcoholic saying that he’s going to get clean, and right after he goes to his first AA meeting, he goes to the liquor store. This is a sure sign he isn’t changing his ways – he just says he is. John wants people to really change. He won’t go through the motions of baptizing them unless they really are ready to live in a changed manner.

Some of them were startled, and asked him what he recommended them to do. This is in Luke 3:10-14 –

“10 “What then should we do?” the crowds were asking him. 11 He replied to them, “The one who has two shirts must share with someone who has none, and the one who has food must do the same.” 12 Tax collectors also came to be baptized, and they asked him, “Teacher, what should we do?” 13 He told them, “Don’t collect any more than what you have been authorized.” 14 Some soldiers also questioned him: “What should we do?” He said to them, “Don’t take money from anyone by force or false accusation; be satisfied with your wages.”

Ok, so the first part is easy – share what you have. If you have extra, share it with someone who has nothing. But then the next two kinds of people who ask, what do with do with that? How does their situation apply to us?

Sure, you’re probably not a tax collector or a soldier, but notice that both of these replies are about money. Only take what you are expected to take – nothing more, whether it is money you are collecting for someone else (in the case of the tax collector) or money you are collecting for yourself (in the case of the soldier.)

Probably the most easily understood example is with the soldier. Say you are at a job where you feel that you are doing all the work and the manager is getting away with doing nothing. You get paid less than she does, but she gets to sit in her office all day and play games on the internet and works on her book she’s writing. You might be mad about this. Maybe you’ve thought about reporting her to upper management. Maybe you’ve thought about sneaking in some of your personal chores while on the clock. She does it – why not you?

The difference is that you can’t fight fire with fire, and because of the covenant you have made with God, you shouldn’t act like this. You have to act better than she does. Goofing off on the clock isn’t the right thing to do – and even though she is doing it, that doesn’t mean you should. Reporting her will only make you look like a snitch, and might get you in trouble. But more importantly, it isn’t in line with what God expects of you.

Jesus says in Matthew 5:43-48 –

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? 48 Therefore you shall be perfect, just as your Father in heaven is perfect.”

We aren’t expected to mirror the world – we are expected to be better than it. When bad things happen to us, we aren’t to be lowered by them, but to rise above them.

Blessing for everything

“To ‘bless’ does not mean the same thing as ‘to thank’. …it is too much to expect most people to actually thank God for the bad things that happen to them. Barukh, the Hebrew word for ‘bless’, comes from the same root as the word for knee, berekh. Many scholars see a connection: To bless God is to kneel or bow before the Divine (either literally or symbolically), acknowledging God as greater and more powerful, and the Source of all – both good and bad – that happens.”
– from “Swimming in the Sea of Talmud” by Michael Katz and Gershon Schwartz

To bless God for everything is to acknowledge that God is making everything happen. If we truly believe that God is One, that God made everything and everything is from and of God, then we have to believe that everything that is and everything that happens is from God.

Perhaps we never left the Garden. Perhaps when we ate from the tree of the knowledge of Good and Evil, we saw with new eyes. Our eyes had seen only things as they are, not differentiating between Good and Evil. Things just were what they were, with no judgment.

When we divide events and people and things into Good and Evil, we have left Paradise, but only mentally. Physically, we are still there.

When we decide to withhold judgment and just see events and people and things as they are, not deciding that they are Good or Evil, then we reenter Paradise.

Nothing is absolute – events that seemed bad at the time turned out to redirect us towards a healthier path. People that seemed bad at the time turned out to have problems that we didn’t know about – we “cut them some slack” and our relationships improve. That food that we didn’t like as children? Years later it is our favorite snack. Things change. Our experiences expand us. We don’t have “the big picture.” Time gives us perspective.

Hold on. Trust. God is in charge. We don’t have to fix it all, and that is a great mercy.

The sages say that the things we perceive as “bad” come from the first two letters of God’s name, the “yud” and the “hey”, while the things we perceive as “good” come from the second two letters, the “vav” and the (second) “hey”. Both are from God. They are neither Good or Evil, deep down.

They just are. No judgment. No definition.

Start blessing God for everything, acknowledging that God is God, and God is good. Ask God for new eyes to see the beauty in everything, and for patience to trust that God is working out God’s plan.

Dessert and difficulty

Remember these words from Psalm 23? “Thy rod and thy staff, they comfort me.” and “You prepare a table for me in the midst of my enemies.”

This doesn’t sound like a great deal does it? Rod and staff? Those sound like weapons. We have to eat surrounded by enemies? This is a good thing?

These words let us know that following God isn’t about a life of ease and plenty. It is a life of work and hardship. But it’s also a life of being refined. We are being improved through the difficulties that God gives us. They aren’t tests or punishments. They are how God shapes us and molds us into being better people. This way when it comes time for the separation of the wheat and the chaff, we will be the wheat. God is refining us into gold.

God chooses us, but then we have to choose God. And when we choose God we’re choosing this life of being shaped by God. When the psalmist tells us “You prepare a table for me in the midst of my enemies”, it means that in the middle of a bad situation you will flourish and be well provided for. But you have to be in a bad situation. It doesn’t mean that you get the feast without the fight. You don’t get the desert without the difficulty.

Know that whenever you’re in a bad situation, one that feels impossible, know that God is with you and that God is cheering you on. God wants you to rise above it and get stronger because of that bad situation, not in spite of it. God is using it to strengthen you in the same way that anyone who wants to get stronger muscles has to pick up heavier and heavier weights.

On not setting up idols of other people and events.

I feel there’s a lot more behind this work transfer than I’m being told. I feel that it’s being done to keep someone else happy. I feel that it is being done to get me out of the way. While I would appreciate honesty, I’m not letting this get to me anymore because I believe that God is in charge of everything.

God uses people, even faithful people, to advance the kingdom. Even to say that the four layers of managers above me are in charge of my future is to give them more power than God. It is to set them up as idols. No, I’m not worshiping them. But to think they are truly in charge fundamentally ignores and negates the fact that God is in charge.

The same is true of a disease or an accident or a disaster. To say it controls your life is to say that it is your god. Yes, you are affected. You are forced to react, to change position and place. But if you truly believe that God is in charge, you know that everything is from God and that it is happening for reason, and that the reason is good because it is from God.

This does not mean that everything will be awesome and wonderful for you. This does not mean that because you are a follower of God that you will have everything go well, you’ll be healed of your sickness, you’ll have the best things. Your will is not the point. God’s will is. You are a player on the stage, a pawn, a puppet. But with God pulling the strings and directing the play, everything will come out exactly as it should.

These lines from Psalm 119 speak to me right now
ט Tet
65 LORD, You have treated Your servant well,
just as You promised.
66 Teach me good judgment and discernment,
for I rely on Your commands.
67 Before I was afflicted I went astray,
but now I keep Your word.
68 You are good, and You do what is good;
teach me Your statutes.
69 The arrogant have smeared me with lies,
but I obey Your precepts with all my heart.
70 Their hearts are hard and insensitive,
but I delight in Your instruction.
71 It was good for me to be afflicted
so that I could learn Your statutes.
72 Instruction from Your lips is better for me
than thousands of gold and silver pieces.

On union with God.

All beings can fully hear from God except humankind. We were created without the ability to automatically hear and do the will of God. All other beings (animals and plants included) do the will of God without thought or question. Yet we are different.

Some people can hear God better than others, but no one can fully hear from God like the rest of creation can. Is this a blessing for us, or a handicap?

It means we have to work harder than dogs to be complete.
It means we are dumber than rocks.
It means we are not as clever as cats.

It means God is beyond pleased when…
We are able to push through and overcome our innate obstacles and reconnect.
When we are able to use our gifts for good.
When we are able to join together and act as one to improve the world.

Obstacles make our souls stronger, just like exercise and resistance training makes our muscles and bones stronger.

God needed to create humans to prove to God how good a Creator God is. We are the height of God’s ability. God does not want blind obedience. That is easy to create. If we knowingly and willingly rise above our nature and act in a civilized manner then we are a delight to God.

We are hampered, and yet we can not only endure but thrive. Yet to do that we must intentionally choose to connect with God. God is our missing link. When we reconnect we are complete and whole.

We do not have to die to reunite with God. In fact, reunion with God at death is automatic and easy. The barrier and hindrance that is our bodies is removed. Rejoining with God while in the body is the greatest accomplishment.

Notice how we cheer for someone who has lost a leg and runs a race with a prosthesis. Just having the chutzpah to enter, to even try, is a big deal. To make it to the end at all is huge. To win? Amazing. This is how God feels every single time any one of us unites with God.

Communion isn’t just a ritual or a sacrament. It isn’t just something done on Sunday morning. It means “union-with” and it isn’t limited to a denomination or a practice.

The secret? Look at what Jesus did at the Last Supper, when he initiated what is now the Communion service. He took the simple foodstuffs that were served at every supper table, every day. He didn’t choose something unusual that would be difficult for people to get. He took the everyday, so that we’d be able to do this every day. Then he gave thanks to God for it, and shared it.

Give thanks for and bless everything you are about to receive. Not after, before. We are used to saying thanks only after we get what we want. Do that too, and before. See how your perspective changes. Give thanks for whatever you are going to get, or experience, or be able to do. This applies to everything – food, experiences, material things. Be always thankful. No matter what it is, trust that it is coming from God, as God has created and is within everything.

Giving money to strangers.

When people asked Jesus for help, they legitimately needed it. They were blind or deaf or possessed by a demon. When he helped them he didn’t have to worry what they were going to do with his help. He didn’t have to worry if they were going to take what he gave them and use it to get alcohol or drugs.

Jesus says that if someone asks us for a coat we’re supposed to give them a cloak as well. At the time he was talking that was everything you had. Those were your two ways of keeping yourself warm and protected from rain. We are supposed to give them what they ask for and more. Jesus says that if somebody asks you to walk a mile with them, then walk two.

It just doesn’t seem logical to do what Jesus said these days. Here we are 2000 years later and people seem to have twisted this for their own benefit. They ask for help, taking advantage of our soft hearts and our indoctrination to do good. They don’t need money, they need counseling and better life choices. Money won’t help, it will hurt instead. It will enable them to stay disabled.

I say, “Jesus, how are we supposed to handle the situation? What if we’re just aiding and abetting a sin? Is this right to hand them what they ask for which is always money, all the while they’re probably going to spend it on something that’s just going to keep them in the same place where they are?”

Jesus says “It is about them, it’s not about you.”
Jesus says “It isn’t about what they do with the money, it’s about what YOU do with it.”
Jesus says “What they do is between them and God. What YOU do is between you and God too.”

And that’s what it all boils down to. If somebody standing in the parking lot, asking for money, holding a baby, telling a story about how they were robbed and they are staying in a hotel room and they just need enough to get back in the room, give them what they asked for. Give them twice as much as you felt like giving. If they abuse it, that’s on them. But if you don’t help them, that’s on you. Pray for them, and wish them well. And then go on your way.