Poem – 40 days

Posted on September 7, 2015 by betsybeadhead | Leave a comment

Noah spent 40 days in the water,
waiting for a new world.
He had in his ark one of each animal.
He was the savior of the world.
Every animal would have died
if Noah hadn’t saved them.

Noah listened to God.
God called him,
and asked him to do this crazy thing.
God said Hey, build me an ark – take in all the animals.
I’m ticked off at the filth
and the mess
and the pain
that people are causing each other,
and I’m going to wipe them out.
I need you to help me out here.

Then…

Jesus goes into the desert for 40 days,
just after being baptized.
He takes nothing with him
– no water, no food, no friends.
Alone, adrift,
he is in a strange land,
being tormented by the Devil.

God said to Jesus,
Hey, I need you to save this world.
I need you.
I need you to do this crazy thing.
I need you to die.
I need you to be the sacrificial lamb.
I need you to atone
for the sins of the world.

Job would pay for the sins of his children
even when
they didn’t know
they had sinned.
He’d pay extra, just in case.

The Jewish world
in the time of the Temple was
quid pro quo.
You sinned,
some animal had to die.
Some offering had to be made.
Some sacrifice had to happen.

40 days in the water to save the world.
40 days in the desert to save the world.

Change and clouds

Posted on May 31, 2015 by betsybeadhead | Leave a comment

I am not a fan of change. I like a set routine. Yet God has other plans.

Let’s look at what it was like to be an Israelite, travelling in the desert for 40 years. They had no map and no idea of where they were going. They were told that it was somewhere good, but they didn’t know how to get there because they didn’t know where it was. They were led by a cloud by day and a pillar of fire by night.

Numbers 9:15-23
15 On the day the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony, and it appeared like fire above the tabernacle from evening until morning. 16 It remained that way continuously: the cloud would cover it, appearing like fire at night. 17 Whenever the cloud was lifted up above the tent, the Israelites would set out; at the place where the cloud stopped, there the Israelites camped. 18 At the LORD’s command the Israelites set out, and at the LORD’s command they camped. As long as the cloud stayed over the tabernacle, they camped. 19 Even when the cloud stayed over the tabernacle many days, the Israelites carried out the LORD’s requirement and did not set out. 20 Sometimes the cloud remained over the tabernacle for only a few days. They would camp at the LORD’s command and set out at the LORD’s command. 21 Sometimes the cloud remained only from evening until morning; when the cloud lifted in the morning, they set out. Or if it remained a day and a night, they moved out when the cloud lifted. 22 Whether it was two days, a month, or longer, the Israelites camped and did not set out as long as the cloud stayed over the tabernacle. But when it was lifted, they set out. 23 They camped at the LORD’s command, and they set out at the LORD’s command. They carried out the LORD’s requirement according to His command through Moses.

Look at line 20 – sometimes they were there only a few days. Sometimes change came often. They never knew when it was going to happen. The most important part is that “They would camp at the LORD’s command and set out at the LORD’s command.” This is repeated in line 23. Anything that is repeated requires special notice. The Lord would command, and they would go – again, with no idea where they were going. They just followed the Lord.

We don’t hear any complaining from the Israelites about having to move so often and apparently so randomly. Sure, there was plenty of complaining about not having enough food that they liked.

Numbers 11:4-6
4 Contemptible people among them had a strong craving for other food. The Israelites cried again and said, “Who will feed us meat? 5 We remember the free fish we ate in Egypt, along with the cucumbers, melons, leeks, onions, and garlic. 6 But now our appetite is gone; there’s nothing to look at but this manna!”

They’ve forgotten about how hard it was being slaves in Egypt. Now that they aren’t slaves, all they can think about is the great food that they ate – such variety, and free! They’ve forgotten that here in the middle of the desert, God is giving them food day by day.

Yet they don’t complain at all about having to pick up everything at a moment’s notice.

Numbers 9:22
22 Whether it was two days, a month, or longer, the Israelites camped and did not set out as long as the cloud stayed over the tabernacle. But when it was lifted, they set out.

I find it significant not only that they stayed for as long as the Lord commanded them, but that they got up and moved immediately when the Lord commanded them as well. This is no simple task, remember. Not only did were they carrying everything they owned with them – there were no Winnebagos on this trip – but they also had to dismantle and carry the portable Temple – no simple feat. That was huge, and had heavy equipment. They had to carry all their clothing, their tents, their cookware – everything.

Anyone who didn’t follow immediately, who was slow in breaking down camp, would have been left behind. They had to move together in order to survive together. Every person was necessary.

Also, if they didn’t all move at the same time they would have missed the cloud or pillar of flame. It would have gone on ahead of them, not waiting for them to catch up. If they didn’t follow it, they would have most certainly been lost in the desert. They’d be on their own, without God, and that is truly lost.

Compare this unswerving obedience to the Lord in the story when Jesus called his first disciples to him, in Mark 2:16-20:

16 As He was passing along by the Sea of Galilee, He saw Simon and Andrew, Simon’s brother. They were casting a net into the sea, since they were fishermen. 17 “Follow Me,” Jesus told them, “and I will make you fish for people!”18 Immediately they left their nets and followed Him. 19 Going on a little farther, He saw James the son of Zebedee and his brother John. They were in their boat mending their nets. 20 Immediately He called them, and they left their father Zebedee in the boat with the hired men and followed Him.

Note that Simon, Andrew, James and John left everything – their boats, their possessions, and their families – and followed Jesus “immediately”. He didn’t have to convince them. They didn’t have to think about it.

This kind of obedience is what is required. Some other followers of the Lord were hesitant, and they were told they weren’t fit for the journey. Pay special attention starting with verse 59 in the following section:

Luke 9:27-62
57 As they were traveling on the road someone said to Him, “I will follow You wherever You go!” 58 Jesus told him, “Foxes have dens, and birds of the sky have nests, but the Son of Man has no place to lay His head.” 59 Then He said to another, “Follow Me.” “Lord,” he said, “first let me go bury my father.” 60 But He told him, “Let the dead bury their own dead, but you go and spread the news of the kingdom of God.” 61 Another also said, “I will follow You, Lord, but first let me go and say good-bye to those at my house.” 62 But Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

When the Lord calls, we are to answer immediately, without question.

Change is hard, sure, but being left behind is harder. It is better to follow the Lord than be lost and on your own.

(All Bible translations are from the Holman Christian Standard Bible)

In the desert, we remember.

Posted on February 8, 2015 by betsybeadhead | Leave a comment

I am enshrouded in the welcoming smells of desert sand cooling, the dusky smoke of the fire, of roasting lamb slaughtered that afternoon. I recline upon rugs, handwoven by my grandfather (taught by his father, taught by his father…). They are a little musty from being rolled up for too long.

For too long we have walked on carpets made by machines and not men, soaked up the rays of florescent lights, breathed recycled air, listened to artificial music.

We’ve left, gone west into the desert, no map, no plans, no forwarding address. We’ve slipped loose this mortal coil, this mortal toil for older times. We slip into our djellabas like slipping into a warm bed on a cold night – comfortable, comforting, consoling, smoothing away the calluses built up like armor, like a shield against an unforgiving, unwelcoming world.

We’ve left that world behind.

We left at twilight, dusk gathering her cloak about her. She had not yet bejeweled herself with stars. By the time we found our home for the night amidst the hills she’d gone all out for us, diamonds against dusky cobalt.

We wear turbans out here, all of us.

We are doing as we have done for thousands of years. It is us, always us, out here under the stars, laughing with storytellers, singing with song weavers. Out here, we remember.

Out here, we remember who we are.

The serpent story.

Posted on September 15, 2014 by betsybeadhead | Leave a comment

In this story, the Israelites are in the desert. They are complaining, again. Let’s look at this story in full to start off with.

Numbers 21:4-9
4 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; and the people became impatient on the way. 5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” 6 Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died. 7 And the people came to Moses, and said, “We have sinned, for we have spoken against the LORD and against you; pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people. 8 And the LORD said to Moses, “Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live.” 9 So Moses made a bronze serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live.

Now, let’s break it up into sections to look at it more closely. Here’s verses 4-5.
4 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; and the people became impatient on the way. 5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.”

This is a fairly common complaint. No food, not water. They often complain that things were better for them when they were slaves in Egypt. This is fairly common for people on general. We will leave a bad situation and then return to it. It is “The devil you know” idea. How often do abused women return to their abusers? How often do drug addicts relapse after recovery? Way too often. This is human nature.

Notice that they complain that there is “no food” and then in the same sentence they complain that they “loathe this worthless food”. So what is it? Is there none of it, or is it “worthless”? You can’t complain about the taste of food if there isn’t any there to eat. This is very important to notice. It proves that there was food – just not what they wanted.

Things don’t get better after they complain – they get worse. Here’s verse 6.

6 Then the LORD sent fiery serpents among the people, and they bit the people, so that many people of Israel died.

This hardly seems fair. In other examples, the Lord gets Moses to either strike or speak to a rock and water gushes forth, or the Lord sends manna or quail. Here, the Lord doesn’t send food or water. The situation gets a lot worse with snakes.

I’m sure they had food and water, but not enough to keep them happy. I don’t recall anywhere in the Exodus from Egypt that the people starved to death or dropped dead from lack of water. Generally what killed them was what happened after they complained. That is a good thing for us to ponder on. We should appreciate what we have.

The Israelites finally understand that they shouldn’t have complained. What they had wasn’t awesome, but it wasn’t awful either. Here’s verse 7.

7 And the people came to Moses, and said, “We have sinned, for we have spoken against the LORD and against you; pray to the LORD, that he take away the serpents from us.” So Moses prayed for the people.

I find it interesting that they just asked for the snakes to leave – they didn’t ask again for food or water. Perhaps they realized that what they had was enough.

The story concludes in verses 8-9.
8 And the LORD said to Moses, “Make a fiery serpent, and set it on a pole; and every one who is bitten, when he sees it, shall live.” 9 So Moses made a bronze serpent, and set it on a pole; and if a serpent bit any man, he would look at the bronze serpent and live.

Notice that the Lord didn’t remove the snakes. Instead, the Lord sent a way to get healed from them instead. The Lord has the power to make the snakes disappear, but didn’t. Why? And why make it so that people had to do something special to get healed?

I’m reminded of some of the stories with Jesus. The lepers had to go to the priest to get the ritual blessing before they were totally healed. The cripple had to wash in the pool at Siloam. The palsied man had to straighten out his arm. People sometimes had to do things to get the healing they wanted. It wasn’t done to them. They had to participate. Often they are told that their faith has healed them. It wasn’t something passive. They were active agents in their own healing.

The snake on a staff symbol is used today by doctors. It is known as the caduceus, but from what I’ve read on Wikipedia, it really should be the Rod of Asclepius. This is interesting, because many doctors as well as scientists are not religious at all. They believe that healing comes from them, not from the Lord.

It is also interesting that it was a snake that was the source of the sickness, but also the source of the healing. I’m reminded of the snake in the Garden of Eden. It was seen as the beginning of all sin, as it led the people astray from the commands of the Lord.

All Bible verses are RSV.

Give credit where credit is due.

Posted on June 28, 2014 by betsybeadhead | Leave a comment

Why did Moses not get to enter the Promised Land? Because he didn’t give credit to the Lord. When I first read this passage I didn’t understand why the Lord got upset and pulled away Moses’ right to lead everybody out of the desert. Moses died in the desert, within sight of the end of the journey. It seemed capricious and unfair. But then I heard a talk about it and I understood. Let’s try to work it out here.

Numbers 20:1-13

1And the people of Israel, the whole congregation, came into the wilderness of Zin in the first month, and the people stayed in Kadesh; and Miriam died there, and was buried there. 2 Now there was no water for the congregation; and they assembled themselves together against Moses and against Aaron. 3 And the people contended with Moses, and said, “Would that we had died when our brethren died before the LORD! 4 Why have you brought the assembly of the LORD into this wilderness, that we should die here, both we and our cattle? 5 And why have you made us come up out of Egypt, to bring us to this evil place? It is no place for grain, or figs, or vines, or pomegranates; and there is no water to drink.” 6 Then Moses and Aaron went from the presence of the assembly to the door of the tent of meeting, and fell on their faces. And the glory of the LORD appeared to them, 7 and the LORD said to Moses, 8 “Take the rod, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water; so you shall bring water out of the rock for them; so you shall give drink to the congregation and their cattle.” 9 And Moses took the rod from before the LORD, as he commanded him. 10 And Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels; shall we bring forth water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his rod twice; and water came forth abundantly, and the congregation drank, and their cattle. 12 And the LORD said to Moses and Aaron, “Because you did not believe in me, to sanctify me in the eyes of the people of Israel, therefore you shall not bring this assembly into the land which I have given them.” 13 These are the waters of Mer′ibah, where the people of Israel contended with the LORD, and he showed himself holy among them. (RSV)

Did you see it?

The Lord commanded Moses to
8 “Take the rod, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water; so you shall bring water out of the rock for them; so you shall give drink to the congregation and their cattle.” (RSV)

He was supposed to take the rod, assemble everybody together with Aaron, and tell to the rock in front of them to yield water.

What did he do instead?

9 And Moses took the rod from before the LORD, as he commanded him. 10 And Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels; shall we bring forth water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his rod twice; and water came forth abundantly, and the congregation drank, and their cattle. (RSV)

He took the rod. Check.
He and Aaron got everybody together. Check.
The rest? Fail.

He said “Shall we bring forth water for you…” We – like it is his doing, not the Lord’s. And then he struck the rock with his rod. God didn’t say to do that. He said to tell the rock to yield its water.

The way Moses did it, it looks like Moses has the power. Moses was great, but he wasn’t God. He was just a vehicle for God’s power.

Not only did he not do it the way God said to do it, he did it in such a way that makes it look like he is God.

And because of that he never left the desert. So close, and yet so far.

We have to remember this. Moses has many things to teach us about standing up to God. There were many times that God wanted to wipe out the entire family of Israel because they were not being thankful. Moses intervened. That alone is a big deal – nobody stands up to God.

But nobody stands in the place of God either.

For Moses to make it look like he was the one bringing forth water instead of God was not allowable.

I’m sure it was an accident. I’m sure he got excited in the situation. He was probably frustrated too. This wasn’t the first time that he had to deal with whiny people. But he did it wrong, and he had to pay for it. He wasn’t struck down, like many others have been in this story, but he wasn’t freed either.

This is an important lesson for us.