Jesus is my map

Jesus is my map.

He’s my goal and my guide.

He’s what I use to measure myself and the message of others. How do I and they line up with the message? If they say they are preaching correctly, he is how I know. But I have to be immersed in the Word to recognize the Word.

I separate the wheat from the chaff this way. It is how I know who is true and who is false. Sadly, I’ve even had to use this with ministers. Sadly, the people that I was supposed to be able to trust were the ones who were leading me astray.

I am for every Christian reading the Gospels for themselves, so that they can discern for themselves whether their minister is leading them correctly. To be even more honest, I’m for every Christian becoming a minister themselves. I’m for everyone waking up to the fact that God made them with a mind to be used.

We are not sheep. Jesus has redeemed us, has freed us. And he now guides us home, together.

Spouse

I’m proposing a new practice. I’m going to try to remember to start referring to the person I’m married to as my spouse, rather than my husband.

The only thing that separates heterosexual marriage from homosexual marriage is the terminology.

If you have a man married to a woman, she is his wife. But if you have a woman married to a woman, she is also her wife. This marks the woman saying that as “other”. It marks her marriage as different.

You know she is married by the fact that she is wearing a wedding ring. But you don’t know that she is gay until she talks about her wife.

I’m for removing that barrier and that difference.

I propose using gender-neutral terms to indicate the person you are married too. “Spouse” and “partner” both work.

This is my way of indicating solidarity with homosexual couples. We are the same, after all.

Marriage is hard enough without social stigma.

Just a pinch.

What is it about doctors who say that “This is just going to be a little pinch”? It never is a pinch. Sometimes it is more like a punch.

Perhaps they think that if they warn you, you’ll tense up and it will hurt more. Perhaps they don’t know what that procedure feels like for themselves. Perhaps they just aren’t thinking at all.

I remember when my father in law went for a bone marrow test. My Mom had been through the same procedure many years earlier and I remembered how it was for her. I asked him if he wanted to know and he said yes. I told him that it was not going to be “a little pinch”. It was going to feel like a mule had kicked him in the hip.

A bone marrow test is like a core sample of your hip. They put a huge needle straight into your hip bone with only topical anesthesia. It is an in-office procedure. It is done if they think cancer has spread to your bone marrow.

He sat with that knowledge for a bit. He didn’t quite believe me, but he trusted that I would have no reason to exaggerate or lie to him. After the procedure he said that he was grateful that I had told him. Otherwise he said he might have punched the doctor because the pain was so surprising.

I had an experience recently that wasn’t as physically painful but it was still upsetting. I’d gone to the dentist because my night guard had broken. I wear it because I have TMJ. They had changed the way that they make them and the assistant had to make an impression of my teeth.

The only problem was that it has been a long time since I’ve had an impression done and I’d forgotten. The last time was at least 30 years ago when I got braces.

She made the mold, asked me to open my mouth, and then put it in. She asked me to move my tongue and then she put her fingers on the mold to hold it in place. And then she stood there, like that, with her fingers in my mouth, for probably five minutes.

I couldn’t ask how long it would be. I couldn’t ask anything. I was a little freaked out.

It is very intimate to have someone’s fingers in your mouth, especially a stranger. It is very overwhelming if you have sensory processing disorder. I don’t have a strong case of it, but it is still there.

Now when I normally go to the dentist, I know what to expect. I know how to prepare myself mentally. I kind of go away in my head. It works. But this was new to me, and I didn’t know what to expect. Nor did she think to tell me. It was routine for her. It wasn’t routine for me at all.

The feeling of the mold in my mouth was a little much. It took up a lot of space in my mouth. Fortunately the smell of the material was a bit like Fruit Loops. That helped a lot. But still, I had a stranger’s fingers in my mouth for a lot longer than I’d expected, which was not at all.

I don’t know why she didn’t tell me what was going to happen. It seems logical to prepare people.

My chiropractor told me exactly what to expect when he was going to adjust my hips for the first time, and again when he was going to adjust my neck. I’m grateful for it. He told me that he does that because he remembers when he was adjusted for the first time when he was eight. He said that the first time his neck was adjusted he cried, and he doesn’t want anyone to have to go through that trauma. He’s very considerate, and that is part of why I continue to go to him.

I have a dream that all doctors will understand what life is like from the perspective of the patient, and stop seeing us as products, but people.

Feeling lonely can be helpful.

“The first to help you up are the ones who know how it feels to fall down” – from the website “Soul Gazing”.

I often feel alone. I often feel as if I am by myself. Sometimes I really am by myself.

Sometimes I’m in a group of people and when we choose places to sit it turns out that there are three to a table and end I’m one to a table. It hurts. I didn’t choose to sit alone, but I am. It is like I lost at “musical chairs”.

Sometimes I overshare, and I’m a little hard to deal with. Sometimes being my full expression of myself is a bit too much for people. Sometimes that means I get excluded.

I’m starting to understand I’ve been made this way, this being different, this being separate. Because I’m different and separate, I can understand others who are different and separate.

It’s empathy, not sympathy.

Because I understand their exclusion I can include them.

I’ve come to realize that what I have to bring to the world requires that feeling, that sense of alone-ness, of alienation. That way I can “see” others who are also alone, and make a bridge.

It doesn’t make it easier, really. It is still hard. I’d love to feel like I was understood, that people “got” me.

I’m starting to feel that we all have that feeling every now and then. I’m starting to feel that many of us who are “in” are just faking it.

I’m tired of faking it. I’m tired of hiding who I am. I’m tired of conforming. The more I try to fit into someone else’s box, the more I stunt my own growth.

I think that when I’m honestly myself, my true self, I give other people the permission to be themselves too. It is my experiences of alienation and exclusion that have taught me this.

I could have felt forced to comply, to submit, to blend in. Instead, I’m going the other direction – and calling others to join me.

Burial chamber

I was looking at the “Lakeland Cam” website today and came across this picture.

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The author describes it as “burial chamber”. He is in Pembrokeshire, Wales. On the picture’s metadata, it is labeled as Carn Llidi.

I know, in my heart, that it isn’t a burial chamber, in the sense that we mean it. Sure, there are burials there. But not in a physical sense. There are no bodies there.

It is a place for shedding off skin, like a snake. It is a place of building a cocoon if you are a caterpillar. But the snakes and the caterpillars are human, in this case.

These are deaths, sure. These are most certainly deaths, but also rebirths. These are transformations from one state to another. This is a place where people go to become human, to evolve.

It is a place to let go of old selves. It is a place to smooth off the rough bits.

It is a shelter and yet a danger. Look how it is a lean-to. If you sit under it, you’ll be protected from the sun and the rain, but you can still see and hear. You aren’t sheltered like you are if you go into a cave. But it is also a danger. Look at the size of that top rock, and how small that supporting rock is. There is a risk of death there. The rocks could shift and it is all over.

The same is true with transformation. It isn’t always easy, and it isn’t always good. Sometimes bad things happen when we go from one thing to another. Sometimes it isn’t how we planned it would be.

We transform all the time. We transform when we graduate from high school or college. We transform when we marry, have children, get that promotion. We transform when we publish a book or start a band or a business. We transform when we retire. We transform when we die.

There are often ceremonies and rituals for these transformations, these gateways. There are often special places we go to mark them.

This is one of those places.

So sure, it is a burial chamber. But it is also a nursery. It is a place to lay down the old self and pick up the new self. And there is just enough room in there for you. You bury yourself, and midwife yourself here too.

Sideways death.

If there’s someone you know who has died, it is if they are standing on your side. They are standing just to the right of you. They are outside of your field of vision. You can’t see them but you know they’re there and you can still talk to them.

That’s the most important part. You can still talk to them and you can still hear them, albeit in a different way. You don’t hear them with your ears, but with your heart.

It’s a whole different way of being with someone. Our society doesn’t talk about it, and we don’t have words for it. I’m making them up right now.

But it is real, and they are still there. It may not seem like it, because they aren’t right in front of you. But they are still there.

Try this when you are in need – call upon your relatives who have died/passed on/transitioned. Call upon them – all of them. Call upon those who you knew, and those who you didn’t.

Remember that you are the net result of all of their efforts. It is as if life is a relay race and they have one by one passed the baton on, resulting in you. You are it. You are the peak of the mountain. They existed just so that you can be here now.

Soak in that feeling.

And know that they are cheering you on.

Weeds or flowers?

What do you pay attention to, the weeds or the flowers?

If you were gardening, sure you have to pull the weeds out. If you don’t take the weeds out they are going to crowd the flowers and you won’t have healthy flowers.

But if all you do is notice the weeds then you’re not going to pay any attention to the flowers. The flowers are going to wilt and wither. They’re going to get eaten by worms. They’re not going to be strong.

Also, all you’re looking at your whole time gardening is the stuff you don’t want to look at. You’re not looking at the stuff that you started gardening for.

Likewise, with your feelings, your emotions, your life, anything that you pay attention to is what you’re giving attention to. You’re giving your energy away. So make sure you’re giving it away to the right thing.

The other side of grief

You know how it hurts when you see something that reminds you of your loved one? Or hear a song that they liked, or eat a food that the used to make for you? Sometimes you’ll see something and think Hey, I need to call her and tell her about this.

But you can’t call her, because she has died. And then it hurts a lot. Then that wound of grief is opened back up, raw.

This happens often when you are newly grieving, but can also happen years later.

I’ve realized something that can help.

Every time you have one of those moments, that is your loved one thinking of you. That is your loved one saying “Hey, I’m still around. You can’t see me, but I’m still here.”

Every time you hear that song, see something that would make her a great present, find a book you want to tell her about – every time she comes to mind that is her saying that she loves you – and she is thinking about you just as much as you are thinking about her.

Death just changes the relationship. It doesn’t end it. It shifts it sideways instead of straight on. With death, the spirit is free to be with you any time. There is no limitation of a body.

What is this thing?

Halfway into the second day of Circle facilitator training, one of the three ladies who were there involuntarily finally said “What is this thing we are doing?” They were sent there by their boss. They’d never been through the Circle process. They had no idea what it was all about, and they were sent to learn how to do it.

Learning how to do it when you already have been through it is still crazy-making. It is hard enough for me and I’ve been in a lot of Circle experiences. I feel like I’ve just been given my driver’s license and now I’m expected to take a vanload of kids to Memphis to see Graceland. I don’t have a map. I don’t have a van. I don’t even know where to get gas. But I’ve taken a class, and I have a certificate – so off we go, right?

No, not really. But it is a start. Just like with driving, you really can’t learn how to do it until you do it. And then you do it some more. And you’ll probably get into an accident on the way. You might have a fender bender. You might run over a curb. You might hit a squirrel.

Hopefully nobody gets taken to the hospital – and that includes you.

But part of the Circle process is trusting it, and staying with it. Part of it is not rescuing other people either. Part of that was, for me, not explaining it to them in their frustration and confusion. They had to figure it out for themselves.

We kept coming back to a Guideline – “Trust the Process”. How can you trust something you don’t understand?

The process is about listening and speaking, and being real. It is an entirely different way to communicate – not only with other people, but with yourself.

It is really hard.

I felt I couldn’t tell them what was going on. I remember what it was like for me for my first Circle. It wasn’t called that. It was a Dialogue in Diversity class, and the topic was religion. Turns out, the topic was just an excuse. The topic was something to get us to learn how to listen to each other. We were there to learn dialogue versus debate. We were there to speak our truths, and listen to others speak their truths, and be OK with the fact that those truths didn’t match up. It wasn’t about consensus. It was about listening, really listening.

Maybe three classes in, I wanted out. I was so overwhelmed with the changes going on inside me. They hadn’t prepared me for this shift in my consciousness. They hadn’t told me it was going to happen at all. It was a big unspoken thing, and I thought I was losing my mind.

Maybe I was. Maybe I needed to lose my mind.

If I tell you how to do the Circle process then I’m shortchanging you on the Circle process. I’m making it easier for you to shortchange yourself by telling you how to do the Circle process.

It is like I’m unwrapping a present for you. In fact I’m keeping you from the present. I’m keeping you from discovering for yourself that just being present is the present.

That feeling uncomfortable and still staying with it is the whole process. That not knowing and being angry and confused is part of it too. It is a shift, an evolution.

The caterpillar doesn’t know when he is going to become a butterfly. It is a painful thing. And when he emerges, different, sticky, cramped, how does he learn how to fly, when all he has ever done is crawl? How does he know?

How do we know when it happens to us?

The fact that you don’t know what is going on when you are in Circle is part of it. It can’t be taught in a book and it can’t be explained. I can just let you do Circle with me and then the next thing we know you have that moment when you go “Oh, this is what we are doing. Now I get it”.

And then you don’t get it again, because you are still holding on to that chrysalis, and your wings are still wet, and your legs are wobbly and you have knees for God’s sake, what am I doing with knees –

And that is part of it too.

Finding home without a map.

We had a dog when I was growing up who was named Chumley. My brother picked him out, and my brother named him. Somehow, though, the dog ended up becoming my dog, and not in the good way. Somehow I, the younger sister, ended up having to make sure the dog was fed and watered and walked. This turned out to be a regular occurrence with my brother and pets. He’d get them, and then I’d have to take care of them. Perhaps this is part of where I learned to be a caretaker of others and not myself. But this is not that story.

This story is about a time where Chumley ran away. Most dogs know how to stay in the yard, but not Chumley. That dog was a wire haired fox terrier, and they aren’t really mentally intact dogs. Those dogs are a bit high strung and wild. They really aren’t the best around small children, and sometimes I think they really aren’t the best around themselves. They get a bit excitable all the time and kind of lose their minds.

Chumley was an inside dog in the biggest possible way. If we let him out without a leash he’d just run and run and run. Even with a leash it was hard. He was always straining at the leash, pulling me along, nearly choking himself to get to the next place. He made a hoarse, desperate sound all the time as he pulled ahead. The walk was a real workout for my shoulder muscles and not really very fun. I suspect it wasn’t very fun for him either.

He was so scattered that he even had to poop inside. We had newspapers in the kitchen, and that is where he would go. I can’t even imagine how I thought that was normal, to have food and crap and pee in the same room. It was what was introduced to me as normal, though, so I went with it. I didn’t know otherwise.

One time, before Christmas, he got out. He slipped out of the front door and went running. He kept running. Before we even realized it he was gone gone gone.

Days went by.

It was getting colder. It wasn’t too cold, because it was Chattanooga, and white Christmases are really rare. Brown with mud was more like it. But it was cold-ish, and this dog wasn’t an outside dog, and how was he eating and getting water? What was happening to him? Was he OK? Was he dead? There was no way he could have defended himself against another dog. He was like the clown of the circus.

Maybe we looked for him. Maybe we didn’t. I don’t remember. I hope we did. I could tell you that we put out an all points bulletin and stapled “Lost Dog” flyers on telephone poles, but I’d be lying. I don’t know if we even got in the car and drove around, calling out his name.

Maybe we just thought he wanted out.

I can understand that. I can empathize with that.

He didn’t choose to be there. He wanted to be out. He wanted to eat grass and poop outside and sniff other dog’s butts. He wanted to roll in mud puddles.

He wanted to be a dog.

And we weren’t letting him.

So, he was gone, for days.

Just about the time that we thought he must be dead (at worst) or adopted by another family (at best), he came back.

But he didn’t come back alone. There was this other dog with him. There was this smallish mutt beside him. Some dog that we’d never seen.

I played all over that neighborhood, and I knew every dog within a three mile radius of my house. I didn’t know this dog.

Somehow, this dog, this strange dog, had found Chumley and brought him back home.

I have no idea how he knew where Chumley’s home was. I have no idea how they communicated. All I know was that it was three days later and Chumley was dirty and tired and his feet were bloody from all that running outside, but he was home.

And I understand some of it now.

Sometimes I’m Chumley, and sometimes I’m the mutt. Sometimes my husband is Chumley, and sometimes he is the mutt. Sometimes we have to take turns walking each other home.

And sometimes home isn’t where we feel at home, but we stay there anyway. And sometimes “home” is more about the places in our heads and our hearts, rather than where we sleep and keep our stuff.

And sometimes all we want to do is run away as far as possible.

Sometimes I don’t feel at home in my self, my being, my “me”. Sometimes all I want to do is run away.

Sometimes I go up to my star stones. Sometimes I write. Sometimes I take a hot bath. Sometimes it is so bad that I have to do all three.

Sometimes I’m so upset and angry that I’m on fire and I don’t even realize it.

Sometimes the person I want to run away from is my husband.

Sometimes I want him to fix this fire burning in me, to put it out, to stomp on it and then call for a firetruck. Sometimes I want him to know what to do, what to say, how to stand just right that this fire will die down to a pretty little candle, contained in a glass dish. Something simple. Something safe. Something easy.

Sometimes I’m embarrassed at the bonfire of my emotions and feelings and I’m on fire and all I want to do is light up everything around me and leave it all a charred, smoking hulk of rubble for the forensics team to walk through and try to figure out what happened two days later when it cools down enough to be safe to pick through the pieces.

And then it turns. It changes.

I’ll have been gone for three days, or three minutes, or three hours. No matter how long, I’ve been right here, but I’ve been gone in my hurt and anger and loss and pain.

And somehow he finds me, and brings me back home.