Mary praises God (The Magnificat)

Mary then said, “I proclaim the greatness of God from the depths of my being, and my spirit rejoices in God who is my Savior, because God has looked with favor on me, a lowly servant girl. From now on every generation will call me blessed because the Mighty One has done great things for me, and his name is Holy. God’s mercy is eternal for those who respect and honor him. He has done mighty things with his arm – he scatters those who are proud, he has overthrown the rulers and lifted up the meek, he has provided a feast for the hungry, while sending away the rich empty-handed. God has remembered his promise to be merciful and has helped his servant Israel, just as he promised to Abraham and all of his descendants.”

Mary stayed with Elizabeth until just before John was born.

LK 1:46-56

Healer vs. Doctor

I once saw a medical program on TV where a woman had tendonitis in her thumb. She had a young child and every time she picked him up she used her hand in a certain way that caused her thumb to repeatedly experience stress. On the show, the doctor gave her a steroid shot in her thumb to fix the problem.

The real issue though is that he was simply being a doctor. Doctors fix the symptom. Healers fix the problem.

If he wanted to be a true healer, he would have shown her different ways of using her hand so that she would never ever have that problem again. By being a doctor, and addressing only the symptom, he ensures that in the future she will experience the same problem again and thus need to seek him for help again. She will again get a shot and again not be any better in the big picture.

Mary visits Elizabeth

Shortly afterwards, Mary went to visit Elizabeth at her home in the hill country of Judea. The child leapt within Elizabeth’s womb when Mary called out her greeting, and Elizabeth was suddenly filled with the Holy Spirit.

Elizabeth exclaimed with a loud voice, “God has blessed you above all other women, and the fruit of your womb is blessed! How did I deserve the honor of the mother of my Lord coming to me? As soon as I heard your greeting, my child leapt for joy in my womb! She who has believed that the Lord would fulfill his promises to her is blessed.”

LK 1:39-45

The angel Gabriel predicts Jesus’ birth

Six months after John was conceived, God sent the angel Gabriel to a village in Galilee called Nazareth, to visit a woman named Mary. She was engaged to Joseph, a descendant of King David.

The angel said “Rejoice! The Lord is with you! You are blessed and favored among women!”

Mary was perplexed by his words and wondered what he meant by this greeting. The angel continued saying “Have no fear Mary, for God has chosen you. You will become pregnant and give birth to a son, and you will name him Jesus. He will be great and called the Son of God, and the Lord God will give him the throne of his ancestor King David. He will reign over the house of Israel forever and his kingdom will have no end!”

Mary asked the angel, “How is this possible since I have never been with a man?”
The angel answered, “The Holy Spirit will come upon you and you will be overshadowed by the power of the Most High. Therefore this child will be completely holy and God will be his father. Consider this, your relative Elizabeth who was barren and elderly has conceived and is six months pregnant. Nothing is impossible with God!”
“I am a servant of the Lord,” said Mary. “May everything happen to me that you have said.” Then the angel left.

LK 1:26-38

Books are personal

You can’t just recommend them to anybody. You have to know the person, as a person. Not just that they like to read. You have to know –what- they like to read, and sometimes why they like to read what they like to read.

You can’t assume that simply because you loved a certain book or a certain author that everybody will. Everybody doesn’t need to read John Grisham or Neil Gaiman. Not everybody needs to read Danielle Steel or George Martin. The styles are vastly different. Women who read Debbie Macomber won’t read anything by Zane. Note that Zane is not the same as Zane Grey.

Oh, the horror if you mix those two different audiences up.

Books are like shoes. They don’t fit everybody. Also, different books are for different purposes. Just like you wouldn’t wear galoshes while playing tennis, you wouldn’t read an accounting textbook on your vacation.

Or maybe you would.

And that is the point.

Everybody is different, and that is a great thing. There’s a book out there for you, that fits your mood, and your need. It just isn’t what everybody else is reading, because they aren’t you.

Suffering and service

Jesus’ disciples James and John, the sons of Zebedee, approached Jesus with their mother to ask a favor. They asked Jesus to be allowed to sit on either side of him when he achieved his glory in the kingdom of heaven.

But Jesus said “You have no idea what you are asking for! Are you able to undergo all the trials and sufferings that I must endure?”

“We are able,” they answered.

Jesus said “You will indeed go through the trials that I will go through, but it is not up to me to say who sits with me in heaven. That is something that is decided by my heavenly Father.”

When the other disciples realized what James and John were asking, they were angry because of their audacity. Jesus called all the disciples together and said “The Gentiles have people who exercise power over them such as kings and men of high positions. Things must be different among all who follow me. For you, whoever wants to be great must be like a servant. And whoever wants to be the best must serve everyone. For even I did not come to be served, but rather to be a servant, and even to give my life as a ransom for many people.”

MT 20:20-28, MK 10:35-44

Gabriel predicts John’s birth

There once was a man named Zachariah who was a priest in the Abijah division when Herod was the king of Judea. He was married to a woman named Elizabeth, who, like him, was descended from the priestly line of Aaron. Both were honorable people and followed all the commandments of the Lord. They were childless because Elizabeth was barren and both of them were elderly.

Zachariah was chosen by lot to enter the inner sanctuary to burn incense when his division was on duty in the Temple. The entire assembly stood outside praying while he performed this task. An angel suddenly appeared, standing to the right of the altar of incense. Seeing the angel, Zachariah was startled and a feeling of terror fell upon him.

Then the angel said to him, “Have no fear Zachariah, your prayer has been heard! Your wife Elizabeth will give birth to a son, and you will name him John. Both of you will be filled with joy and gladness, and many people will rejoice with you at his birth. He will be a champion of the Lord. He must never drink alcohol, because he will be filled with the Holy Spirit even before he is born. He will convince many Israelites to turn to the Lord their God. He will serve God with the same kind of spirit and power of Elijah, and will transform the hearts of parents to be like their children, and the hearts of the disobedient back to the wisdom of the faithful, to prepare all the people for the coming of the Lord.

Zachariah challenged the angel saying “How can I know that this is going to happen? Both I and my wife are very old.”

Then the angel replied “I am Gabriel, who stands in the very presence of God. I was sent to tell you this good news. But because you didn’t believe my words, which will come true in due course, you will lose your ability to speak until the child is born.”

Meanwhile, the congregation outside was wondering why Zachariah was taking so long in the sanctuary. When he finally appeared before them they deduced from his gestures (since he wasn’t able to speak) that he had seen a vision in the sanctuary. He continued to work at the Temple until his assignment was over, and then he returned home.

Shortly after that, his wife Elizabeth became pregnant and she went into seclusion for five months. She said “Blessed is the Lord for taking away my public disgrace!”

LK 1:5-25

4 x 6 collage – January 2015

I created my first 4×6 collage at a retreat a few weeks back. When I was given the assignment, I balked at the size. Too small, I thought. I’ve got a lot to say. I made the first one, and then quickly made two more. I’ve learned to appreciate the need to edit my thoughts with this format. It also appeals to my love of collecting phrases and images from magazines. Fortunately, the magazines are free – discards from work. The scrapbook paper is not. I shake my fist at my friend who turned me onto this. Like I need to spend money on a whole new set of crafting supplies…

Wild-tame
wild tame 011915

spiritual landscape (the retreat theme)
spiritual landscape 011015

other way (a reminder to quit butting heads and try things differently)
other way 011015

land-sea (poem)
land sea 011915

hidden treasures
hidden treasures 012515

God’s calling (al
Gods calling 011015

The Visitors part 10

The disappearances didn’t cause the electricity system to fail. That happened about two years after. Plenty of other bits of what they thought of as civilization had started to disintegrate years before. The disappearances just furthered things along.

So many people had gone off the grid by homesteading that it all finally fell apart, like a gyroscope wobbling to a stop. Without enough people paying for electricity, there simply wasn’t enough money coming in to repair the substations.

The upper management did what upper management has done since there were managers. They laid off all the actual workers, and then stayed on until the bitter end, collecting a paycheck but not doing anything. They didn’t know how.

The end came faster that way, because the people who knew how to do the work were gone. What is the point of managers if they can’t manage to figure out how to do anything themselves? Being able to write up schedules and delegate is a pointless exercise when you don’t have any warm bodies to do the dirty work.

Homesteaders were motivated by fear that the authorities were going to take everything away from them. They figured they can’t take away what they don’t have. Perhaps people also just longed for the good old days, forgetting that if the good old days were so good they would’ve kept them.

There wasn’t a central education system anymore, either. Pretty much the same amount of people who had been homesteading had also been homeschooling. They felt like they could do things better themselves. They didn’t want to give away their power to someone they didn’t know.

This feeling of mistrust of authority had gone on for a long time, in part fueled by repeated warnings of an impending apocalypse. Whether it was brought on by zombies or Jesus or the final battle of the Vikings, people were worried. They turtled in, stocking up supplies and shoring up their defenses.

The times to stretch out and trust were over.

It didn’t make sense how a six-month supply of canned vegetables and tuna was going to help if the world fell apart. It seemed like it would simply delay the inevitable impending slow death. Plus, it might attract unwanted visitors. You know, the ones who didn’t get sucked up in the rapture, or had saved up any food.

One thing it meant was that people who weren’t experts were now in charge of their own lives. Simply being a parent did not qualify them to teach their children. Why they thought that they could do better than someone with a Master’s degree in education made no sense. But they were allowed to do it.

The government thought of it as self selection. They thought of it like this – if you give them enough rope, they will hang themselves. All the educated people will be able to rule over the home-schooled, or the newest fad, “un-schooling”, where the child directs his learning. Who ever thought up that idea? Like a child is going to want to learn how to do anything other than play. They’ll never learn how to read or do math because they won’t know they need it.

The city-zens still paid taxes, so their money still went to the education system their children didn’t participate in it. The government made more money and spent less. It was genius. The city-zens thought they’d gotten out, but in reality they were still buying in.

Similarly, what makes an accountant or a mechanic think he’s suddenly a farmer? Sure, with homesteading he’ll know exactly what goes into his food. He’ll know whether there are pesticides or not. But when his crop fails because he didn’t rotate his crops or add enough phosphorus he’ll be starving and just as clueless.

It was a perfect mess, a confluence of confusion.

Those who were left, who’d survived the crumbling of civilization, were those who knew enough to band together. The lone wolves, the dread pirates of the times faded out, forgotten and forlorn. Those who learned how to share what they had, be it cucumbers or Calculus, they made it.

Of course, they couldn’t be obvious about it. Banding together was forbidden for any group larger than 20 was seen as a threat. The mass protests of the early 21st century had taught the government that. People would suddenly appear in the city streets, banners and drums at the ready, faces obscured and mouths open, shouting slogans in unison. They were flash mobs, no doubt, but they weren’t dancing to a pop tune. They were marching, and marching against austerity, against, authority, or just against.

Sometimes they didn’t even know what they were marching or drumming or shouting against. They just did it, and their numbers stopped traffic and started the government thinking. Any group that was larger than 20 got shut down, no debating, no questions asked. Shut down with water cannon or tear gas or drones. Shut down, shut out, shut off.

The Visitors had to be subtle when they got together, but get together they must, and did. With no social media to communicate their meetings in advance, they hid messages in magazine ads, scrawled slogans in graffiti. Those who knew the code knew it all.

It was time to meet. Now, to find the place.

Island – thousand word story

island2

The Island was long, but they were wise in how they settled it.

island4

They put most of the cities and villages to the south along the long stretch of land they called the Lumbo. The grassy plains to the north they left alone, unhampered by the burdens of civilization. There the animals roamed free, just like they had when the people first came here.

They been careful, these wayfaring People, these new-world-creating People, to make sure that the animals they brought with them didn’t invade or take over the habitats of the aboriginal animals. They learned a lot from the mistakes others had made before them, in other lands and other times. This was their plan,

to live
with
the natural world
rather than
in spite of it.

They’d tried to tell the others about the dangers. They’d tried to convince them of the avalanche of waste, of poisons, of the dangers of neglect or of over-use. They’d tried and failed. They continued, the others, in their thoughtless, mindless ways, living as if there was no tomorrow.

The People left, knowing if they didn’t, there wouldn’t be a tomorrow. Their water would be undrinkable, their food would be their poison, their air fouled with smokestacks and acid. They left the “experts”, the doctors, the academics, the politicians, the priests. They left them, seeing the train that was coming was going to run them over, all of them.

This Island was their last hope. Others had left for the stars, hoping to colonize other planets that were as Earth-like as possible. They’d never written back. The citizens of Earth never knew if they’d gotten lost or died along the way, or worse, gotten there and flourished. Perhaps in their zeal to keep what they had, their new secret Terra Firma, they never wrote back, for fear that others would follow and ruin the joy, the unspoiled wilderness.

Too many colonists spoil the planet, you know.

The People had come here to the Island, some too poor to make the first trip, some too scared to box themselves up coffin-like in the space ships. It was 23 years after the first and only ship left that they’d scraped up enough money and interest to make the voyage.

The Island was their home for good now. They’d taken apart the big ships, used the wood to build their first settlements.

It was best this way really, living to the south. The people on the west side of the island had a perfect view of the deep, dark, waters of the MaLungo Sea, while the people to the east not only enjoyed the morning sunrise but also the shallower waters of the Bay of BahrimBa. There was good snorkeling there, and dolphins.

The dolphins told them everything they knew about this Island’s waters and even further out into “the Great Deep,” as the dolphins called it. Few of them went there. That was the realm of the whales, the royalty of the ocean.

The People of the Island enjoyed visiting with each other but the waters weren’t amenable to sailing close into shore. They were choppy and many a ship was lost before the people learned to understand the language of the dolphins. Together they tracked out the sea lanes, the invisible highways that stretched over the ocean, areas of calm where ships may safely sail. This made it possible to establish farming villages in the north as well. No roads could be constructed to transport the produce, so small ships were essential lifelines to the southern towns.

island3

They made a wide berth around the island to the west. It had sprung up some 200 years ago amidst much rumbling and plumes of steam. One day it wasn’t there and then one bright morning, heralded by cracks and booms, the island was born over the course of six weeks.

No one lived there. Not even animals.

They called it “Turtle Island” because it looked like the shell of a great turtle, not because any of those noble animals lived there. They remembered a story from many generations back of a turtle holding up the world on her shell. That turtle was bigger than dreams and stronger than fear. She held up the world, swimming through space like it was a sea of stars. She held the world up on her back, high enough for light and air for it, while underwater she navigated the waters of time, carrying them to their unknown destiny. Her life was a life underneath, a life of service.

The people then never really knew how much she did for them.

They told her story to their children to remind them that all they see isn’t all that is, and that there is a great force that is carrying them safely and with great sacrifice. That was all they knew, and it was all they needed to know.

The story served them well then.

Years of science disproved this story, turned it into a myth. The people shifted away from superstition and ritual, but lost some of their hope when they abandoned the turtle as their benefactor.

These people carried that story, like a small ember from a fire, to their new home. Turtle island’s birth served as proof to them that their faith was warranted – the great turtle was still carrying them.

People would visit but they were not allowed to spend the night. Birds would land here to rest, but would not make nests. Even they knew this was a holy place. The brave among the teenagers would make their rafts or borrow the community rowboats and scull out to this little land

on a dare
or to stake their claim
or to run away
from restrictive parents
and their
even more
restrictive rules.

The island was still settling and still growing. They didn’t ever need the authorities to tell them to leave. They left of their own accord quickly enough, frightened by the rumblings in the land.