Following immediately

Look at these two different verses, one from the Christian scriptures, and the one it echoes from the Hebrew scriptures.

Luke 9:56-62 (TLV)

56 Then they moved on to another village. 57 As they were traveling on the road, someone said to Him, “I will follow You wherever You go.” 58 But Yeshua said to him, “Foxes have dens and birds of the air have nests, but the Son of Man has nowhere to lay His head.” 59 He said to another, “Follow Me.” But that one said, “First let me go and bury my father.” 60 But Yeshua said to him, “Let the dead bury their own dead. But you, go and proclaim the kingdom of God.” 61 Then another also said, “I will follow You, Master, but first let me say goodbye to those in my home.” 62 But Yeshua said to him, “No one who has put his hand to the plow and looked back is fit for the kingdom of God.”


While all of this passage is interesting, this post is concerned with verses 61-62.

Now look at the parallel –


1 Kings 19:19-21 (HCSB)

19 Elijah left there and found Elisha son of Shaphat as he was plowing. Twelve teams of oxen were in front of him, and he was with the twelfth team. Elijah walked by him and threw his mantle over him. 20 Elisha left the oxen, ran to follow Elijah, and said, “Please let me kiss my father and mother, and then I will follow you.” “Go on back,” he replied, “for what have I done to you?” 21 So he turned back from following him, took the team of oxen, and slaughtered them. With the oxen’s wooden yoke and plow, he cooked the meat and gave it to the people, and they ate. Then he left, followed Elijah, and served him.


In the Hebrew scriptures (1 Kings 19:19-21) the prophet-to-be Elisha is allowed to go back and finish up his business.  Yet in the Christian scriptures (Luke 9:56-62), the unnamed follower-to-be is denied this.

Is it because he wasn’t chosen?  In the case of Elisha, God told Elijah that he was to be selected as his follower, moreover, as his successor.  He is not just a follower, but is going to be an equal to Elijah in status and power.

Yet the follower of Yeshua (The Hebrew name of Jesus) was not chosen.  He chose to follow, instead of being chosen.  There is a difference, and it is important.  He was at risk of turning away, of being distracted from his healthy choice, if he went to his family – his old way of living.  He had to follow immediately or he would be in danger of being distracted from the path that leads to life.

This feels like an echo of the Parable of the Sower.  Here is the Condensed Gospel version of Jesus’ explanation of it –

The parable of the sower explained

Jesus said “Do you not understand this parable? Then how are you going to be able to understand any of them? The seed is the word of God. The sower is the one who shares it with others. The people along the path are those who have heard the message about the kingdom and don’t understand it. Satan has snatched away the words that were sown in their hearts so they would not believe and be saved.”

As for the seed sown on rocky ground, this represents the people who hear the word and immediately receive it joyfully. However, because they are not rooted in their faith, they believe for a little while but stumble when troubles come because of the word.

Regarding the seed sown among thorns, these are the people who hear the word but are distracted and paralyzed by worry and greed, and the word is not able to take root in them and produce any fruit.

But the seed sown on good ground represents the people who hear the word with honest and open hearts. They understand it, welcome it, and through endurance are able to bear much fruit, even up to 100 times what was sown.”

MT 13:18-24, MK 4:13-20, LK 8:11-15


The disciples were fishermen, and Jesus traveled with them in a boat all the time. Their journeys are the same as ours.

They didn’t just drift along, ending up wherever the wind blew them. They used the power of the wind to help them get where they were going, but sometimes they had to row. We have to lend our effort to the task at hand.

There is only one captain of the ship. Only one person gets to make the final decision where they are headed. If more than one person tries to decide, then the boat is going nowhere. For them, that captain was Jesus. Who is the captain of your boat? Who is the captain of the “boat” that is your place of worship? Are they headed in the right direction? Is everybody rowing together?

Sometimes storms came up, but Jesus was either with them or came to them. They were always safe as long as they traveled with him. Know that you are safe no matter what happens. Remember Peter, who was able to walk on water as long as he kept his eyes on Jesus.

No matter where they landed, large crowds soon came to see them and be healed. God can use you no matter where you are.

Do your duty

The apostles asked Jesus to show them how to increase their faith. He replied “Would any of you tell your servant to come and sit down to eat when he comes in from a hard day of plowing or tending the sheep? Wouldn’t a master say this instead – ‘Make something for me to eat and then wait on me. After I’m through you can have your supper.’ Do you think he is going to praise the servant for doing what he was commanded to do? Just like that, when you do everything you are commanded to do, you should say ‘We are merely lowly servants; we’ve only done our job.”

LK 17:7-10

The great commission

The 11 disciples went to Galilee, to the mountain where Jesus had directed them. They worshiped him when they saw him there. Then Jesus approached them and said “Peace to you! My Father has given me authority over all the earth and heaven. As my Father has sent me, so I send you.”

Then he breathed on them, saying “Receive the gift of the Holy Spirit. If you forgive anyone’s sins, they are forgiven. If you do not forgive their sins, they are not forgiven. Go preach the gospel and disciple everyone throughout the world, baptizing them in the name of the Father, the Son, and the Holy Spirit, instructing them to follow everything I have commanded you to do. Anyone who believes and is baptized will be saved, but anyone who does not believe will be lost. These signs will follow believers – they will cast out demons in my name, they will speak new languages, they will handle snakes and not be harmed if they drink poison, and the sick will be healed when they lay hands on them. Look! I am always with you, to the end of this era.”

MT 28:16-20, MK 16:15-18, JN 20:21-23

The first disciples

The first disciples.

Jesus was standing by the Sea of Galilee while the crowd was pressing close to hear him speak the word of God. He saw two boats at the edge of the lake. The fishermen were washing their nets on the shore. He got onto the boat that belonged to Simon (Peter) and asked him to take the boat out a little way into the water. He then sat down and resumed teaching the crowds from there.

When he had finished the lesson, he said to Simon (Peter), “Take the boat out further and have your crew put down the nets into the water.”

“Master,” Simon (Peter) replied, “we have fished all night and caught nothing, but because you asked me, I’ll do it.”

They put down their nets into the deep water and they caught so many fish that the nets began to tear. They signaled to their partners on the other boat (James and John, along with their father Zebedee) to come over and help. They filled both boats so full of fish that they began to sink. Everyone was amazed at how many fish they caught. Simon (Peter) was so overwhelmed that he fell down on his knees before Jesus and said “Go away from me, Lord because I’m a sinful man.”

Jesus told him “Don’t be afraid. From now on you will be catching people!”

Then they brought the two boats to the shore. Simon (Peter), Andrew, James and John left everything – the boats and other workers, even Zebedee, the father of James and John – and began to follow Jesus.

LK 5:1-11 (MT 4:18-22, MK 1:16-20)

Philip and Nathanael.

Also in Galilee, Jesus found Philip and said to him “Follow me!” Philip was from Bethsaida, the hometown of Andrew and Simon (Peter). Philip found Nathanael and told him “We have found the One that Moses and the prophets wrote about! He is Jesus, the son of Joseph from Nazareth!”

Nathanael exclaimed “Nazareth! Can anything good come from there?”

“Come and see for yourself,” Philip answered him.

When Jesus saw Nathanael approaching him he said “Here is a man without guile, a true son of Israel!”

“How do you know anything about me?” Nathanael demanded.

“I noticed you under the fig tree before Philip called to you.”

Nathanael replied, “Teacher, you are the Son of God, the king of Israel!”

Jesus asked him “Do you believe this just because I told you I saw you under the fig tree? You will see even better proof than this. Mark my words, you will see heaven open and the angels of God traveling back and forth between me and heaven.”

JN 1:43-51

Thoughts on disciples and apostles

So when did Jesus choose his disciples? The Gospels agree it was early on in his ministry, they just don’t agree on when. Did they all get called at the same time? Who was there? Not all things occur in each Gospel, or at the same time.

It is easy to understand how confusing this is because the early followers of Jesus didn’t think they needed to write anything down. They thought Jesus was coming back soon. When time passed, they realized that it was important to write the stories down so that they wouldn’t forget them, and they would be better able to share the stories with others.

This slightly haphazard telling of the stories in four different accounts makes for a difficult time if one is trying to assemble a linear progression of events, like I am.

In the Gospel of Matthew 4:18-22 we read this account of the first disciples –

18 As He was walking along the Sea of Galilee, He saw two brothers, Simon, who was called Peter, and his brother Andrew. They were casting a net into the sea, since they were fishermen. 19 “Follow Me,” He told them, “and I will make you fish for[j] people!”20 Immediately they left their nets and followed Him. 21 Going on from there, He saw two other brothers, James the son of Zebedee, and his brother John. They were in a boat with Zebedee their father, mending their nets, and He called them. 22 Immediately they left the boat and their father and followed Him.

Simon (later named Peter by Jesus) and his brother Andrew are together. They are called, and then shortly after Jesus calls James and John (the sons of Zebedee), who are in a separate boat a little further along. Are Simon and Andrew on a boat here? It doesn’t say. They could be fishing just using nets while standing on the shore.

It isn’t until MT 9:9 that we get the name of the next disciple – Matthew (sometimes called Levi). Meanwhile, Jesus has delivered the Sermon on the Mount and traveled across the sea with his disciples. We aren’t told how many, so presumably it is just the four that are named up to that point.
However, there is some distinction to be made between “disciple” and “apostle”. “Disciple” could simply mean “student” – not one of The Twelve that are famous. Of course, Jesus didn’t use these words – he used Aramaic, so there might be a huge difference in the words used by him. But I find it significant that two different words are used.

It is in Matthew 10 that we get a complete list, and they are termed apostles at this point. This is MT 10:1-4. Some more people have appeared on the scene, but we don’t get the story of how they met or when they were called.
“Summoning His 12 disciples, He gave them authority over unclean spirits, to drive them out and to heal every[a] disease and sickness.2 These are the names of the 12 apostles: First, Simon, who is called Peter, and Andrew his brother;
James the son of Zebedee, and John his brother;3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; 4 Simon the Zealot, and Judas Iscariot, who also betrayed Him”

Now let us look at the Gospel of Mark.
Jesus calls his first disciples after his Baptism and Temptation, just like in Matthew. MK 1:16-20
“16 As He was passing along by the Sea of Galilee, He saw Simon and Andrew, Simon’s brother. They were casting a net into the sea, since they were fishermen. 17 “Follow Me,” Jesus told them, “and I will make you fish for people!” 18 Immediately they left their nets and followed Him. 19 Going on a little farther, He saw James the son of Zebedee and his brother John. They were in their boat mending their nets. 20 Immediately He called them, and they left their father Zebedee in the boat with the hired men and followed Him.”

The story is the same as in Matthew – he calls Simon (Peter) and Andrew at the same time, and then a little further along the shore, he calls James and John. Here too we don’t know if Simon and Andrew were in a boat.

In both Matthew and Mark, it appears that Jesus is doing a “cold call” – he’s never seen any of these men before. He calls them to follow him and they drop everything to do so.

The disciple Matthew is called in Mark 2:13-14. In Mark 3:13-19, the rest of the disciples are called.
“13 Then He went up the mountain and summoned those He wanted, and they came to Him. 14 He also appointed 12—He also named them apostles -to be with Him, to send them out to preach, 15 and to have authority to drive out demons. 16 He appointed the Twelve:To Simon, He gave the name Peter;
17 and to James the son of Zebedee, and to his brother John, He gave the name “Boanerges” (that is, “Sons of Thunder”); 18 Andrew; Philip and Bartholomew; Matthew and Thomas; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, 19 and Judas Iscariot, who also betrayed Him.”

Notice here too that they just simply seem to be there – he summoned them to him. Were they following him all along, and he selected out his favorites? The story does not tell us. Notice they are differentiated as “apostles” here as well, as is indicated in Matthew.

The Gospel of Luke changes things up a little, but it is very subtle. Something interesting happens before they are called.

Notice this – in Luke 4:38-39 we read that
“38 After He left the synagogue, He entered Simon’s house. Simon’s mother-in-law was suffering from a high fever, and they asked Him about her. 39 So He stood over her and rebuked the fever, and it left her. She got up immediately and began to serve them.”

This is Simon (Peter)’s mother in law – but we haven’t even heard about him yet. He hasn’t been named in the story before this point. He’s like a character in a play who drops in out of the sky – it is assumed we know him, with no introduction. They had to know each other well – Jesus didn’t have the habit of going into people’s houses unless he was asked.

It is later, in Luke 5:1-11 that we get the story about how Peter was called.

“As the crowd was pressing in on Jesus to hear God’s word, He was standing by Lake Gennesaret. 2 He saw two boats at the edge of the lake; the fishermen had left them and were washing their nets. 3 He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then He sat down and was teaching the crowds from the boat. 4 When He had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.” 5 “Master,” Simon replied, “we’ve worked hard all night long and caught nothing! But at Your word, I’ll let down the nets.” 6 When they did this, they caught a great number of fish, and their nets began to tear. 7 So they signaled to their partners in the other boat to come and help them; they came and filled both boats so full that they began to sink. 8 When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, because I’m a sinful man, Lord!” 9 For he and all those with him were amazed[f] at the catch of fish they took, 10 and so were James and John, Zebedee’s sons, who were Simon’s partners. “Don’t be afraid,” Jesus told Simon. “From now on you will be catching people!” 11 Then they brought the boats to land, left everything, and followed Him.”

Here, it appears that Jesus has to know Simon (Peter) because he walks right onto his boat and starts telling him where to fish. This is different from Matthew and Mark, because in those stories, Jesus calls them from the shore. They also weren’t in the boat.

It is apparent here that they weren’t in their boats at the time Jesus walks up, but followed him after he climbed aboard. But here the story is different in another way – we don’t hear about Andrew at all, and James and John are in the same boat. Also, it is apparent that Simon knows Jesus, because he calls him “Master” (verse 5) He isn’t a stranger. So Simon has been around Jesus for a while by this point, but wasn’t a full-term disciple.

Matthew is called shortly afterwards, in Luke 4:27-28. Shortly after Jesus calls the rest in Luke 5:12-16. Here too he calls them “apostles” not just disciples.

“12 During those days He went out to the mountain to pray and spent all night in prayer to God. 13 When daylight came, He summoned His disciples, and He chose 12 of them—He also named them apostles: 14 Simon, whom He also named Peter, and Andrew his brother; James and John;
Philip and Bartholomew; 15 Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; 16 Judas the son of James, and Judas Iscariot, who became a traitor.”

It is in the Gospel of John that things change – but this is common with John. John’s telling of the story is radically different – things that occur in the other three Gospels aren’t in John’s, and things that are in John’s aren’t in the other three. It is difficult to determine what actually happened, and when. However, if this were a crime scene, I’d be more likely to go with the three people who agree than the one who differs. I include what John says to fully round out the story, but if there is a major difference, I’m going to side with the majority.

In John 1:29-42, Jesus meets his first disciples the day after his baptism. There is no mention of him going off, led by the Holy Spirit into the wilderness to be tempted by the Devil. This differs from the other three, who all at least mention the Temptation.

“29 The next day John saw Jesus coming toward him and said, “Here is the Lamb of God, who takes away the sin of the world! 30 This is the One I told you about: ‘After me comes a man who has surpassed me, because He existed before me.’ 31 I didn’t know Him, but I came baptizing with water so He might be revealed to Israel.” 32 And John testified, “I watched the Spirit descending from heaven like a dove, and He rested on Him. 33 I didn’t know Him, but He who sent me to baptize with water told me, ‘The One you see the Spirit descending and resting on—He is the One who baptizes with the Holy Spirit.’ 34 I have seen and testified that He is the Son of God!” 35 Again the next day, John was standing with two of his disciples. 36 When he saw Jesus passing by, he said, “Look! The Lamb of God!” 37 The two disciples heard him say this and followed Jesus. 38 When Jesus turned and noticed them following Him, He asked them, “What are you looking for?” They said to Him, “Rabbi” (which means “Teacher”), “where are You staying?” 39 “Come and you’ll see,” He replied. So they went and saw where He was staying, and they stayed with Him that day. It was about 10 in the morning. 40 Andrew, Simon Peter’s brother, was one of the two who heard John and followed Him. 41 He first found his own brother Simon and told him, “We have found the Messiah!” (which means “Anointed One”), 42 and he brought Simon to Jesus. When Jesus saw him, He said, “You are Simon, son of John.You will be called Cephas” (which means “Rock”).”

Just after that, Jesus calls Philip (JN 1:43-45)
“43 The next day He[ae] decided to leave for Galilee. Jesus found Philip and told him, “Follow Me!” 44 Now Philip was from Bethsaida, the hometown of Andrew and Peter. 45 Philip found Nathanael[af] and told him, “We have found the One Moses wrote about in the Law (and so did the prophets): Jesus the son of Joseph, from Nazareth!”

Here, the disciples were following John first, and they weren’t by the sea. Andrew is first, and he finds his brother Simon (Peter) later. As we can see, Nathanael doesn’t make the cut later and become an apostle.

We don’t read about him calling the others, but we can infer that he has before John 6:67 were he speaks to “the Twelve”.

This is making for some very interesting weaving and blending to do on my part, to make this one cohesive story. I want to be true to the story and the timeline, but that is difficult when there are differences. It is important that they all agree that Jesus had these followers that he trusted. Exactly when and how he called them? That is open to debate.

(All translations are from the Holman Christian Standard Bible.)

Suffering and service

Jesus’ disciples James and John, the sons of Zebedee, approached Jesus with their mother to ask a favor. They asked Jesus to be allowed to sit on either side of him when he achieved his glory in the kingdom of heaven.

But Jesus said “You have no idea what you are asking for! Are you able to undergo all the trials and sufferings that I must endure?”

“We are able,” they answered.

Jesus said “You will indeed go through the trials that I will go through, but it is not up to me to say who sits with me in heaven. That is something that is decided by my heavenly Father.”

When the other disciples realized what James and John were asking, they were angry because of their audacity. Jesus called all the disciples together and said “The Gentiles have people who exercise power over them such as kings and men of high positions. Things must be different among all who follow me. For you, whoever wants to be great must be like a servant. And whoever wants to be the best must serve everyone. For even I did not come to be served, but rather to be a servant, and even to give my life as a ransom for many people.”

MT 20:20-28, MK 10:35-44

The narrow gate.

Jesus taught in every town he went through while on his way to Jerusalem. “Lord,” someone asked him, “are only a few people going to be saved?”

Jesus said “The only way to get into the kingdom of heaven is to enter through the narrow gate. Many people take the broad road and the wide gate, but those lead to destruction. The road that leads to life is difficult and the gate is narrow. Very few people find it. Many will try to enter heaven and will be turned back. The owner of the house will get up and lock the door.

Then they will stand outside knocking, saying ‘Lord, open up! Let us in!’ And he will answer ‘I don’t know you or where you come from. Get away from here all you guilty people!’

Then they will say ‘We ate and drank with you and you taught in our towns!’ But he will say again ‘I don’t know you or where you’re from! Get away from me!’

Then there will be weeping and gnashing of teeth when they see Abraham, Isaac, Jacob, and all the prophets of the kingdom of God thrown into the outer darkness, except for the true disciples. Many will come from the east and west to take their places in the kingdom of God. Mark my words, some who are last will be first, and some who are first will be last.”

MT 8:11-12, MT 7:13-14, LK 13:22-30

A question about fasting.

Some people asked Jesus, “John’s disciples and the Pharisees fast, so why don’t your disciples do the same?”

Jesus answered “Would the wedding guests fast while the groom is with them? They will fast when he is taken away from them.”

To illustrate his point, Jesus said “Nobody uses a piece of unshrunk cloth to patch an old garment, because the new patch will tear the hole even bigger. And nobody puts new wine into old wineskins, else the old wineskin will burst and spill all of the wine. Instead, they should put new wine into new wineskins. But nobody wants new wine after drinking old wine, because he says ‘The old is better.'”

MT 9:14-17, MK 2:18-22, LK 5:33-39