Poem – the low places

I asked Jesus to come soon,
to fill the hearts of everyone
with unity and love,
so we would work together.

And he said
that “Just like water
cannot easily
get to the top of a mountain
because it is so high,
people must
lower themselves
so they can receive
the gift of the Holy Spirit.”

And then I said
“But there is rain
which covers
all things
equally.
Can’t you fill them
with yourself
that way?”

And he said
“Yes, but it won’t last.
Rain is there and gone.
People have to have a way
of holding it,
of keeping it.
They have to make
cisterns in themselves,
to be vessels of love.”

In dry lands,
in areas without worship or observance
people must dig deep,
make wells of themselves.
They must be like
carrots among the vegetables,
deep-rooted.
Not like the oak, which falls over,
exposing all its roots
in a messy storm.
With deep roots
you can withstand
any storm.

We must grow our own roots.
We must dig our own wells.
We must lower ourselves
to be able to let God in
and not just in for a moment
but to stay.

Addiction and trusting in God

I wrestle with addiction. Thankfully I’m no longer enslaved to pot. I also used to smoke clove cigarettes. But addiction can take many forms. Addiction is any time that we feel helpless to control our actions. It’s as if we are puppets being controlled by an outside source.

There are a few things that you can do to defeat addiction. One is just do something. Wash the dishes. Sort your sock drawer. Write a letter. Go for a walk. Doodle. Make sure it is something where you are being active, even a little. Watching TV and reading don’t count. Those are passive activities and won’t help in this situation.

There is a method of education called the Waldorf method. One of the things that they hold to be true is that the environment reflects the inner nature of the child. If the child is being disorganized and chaotic in play, then the way to fix that is to tidy up the area around the child. Sometimes we have to re-parent ourselves. So in this instance, if you are feeling scattered or sluggish, then what you need to do is start picking up your area. Start moving and tidying up. You don’t have to do your whole house, and in fact I suggest that you not even try all it right then. Balance is important. But rather thanbeing afraid of doing too much it’s also bad to not do anything at all. Get started. Have small goals. That way you can see progress.

I like to think about Judas. He didn’t want to betray Jesus. He was one of Jesus’ followers, disciples, and friends. When Judas realized what he had done, he hung himself. But earlier on in the text we read that Judas didn’t even do it. It wasn’t intentional. An evil spirit entered him and made him do what had to be done. I’ve written about this extensively in a previous post so I’m not going into all of that here. But where I’m going with this is that sometimes despite our best efforts things don’t go the way we want or plan or expect. Sometimes we mean to do well and yet we do the exact opposite. It’s entirely possible that we are being controlled by God, and there is another part of the plan we aren’t aware of.

Now that may sound backwards in light of what I just said about Judas. Remember how I said that he was controlled by evil spirit? If we truly believe that there is only one God and that God made everything, we also then have to understand that there is no such thing as an evil spirit. It is simply an agent of the Lord acting in a way that to our eyes seems backwards and not correct.

How did this does not mean that we are off the hook from trying to do our best? We should always try to do everything we can in our power to do the right thing and to improve ourselves and the world. But part of what I’m saying is if you have tried your best and yet you still fail don’t beat yourself up. Don’t be Judas and kill yourself. We kill ourselves all the time by making fun of ourselves or attacking ourselves with disparaging words.

Think of Balaam and the donkey. Balaam wanted to go forward and yet the donkey he was riding on saw an angel standing in the path in front of them. The angel meant to kill Balaam if he went any further. The donkey stopped and Balaam got really angry with the donkey and started to beat him. Then the donkey talked to him and said “Why are you beating me?” Balaam then saw the angel who was going to kill him if he had continued on that road.

Maybe if we keep trying to go forward and we are blocked perhaps it is best to trust that God is in charge. That maybe there is an angel standing in our way preventing us from getting hurt or doing something wrong.

Why believe in God?

I had a friend who I decided was God blind. Like color blind but for God. He couldn’t see any reason to believe in God. This blew my mind. I’ve always known of God.

The time when I was a baby in the crib, and I knew. I just knew.
The rescuing by an angel when I was flying too high on the swings.
The answers to questions. The feeling of being held, of being safe.

It is like being a fish and not believing in water.

Some people are color blind.
My dad couldn’t see purple. We were in the car together and he saw another car. He asked what color it was. That made no sense to me. How could you not see this? It is such a simple question. But he had an inability to see reds and greens. I’d forgotten, and to be honest I’d never really understood. How can I understand something so basic as an inability to see color?

Perhaps it is the same with God.

We have Buddhist neighbors. The mom was sick with kidney disease and it was really worrying the son. He cried while he told me how concerned he was for her. I know a little about Buddhism but couldn’t remember if praying was part of it. I asked him if he could pray for his Mom. No, he said. So I did. God took mercy on her and she is better. It has been three years now. She’s on dialysis, but alive and happy and still working in her garden. Her spirits are better.

I don’t pray with the idea that God is my waiter. God doesn’t give me everything I ask for. I ask and I receive whatever comes, or doesn’t come. I pray because I know there is someone on the other end of the line who is listening and who cares. This is the most important part.

Sometimes I think of God as standing at the top of a pit I’ve fallen in. He isn’t in sight, but if I call to him, he can point out a handhold that I can’t see from my angle. Sometimes I pray to remind God of how small we are – that the big storm we are in is bigger to us, and we are so small.

This applies to thunderstorms and tornadoes as well as life in general.

God listens. That is why I believe in God. Not as an abstract thing, but as a real, living entity, a force, a power, that is active and present.

Flower fund

There is a flower fund at the church I went to. It pays for the flowers behind the altar, but it also pays for the wine and the wafers used for Communion.

Often people give to the flower fun in thanksgiving for something good – a birthday or an anniversary, for instance.

But it is also given in memory of someone who died. Some of those deaths are natural. Someone died after a good long life, well lived. But some of those deaths are tragic – accidents, suicide, crib death.

We eat joy and sadness when we share Communion together. Those wafers and that wine were bought with money in memory or honor or thanksgiving of those very human events.

We eat them together, kneeling, at the altar. This is a profound thing. This is a healing thing.

I know people who think they are too sinful to go to church. This is like saying they can’t go to the gym because they are too fat. Church isn’t about being holy. It is about being whole. It is about accepting and sharing our joyful and sad times together.

But church isn’t about a building or a denomination. It is about being part of the Body of Christ. We are all members of the same Church, regardless of creed or ritual, or tradition, regardless of whether we go on Sundays or Saturdays, or not at all. We are all called, and we all serve in our own way, according to our calling.

Reconciliation

To reconcile is to make your checkbook work out. The debts and credits need to be entered. The balance that you have needs to match the balance that the bank has.

Reconciliation is also between people. The good (the deposits) and the bad (the withdrawals) need to be entered. If you pretend that all is well while harboring a grudge, you are imbalanced. Your relationship is unhealthy.

Jesus tells us that if we have issue with someone, we need to go make peace with them before we take our gifts to the altar. We have to get straight with others before we get straight with God. We take our gifts to the altar to “pay” for our sins and our wrongdoings. We don’t have the Temple or the altar anymore, but the idea is the same. We don’t have to “pay” for our sins with sacrifices anymore either – Jesus has picked up that tab. But we still have to do the work of balancing the relationship checkbooks.

I’m also reminded of the work of John the Baptist – “Make straight the way of the Lord.” He came to make things easier, to warm people up. He was Jesus’ opening act, if you will. He made it possible for Jesus to come.

Reconciliation does that. It makes it possible for God to come among us. When we make peace – when we do the work of making peace – then we make straight the way of the Lord. We make a path for God to come in. It isn’t something we wait on, passively. We have to do the work. If we want healing, we have to be healers. If we want peace, we have to be peacemakers.

God can only get in when we open the door.

Poem – Palms

Palms waving,
we welcome Jesus.
We are the crowd,
it is a huge celebration.
The town is abuzz with the news.

We are chanting, all of us
“Blessed is he
who comes
in the name of the Lord!”
This man, this Jesus,
is the prophet
who was foretold,
the one who saves us
from ourselves.

“Hosanna” we shout,
clearing the path,
removing rocks.
Some are cutting down branches
from the roadside,
laying them on the path,
to make the way smooth.
Some are even
putting down their cloaks,
their only cloaks,
getting them dusty.
That dust will stay for days.

Days later, those shouts
turn to jeers.
Days later,
this same crowd
no longer wants to celebrate
but crucify.
Days later,
the tide has turned,
our Messiah
now the one
we mock.

Days later,
the one who grants us
eternal life
is himself
dying

because of us.

We called for his death,
and he died for us.

He died in our place,
paid our bill.
He died to let us
get off the hook,
get out of jail free,
get free,
get going,
get on with the business of life.

He died because of us.
Because of our condemnation,
and because of his love.

Love God? Love God’s creation. All of it.

It is Christ-like to be an environmentalist.

Jesus said, speaking about how people treated others who were considered lesser than them, “Whatever you do to the least of these you do to me.” He meant that you should treat everybody like you would treat somebody important. Consider this – animals, plants are the “least” as well. Who says it just has to be for people?

If we are to “Love your neighbor”, then doesn’t that mean everybody and everything? God created everything. We show reverence to God by respecting God’s gifts.

Why find another planet? We will just have another to mess up. All that money on building a spaceship and terraforming another planet… Why not work on clean water and air here? Why colonize another planet? We need to learn how to get along and reduce our population here. We need to learn to live within our means, and be proper stewards of “our island home”, as Carl Sagan called Earth.

We don’t need laws for this. We need to change minds and attitudes.

Sanctified by commandments.

Many Jewish prayers that are said before doing a mitzvah, a commandment, include words praising God “who has sanctified us by Your commandments…”

Let’s look at that again. We are sanctified by commandments. They separate us and make us special. When we do what God wants, we become more human and less like animals. Animals and small children do whatever they want without thinking about it. They don’t care about the repercussions or plan for the future. They live for right now and what makes them happy. Rules are for other people.

A sign of maturity is being able to willingly follow rules, not just following them out of a sense of duty. To see the rules as a blessing, as something that causes us to become holy, is really special.

What “altar” really means.

The Hebrew word for altar is
מזבח

Mem, Vav, Vet, Chet. (read right to left)

Each letter of the Hebrew alphabet has a meaning, and if you string those meanings together, you can understand what the word truly means.

Mem means – water with no boundaries, chaos.
Vav means – “and”, hook, nail
Vet (also Bet) – means tent, house, enclosure
Chet means – fence, separate, a new beginning or new creation.

Together, this can be taken to mean “From the waters of chaos I have rescued you and brought you into a new life.”

It refers to the waters from the beginning of time – when “God moved over the waters” to create the world. It refers to the waters of the Red Sea, through which God sent Israel to escape from slavery in Egypt. It refers to the waters of the womb, where God creates us by dividing us, dividing the cells into their individual roles – an eye here, a stomach there…

God separates us, divides us to form us, to make us unique. God “hooks” us, grabs us, takes us into the tent, the house of God. The tent can be seen as the tabernacle, the same temporary house of Sukkot, the temporary dwelling of our bodies.

God is the God of the living, not the dead

Let us consider when some Sadducees were challenging Jesus about the resurrection. This story appears in MT 22:23-33, MK 12:18-27, and LK 20:27-38. They were asking him a legalistic question about marriage and inheritance laws. They thought that they were going to trip him up on the religious authority of Moses. Just before, the Pharisees had tried to catch him up regarding civil law. Both groups were trying to discredit him by making him refute higher, established authority. This would get him in trouble with the crowds and make them leave him. It might also get him arrested – something they wanted. They desperately wanted him to stop talking and for people to stop listening to him.

Instead, Jesus turned the tables on them and taught them even more than they were asking.

Here’s my condensed version of the most important part here –

–He continued, getting to the real reason for their question. “Concerning the resurrection of the dead, don’t you remember the passage in Scriptures when God spoke to Moses from the burning bush? He said ‘I am the God of Abraham and the God of Isaac and the God of Jacob.’ We learn from this that God is the God of the living, not the dead, because in God’s eyes, all are living with him.”–

Note that God uses the present tense, not the past. If Abraham, Isaac, and Jacob, their forefathers from thousands of years earlier, were dead in God’s eyes, God would have said “I was…” not “I am…” This is essential to his argument, and essential for us today.

If we live in faith and in accordance with God’s will, then we, the real part of us, never die. Our bodies are just vessels for our souls. Our bodies are temporary, while our souls are eternal. Abraham, Isaac, and Jacob were with God when God spoke to Moses in the burning bush, and are with God right now.

This is proof of eternal life. The death of the body isn’t death, not in any real sense. Jesus wanted the Sadducees to know this, and wants us to know this right now.