Turn away

I’ve seen several pictures of things that have really disturbed me recently, and rather than just turn away again, I’ve decided to meditate on exactly what I find repulsive about these pictures. This is part of my recent decision to be more mindful. It is not an easy practice, but it is necessary for being fully conscious and aware of my actions.

These images aren’t things that people normally would turn away from, such as violence or abuse for instance. Those are abhorrent as well, of course. What I’m writing about here are images of people who are in ICU, hooked up to machines and tubes. I never gave it a second thought as to why I was repulsed until I saw a video about a machine that can keep a heart alive outside of the body in preparation for transplant. That tipped the scales.

What disturbs me about it is not exactly the same as what disturbs me about the ICU pictures, but it is a good thing to start with. The donor was dead, as far as doctors could determine. The brain had ceased functioning. The heart had been removed, and rather than keep it on ice as was normally done in a transplant situation, it was hooked up to a machine that replicated the environment inside the chest. It was kept humid and warm, with blood circulating through it. This heart was beating just like a normal heart, but it was inside a plastic box. There was no person attached.

I also saw a video of two mothers who had a strange connection. Mother A had a young child who had suddenly died due to trauma. She had decided to donate his organs. Mother B’s child had received his heart. They met three years later and mother A used a stethoscope to hear the heart of her son beating inside the chest of Mother B’s daughter. It was supposed to be a touching video, but I was really disturbed. Something seemed deeply wrong about this.

I kept being triggered by these images. I decided to examine the original related triggers – images of people in ICU. I don’t seek these out – people share them sometimes on social media as part of a story.

One was about a new mother who had been in an accident and the nurse brought her child to her so she could breastfeed her child. While the person who posted it was pointing out the value of breastfeeding, it was very disturbing. The mother was not present in any form other than her body. She was not being helped to breastfeed. The nurse put the child to her breast and that was it.

I look at a sketching website every day, and today there was one of a man in ICU. The sketcher even commented about it, wondering if it was ethically correct to sketch such a thing. He did not mention if he’d thought about the ethics of sharing it online as well.

I read something recently that speaks to all of this in a useful way.

There is a Jewish belief that it is improper to have an open casket. To do so is to violate the privacy of the person. It is also putting focus and attention on the wrong thing, as the “person” is not there – their soul has left. When there is just a body and not a soul, it is not a person. It is a shell, a husk. An open casket is an insult to the person who had inhabited that body, because they have no say over how they are seen. They have no control over what happens to them. They are fully exposed for the world to see and cannot do anything about it.

I think this is at the center of it all. To show pictures of people who are not at their best (to say it lightly) is to violate their rights. It is an invasion of privacy. It is embarrassing. To focus on body parts rather than the whole is equally unethical.

The lady’s son was no longer present. His heart was just a piece of muscle, doing a job. The heart in the box for transplant was moving as if it was alive, but as it was not attached to a person, it was simply the illusion of life. There was no soul in it. It was the same as looking at a machine.

Being mindful and considerate of others’ feelings also applies to not sharing pictures of people who have passed out from being drunk or are intoxicated to the point that they are unaware of their actions.

Remember the story of Noah and his sons?

Genesis 9:18-27
18 Noah’s sons who came out of the ark were Shem, Ham, and Japheth. Ham was the father of Canaan. 19 These three were Noah’s sons, and from them the whole earth was populated. 20 Noah, a man of the soil, was the first to plant a vineyard. 21 He drank some of the wine, became drunk, and uncovered himself inside his tent. 22 Ham, the father of Canaan, saw his father naked and told his two brothers outside. 23 Then Shem and Japheth took a cloak and placed it over both their shoulders, and walking backward, they covered their father’s nakedness. Their faces were turned away, and they did not see their father naked. 24 When Noah awoke from his drinking and learned what his youngest son had done to him, 25 he said: Canaan will be cursed. He will be the lowest of slaves to his brothers. 26 He also said: Praise the LORD, the God of Shem; Canaan will be his slave. 27 God will extend Japheth; he will dwell in the tents of Shem; Canaan will be his slave.

The son who saw him in his drunken state, unable to control himself, was cursed, along with his children. The two sons who covered him and made sure not to see him exposed were blessed.

This is the core teaching. To look at someone who is dead, or like dead (in ICU, or passed out due to intoxication) is an insult to their very being as a person. It is disrespectful. It is a violation of their privacy. It is the same as stripping someone naked. One might even go so far as to say it is equivalent to rape, as the person is treated as a thing and not as a person.

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Like water off a duck’s back

I know a lady who is teaching her daughter to be a battered wife.

She doesn’t think that this is what she’s doing, of course. She says she’s teaching her to let things roll off her “like water off a duck’s back”. She wants her to not get riled up by things that happen to her. This is a good idea, but how she is going about it is disturbing.

Her way of teaching this lesson is to tap her daughter repeatedly in the face. The taps aren’t quite slaps but they are close. It is at least ten at a time. The daughter will say “quit it” or try to pull away and the mother will keep doing it. The daughter is about eight. The mom can easily tap her again when she pulls away, so the abuse continues.

I knew something was disturbing about this when I saw it but I couldn’t give words to it. Now I’ve figured it out. What she’s doing is teaching her daughter that she should just accept it when anybody abuses her.

How perfect it will be for a man with low self-esteem to find this girl who has been shaped for him. She will not complain or stand up for herself because her own mother, the person who she supposed to learn from, who is supposed to teach her healthy ways of taking care of herself, has taught her that she is supposed to be abused, and that this is just part of life. Her mother, her authority figure, is teaching her that people will try to harm her and that her only acceptable response is to let it happen.

Taxidermy for amateurs (short story)

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Emma had no way of knowing how her experiment in home taxidermy would work out until she tried. She’d read up about it in a correspondence course, changing her name to Eugene on the paperwork. No self-respecting school would teach a woman how to do such work, especially if they knew how she planned to use this knowledge.

She’d started simple – a dead raccoon she found near the edge of the field. A bird who’d gotten too close to a stray cat. It was unfortunate that the possum she’d spotted just down the road from the farm was too far gone, the turkey vultures having gotten first dibs. Sure, she still could have practiced on the mangy thing, but she wanted her artwork to look natural, or as natural as the deceased can look.

It took her two and a half years to work up the courage to try on a human. This had been her plan all along, but she had to be sure of her skill before she tried something so bold. Even men wouldn’t be so presumptuous as to step into that field of work without official license.

Emma knew too many folks in the village who went into debt over having to bury their dead. There was no good reason to spend a year’s income on someone who couldn’t appreciate it. New fancy clothes for someone who could never afford better than hand-me-downs his whole life? Nonsense. Silk lined coffin to sleep in, when cotton sheets were just fine all their life? Ludicrous.

And worst of all was all those chemicals pumped into their veins to keep them fresh for whenever Jesus got around to making a return visit. When he came, he’d better have a shovel, a jackhammer, and a pair of wire cutters to help them out after he woke them from their slumber. 6 feet down stuck in a concrete vault and a locked coffin was bad enough. Their mouth wired shut (to avoid any unpleasantness during the viewing) would make life difficult for the newly reanimated. Who wanted to come back from the dead like that?

Emma had another plan, a kinder, cheaper plan. Taxidermy. Dry out Grandpa Ross or Uncle Seymour so he doesn’t develop a case of the rot, and prop him up in a chair in the living room. Much cheaper, and he’d still be around to chat with. When the second coming happened he’d be just as ready as anyone else.