Widow’s weeds

Posted on July 1, 2014 by betsybeadhead | Leave a comment

There is an old custom of wearing black while you are in mourning. Some people would wear all black clothes, while others would just wear black armbands. People still wear black clothes, but it isn’t just for grief. They will wear black just because they like wearing black.

So the meaning is lost. People don’t know if you are grieving, or just fashionable.

The purpose of wearing black to indicate grief was to warn others to be a little more gentle with you. You had your leave time that you were allowed from work, and now you are back. Whether it was three days or a week, it isn’t ever enough, especially if it was someone close to you.

Wearing black while you are grieving is a bit like wearing a “trainee” tag. It tells other people that you aren’t quite all here yet, and to go a little more slowly. It is a kindness to them and to you, to not expect much out of you for a while.

But perhaps we should all do that, all the time. Perhaps we should all treat each other with a little more kindness and cut each other a little more slack.

Everybody we see is struggling with something. Everybody has suffered a loss or has a problem. “Dysfunctional” is the new normal for families, don’t you know? We all are faking it, and we all aren’t making it. We are just getting by as best we can.

Now, problems can also come in when we think we are the only ones who are suffering, or that our pain is worse than anybody else’s.

I remember a time where a patron said that she wanted to get on disability because she had migraines all the time. She went on and on about it. Every time she came in she told her tale of how hard life was. She was really wrapped up in her own problems. So I decided to share. I told her that I’m on medication for the rest of my life for three different chronic conditions.
I wanted her to understand that we all have our burdens to carry. She got it, and softened.

Buddha told a story about a lady whose young son had died. She went to every person in the village, carrying her dead child with her. She refused to admit that he was dead and begged each person for medicine. One kind person directed her to the teacher, Buddha, who lived in the village.

When he saw her, he understood exactly what the real problem was, and how to address it. He told her to ask for a mustard seed from every person in the village who had not ever grieved. She was to then come back to him with the mustard seeds and he would make a medicine for her from them.

She went from hut to hut, and every person she talked to had experienced grief. Every person had lost someone they loved.

She had no mustard seeds, but she had the medicine she needed. She understood that she was not alone in her suffering. Her life was not harder than anyone else’s. At that moment, she finally was able to accept that her child had died, and bury him. At that moment, she was able to rejoin the community.

May we all be kinder with each other.
May we all understand we are equal in our suffering.

Tutoring – and the desk

Posted on March 23, 2014 by betsybeadhead | Leave a comment

Many of you may be wondering why I’ve not written about tutoring recently. We are shorthanded at work right now, so I’ve not been able to go like I normally have been. I’ve really appreciated the ability to tutor on work time. This is something that the Mayor of Nashville has made available to Metro employees. Metro schools need help, and there are a lot of Metro employees. He made it possible that if you wanted to, and if it wouldn’t adversely affect your workplace, you could go volunteer in a Metro school for an hour a week. It isn’t much, but everything counts.

We’ve been without a fifth person in my department for months. While we can get by on four, it isn’t even that sometimes. Plenty of people have been out sick so that makes it three. Sometimes one of those three is a temp, so it is more like two and a half. The new branch manager was concerned about how things were backing up on Wednesdays when I go to tutor, so she asked me to put it on pause.

There have been pauses before, and we’ve gotten through them. I’m sure it was a surprise to the students. I wasn’t able to warn them, because it was a sudden decision at work. Time is different when you are five. Patterns are just developing. I remember when I’ve had to pause before and come back I get really amazing hugs from the kids. These are different kids and they are a little standoffish. We’ll see.

I could go tutor on my time off. I’ve thought about it. I’ve done it before. While that is a good idea for the kids, it isn’t a great idea for me. Forty hours a week is a LONG time at work. It just doesn’t leave much time for doing anything else. So while they need me, and while I’d like to go, I don’t think I’ll be going on my own time.

I thought I’d share this with you. It is my “desk” when I tutor.

This is in the hallway just a few steps away from the classroom. There are always two chairs, one big one and one small one. I put them this way – with the big one in the center for the student, and the small one to the side for me. I know this is backwards from how it is normally done. I do it so that when we sit, we are both the same height, so we work on the projects together.

This is really important to me. This is very subtle and psychological. I don’t want them to see me as above them or better than them. I’m a tutor. I’m here to help them help themselves. I’m a guide and a cheerleader. I’m not teaching them anything. I’m showing them the assignments that we have to work on and we are figuring them out. I provide feedback and direction. But all along, they are doing the work.

Eulogy for a young mother who died tragically. (Be open to grief)

Posted on March 7, 2014 by betsybeadhead | Leave a comment

There are no words for our grief. We are here together, wordless, numb, and hurting. We cannot make sense of this senseless loss.

But we are here. We are here to pay our respects to Hannah. We are here together as a testament to our love for our friend, our coworker, our wife, our mother. We are here searching to make sense out of a senseless thing.

Let us comfort each other in our grief. Let us take this time now to cry with each other, to hold each other, to wail with each other. I invite you to do this now.

In some traditions there is something known as Passing the Peace. You do it by shaking the hand or hugging all the people next to you, one at a time. You say “Peace be with you” It is done as a sign of reconciliation. It is done right before communion, because it is important to approach the Lord’s table with an empty heart – one that is free of the burdens of grief and anger. Those feelings keep us away from our true nature, which is love.

When we are angry or grieving we are closed off and cold. The purpose of reconciliation is to make us open and warm. When we are open we grow. When we are closed we die.

Many of us are angry right now. We want answers and there aren’t any. Why did Hannah have to die? Why did someone we love get taken away from us, so soon in her life?

Many of us are angry at God, and that is alright. Be angry. God can handle it. We are the ones who can’t handle it if we hold it in.

I’m not here to explain any of this. I can’t tell you why she died the way she did. I’m not here to tell you that it will all make sense and it is part of God’s plan. Because it will never make sense. And I don’t believe that God plans for us to feel pain, certainly not this kind of pain.

I believe that God is crying with us, is wailing with us, and is holding us right now. I believe that each time we share our grief with each other, God shares our grief with us.

God is there, acting through us. God is in the arms of the person you hug in your grief. God is in our arms as we hug them.

I invite you to be open. I invite you to open yourself to these feelings and to let them out. Cry. Wail. Talk about Hannah. Talk about how you love her.

Notice I said love, and not loved. There is no past tense with love. Love doesn’t end with death, it just changes shape. Where before the shape was the size of Hannah, now it has to expand. It has to get big enough for us to include each other in it. Every person here has a tiny bit of Hannah in them. When we share our grief with each other, we are also sharing Hannah with each other.

Open up. Don’t close yourself off.

Our society teaches silence and stoicism. Our society teaches us to have a stiff upper lip and that big boys don’t cry. Our society is full of it.

Cry. Let it out. Let it out because that grief will hold you back from life. That grief will hold you back from love.

That grief, locked up, will hold you down under the waves for so long that you’ll stop being able to breathe. That grief, locked up, will kill you. Maybe not literally, but you’ll be dead just as certainly as you would be if you drowned. Grief, locked up, leads to a certain half-life, a certain zombie like existence. Grief, locked up, only delays the pain, it doesn’t get rid of it. Let it out, and live.

Let it out because you have to. Let it out because you must, because you love Hannah.

Talk about her. Celebrate her life. Celebrate the time she spent with you and everything you did together. Do something in honor of her, something that you both enjoyed doing together. Donate to a charity in her name. Plant a tree. Paint. Write. Dance.

Many people say that to show joy in grief is to show disrespect to the person you are grieving for. I say that to not show joy is to not show the love you have for her.

We grieve deeply because we love deeply.

Be open. Be open because you love Hannah.

Peace be with you.

(Written as a eulogy for a young mother who died tragically.)

Sign of the times.

Posted on February 16, 2014 by betsybeadhead | Leave a comment

I was driving along a back road and saw one of those changeable signs for a church. You know, the ones with clever sayings on them. Little quips to make you smile, or to make you think, or both.

I saw one that I’ve seen before, but this time it struck me differently. It said –

“Sign broken. Message inside.”

It seemed clever when I first saw this many years ago. You can’t get the whole story from reading the headline. They want to tell you the whole story, not just a bit of it.

Now I think it is terrible.

What they are saying is that you have to come inside. What they are saying is that the only way they will share the message with you is for you to stop going where you are going, park, get out, and come in.

But wait. It isn’t just any time they will tell you. It is only certain times. When it is convenient for them. Most likely Sunday morning. Maybe Sunday evening and Wednesday evening too. Maybe. And you won’t get it all in one meeting. You’ll have to come back. A lot.

This sign is saying they will only share the message with you on their turf and on their terms.

To give up a chance to let them know that they are loved by God by insisting that they do things your way is to miss the point of the message.

There are plenty of people who will never go inside a church. There are plenty of people who used to go and will never go again. Both don’t go because of this very attitude.

Jesus came where people were. He didn’t ask them to come to him. Our calling as Christians in this world is to meet people where, and how, they are, not where we want them to be, or how we want them to be.

The message is simple, and it can be said on a sign. It doesn’t require a lot of time. It doesn’t require that someone stop and get out of their car. It doesn’t require that they come in. It doesn’t require that be a member of the church.

It can be something like this –
You are loved.
Be love in the world.

The message is more important than membership. It is essential that Christians understand that it is their responsibility to spread the message of love by being loving. To be loving is to show kindness to people where and as they are, and not to insist that they do things where and as you are.

If we as Christians are not loving in how we share the message of love, then how is anyone going to listen to it?

still point

Posted on February 5, 2014 by betsybeadhead | Leave a comment

Being calm is like being in a small rowboat on a large lake. The motorboats speed by. The waves hit the boat. They threaten to overwhelm it.

The energy from unhappy people is exactly the same. You can choose how it affects you. Do you stand up in your boat and jump up and down, angry that they disturbed your peaceful morning? Doing that only upsets it more.

You can choose to affect them by your actions as well. You can be a force for good by remaining calm. You aren’t adding to the ripples.

When a child falls, he will often look to his parents to see what to do. If they freak out, so will he. If they handle it calmly, so will he. Sick people need to see how to deal with bad situations by watching healthy people deal with them well.

The more peaceful I get, the crazier the world seems to get. It doesn’t seem fair. They should get peaceful along with me. Maybe with time. Meanwhile, I’m trying not to let them rock my boat too much.

This is the same as becoming sober. You don’t notice everybody is drunk until you stop being drunk. Then they are annoying. You don’t notice how everybody reeks of cigarette smoke until you quit smoking.

The trick is to stay calm. Stay sober. Stay peaceful.

Answer the anger with a smile. Don’t yield to it. To yield to it, to agree with it, to follow it is to feed it, to give it energy.

The feeling of anger can be like a bell, calling us to prayer. It can be a reminder to still ourselves and find our center. In this way, a bad situation is sanctified. In this way, pain is a teacher and a friend.

You neutralize a flame with wind or water.

I’m trying to be a calm presence at work, where most of the unbalanced people are. There is still a lot of griping, even though the unhealthy managers are gone. I’m starting to realize that some people aren’t happy unless they are unhappy. Being miserable is their normal. Happiness scares them.

But boy are they harshing my mellow.

Poem – being human

Posted on January 30, 2014 by betsybeadhead | 2 Comments

However they are hungry
we have to love them.

However they are empty
we have to hold them.

We can’t fill them
with ourselves.
To empty out
our answers
only serves to
empty us

And leave them wanting
more.

Lady

Posted on January 5, 2014 by betsybeadhead | 2 Comments

There is more to being a woman than dressing like one.

I recently met the co-owner of the bead store I often go to. I’ve been going to this store for at least a dozen years and I’ve never met this person. I didn’t even know this was a staff member and not just a customer for a while.

I’m being vague about gender because so is the person. I believe this is a man who is dressing like a woman. I was finally supplied the pronoun “she” by the staff member I know so I will use that.

She had beautifully manicured nails and well groomed hair. Her hair wasn’t especially stylish, but it was certainly longer and tidier than the hairstyle of most men. Her top had fabric that was blouse-y and more colorful and fancier than a man’s.

Yet she had very baggy jeans that looked worn out. They did not fit well and looked out of date. Her shoes were also not feminine. They were leather, but clunky and squared off. Perhaps there were heels to them. It was hard to tell because her jeans were so long.

Then there was the matter of her size and voice. She was immense. Very few women are that tall or wide. Physically, she would have made a great bouncer at a club. Her voice was disconcerting too. It was very deep and rumbly.

All of this was what I was working with while also trying to figure out if she was a new staff member. She was walking in areas that are usually for staff members, but that doesn’t mean much at this store. Some of the best beads are behind the counter where the cash register is and if you ask they will let you go back there and look. If you go there as often as I do you don’t even have to ask anymore.

In all reality I don’t care if she is a he trying to somewhat pass as a she or if she is a she who is doing an unusual job of it.

The issue is that I don’t want to address a customer as a staff member (it has been done to me) and I don’t want to ignore a new staff member at a shop I regularly go to. I also don’t want to address someone incorrectly gender wise. That too has happened to me. (I had a mohawk at the time.) I’m personally very sensitive to all of this.

I simply asked the staff member I know if they had a new employee. She clued me in that this person was the co-owner. The word “partner” was used. This word can have multiple nuances these days, and as I have long suspected that the owner I know is gay, it added to my information. She also very helpfully gave me the pronoun “she” to use.

I understand if a man dresses as a woman, he wants to be referred to as “she”. This is fine with me. But only half of her outfit was feminine, so I needed that bit of help. I went along with this from then on.

At one point I was behind the counter while she was looking at the Swarovski crystal beads. The clerk I know walked by and said that her head hurt. The co-owner immediately said that “If my head looked like yours, it would hurt too”. In years past I would have said nothing to this bit of rudeness but that is changing. I immediately said “That’s not nice.” She stopped with her insult with that lady but then shortly afterwards resumed her behavior with her friend who was looking at beads with her. Her friend complained of a different ailment, and she did the elementary school retort of rubbing her thumb and fingers together and saying “Do you know what this is? It is the world’s smallest violin playing just for you.” She was saying she didn’t care, but doing it in a childish way.

I thought about this all the rest of the day.

I think there is a lot more to being a woman than dressing like one. There is something about empathy, and compassion. There is also something about not saying everything you think. There is a lot more, but that is what comes to mind in this situation. We are taught to be kind and to “mind our manners”. We are taught to put others needs first. We are taught to care about others feelings.

She may be trying to pass as a woman, but she doesn’t have the internal part down.

I also think that she is in a lot of pain. Whether it is physical, emotional, or mental or some combination of them makes no difference. Pain is pain, and it comes out in ugly ways. People who are hurt tend to become people who hurt others. Her need to express how she does not care about other people’s feelings or concerns is simply a reflection of how she feels. She feels ignored and put upon, so she is not going to be kind to anyone else who is in pain.

I find this unusual. She has developed enough energy to dress in opposition to social norms. This usually indicates a strong personality. Yet to insult and degrade others is a sign of a weak personality. Perhaps this is part of why she is only half dressed as a woman. She is only halfway there.

If only she knew how hard it is to be a woman!

Confessor.

Posted on November 23, 2013 by betsybeadhead | Leave a comment

People come to me. They come to me to confess. They come to me to admit a weakness. They come to me in their confusion and fear. They come to me, unbidden, but not unwelcome.

People tell me the most amazing and awful things. They tell me stories that are so honest and so sad they rip my heart in two. They are strangers. They are waitresses in a restaurant. They are patrons at the library. They are members of the Y. Wherever I am sitting or standing still in one place for longer than 30 minutes, they come.

It is a blessing. It is a calling.

I don’t have to fix anything, I’ve come to realize. I don’t have to make it right. I don’t have to have the perfect word to say. I just have to be there. I have to listen with my whole being. I empty myself out and try my best to let the connection with God be clear and true.

That is it. They aren’t there for me. They are there for God, but God hides in us. God hides in each of us, and when we share from our hearts to another person we are sharing with God.

This is what I went to the minister at my old church for, what, four years ago now? I went to learn how to do this well. I want to be gentle and kind and open with each person who comes to me. But I also don’t want to be stepped on. Empathic people are sometimes confused with doormats. I want to learn how to be an ear for God. Turns out she didn’t really know how to tell me how to do this. She (fortunately) sent me to a pastoral care class and I learned something of this, but they didn’t tell much of the “how to” or the “don’t do this”. It was kind of on-the-job-training.

The trick is just to do it. Just show up. Just be available. And know that I’m going to do it wrong but that is OK too. And when I feel that feeling in my gut that says it is time to back away because it is getting to be too much, listen to it. Don’t fix anything. Just listen. Let people vent. Let them work it out. Be a mirror, or a sounding board. Don’t be a teacher or a coach.

Just listening is healing. Just being there is healing.

There is no magic, no pill, no advice. There is a lot of patience and time and compassion and love. And that is enough.

Be wary of a self-centered faith.

Posted on November 12, 2013 by betsybeadhead | Leave a comment

I’m wary and weary of the new trends in spirituality that I’m seeing. I’m concerned and saddened that the current trend seems to be self-centered. Yes – you are important. Yes, you need to have a good sense of yourself. Yes – you are valued and loved by your Creator.

But so is everybody else. Every other person on this Earth was created by the same Creator. Every other person on this Earth deserves love and honor. I’m concerned that this current trend of self-centered spirituality will result in self-service only. It is fine if it is a start. It is fine if it is a seed that then grows into love and service of others.

I find that the “name it and claim it” trend is part of this. Wishful thinking. Magical thinking. Whether it is cloaked as New Age or spun into Christianity by Joel Osteen, it still feels like object-worship. It is materialism gussied up into religion. Don’t have time to be spiritual? Don’t think it is for you? But you want stuff – right? Well, here’s a religion for you! This way you can want stuff and feel good about it.

But stuff only leads you away. Things, material possessions, are a quick fix. Get what you want by praying for it, wishing for it, and you have more stuff. But then I feel you will still be empty. And then you’ll need to pray for a bigger house to hold all your stuff.

I think our Creator made us to be bigger than that. We are not born alone. When we are born, we are born into a community. At a minimum our Mom is there. In some cases it seems like the entire family is there – Dad, grandparents, aunts, uncles, siblings – where there is barely room for nurses and a doctor (if necessary). Our religions have prayers for welcoming new children among us. Why should our lives be any different?

I remember telling a lady about how Jesus stripped things down for us, because the Ten Commandments were just too hard for us to figure out. Love God, and love your neighbor. Easy. Everything else falls from that – you can’t steal, covet, or murder if you are showing love. How simple is that? Yet we’ve twisted it. It is becoming solely “love yourself” – and that love isn’t spreading outward.

I believe that God created every single one of us exactly the way we are because that is exactly the way we are needed. Variety is good. Eccentricity is good. We all have different talents and gifts. A garden doesn’t look nearly as interesting if it has only roses blooming in it. Add some zinnias and hyacinth and phlox and we’ve got something really cool. The same is true with a symphony. The trumpet may be a really important instrument, but it needs a tuba to round out the bottom notes, and there needs to be a drum section to keep the pace.

I believe that the best way to know God is to seek Him in his creation – and for some, that is in the wilderness. Some find insight and growth by working with plants and animals. I find however, that the most challenge comes in seeking God in people. Mother Teresa said that it was her privilege to serve other people. She felt that each person she served was Jesus in disguise. That the leper’s wounds were Christ’s wounds. That the baby dying in her arms was Christ himself. I think this is a powerful meditation.

About three years ago I started trying this at the library. I’m not doing earth-changing things. I’m creating library cards. I’m solving problems. But I decided to try this. To try to see each person as if they are Jesus, as if they are God made flesh, in front of me. To my happiness, it resulted in profound experiences. Almost every person caught that vibe. They responded differently to me – more smiles, more open. Each transaction was easier. This doesn’t mean that everybody was happy. Sometimes you can’t make that happen in a five minute encounter. But the old, crotchety, smelly, snaggle-toothed characters that populate the library became my favorites. I now look forward to meeting with them and helping them. The weirder they are, the more I have to look for God hiding within them. The more I look – the more they see my interest in them. The more they soften up and reveal themselves to me. It is beautiful.

I invite you to look outside yourself.

I invite you to know that you are loved, and to then know that everyone else is loved in exactly that same way.

I invite you, that if you are a seeker of God – if you desire to know your Creator better, you can do no better than to serve your fellow humans. Each one is a facet into the beauty and mystery of the Eternal, the Divine, the Truth.

(I originally wrote this 4-11-12. Somehow it sat in my files, unpublished. I’ve decided to go backwards through them and see what I’ve missed. Sometimes I have so much I’ve written that it gets buried. Sometimes it gets recycled into other things)

On Judas – forgiven, friend, follower.

Posted on October 17, 2013 by betsybeadhead | Leave a comment

It had to be hard to be Judas. He didn’t want to be the bad guy. There aren’t any saint medals for him. Yet if it weren’t for Judas, the prophecy wouldn’t have been fulfilled. Throughout history, Judas is known as the traitor, the betrayer of Jesus. We forget that Jesus didn’t condemn him. Jesus accepted what had to be done. If Jesus can forgive Judas, shouldn’t we?

In Matthew 10:1-4 we read
10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.2 These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him.

But then read this – It wasn’t Judas’ idea to betray Jesus.

Luke 22:1-6
Now the Festival of Unleavened Bread, called the Passover, was approaching, 2 and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. 3 Then Satan entered Judas, called Iscariot, one of the Twelve.4 And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. 5 They were delighted and agreed to give him money. 6 He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.

Did you catch that? In verse 3 – “Then Satan entered Judas…”
Imagine Judas. There he is, possessed by this crazy feeling. He wasn’t himself. He wasn’t thinking straight. Here he was looking for ways to betray his friend, his Savior. This wasn’t like him. He had to feel really strange.

Jesus knew what was going to happen. It was foreordained. Jesus didn’t blame Judas at all. Jesus accepted what was going to happen. He felt sorry for Judas.

Matthew 26:20-25
20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.” 22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?” 23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.” 25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?” Jesus answered, “You have said so.”

Jesus knew, and forgave Judas. Jesus calls him “Friend” – not enemy. Judas did what he was called to do.

Matthew 26:47-50
47 While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.”49 Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him. 50 Jesus replied, “Do what you came for, friend.” Then the men stepped forward, seized Jesus and arrested him.
Jesus called Judas “friend”. Not enemy. Friend. That is really important.

Jesus knew it had to happen this way. He didn’t fight against it. He knew that the Scripture had to be fulfilled. So Judas isn’t the bad guy. He’s just an actor playing a part. God is the director.

When the soldiers come to arrest him, one drew a sword and cut off the high priest’s ear.

In Mark 14-48-50
48 “Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me? 49 Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.” 50 Then everyone deserted him and fled.

Here’s another take on the same story proving that Jesus knew things had to be this way. This is at the same point in the story, where the high priest’s ear was cut off. Peter leaps to defend Jesus by pulling out his sword.

John 18:11
11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

Just after Jesus is taken away, Judas realizes the error. He didn’t think Jesus was going to be killed. He thought he’d just make a quick buck and make the authorities happy. He kills himself. This fulfilled a prophecy is fulfilled, and is yet more proof that Judas was simply acting under the will of God. He wasn’t acting under his own power.

Matthew 27:1-10
Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed. 2 So they bound him, led him away and handed him over to Pilate the governor. 3 When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. 4 “I have sinned,” he said, “for I have betrayed innocent blood.” “What is that to us?” they replied. “That’s your responsibility.” 5 So Judas threw the money into the temple and left. Then he went away and hanged himself. 6 The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” 7 So they decided to use the money to buy the potter’s field as a burial place for foreigners. 8 That is why it has been called the Field of Blood to this day. 9 Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on him by the people of Israel, 10 and they used them to buy the potter’s field, as the Lord commanded me.”

It was prophesied. It had to happen.

Jesus didn’t have a problem with Judas. He didn’t blame him. Jesus prayed for all his disciples, including Judas, on the night he was betrayed.

John 17:6-18
6 “I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9 I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. 13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.

Before this, at the Passover, (The Last Supper), Jesus says this to Simon (Peter) in Luke 22:31-32
31 “Simon, Simon, Satan has asked to sift all of you as wheat. 32 But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”

Jesus wasn’t against any of them. Jesus loved and prayed for them all. He gave all of them powers. He didn’t want to divide them.

How many of us would be willing to be used like Judas was? We think we are in control, when we forget that it is always God who is in control. We are the clay in the potter’s hand.

Isaiah 64-8
Yet you, LORD, are our Father. We are the clay, you are the potter; we are all the work of your hand.

We aren’t in charge. We never were.

Judas wasn’t the bad guy. Judas was fulfilling the role that God gave him. Jesus calls him “Friend”. Jesus didn’t hate Judas, and neither should we. If it weren’t for Judas, Jesus would not have died the way he had to die – and remember he had to die in order to be raised from the dead.

Jesus was the sacrificial lamb. Judas just led him to the slaughter. He was fulfilling the role that was assigned to him by God. When he realized what he had done, he killed himself. He didn’t mean to – he was being used.

Let us forgive Judas, and be more kind to people (and ourselves). We never know who is doing the will of God, unbeknownst to them or us. Let us be the kind of disciples that are willing to follow God, even if it means our own destruction.