Suppressed pain – rethinking domestic assault.

When I slipped a disc in my back, I was in extreme pain for a while. Then I got used to it. When I went to the chiropractor the next day, he tested my blood pressure while I was sitting and when I was standing. It was not different, and it was supposed to be. He told me that was a sign of stress caused by the pain. I wasn’t hurting much, but I did feel a little weird. I now know that feeling was from suppressed pain.

I hear that if you are going to boil a live lobster, it is kindest to do it slowly. Put the lobster in the pot and raise the heat gradually until it just goes to sleep. This is less traumatic than putting it in a boiling pot.

Bad smells become normal after a while. Constant loud sounds do too. After a while you can get used to anything, even if it is dangerous for you.

I’ve been a lobster for a long time. I’ve been in pain for a long time. I’ve been around bad smells and loud noises for longer than is healthy. I’d gotten used to it.

I’m not talking about these things in the literal sense.

I have been the victim of a culture that puts women last. I have been the victim of a culture that tells me and every other woman that our value derives from how we look, how we act, and how we related to men. I have been a victim of abuse from family and boyfriends and strangers. People I thought I could trust have harmed me, with the full approval of a society that says if a woman is harmed, she must have done something to deserve it.

As if men can’t control themselves.
As if men are basically animals.

I didn’t even realize I had been raped by a boyfriend until recently. I thought it was my fault, a misunderstanding. We were dating, but we hadn’t had sex. We’d talked about it, but we hadn’t agreed to it. We were kissing each other and fooling around one minute, and then he had entered me the next.

I thought it was my fault. I shouldn’t have led him on. I shouldn’t have let the situation get that far advanced. Right? That is what I’ve been told by our society.

And now I know. Sex without the consent of both people is rape. Even if both people are dating. Even if both have had sex with each other before.

Every single time it must be clearly mutual, or it is rape.

And it isn’t the woman’s fault. That is the definition of codependency. Nobody is responsible for another person’s feelings or actions. They are. A woman didn’t “make” a man do anything. He chose to. This is true for rape and domestic assault.

If a boundary is violated – whether it is being smacked around or raped – it doesn’t matter who does it. It is still an attack, and it is still the fault of the person who did the attack. The victim is not ever to blame.

We have to change our mindsets. We have to start thinking of violence between people who are supposed to be in a loving relationship as simply the same as violence between strangers.

Approaching a dog – social conventions on physical space.

When you come across a dog, you don’t know whether it is going to bite you or not. So the safest thing to do is to crouch down and appear nonthreatening. You put out your hand, palm down, in the form of a fist. This way your fingers are not exposed. That way the dog can come up to you on its own terms and in its own time and decide if you are safe. It is up to the dog to determine whether you get to touch it or not.

The same is true of people. There are number of people, myself included, who have problems with physical space. I was abused as a child in multiple ways, and I only started learning about boundaries in my 40s.

Because of my past, I have problems with physically being around people. I am very uncomfortable with people coming up and randomly touching me. This is true even if it is someone I know very well, even if it is my husband. If he and I are alone together in the house he can still startle me with touch. If I have my back to him, such as when I’m doing the dishes or I am working at the computer, and he comes up to me to touches me or give me a hug, it frightens me. I have told him repeatedly to give me a warning because it because it makes me scared. He doesn’t quite seem to get it. It is foreign to him.

We have a family friend who has a young son who does not understand boundaries. He is like a bouncy puppy. He is a little overwhelming to me, and it turns out, to many others. As soon as I walk in the door at their house he opens his arms and walks into me for a hug. If we are walking outside, he will come up beside me and throw his arm around me. It is very startling. We haven’t been visiting with this family for very long, so there isn’t a history between him and me. Essentially, I haven’t given him permission to touch me.

He has very few friends his age, and has expressed difficulty making female friends. He is very socially backwards in many ways, and his parents have noticed this but are unaware what to do about it. His mother is very forward and direct like him. She does not seem to understand that not everyone is, so she does not know to teach her son how to “read” whether it is safe to be forward and direct with them.

I’m of course older than the middle-school girls this boy deals with, and even I didn’t know why I feel so uncomfortable around him. If I don’t know, then they certainly don’t know. I can suppress my feelings for the sake of not embarrassing him, but they don’t hold their punches. He’s becoming more and more socially backwards.

It was so uncomfortable that for a while my husband and I considered only visiting with them when he was not there. We have finally realized that God has put this child in our path for a reason, and that we are to be like surrogate parents to him. I still don’t know what to say, or how to say it, but I’m trusting that the Holy Spirit will give me the words, as Jesus promised his disciples.

I really don’t want to embarrass him by telling him how uncomfortable his behavior is to me and many other people. But I do feel that he wants to get along, and wants to know how to “play” the social game. It has rules that sometimes aren’t easy to learn.

One thing I learned when I was working with college students with learning disabilities was that sometimes dyslexia isn’t just about words. Some students with LD have a problem “reading” people and feelings as well. The social rules that we all take for granted are very hard for them as they don’t pick up on nuances at all. They become further and further isolated from the rest of their peers because of this.

I don’t want him to feel isolated, because that is a recipe for another school shooter.

Poem – homeless, helpless?

Is being homeless a bad thing?
Like night, like winter
Perhaps it is a phase
A pause.

And then what if we got homes
For all the homeless,
what then?
Do we tackle
drug abuse,
prostitution,
morbid obesity?

How many different ways
can we harm ourselves?

Jesus says that the poor
will always be with us.
But he also says that
whatever
we do to the least of these
we do to Him.

So what do we do?
Do we help?
And if so, how?

Is helping really helping
or is it weakening?
If you carry someone
then they don’t learn how to walk
On their own.

On the way to new church

I was on my way to new church last Sunday. It isn’t a place, it is the people. It is a group of friends have gotten together to celebrate Communion. We sing hymns, we read Bible verses, we have Communion together, and then we have a potluck afterwards and a walk. This is the second gathering, and it is going well.

But on the way, I started thinking about the old church that I belonged to. I started thinking about how hurt I was when it seemed that very few people noticed when I left. I had been there for many years and I left suddenly, with no warning. Whether they knew the story of why I left or they didn’t know the story doesn’t matter. If they were told the story that the minister was telling them then it really would sound like I needed to be checked up on. She was telling them that I was having some family problems.

Five people checked up on me. Most of the ones who did just wanted me to come back, and didn’t listen to why I left. Some thought I could fix the church’s problems from within. One listened well, and understood that being a deacon isn’t what I was being called to. I never thought I was. It is interesting that going through the deacon discernment process just put my church experience on high boil.

I gave three years of my life to that church. I was there every single Sunday. I served almost every Sunday. My name was in the bulletin nearly every week. It is like none of that happened, by the silence I got from the members of a church that prides itself on being welcoming.

I felt betrayed then and I still feel betrayed now. I don’t know whether I can trust a church again.

I didn’t want to be thinking about these things on my way to my new church, to this new gathering with friends. We’re creating a new idea of how to do church. I don’t want to feel anger about my old church but it’s teaching me a lesson.

It’s teaching me to be mindful, because people are what make up a church, and people aren’t nice and friendly all the time. And people will hurt you.

So how do you sit with that feeling when you are hurt? Do you stay? Do you go?

Nadia Bolz-Weber in her book “Pastrix” talked about this and it’s something I need to think about. She would always tell new members of her church, who were bubbling over with excitement about finally having found a really open church, that things are great now, but that will change. People will get on your nerves. Things will get awkward. This feeling that you have right now won’t always stay. But you should stay, even when that feeling goes.

It’s great to stay when it’s all good. But Jesus tells us we are to love our enemies. It is easy to love our friends. Anybody can do that. But what about the enemies? That is where it gets real.

Therefore it is also easy to love the easy times. That is important to be mindful of. If all I’m in for is the easy times and the good friends then I am not really there completely.

Jesus tells us to be with the homeless and with the broken – and we need to be with the homeless and broken parts of ourselves and with each other too. Even if we have homes, even if we are healed, we’re still broken because we’re human. We will fail ourselves, and each other. That is just part of the package deal that comes with being human. But staying – that is the hard part. Jesus calls us to stay, and he tells us that he is always with us, to the end of the age.

So for Jesus, I’ll do it. I’ll try. I’ll try to stay when it gets hard.

I’m not sure how I’ll do. When I look at my address list, I see a lot of names of people that I’ve written off, people that have harmed me with no apologies. I’ve been working on my boundaries, but while doing that I need to make sure I’m building some bridges as well as walls.

So I’m glad for those feelings I had on the way to this new church community. I’m glad that I took the time to feel out these feelings and listen to them. And I’m continuing to invite Jesus into these broken parts of myself, to heal them.

Poem – purify

Fire purifies,
the same as water.

Both clean away the dirt
both inside
and outside.

Yet both
unchecked
can lead to
erasure-
removal-
destruction.

A glass of water
isn’t the same
as an ocean wave.

A campfire
isn’t the same
as a wildfire.

We need both elements
to be alive,
to be human.
Yet both can reduce us
to nothing.

Without both
we are nothing.
But with both
we are the same
sometimes.

Control is part of it.
Water needs a bucket
or a glass.
Fire needs a ring of stones.

Both can quench the other.

Pick your poison
but really your cure.

She is someone

There is a billboard campaign going on nationwide, trying to make porn addicts and johns think about who they are using. It uses the line “She’s somebody’s daughter”, with a picture of a woman. In Nashville, the billboard is appropriately over the Hustler store.

somebody

I really liked this campaign to start with. I especially like the idea that it is over a store that sells pornography and “adult” clothing. I liked the idea that it tries to get porn addicts to understand that this woman is part of the community, that she is connected. It tries to generate compassion by subtly reminding them – she could be your daughter, your sister. How would you like it if someone treated your daughter or sister the way you are treating other women?

This kind of thinking has been used to try to deter rapists too. Pornography and rape aren’t far removed. Both need a warped kind of thinking, where the perpetrator objectifies women until they stop being people.

Now I realize something deeper. It is saying that a woman has value only in her relation to someone else. She is someone’s daughter, or sister, or wife. While that is a good start, it isn’t enough. Let’s strip it away to the core.

She is someone.

All to herself, all on her own, she is someone.

She has value on her own as a person. Her relationship to other people, especially other men, does not create her value. She is a human being, not an object, not a thing.

Angry is just a feeling.

It’s okay to be angry.

“Angry” is just a feeling. It is the same as being tired or being hungry or having to poop. It is a sign that something is lacking or there’s too much of something. It as a sign of imbalance but it in itself isn’t a bad thing, and it’s okay to feel it.

You don’t have to explain it. It can just be. It is what you do with it that matters. It’s not the feeling itself, it’s the action you take when you have the feeling that matters.

When you’re hungry do you overeat? When you’re tired do you sleep too much? What do you do with these feelings?

Perhaps having to go to the bathroom is the best example.

When you have to poop do you poop right where you are, or do you go to the bathroom? Do you wait and wait and wait when you have to pee, until you feel like you are going to burst? Or do you take care of it right away, and in a healthy way that is good for you and those around you?

To poop right where you are isn’t healthy, and it isn’t considerate of others. To wait and wait to pee might be considerate of others if you are in a meeting, but it isn’t healthy for you.

Going to the bathroom is learned. That isn’t instinctual. We had to learn how to handle that natural occurrence. I propose that dealing with anger is the same.

It is possible to learn how to deal with this natural feeling in a healthy and safe way, one that is healthy and safe for you, and for those around you.

Some things that work for me –
Go for a walk.
Have a hot bath. Bubbles help.
Write.
Paint.
Deep, focused breathing.
Prayer.
Playing the drums.

Think about the things you do when you are happy, and try one of those when you are angry. Sometimes that is enough to flip the switch.

No matter what, don’t try to escape your anger by using intoxicants. It isn’t about escaping it, it is about allowing it a safe way to get out.

Consider a balloon. The pressure builds up and builds up, and the air has to get out somehow. Either it can get out the way it got in (the neck), or the balloon can burst. Burst balloons don’t work as balloons anymore. They are broken bits. We are like that too when we don’t let our anger get out in a safe way.

Now, in the middle of all this it is a good idea to think about why you are angry. What about this situation is making you feel angry? Does it remind you of some earlier situation that went wrong? How did that situation make you feel? Was there someone in your past who taught you how to react in this particular situation?

You can unlearn old habits and take up new ones. You are forever able to rewrite yourself. Nothing is permanent. Just because it always has been that way doesn’t mean that it will always be that way. The past does not predict the future.

You can’t escape anger, but you can redirect it and you can learn from it. Anger is a part of life, just like night is a part of day. It isn’t bad, in and of itself. It is what you do with it that matters. Use it wisely and it can teach you a lot.

Blob art.

There seems to be two ways that art is going these days: hyper-realistic and blob. Either people are painting reality better than reality or they are painting blobs.
Me, I’m in the blob category. Sure, it is fun. And nobody will know when I don’t get what I was aiming for, because what they see looks nothing like anything else anyway. When you try to replicate something that is real, it is easy to tell when you have missed the mark. Blob art is free from this constraint.
But then I see other blob painters charging hundreds, even thousands of dollars for what they made, and I wonder. Is someone actually buying this?
Blob art can be made by toddlers. The more you think, the less it works. In fact, part of the reason I paint blob art is because I want to not think. I want to disengage. I have tried to paint blob art with brushes and other paint tools and I just don’t like it. It is fingers all the way for me.
I call it blob art because that is how I make it. I pick up a tube of paint that looks nice and I squish out a blob of paint on the canvas. Then I pick up another tube and squish it out too. I’ll keep adding blobs until I feel I might have something to work with. Then I smear the blobs around and mix them together until I like the blend and the swirls. Sometimes I add in a few more blobs and mix them in.
It is kind of like how I cook. Spices, colors – it is really all the same. I’m heading towards a goal, and I take whatever I need to get there.
Painting realistically has never made sense to me. Just take a picture. It is faster. Sure, it is pretty impressive to find someone who can paint a picture that looks like it is a photograph. But to me it seems like a waste of time.
Now, one advantage to painting is that you can paint what isn’t there. You can paint all the good stuff and leave all the bad stuff out. This is especially appropriate when you are painting a family portrait and not everybody is available to sit for it at the same time. Or it also works if you are painting something that would be good for a science fiction illustration.
While you can create some pretty amazing things with photo manipulation software, there isn’t really “art” in that. You aren’t making something new, so much as working with what is already there.
Is blob art really art? Sometimes it just looks like someone shoved paint around a canvas. Sometimes they did. Sometimes I do. So is it worth a lot of money?
Sure, the materials are expensive. Paint and canvasses are stunningly expensive. Framing is insane. Sometimes you can get deals on supplies but not often. So there is something about the actual physicality of the piece that will raise the price.
Sometimes what inspires people to admire artwork or writing or music is what it reminds them of. What they see in it has little to do with what the artist put into it. Some swirl, phrase, or riff catches their attention in just such a way and they find that a doorway has opened in their mind, or a bridge has been created.
That is one of the most frustrating things to me as a creator. I really feel like I’ve expressed something well, and people just don’t get it. They may like it, but what they like isn’t what I was trying to express.
Maybe that is why I make blob art. I don’t have as much invested in it. It doesn’t matter if they see something different in it, because I didn’t put anything in it. It is more about what I got out of it.
I discover when I create blob art. I play, too. I learn how the colors go together, and I relax during the creation. There is no stress because there is no specific goal to be reached. Just enjoying putting paint on the canvas is the goal. It isn’t about creating anything. It is about creating me.

Poem – the hand of God.

Opening up the mess with God
is the point
where I think
it would make a difference.

Between us
a little more energy
would help.

A little more energy
between us
would help.

We have all these things available
but then again
we have nothing at hand.

Our fingers are feeble,
are fragile,
are faulty.

We point the way with them.
We beckon, we accuse.

The hand of God is made up
of these same fingers.

And sometimes it feels more
like a slap from a bully
or a stop sign from a crossing guard
than a help.

On women’s clothing.

Women’s clothing is often shoddily made. Thin fabric, loosely stitched – it doesn’t last more than a season. That is part of the design because that style is out of date by then anyway. So women are constantly buying more clothes.

For some, that isn’t a problem. Many women practice “retail therapy” and go shopping when they feel down. Many women have closets full of clothes that they have worn only once, if at all.

This is a society encouraged addiction, and it is destroying us. We are being distracted from what is real.

Women’s energy is being diverted, diluted, disturbed.

Our time, our effort, our money is all the same. It is all energy.

When we are encouraged by society to shop, we don’t have time to think. We don’t look at what we are trying to “treat” in the sense of “cure” when we practice “retail therapy”. We treat ourselves with treats. We buy things instead of addressing our problems.

I know, from being a person in recovery that only causes more problems.

Also, when we are forced to shop for clothing because it falls apart or because it is out of style, we have less money for real things. We’ve also wasted our precious time not only shopping but also at work earning that money.

Imagine with me a world where women are freed from the social expectation to be beautiful and fashionable. Think how much time, money, and energy they would have to do things that matter, be people that matter.

Imagine the art that would be created. The diplomacy that would happen. The inventions, the solutions, the discoveries.

We have to be the ones to make this shift. We have to be mindful of how we are spending our time, money, and energy. This isn’t an “us and them” thing. This is just an “us” thing. It doesn’t matter who sold us this idea. It matters that we bought it. It is time to return it, like the broken merchandise it is.