Staying sober with Rumi

In the book “Teachings of Rumi” by Andrew Harvey, there is this following story.

“A self-styled dragon hunter went into the mountains to trap a dragon. He searched all over the mountains and at last discovered the frozen body of an enormous dragon in a cave high up on one of the tallest peaks. The hunter brought the body to Baghdad. He claimed that he had slaughtered it single-handedly and exhibited it on the bank of the Euphrates. Thousands of people turned out to see the Dragon. The heat of the Baghdad sun started to warm up the dragon’s frozen body and it began to stir, slowly awakening from its winter hibernation. People screened and stampeded, and many were killed. The hunter stood frozen in terror and the dragon devoured him in a single gulp.

Your lower self is like that dragon, a savage tyrant. Never believe it’s dead: it’s only frozen. Always keep your dragon in the snow of self-discipline. Never carry it into the heat of the Baghdad sun. Let that dragon of yours stay always dormant. If it’s freed it’ll devour you in one gulp.”

Whatever you did to get sober is whatever you’re going have to keep doing to stay sober. The work isn’t over. Discipline is the only thing that keeps your sobriety going. There is no letting up. The same is true for staying fit. You can’t diet and lose weight and then start eating whatever you want again. It has to be a lifetime change.

How to break an addiction

When we are stuck in a bad habit, we have to replace it with a good one in order to get away from it. Just stopping the bad thing isn’t enough. It creates a void, an emptiness, in us. There is a hole in your day that used to be filled with that thing you did that wasn’t great for you. If you don’t fill it with a good habit, then not only will the bad habit come back, but it will come back stronger and worse.

Jesus says in Luke 11:24-26 (ASV)
24 The unclean spirit when he is gone out of the man, passeth through waterless places, seeking rest, and finding none, he saith, I will turn back unto my house whence I came out. 25 And when he is come, he findeth it swept and garnished. 26 Then goeth he, and taketh to him seven other spirits more evil than himself; and they enter in and dwell there: and the last state of that man becometh worse than the first.

Lao Tzu said that “The journey of a thousand miles begins with a single step.” I like the translation that says “The journey of a thousand miles begins beneath your feet.” You have to walk away from your bad habits, and often actually walking is the best thing you can do. Know that just wanting to get away from your bad habit can be the first step. Knowing that can help you get over your inertia.

Bad habits can range from additions to simply undesired behaviors. Drinking too much, gambling, overeating, overspending, wasting time on TV or the computer – the list is endless. Whatever you do that you feel takes you away from actually living life is an undesired behavior. When you identify it, then you have to find something else you can put in its place.

Exercise, reading an educational book, volunteering, or working towards a life goal are all good substitutes. Find something to fill that hole with or it will get filled on its own.

Heart Exorcise

While waiting for my cardiologist, I heard his comments with the patient in the room next to mine. The walls are very thin and so I was able to hear almost all of the conversation. Things weren’t going well for the patient. I could tell it was also very awkward for the doctor. He is fairly young, this doctor, in a field where he sees very sick people all day long.

I had seen the patient before in the waiting room. I suspected he had cancer by the color of his skin. It also looked like he had gone bald from chemotherapy. He was also being pushed around in a wheelchair and had oxygen. So there was far more than just heart problems going on here.

The doctor started off by saying “Sorry to hear about the diagnosis and stuff.” And then he asked the patient if he wanted to continue treatment he was on, assessing what was valuable and what wasn’t. With a stage four cancer diagnosis, you have to reassess everything. Some treatments are just more hassle than they are worth. Some are worthless. They had to make some hard decisions. Cure wasn’t an option. Just easing symptoms. Palliative care.

I thought how hard it has to be to be a doctor and go from patient to patient, from hard thing to hard thing. Of course he’s a cardiologist and people get sick and die. They’re not here because they’re well. I am one of the few patients who is well and is doing well. In part I go to a cardiologist because I want to stay well. But I am unusual. I believe in prevention, rather than cure.

The doctor came to visit me next. He was in a rush and wanted to get right into the exam. I asked the doctor when we had a pause how he goes from one patient to another when it’s a hard thing. He looked at me briefly and he said “You just get used to it.” That really wasn’t what I was expecting. I was hoping he would say something useful like “I pray” or “I do yoga”. But he just said “You get used to it.”

I could see later that he was shaking. You don’t get used to it. You don’t get used to carrying heavy burdens. And when you know that someone you know, even if it’s just a patient and not someone you love, is going to die soon and in a ugly way then it’s a heavy thing to have to carry.

The only way of getting rid of these feelings that are hard is processing them. It’s not about ignoring them or about running away from them. That it is not dealing with them.

Hard feelings are just like having to go to the bathroom. We have to know what to do when we have that feeling in our body. Stress is the accumulation of a lot of hard feelings that have not been processed. Stress is like poop. If you don’t get rid of poop it will build up and you will become very sick. If you don’t get rid of the anger and the sadness and the fear it will back up and you will also become very sick. There are ways to process it at the time, but the best thing is to learn how to not store it at all.

I do that by my practice. Part of that is exercising and by eating well daily. I get enough sleep. I make sure that I am strong enough to be able to handle these feelings when they come to me. Praying and reading the Word daily helps too. When something does surprise or overwhelm me, I remember to return to my routine and my practice. I remember to pray. I remember to do yoga. I remember to do art. I remember to write.

When something extra difficult happens, not the everyday sort of stress, I make sure to set aside a little extra time to do all of those things. I may paint a painting specifically for that purpose. I may write a poem just on that issue. I’ll write more, even though I may not publish it. I have to process it or it will process me.

Think of a food processor – something is going to get ground up into little bits. I’d rather have some say as to what gets ground up. You don’t just “get used to it”. If you don’t process something hard, it will use you up and wear you out. It will wash you away until you are nothing.

Morning yoga with devotions

I have a yoga series that I do every morning. It is fast and simple. Sometimes I add some to it, but I always include at least these poses, in this order. They flow nicely from one to another. Recently I’ve come up with devotions that go along with the poses.

Mountain (Tadasana).
I stand before God with joy and openness. I am barefoot on holy ground.

Standing forward fold (Uttanasana).
I bow before the Lord. I look at my past and present troubles.

Standing, with arms up (Urdhva hastasana)
I arise like a lotus, recognizing that the troubles I have been through give me strength. They are the fertile ground of my growth and awakening. The Lord uses them to teach me and lead me in the Lord’s way.

(step left foot back, right foot forward)

Warrior 1 (Virabhadrasana 1). I offer my troubles up to the Lord.

Warrior 2 (Virabhadrasana 2) I reach forward into my past as well as my future, gaining strength from both. I remember that now is not all there is. I remember that the Lord is always with me and guiding me.

Side angle (Parsvakonasana). I learn that there is a time to advance my cause.

(transition to Warrior 2)

Dancing (or Reverse) Warrior (Viparita Virabhadrasana).
I learn that there is wisdom in retreating.

(transition to Warrior 2, then turn slightly left, so that your body and limbs are all facing the same direction)

Five pointed Star (Trikonasana), then transition to hands in prayer position.
I join together my strengths in prayer, uniting past and future in the Now.

Wide-Legged Standing Forward Fold (Prasarita Padottanasana).
I return to the source of my pain, strengthened by the knowledge that the Lord is with me and is working through me.

Revolved wide legged standing forward fold (Parivrtta Prasarita Padottanasana)
I remember that all I have to do when I have troubles is to ask and God is there, even if I can’t see. I remember that God is always behind me.

(Turn to stretch the other side, so the left foot is forward and the right foot is back. The goal here is to balance out the movements on both sides.)

Warrior 2
Side angle
Warrior 2
Dancing warrior
Warrior 2

Warrior 1
I offer thanks for the lessons I have learned, knowing that God is always with me. I give thanks for my troubles and my triumphs.

Corpse Pose (Savasana) I rest in the arms of the Lord. I gratefully receive the lessons I have learned. I welcome the Sabbath.

Hoarding, overeating, and the pearl.

Hoarding and overeating are the same things. They are both ways of trying to protect yourself from “out there”. More significantly, they are ways of trying to protect yourself from “in here”. Both build up defenses against the outside world by literally creating a wall between you and it. Meanwhile what you are really running away from is something that is irritating you inside.

In hoarding, you believe that you need more stuff to feel safe. You keep four of something, even if you only need two. You’ll pack five pairs of shoes on a three day trip, because you aren’t sure what you might need. You’ll keep twelve outfits that don’t fit that you haven’t worn in years “just in case”. You’ll keep things that are broken or were given to you and you’ve never used because you think you might have a need for them.

This is all a sign that you don’t believe that your needs will be taken care of. You feel that you are all on your own, alone, and it is all up to you to make sure that you are happy. Meanwhile you can’t even find what you need under the pile of stuff you don’t need. You’ve built up a wall, a fortress, between you and the world.

Overeating works the same way. You feel that your needs aren’t being met, so you try to fix them with food. If a little cake is a good thing, a lot must be great, right? That boss didn’t respect you – eat a cookie or twelve. Your wife is always angry at you – have another plate at the buffet. They can’t tell you not to. It is the one thing you can control – what goes into your mouth. And yet it is out of control. You don’t have control at all. You can’t make them stop being angry or randomly changing the rules, but you can eat something. You’ll show them. Instead of speaking up, you shut yourself down by shoving food into your mouth.

This is how children behave. Sadly, sometimes adults are just children in older bodies.

Consider the oyster. A little irritant gets into it. A piece of sand, a bit of shell – something inedible and foreign gets inside. It doesn’t know how to get it out. The oyster’s inner parts are soft and this foreign thing hurts. It puts a protective layer around that irritant to make it smooth. The only problem is that now that irritant is bigger, and presses up against more of the oyster. So it puts another layer around it. And it gets bigger. So it puts another layer around it. And on, and on, and on. Eventually the pearl that has been created is so big there is no way that the oyster could get it out without being cracked open.

We are like that. We build up these walls inside us against perceived injustices and slights, and it gets bigger and bigger and bigger. Instead of getting it out or absorbing it and letting it pass through us, it gets stuck inside us, making the situation worse. Eventually the only way to get it out is to be cracked open.

Sometimes being cracked open is literal – we develop a tumor from our worries, and it has to be removed by surgery. Or sometimes we have a heart attack that slows us down and makes us reassess our priorities. Sometimes everything is stripped away from us in a natural disaster. Or a divorce. Or a house fire. Sometimes our need to control is taken out of our control, and all we have left is ourselves. Then we are faced with the question – what now?

Sometimes what we are most running away from is what we need to sit with. Often the best way to heal is to not run away from our pain but to look at it and process it. Let it pass through. We run away when we drink or smoke or do drugs. But we also run away when we fill all of our time with things and events and noise. A busy life isn’t always a happy life. Silence and emptiness can be frightening at first, but they are very healing.

Feelings and colors

Few of us have a large vocabulary for our feelings. We are angry or sad or happy – but we need more words than that. It is like trying to paint a picture with just red, yellow and blue.

Color theory teaches us that the colors blend – we can have happy and sad together in the way that yellow and blue make green. Or we can have angry and sad together, in the way that red and blue make purple. Sometimes we are more happy than sad, or more sad than angry. It isn’t equal, changing the color blend. We could be a bit of all three together, creating a really big mess. Is it possible to be happy and angry at the same time, in the way that yellow and red make orange?

We don’t have a place in our bodies for these weird colors, these blends, so we need to know how to be with them and deal with them. Just noticing them can be a good start. It isn’t about getting rid of these feelings. I don’t think it is healthy or natural to strive to be joyous all the time.

Another part of color theory is the rule of complementary colors. Red’s complement is green. Green is a blend of the other two primary colors – yellow and blue. Blue’s complement is orange, which is red and yellow. Yellow’s is purple. Complementary colors make each other look their brightest and best. So with that I get that we need to have a balance in our lives. It can’t all be yellow (happy) – because you can’t appreciate yellow (happy) without a blend of blue (sad) and red (angry).

Notice in the complementary color the balance is half-strength of each other color. Yellow is full strength, but we use only half of red and blue to create an equal amount of purple. Thus, we need to get our proportions right. Blue (sad) is balanced out by half red (angry) and half yellow (happy). That makes it not overwhelming. Red (angry) is balanced out by half blue (sad) and half yellow (happy). It isn’t about having equal amounts of each thing to get the balance.

Now is good

The trick is learning how to adapt to what actually is happening. Too many of us live in the past or live in the future. Too many people wish that things were like they used to be or dream of how things are going to be. Meanwhile they are miserable and they don’t realize that they will continue living in the now. So they will always think about how things used to be awesome when they weren’t that awesome. And they will think about how they would like things to be but they never become that. So they will always stay miserable.

We need to recalibrate our brains to accept that what we have right now is what we have right now and stop trying to force it to be something else. We are trying to force a round peg into a square hole. It just isn’t going to work. We are trying to pour a gallon of milk into a pint glass. We will always be miserable this way. We need to change our assumptions and our perceptions. We need to start seeing things the way they are instead of the way we wish they were. This way, life won’t surprise us and confound us all the time.

One way I’ve found to stay in the now is to be constantly thankful. Whatever I have, I give thanks for. It can be something like having hot running water or wireless internet. These are commonplace things where I live, but not everywhere. The danger of them being common is that I start to take them for granted. When they don’t work, I miss them a lot. So I’ve learned to be thankful for them every day. It is the practice of “counting my blessings” rather than cursing my losses. This way, when something does break or go wrong, it isn’t the center of my world. It is softened by all the many other things that work well and have gone right. This practice ripples out into everything else. Being thankful in a little means that I start to become thankful in a lot.

Lessons and tables

I’m tired of all these lessons. I’m tired of all this hard stuff. Why do all these lessons have to be hard? And so often? This must be graduate level work here.

If we are supposed to “love our enemies”, to be kind to them, then isn’t that enabling them? Isn’t that telling them that their ugly, abusive, selfish nature is OK?

Why do I have to eat at a table in the “midst of mine enemies”? Anger and strife don’t make for a good appetite or digestion.

But then I think – if the Lord prepares a table for me in the midst of my enemies, perhaps it means that while I’m in the middle of an unpleasant thing my needs are taken care of. Instead of the food coming first and the enemies second – it is the other way around. So I need to open up and see the bad situations as a prequel to goodness coming.

Smoking as a silencer

Smoking represents an inability to speak your truth. When you smoke, you are literally burning the back of your throat. You are also making it impossible to speak because your mouth is closed.

People smoke because they feel that they are not able to say how they feel. They feel that someone is working against them or there’s an injustice. They feel that they don’t have the power or the authority to speak up for themselves. So they silence themselves by smoking.

It is difficult to speak up for yourself. There’s a lot of anxiety and tension that comes from it. But just like with smoking you feel pain at first and then it feels better. When you smoke, the nicotine gets into your blood system and you start to feel more relaxed. But you don’t feel relaxed right off at first. The smoke tastes bad and the burning in the back of your throat is unpleasant. But eventually you start to feel calmer. The same is true with speaking your truth.

A new take on sobriety.

Sobriety isn’t just about being off of drugs and alcohol. It is about being into life. And this is about life as it is, not as you were taught it should be.

It is about being awake, and conscious, and fully present. It is about being mindful of your actions and your life. It is about being truly alive.

It certainly isn’t about having a blissful life. So many people want that. Even if they don’t try to avoid pain by drinking or doing drugs, they’ll try to avoid it by staying in a job or a marriage that they hate, just existing. Or, they’ll try to avoid it by leaving the job or the marriage they hate, eternally trying to find the right something or someone who will make them feel better. Or at least feel. Notice it isn’t about staying or going – there is something in the middle.

In part, it is about accepting life as it is. It is about resetting your idea of what life should be. This isn’t about settling. This isn’t about living with a terrible situation. This is about not thinking that “Happy” and “Beautiful” and “Popular” are normal states of being all the time.

Everything changes. The only constant is change.

Don’t be a zombie. Zombies aren’t alive. You can be one of the living dead and still have a pulse. Zombies just exist through their lives. Even if we don’t self-medicate with drugs or alcohol, we can cease to be alive by watching TV, or by being glued to our computers or cellphones.

Zombies don’t go for their goals. They don’t try to fulfill their dreams. What is it that you most want to do? I don’t mean “make a million dollars” or “go to Paris” or “be famous”. I mean – what is it that you were put on this Earth to do? Is it “write a book about paramecium” or “teach teenagers how to play guitar”? What is your gift that you need to give to the world? What is it that is your special thing that you and only you can do? Do that.

What will make you come alive, what will make you be truly sober, is discovering the thing that is your gift, and then giving it. It isn’t about being selfish. Making a lot of money and being famous are about receiving, not giving.

It is about taking responsibility for your choices and decisions. It is about making a choice and sticking with it – not second guessing and waffling. It is also about admitting you were wrong if you made a decision that didn’t work out well. It is about learning from that and trying again.

Dietrich Bonhoeffer tells us in his book “Wishful Thinking : A Theological ABC” that your calling, your vocation, “is the place where your deep gladness and the world’s deep hunger meet.”

Ferris Bueller tells us “Life moves pretty fast. If you don’t stop and look around once in a while, you could miss it.”

It’s that.

Plenty of people are sober, but they aren’t really alive. They don’t do drugs, but they don’t do life either. They sleep all the time when they are off work. They can’t stand being alone. They eat comfort foods and distract themselves with movies and read books to help them escape their meaningless lives. Meanwhile, the problems continue. And get worse. And they continue to escape.

Sobriety is about facing the pain, either head on or sideways. It is about living through it, and with it, and because of it. It isn’t easy, but it is the only sane thing to do.

Live. And live well. Don’t just exist. Be sober, completely.