Religious hypocrites discredited.

Then Jesus said to the crowds and his disciples “The Jewish leaders and the Pharisees have the authority of Moses. Therefore, follow their rules and do what they say to do. But make sure not to follow their example because they don’t practice what they preach.”

MT 23:1-3

“It is terrible to be them, because they load people with heavy burdens that are hard to carry when they give them all these rules, yet they themselves can’t be bothered to lift those same burdens with even a finger.”

MT 23:4, LK 11:46

“They evict widows from their homes and say long prayers just to show off. God will punish them more than others because of this.”

MT 23:14, LK 20:47, MK 12:40

“They do everything to show off how pious they are so they will be noticed by others. They wear long robes and make their tefillin and tzitzit bigger than necessary. They love it when they have the front seat in the synagogue and the seat of honor at a banquet. They are pleased when they are recognized and greeted in the marketplace and people call them Rabbi.”

MT 23:5-7, LK 11:43, LK 20:45-46, MK 12:38-39

“But as for you, don’t be called Rabbi or Teacher, because you have one Teacher, and that is God, and you are all equal like brothers. Don’t call anyone on earth your father because you have one Father, and that is God. And do not be called Master, because you have only one Master, and that is the Messiah. To be the greatest, be a servant. Whoever raises himself up will be humbled, and whoever humbles himself will be raised up.”

MT 23:8-12

“Beware, scribes and Pharisees, you hypocrites! You make it impossible for people to enter the kingdom of heaven, because you have taken away the key of knowledge. You yourselves don’t go in, and you don’t allow those who are entering to go in either.”

MT 23:13, LK 11:52

“Beware, scribes and Pharisees, you hypocrites! You travel far and wide to convert one person, and then when he is converted, you make him twice as damned as you are.”

MT 23:15

“Beware, you blind guides, who say it means nothing if you take an oath ‘by the Temple’, but then say if you swear by the gold of the Temple, it is binding. You are blind fools! What is greater, the gold, or the Temple that makes the gold holy? You also say that it means nothing if you take an oath ‘by the altar,’ but then say that if you take an oath by the gifts on the altar it is binding! You fools and blind people! What is greater, the gift or the altar that makes the gift holy? Therefore, the person who takes an oath by the altar takes an oath by it and everything on it, and when you take an oath by the Temple you are taking an oath by it and by God who dwells in it, and the person who makes an oath by heaven makes it by the throne of God and by the One who sits on it.”

MT 23:16-22

“Beware, scribes and Pharisees, you hypocrites! You make sure to ritually clean the outside of the cup and dish, but you are full of greed, evil, and self-indulgence inside! You are blind fools! Didn’t the One who made the outside make the inside as well? First clean the inside of the cup and dish so the outside will also become clean. Donate to charity from your heart first and then everything will be clean for you.”

MT 23:25-26, LK 11:39-41

“Beware, scribes and Pharisees, you hypocrites! You make sure to tithe a tenth of your mint, dill, cumin, rue, and every other kind of herb, and yet you neglect the more important matters of the Law such as justice, mercy, and love for God. You should have taken care of these without neglecting the rest. Blind guides! You strain out a gnat, yet you swallow a camel!”

MT 23:23-24, LK :42

“Woe to you! You are like unmarked graves. People walk over you not even knowing that they have become defiled.”

LK 11:44

“Woe to you! You are like whitewashed mausoleums, which appear beautiful on the outside but are full of impurity on the inside. You appear on the outside like righteous men, yet on the inside you are full of hypocrisy and sin.”

MT 23:27-28

“Beware, scribes and Pharisees, you hypocrites! You build the tombs of the prophets and decorate the monuments of the righteous. You say ‘If we had lived in the time of our fathers, we wouldn’t have shed the prophet’s blood along with them.’ You therefore testify against yourselves that you are the sons of those who killed the prophets! Fill up on the measure of your fathers’ sins. You are witnesses that you approve of what your fathers did because they killed the prophets and now you build monuments to them.”

MT 23:29-32, LK 11:47-48

“You are a nest of snakes! How can you escape from the fires of hell? This is why the wisdom of God said ‘I will send them prophets, sages, scribes, and apostles. Some of them will be killed, persecuted and crucified, and some of them you will beat in your synagogues and chase from town to town. This will mean that this generation will be held responsible for the blood of all the prophets that was shed since the beginning of the world – from the blood of righteous Abel all the way to Zechariah, son of Berechiah, who you murdered in the Temple between the altar and the sanctuary. Mark my words, this generation will be held responsible!”

MT 23:33-36, LK 11:49-51

The scribes, Pharisees, and experts in the Law all felt insulted and furious. From that moment on they began to challenge Jesus about matters of Jewish Law, trying to trap him into saying something wrong so they could bring charges against him.

LK 11:53-54

The parable of the unforgiving person.

Jesus said “The kingdom of heaven is like the idea of the king who wants to balance his books. In the middle of that process, a person who owed him $10 million was brought before him. Since the man had no way of settling his debt, the king ordered that the man, his wife, their children and everything they owned be sold to pay off the account.

The man threw himself to the ground and said ‘Master, please give me a little more time and I will pay you everything!’ The king felt compassion for him so he forgave his debt and sent him on his way.

However, just after the man left the king he found a person who owed him $2000. He started choking him and demanded to be paid back immediately. That man threw himself to the ground and said ‘Please give me a little more time and I will pay you everything!’ But the man refused his request and instead had him thrown into prison until he could pay his debt in full. Other people saw what had happened and they went to the king and told him everything.

The king summoned the man who had owed him $10 million and said ‘You wicked man! I forgave everything that you owed me because you begged me for mercy. Shouldn’t you then have mercy on someone who owes you?’ Then the king had him thrown into jail until he could pay back every penny that he owed. My Heavenly Father will treat you the same way if you refuse to truly forgive everyone who has harmed you.”

MT 18:23-35

Forgive 70 x 7

Peter went up to Jesus and asked “Teacher, how many times should I forgive someone who sins against me? As many as seven times?”

MT 18:21

“Listen to me closely,” Jesus said. “Don’t forgive him seven times, but seventy times seven! If he offends you seven times in one day, yet comes back to you seven times saying that he repents, you must forgive him.”

MT 18:22, LK 17:3-4

Turning water into wine.

Early on in Jesus’ ministry, there was a wedding in the village of Cana in Galilee. Jesus was there with his mother and his disciples as invited guests. When the wine ran out too soon, Mary told him about the problem.
“Why does this concern you?” he asked her. “It is not the time yet for me to perform miracles.” However, Mary told the servants “Do whatever he tells you to do.”

There were six stone jars filled with water at the wedding. They were intended for the Jewish purification ritual. Each jar could hold at least 20 gallons of water. Jesus told the servants to fill the jars up to the brim. Then he said “Ladle some out and take it to the headwaiter.”

When the headwaiter tasted the water that was now wine, he was amazed. He did not know where it had come from, even though the servants did. He called the groom to him and said “Normally people put out the best wine first, then after people are drunk they put out the cheap stuff. But you have saved the best for last!”

This was Jesus’ first public demonstration of his God-given abilities. His disciples believed in him. Afterwards, he departed for Capernaum with his mother, brothers, and disciples and they stayed there for just a few days.

JN 2:1-12

Casting stones

This passage sounds harsh to modern ears.

Numbers 15:32-36
32 While the Israelites were in the wilderness, they found a man gathering wood on the Sabbath day. 33 Those who found him gathering wood brought him to Moses, Aaron, and the entire community. 34 They placed him in custody because it had not been decided what should be done to him. 35 Then the LORD told Moses, “The man is to be put to death. The entire community is to stone him outside the camp.” 36 So the entire community brought him outside the camp and stoned him to death, as the LORD had commanded Moses.

Killed. Stoned to death. For picking up wood on the Sabbath. Not only did the Lord command it, the assembly did it. Each person – the entire community – took him outside the camp (where the trash is, where the dead bodies are). Each person picked up a stone and threw it at him, until he died. That isn’t one stone. That is thousands of them. Each person did this.

Can you imagine being one of those people in the crowd? Can you imagine looking around for a stone? Everyone else around you is doing the same thing. Are there enough stones for everybody? Do you pick up a big one, or a pebble? Something with a nice heft to it, or something inconsequential?

You have to pick up a stone in this story. If you don’t, you are disobeying a command from God. This person has violated the Sabbath by working. This person has broken a law that keeps the community going. This person has to be removed, or the infection will spread – and make no doubt about it, law-breaking is an infection. If one person gets away with it, then more will. Then there won’t be a reason for the rules anymore, because everyone will be doing their own thing. There won’t be a community anymore. There won’t be a thing called “Israel” anymore.

Maybe you know this guy. Maybe you’ve talked to him. Maybe you’ve seen him while you were out gathering your daily allotment of manna. Maybe he’s in your tribe, and you’ve carried the tent poles of the Temple with him. Maybe he’s sat around your campfire at night. Maybe he’s closely related to you. Maybe he is your uncle. Or father. Or son.

Do you still pick up a stone?

If so, how hard do you throw it?

What are the “sins” today? What “stones” do we throw? They might not kill the body, but they surely kill the spirit.

Is throwing stones our job anymore? What does Jesus say?

John 8:2-11 (HCSB)
2 At dawn He went to the Temple complex again, and all the people were coming to Him. He sat down and began to teach them. 3 Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. 4 “Teacher,” they said to Him, “this woman was caught in the act of committing adultery. 5 In the law Moses commanded us to stone such women. So what do You say?” 6 They asked this to trap Him, in order that they might have evidence to accuse Him. Jesus stooped down and started writing on the ground with His finger. 7 When they persisted in questioning Him, He stood up and said to them, “The one without sin among you should be the first to throw a stone at her.” 8 Then He stooped down again and continued writing on the ground. 9 When they heard this, they left one by one, starting with the older men. Only He was left, with the woman in the center. 10 When Jesus stood up, He said to her, “Woman, where are they? Has no one condemned you?” 11 “No one, Lord,” she answered. “Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”

It isn’t our job to cast stones, or to point out sin in others.

Love your enemies. Go the second mile.

“You’ve been taught the message ‘Love your neighbor and hate your enemies.’ But I’m telling you something deeper – love your enemies and pray for people who persecute you. Bless anyone who curses you and ask for God’s blessing for those who mistreat you.

The Law of Moses says ‘An eye for an eye and a tooth for a tooth.’ But I’m telling you something deeper – don’t retaliate against someone who harms you. Instead, if someone slaps you on your cheek, turn and offer him the other one. If someone sues you to take away your coat, let him have your shirt as well. If someone demands that you carry a heavy burden for a mile – carry it two miles instead.

If someone asks you for anything, give them whatever they ask for. If someone wants to borrow something, let them have it. Even if they take your possessions away, don’t ask to get them back.

How does it help you if you are nice only to the people who are nice to you? Even sinful people can do that.

How does it help you if you are welcoming only to people who are nice to you? If you welcome only your friends, how are you doing anything different than everyone else? Even people who don’t believe in God do that.

How are you to be seen as different if you lend only to people who you expect to get something from? Even sinners lend to sinners, expecting to be repaid in full. Instead, love your enemies, do what is right, and lend what you have, expecting nothing in return. Treat others the same way that you like to be treated.

By doing this you will reveal yourself to be children of your Father in heaven. God makes the sun shine on those who are evil as well as those are good, and God makes rain fall on the just and the unjust alike. He is compassionate to those who are ungrateful and evil. Your goal is to be perfect and merciful, just like God is perfect and merciful.”

MT 5:38-48, LK 6:27-36

The beatitudes

Jesus noticed that the crowds were gathering, and lifting up his eyes to his disciples he said:

“Those who are poor in spirit are blessed because they have the kingdom of heaven. Those who are hungry are blessed, because they will be filled. Those who mourn are blessed because they will be comforted. Those who are humble are blessed because they will inherit the world. Those who desire to be righteous are blessed because they will be satisfied. Those who show mercy are blessed, because mercy will be shown to them. Those whose hearts are pure are blessed because they will see God. Those who work for peace are blessed because they will be called the children of God. Those who are persecuted because of their righteousness are blessed because they already possess the kingdom of heaven.

Take note and be joyful when people persecute, exclude, and lie about you because you follow me, the Son of Man, because your heavenly reward is overflowing. Remember this is how their ancestors treated the prophets of long ago.”

MT 5:1-12, LK 6:20-23

“But it is unfortunate to be rich, because you already have everything you’re going to get. It is unfortunate to be satisfied with everything you have now, because you will soon feel the lack. It is unfortunate for those who think that now is a time to laugh, because you will soon be full of grief. It is unfortunate for you when everyone praises you, because this is the way their ancestors used to treat false prophets.

LK 6:24-26

Driving out an unclean spirit

Then they went into Capernaum, a town in Galilee, and Jesus immediately went into the synagogue on the Sabbath and began to teach. The congregation was astonished at what he was teaching them because Jesus was teaching them as an authority, and not merely quoting other people like the scribes did.

There was a man in the synagogue who had an unclean (demonic) spirit. He yelled out “Leave us alone! Why are you bothering us, Jesus the Nazarene? Are you here to destroy us? I know who you are – you are the holy one of God!”

Jesus commanded the demon saying “Be silent, and leave this man!” Immediately the unclean spirit made the man convulse, then it shouted with a loud voice and left him unharmed.

Everyone there was amazed and they began to wonder among themselves “What is this message? He is able to command unclean spirits with authority and they leave!” News about Jesus then began to spread throughout all of Galilee.

MK 1:21-28, LK 4:31-37

The first disciples

The first disciples.

Jesus was standing by the Sea of Galilee while the crowd was pressing close to hear him speak the word of God. He saw two boats at the edge of the lake. The fishermen were washing their nets on the shore. He got onto the boat that belonged to Simon (Peter) and asked him to take the boat out a little way into the water. He then sat down and resumed teaching the crowds from there.

When he had finished the lesson, he said to Simon (Peter), “Take the boat out further and have your crew put down the nets into the water.”

“Master,” Simon (Peter) replied, “we have fished all night and caught nothing, but because you asked me, I’ll do it.”

They put down their nets into the deep water and they caught so many fish that the nets began to tear. They signaled to their partners on the other boat (James and John, along with their father Zebedee) to come over and help. They filled both boats so full of fish that they began to sink. Everyone was amazed at how many fish they caught. Simon (Peter) was so overwhelmed that he fell down on his knees before Jesus and said “Go away from me, Lord because I’m a sinful man.”

Jesus told him “Don’t be afraid. From now on you will be catching people!”

Then they brought the two boats to the shore. Simon (Peter), Andrew, James and John left everything – the boats and other workers, even Zebedee, the father of James and John – and began to follow Jesus.

LK 5:1-11 (MT 4:18-22, MK 1:16-20)

Philip and Nathanael.

Also in Galilee, Jesus found Philip and said to him “Follow me!” Philip was from Bethsaida, the hometown of Andrew and Simon (Peter). Philip found Nathanael and told him “We have found the One that Moses and the prophets wrote about! He is Jesus, the son of Joseph from Nazareth!”

Nathanael exclaimed “Nazareth! Can anything good come from there?”

“Come and see for yourself,” Philip answered him.

When Jesus saw Nathanael approaching him he said “Here is a man without guile, a true son of Israel!”

“How do you know anything about me?” Nathanael demanded.

“I noticed you under the fig tree before Philip called to you.”

Nathanael replied, “Teacher, you are the Son of God, the king of Israel!”

Jesus asked him “Do you believe this just because I told you I saw you under the fig tree? You will see even better proof than this. Mark my words, you will see heaven open and the angels of God traveling back and forth between me and heaven.”

JN 1:43-51

Ministry in Galilee

After Jesus found out that John had been arrested, he returned to Galilee filled with the power of the Holy Spirit. He left Nazareth and went to live in Capernaum by the sea in the area of Zebulon and Naphtali.

This fulfilled the prophecy of Isaiah who said “Land of Zebulon and land of Naphtali, along the sea road, beyond the Jordan, Galilee of the Gentiles! For everyone who lives in darkness has seen a great light, and for those who live in the shadow of death, a light has dawned.”

News about him spread through the entire area. He was teaching in the synagogues there and was praised by everyone. From that time on he began to preach the good news of God saying “The time is at hand and the kingdom of God has arrived! Repent and believe in the good news!”

MT 4:12-17, MK 1:14-15, LK 4:14-15