Conscientious objector

What your workplace does should be in accordance with your belief systems. Buddha speaks about this in his concept of “right livelihood.” It is a smart idea to get a job at a place that does things that are harmonious with what you practice. So what do you do if their policies change and are suddenly opposite to your values? Thus we enter the idea of the “conscientious objector”. You must not do anything that is in violation of your religious beliefs. Sure, you answer to your boss, but more so, you answer to your God.

So what do you do? Do you stay, do you quit, or do you find a middle ground?

There are people who were drafted into the army during the Vietnam War who were pacifists. Because of their religious beliefs, they could not kill anyone. So they trained to do something else other than being a soldier, such as being a medic or a radio technician. They did not apply for that job. They were drafted. So they couldn’t quit, but they found a way that appeased them and their commanding officers. They didn’t attempt to prevent other people from killing. It was simply important that they not kill.

You should never do anything that is against your belief system – but you must remember that others do not share your belief system and thus are not under the same rules you are.

I just read a news report about a mob of a hundred Hindus who killed a Muslim man they accused of eating beef. The man they killed does not share their belief system. He is under no obligation to avoid eating a cow. They accused him of doing something that is against their belief system. The crowd came to his house, broke down his door, and killed him by throwing bricks at him. There is evidence that he was eating mutton, not beef, so it is even more nonsensical. There was no trial, just mob rule.

It is perfectly acceptable to refrain from doing something that is against your beliefs. It is not acceptable at all to expect others to follow your belief system’s rules. They have made no such vows.

The Kentucky marriage license clerk who is in the news is not being asked to marry a woman. She herself will not have to engage in any homosexual acts. If she feels that homosexuality is in opposition to the teachings of Christ, then it is logical that she should not engage in homosexuality. However – there is nothing in those teachings about not allowing other people to be homosexual.

Consider this. There are plenty of Hindu sandwich-store owners who serve beef every day to their non-Hindu customers. There are plenty of people who are opposed to premarital sex for religious reasons who own hotels – yet they don’t check the marriage licenses of each couple that check in.

Your religious practice is yours. Theirs is theirs. You should police yourself, and nobody else. In exactly the same way you don’t want them to force their beliefs on you, you should not force yours on them.

Being a conscientious objector is about you not doing anything against your belief system – you, and only you. It has nothing to do with not allowing others to do things that are against your belief system. Being a conscientious objector does not mean that you have a right to tell other people how to live their lives. It does not mean that you have a right to expect them to live according to your religious beliefs.

Interestingly, according to that clerk’s own belief system, she is a sinner because she has married someone else while her ex-husband is still alive. In the very words of Jesus, this makes her an adulteress, and her current husband is an adulterer.

In the words of Jesus – “I tell you that any man who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And if a person divorces their spouse and marries another person, they commit adultery. Everyone who marries a divorced woman is also guilty of adultery.” LK 16:18, MT 19:9, MK 10:11 (combined)
She is simply not doing the job that she is required to do at this point. If you are paid to do a job, and you do not perform it (for any reason) it is reasonable to expect that you would be fired. Another option is that you can quit and find another job that is in line with your values. But you can’t be expected to continue to be employed if you choose to not do the job you were hired for.

I support the clerks’ right to not be forced to do anything that she thinks is wrong. However, she has taken it too far by expecting other people to follow her beliefs. She should quit and find another job.

What if an Amish person was employed by the DMV? Since he is not allowed to drive, should he have the right to deny other people driver’s licenses? He is not being forced by his job to drive. His beliefs are not being violated.

What if a Seventh-Day-Adventist was working as a waitress and a person ordered an alcoholic beverage? Since she is not allowed by her religion to drink, should she have the right to not serve alcoholic beverages to her customer? She is not being forced by her job to drink. Her beliefs are not being violated.

The only time when a workplace is allowed to tell other people what to do is when it directly affects the health and safety of others, as in the case of smoking or drinking. Secondhand smoke has been proven to be harmful to others, so it is reasonable for a business to not allow smoking in their building. Drunk driving has been proven to kill people, so it is reasonable for a restaurant to stop serving alcohol to someone if they appear inebriated.

But it is not reasonable for a person to deny other people’s legal rights because they feel that that person is going to break a rule that they have not agreed to. It is not the business of religion to police other people. In fact, Jesus says repeatedly that the individual must make sure that s/he is following the rules, and leave out everyone else. Other people’s business is not our business.

The impurity of death

What was Jesus talking about when he said to the Pharisees, scribes, and other religious authorities these words about them?

Luke 11:44 (HCSB)
“Woe to you! You are like unmarked graves; the people who walk over them don’t know it.”

Why would it matter if someone walked over an unmarked grave?

These verses from Matthew 23:27-28 (HCSB) give more insight.
27“Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every impurity. 28 In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness.

Jesus has already said in several different ways in Matthew 23:1-26 and Luke 11:37-52 that the religious authorities don’t practice what they preach. They tell people to follow the Law of Moses yet they don’t do it themselves. They get in the way of people who are about to enter the kingdom of heaven because they don’t understand the real reason for the rules and they give a bad example in their lives. The “kingdom of heaven” is not about when you die, but a state of awakened consciousness and connection with God here and now. It is about actively participating with God in making the world a better place.

Let us dig deeper on the “unmarked grave” idea. There is a Jewish concept about being defiled by death. Having contact with a dead body will result in you being unable to participate in normal life for seven days. It takes a lot of work to get you ritually pure again. You are essentially a leper – you have to live outside of the camp (or city). You don’t get to live with your family or hang out with your friends.

The rule comes from Numbers 19:11-12 (HCSB) –
11 “The person who touches any human corpse will be unclean for seven days.12 He is to purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean. 13 Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

If this wasn’t difficult enough, the cure itself isn’t easy. This isn’t just any water (see verse 12) that is being talked about. The “water for impurity” – rather, the water used to remove impurity – isn’t easy to make. It requires a long and involved process. Here are the instructions for making that.

Numbers 19:1-10 (HCSB)
The LORD spoke to Moses and Aaron, 2 “This is the legal statute that the LORD has commanded: Instruct the Israelites to bring you an unblemished red cow that has no defect and has never been yoked. 3 Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence. 4 Eleazar the priest is to take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting. 5 The cow must be burned in his sight. Its hide, flesh, and blood, are to be burned along with its dung. 6 The priest is to take cedar wood, hyssop, and crimson yarn, and throw them onto the fire where the cow is burning. 7 Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening. 8 The one who burned the cow must also wash his clothes and bathe his body in water, and he will remain unclean until evening. 9 “A man who is clean is to gather up the cow’s ashes and deposit them outside the camp in a ceremonially clean place. The ashes must be kept by the Israelite community for preparing the water to remove impurity; it is a sin offering.10 Then the one who gathers up the cow’s ashes must wash his clothes, and he will remain unclean until evening. This is a permanent statute for the Israelites and for the foreigner who resides among them.

So walking over an unmarked grave and not knowing it would be terrible because you would accidentally become defiled. Whether you know it or not you are still defiled. If the grave is marked you have a chance to avoid it – but if it is unmarked you don’t have a chance. The same is true of the religious authorities that Jesus is talking about. They are defiling people with their examples. So people who look up to them are being dragged down into hell. They don’t realize they are being mislead.

This is why I paraphrased the verse from Luke 11:44 like this in the Condensed Gospel: “Woe to you! You are like unmarked graves. People walk over you not even knowing that they have become defiled.”

While this rendering gives a little more insight into the verse, I felt a further understanding of the Jewish death taboos was helpful, so that is why I have included it here.

Religious hypocrites discredited.

Then Jesus said to the crowds and his disciples “The Jewish leaders and the Pharisees have the authority of Moses. Therefore, follow their rules and do what they say to do. But make sure not to follow their example because they don’t practice what they preach.”

MT 23:1-3

“It is terrible to be them, because they load people with heavy burdens that are hard to carry when they give them all these rules, yet they themselves can’t be bothered to lift those same burdens with even a finger.”

MT 23:4, LK 11:46

“They evict widows from their homes and say long prayers just to show off. God will punish them more than others because of this.”

MT 23:14, LK 20:47, MK 12:40

“They do everything to show off how pious they are so they will be noticed by others. They wear long robes and make their tefillin and tzitzit bigger than necessary. They love it when they have the front seat in the synagogue and the seat of honor at a banquet. They are pleased when they are recognized and greeted in the marketplace and people call them Rabbi.”

MT 23:5-7, LK 11:43, LK 20:45-46, MK 12:38-39

“But as for you, don’t be called Rabbi or Teacher, because you have one Teacher, and that is God, and you are all equal like brothers. Don’t call anyone on earth your father because you have one Father, and that is God. And do not be called Master, because you have only one Master, and that is the Messiah. To be the greatest, be a servant. Whoever raises himself up will be humbled, and whoever humbles himself will be raised up.”

MT 23:8-12

“Beware, scribes and Pharisees, you hypocrites! You make it impossible for people to enter the kingdom of heaven, because you have taken away the key of knowledge. You yourselves don’t go in, and you don’t allow those who are entering to go in either.”

MT 23:13, LK 11:52

“Beware, scribes and Pharisees, you hypocrites! You travel far and wide to convert one person, and then when he is converted, you make him twice as damned as you are.”

MT 23:15

“Beware, you blind guides, who say it means nothing if you take an oath ‘by the Temple’, but then say if you swear by the gold of the Temple, it is binding. You are blind fools! What is greater, the gold, or the Temple that makes the gold holy? You also say that it means nothing if you take an oath ‘by the altar,’ but then say that if you take an oath by the gifts on the altar it is binding! You fools and blind people! What is greater, the gift or the altar that makes the gift holy? Therefore, the person who takes an oath by the altar takes an oath by it and everything on it, and when you take an oath by the Temple you are taking an oath by it and by God who dwells in it, and the person who makes an oath by heaven makes it by the throne of God and by the One who sits on it.”

MT 23:16-22

“Beware, scribes and Pharisees, you hypocrites! You make sure to ritually clean the outside of the cup and dish, but you are full of greed, evil, and self-indulgence inside! You are blind fools! Didn’t the One who made the outside make the inside as well? First clean the inside of the cup and dish so the outside will also become clean. Donate to charity from your heart first and then everything will be clean for you.”

MT 23:25-26, LK 11:39-41

“Beware, scribes and Pharisees, you hypocrites! You make sure to tithe a tenth of your mint, dill, cumin, rue, and every other kind of herb, and yet you neglect the more important matters of the Law such as justice, mercy, and love for God. You should have taken care of these without neglecting the rest. Blind guides! You strain out a gnat, yet you swallow a camel!”

MT 23:23-24, LK :42

“Woe to you! You are like unmarked graves. People walk over you not even knowing that they have become defiled.”

LK 11:44

“Woe to you! You are like whitewashed mausoleums, which appear beautiful on the outside but are full of impurity on the inside. You appear on the outside like righteous men, yet on the inside you are full of hypocrisy and sin.”

MT 23:27-28

“Beware, scribes and Pharisees, you hypocrites! You build the tombs of the prophets and decorate the monuments of the righteous. You say ‘If we had lived in the time of our fathers, we wouldn’t have shed the prophet’s blood along with them.’ You therefore testify against yourselves that you are the sons of those who killed the prophets! Fill up on the measure of your fathers’ sins. You are witnesses that you approve of what your fathers did because they killed the prophets and now you build monuments to them.”

MT 23:29-32, LK 11:47-48

“You are a nest of snakes! How can you escape from the fires of hell? This is why the wisdom of God said ‘I will send them prophets, sages, scribes, and apostles. Some of them will be killed, persecuted and crucified, and some of them you will beat in your synagogues and chase from town to town. This will mean that this generation will be held responsible for the blood of all the prophets that was shed since the beginning of the world – from the blood of righteous Abel all the way to Zechariah, son of Berechiah, who you murdered in the Temple between the altar and the sanctuary. Mark my words, this generation will be held responsible!”

MT 23:33-36, LK 11:49-51

The scribes, Pharisees, and experts in the Law all felt insulted and furious. From that moment on they began to challenge Jesus about matters of Jewish Law, trying to trap him into saying something wrong so they could bring charges against him.

LK 11:53-54

How to pray

“Be careful not to do good deeds or give charity publicly so you will be noticed. If you do, you will lose your reward from your Father in heaven. Whenever you give anything to a poor person, don’t call attention to the fact like hypocrites do. They announce it in houses of worship and on the streets to call attention to themselves. Truly, that attention is the only reward they will get! Instead, when you help someone out, do it secretly so not even your left hand knows what your right hand is doing. Your Father who sees everything will reward you.

When you pray, don’t act like the hypocrites do, who make sure that they are noticed by standing in houses of worship and on street corners. That attention is all the reward they will get. Instead when you pray, go off by yourself, shut the door and pray to your Father secretly. Your Father who sees everything will reward you.

Don’t repeat the same prayers over and over again, like other people do. They think their prayers will be answered if they repeat them many times. Your Father in heaven knows what you need before you ask him.”

MT 6:1-8