Stuck

I had a boyfriend who was 20 when was 17. His birthday was coming up and he wanted to celebrate it with his parents at his house and he wanted me to come. However, this involved a trip across the country in a plane. We flew from Chattanooga to Seattle, and then drove to some little town about two hours away. I was stuck at his house, in his town, with his parents. I had no way out. I didn’t realize it at the time, but it became really obvious very soon that I was in trouble.

Having never made any moves on me before then, he attempted to have sex with me that very first night. I resisted and eventually managed to survive the week still a virgin. I broke up with him immediately upon returning home and didn’t speak with him for many years afterwards. He was deeply confused as to what had gone wrong. Even after I explained it to him he didn’t really understand.

I suspected something was wrong from the very beginning of the stay with his parents, when I was greeted by his parents at their house and his father was wearing only an undershirt and tight shorts. I was clued in to more when I learned that my boyfriend’s “rebel” earring wasn’t rebellious at all – his dad had one, and his brother had one. I also figured out that something was wrong when his parents matter-of-factly put my luggage and his luggage in the same room.

The alarm bells kept going off – there was a lot of smoke, but I didn’t have an escape plan. Worse, I’d been taught to ignore these alarm bells by the very people who should have taught me better.

What were the alarm bells? My parents would have never greeted a guest wearing their underwear. They would never even be seen in front of anyone, even family, like that unless they were sick. They certainly wouldn’t have put a non-married couple in the same room together, and much less if one person was a teenager.

For his parents to treat me like that was a warning that I was not in a “normal” house – and I certainly wasn’t safe. He proceeded to try to “pick my locks” as the Pink Floyd song goes every night that week, and I was terrified.

How could I leave? I had no car. I had no spare money. He had the tickets – he’d bought them.

Perhaps I could have called home and gotten my parents to wire me money for a new plane ticket – to leave right away. Perhaps I could have gotten a taxi and just left.

I didn’t. I felt trapped, and I had no frame of reference for this kind of behavior. I had no way of knowing how to act.

But in a way I did. My brother abused me in many ways throughout my childhood, and my parents did nothing. He beat me and stole from me and when I told them they didn’t make it better. They didn’t punish him at all. He eventually became a full-blown narcissistic psychopath, and they didn’t nip this in the bud. He learned early on that he could get away with manipulating people any way he wanted. He learned early on that he could treat people like things and get away with it. Since my parents didn’t defend me, I learned to be passive. This was how I was supposed to be treated, apparently.

My trips to the dentist as a child also taught me passivity. He didn’t use anesthesia because he thought the needle would scare me. I learned that pain was to be endured, especially pain at the hands of an authority figure. My parents were paying for it, so this must be normal. Suck it up.

While I’m angry at myself for not standing up and defending myself, I also have to forgive myself. I didn’t know better. I wasn’t taught well. I learned to accept bad behavior quietly until I could find a way to remove myself safely. I’m angry at them for not teaching me how to take care of myself at all. I’m angry at them for their ineptness. But I also need to remember that they, like all parents, are amateurs.

I went to a therapist once who thought I should just hang out in the “angry” place and not forgive or excuse bad behavior, but it isn’t that simple. Emotions aren’t just one or another, but a range of them. I can be angry and forgive at the same time. I can understand and empathize, but also be sad at people’s bad choices.

While I think that boyfriend and my family “should” have known better, I’m putting my value system on them. I’m forgetting that they don’t have to do things my way. I’m forgetting that they have their own ways of doing things, and if I feel that they are wrong – for me – then I must get away from them. They don’t have to stop doing what they are doing – they just have to stop doing them to me. Their actions are their own, and the consequences of their actions are their own.

This all reminds me of how nobody told me how to use the brakes on a bike when they taught me to ride. I got very badly hurt, and it was totally avoidable.

Poem – Alive

I was never introduced to a living Jesus
in church.
He was a character in a story
that happened
long ago and far away,
to other people.
He was a boogeyman to come
in the future,
when I least expect it,
to settle accounts
and even the score.

He never was real,
never was solid and present,
always Christ,
never Jesus,
never a friend,
always more like a big brother
who beat up your enemies
and might
beat you up
if you talk smack.

Then I met Jesus.
The real one.
I met him in the Gospels,
I met him on retreat.
I met him in a spiritual director.
I met him in myself,
hiding there in plain sight.

Poem – 40 days

Noah spent 40 days in the water,
waiting for a new world.
He had in his ark one of each animal.
He was the savior of the world.
Every animal would have died
if Noah hadn’t saved them.

Noah listened to God.
God called him,
and asked him to do this crazy thing.
God said Hey, build me an ark – take in all the animals.
I’m ticked off at the filth
and the mess
and the pain
that people are causing each other,
and I’m going to wipe them out.
I need you to help me out here.

Then…

Jesus goes into the desert for 40 days,
just after being baptized.
He takes nothing with him
– no water, no food, no friends.
Alone, adrift,
he is in a strange land,
being tormented by the Devil.

God said to Jesus,
Hey, I need you to save this world.
I need you.
I need you to do this crazy thing.
I need you to die.
I need you to be the sacrificial lamb.
I need you to atone
for the sins of the world.

Job would pay for the sins of his children
even when
they didn’t know
they had sinned.
He’d pay extra, just in case.

The Jewish world
in the time of the Temple was
quid pro quo.
You sinned,
some animal had to die.
Some offering had to be made.
Some sacrifice had to happen.

40 days in the water to save the world.
40 days in the desert to save the world.

Parable of the lost coin

“What woman doesn’t light a lamp and thoroughly search the house from top to bottom if she loses a single silver coin out of the ten she has? She will call together her female friends and neighbors when she finds it, saying ‘Let’s celebrate, because I’ve found my lost coin!’ Truly, the angels before God are just as joyful when one sinner repents.”

LK 15:8-10

The cost of following Jesus

“Who among you would try to build a tower without making sure he has enough money to finish it? Otherwise people will mock him when they see that he has laid the foundation and can’t complete it, saying ‘This person started something he couldn’t finish.’

Doesn’t a king going to war analyze whether he has enough soldiers to go against the other king? If he doesn’t, then he sends a peace delegation ahead while the other army is still far away. In the same way, only those who renounce their possessions are able to be my disciples.”

LK 14:28-33

Repent or perish

Around this time some people told him that Pilate had killed some people from Galilee while they were offering their sacrifices at the Temple. Jesus responded to them by saying “Do you think that because of how they died they must be more sinful than other Galileans? They weren’t. But you’ll also perish if you don’t repent! Do you think that the 18 people who were killed when the tower in Siloam collapsed were more sinful than everyone else in Jerusalem? They weren’t. But you’ll perish too if you don’t repent!”

LK 13:1-5

Poem – the two Josephs

Joseph (of Nazareth)
held Jesus the baby,
wrapped in swaddling cloths.
Just born,
fragile,
holy child.

Joseph (of Arimathea)
held Jesus the man,
wrapped in burial cloths.
Just crucified,
fragile,
holy man.

Two different Josephs
attended Jesus,
as he entered this world
and as he left it.
Two different Josephs
were with him
and tenderly
held him,
wrapped him in cloth.
Two different men
cared for this man
who cares for all of us.

On the recent immigrant crisis and the Christ-like response

There are a lot of very unsettling things about the immigrant crisis in Europe. It isn’t just the sheer numbers all at once that is the problem for many of the governments. For many of the governments, it is the fact that the vast majority of the immigrants are Muslim. They are concerned because of previous acts of violence that have been perpetrated by other Muslims. They are concerned, and playing it safe.

If you want to break into someone’s house, the easiest way to do it is not to break in. Instead of trying to break down the door and threatening someone with a gun, try simply knocking on the door. Say you’re a traveling salesman. Or better than that-look injured. They’ll open their door and maybe even take you into their home without a fight.

Here’s a terrible thought, what if the immigrant crisis that is going on in Europe is exactly this going on? What if these aren’t refugees from a war but they are invaders? What if this is an invasion using no weapons and relying on our compassion to destroy us?

Without a fight, without a lot of lives lost, and for very little money an immense amount of people can invade a land and take up residence in it. It’s genius.

Consider the 9/11 bombers. They didn’t fly over in their own planes. They came over quietly, legally, and learned how to fly a plane here. They then hijacked our planes and flew them into the trade towers. This is using our technology against us. This is using our compassion against us. It required very little outlay of their own resources.

However, Jesus says “Turn the other cheek”.
Jesus says “Pray for your enemies”.
Jesus hung out with people who everyone else thought were sinners.
We are reminded over and over again to be kind to the stranger because we were once strangers.
Jesus says “He who would save his life must lose it”.
Jesus tells us that we can’t be harmed by anything – not snakes, not poison, if we are acting in His behalf.

If Europe, a majority Christian area, attempts to keep out Muslims out of fear that they are being invaded by Muslims, then they are going directly against the commands of Jesus. Even if Europe is taking over, even if these refugees turn out to not be refugees at all but are invaders, we are commanded to be kind to them.

For Europe to close its borders and close its heart is not Christ-like at all. They would not be preserving Christianity but making a mockery of it. Who knows, perhaps the Muslims might notice our compassion and not see us as chumps but as Christians, as worthy of joining. Perhaps instead of taking over us we will overcome them. Perhaps they will notice our love and through us see the love of Jesus.

Poem – Our daily bread

“Give us our daily bread”
isn’t really about food.
It refers to manna.
Heavenly bread, spiritual sustenance.
Just enough for today,
only one day at a time (Like AA).
It says
“Help me appreciate right now
– no worry about the future.
Help me trust that
You
have that under control.”

When we worry about our future
we are forgetting
the sovereignty
of God.
We are saying that
we
are in charge. We are making idols
of ourselves

God gave us the test
of the manna,
to see if we would gather
just enough
for this day,
to see if we would
walk in his ways
and trust him.

Eternal God, honor us
by giving us this day
our daily bread,
and may we
honor You
by gathering only enough
for today.

Amen.