Prayer in the Garden

Jesus went with his disciples to a part of the Mount of Olives called Gethsemane. He told them “Stay here while I go a little further away to pray. Pray that you will not be tempted.”

Walking a little further away, he took Peter and James and John (the sons of Zebedee) with him. He was overcome with a sense of immense sorrow and anxiety. He told them “My soul is full of sadness to the point of grief. Stay here and remain awake with me.”

He walked about a stone’s throw away from them, fell facedown on the ground, and began to pray that he would not have to undergo the upcoming trial. “Father, everything is possible for you. If it is your will, let this cup pass by me. However, it isn’t what I want, but what you want that is important.”

Returning to where the three disciples were, he found them sleeping. “Why are you asleep? Couldn’t you all stay awake for just one hour? Keep awake and pray so that temptation will not overpower you. The soul is willing, but the body is weak.”

He went away a second time and prayed as before. “Father, if this cup cannot pass by me unless I drink it, let it be so because that is your will.” He returned again to where the three were and again found them sleeping because their eyes were heavy with grief. They didn’t know what to say.

He went away a third time, praying in the same way. An angel appeared before him and gave him strength. He prayed even more fervently because he was in despair, and his sweat fell like drops of blood upon the ground. Returning to his disciples, he said “Are you still sleeping? It is time to get up and go! Look, the hour has come. The Son of Man is about to be handed over to sinners. See? My betrayer is very close.”

MT 26:36-46, MK 14:32-42, LK 22:39-46

What does “new wine” mean?

What is Jesus talking about when he is talking about drinking wine in a new way in his Father’s kingdom with his disciples? This is at the first Lord’s Supper and is right after he has offered them the cup of wine, transforming the idea of the wine into something more by saying that it represents his blood. This verse is in three different Gospels, so I’ve put them here for you. This translation is HCSB.

Matthew 26:29
29 But I tell you, from this moment I will not drink of this fruit of the vine until that day when I drink it in a new way in My Father’s kingdom with you.”

Mark 14:25
25 I assure you: I will no longer drink of the fruit of the vine until that day when I drink it in a new way in the kingdom of God.”

Luke 22:18
18 For I tell you, from now on I will not drink of the fruit of the vine until the kingdom of God comes.”

The notes for this line in the HCSB offer this different translation – “drink new wine” and then add that the original literally says “drink it new”.

I thought about this and prayed about it while trying to rewrite it. Asking Jesus into it, I asked for him to tell me a new way to say this so that it means something to today’s readers. This is the result.

“Truly, from now on I will not drink the fruit of the vine until when we will drink it together in the kingdom of my Father.”

One thing I tried was

“I will drink it for the first time with you in the kingdom of God.”

And yet another was

“..until the time when I will drink new wine in the kingdom of God with you.”

I find it significant that in the Gospel of Luke, there is something that Jesus says about eating bread, which came out as –

“I will reveal to you now that I won’t eat it again until what it represents has come to fruition in the kingdom of God.”

LK 22:14-16

I have rendered it as “fruit of the vine” rather than wine, because the Hebrew blessing is made over wine or grape juice. This also is in reference to the vow of the Nazarene. John was one since birth, and Samson was one. They were not allowed to have “the fruit of the vine” – to consume grapes in any form during the time of their vow.

The dispute over greatness

Then the disciples began to argue among themselves as to which one of them was the best. Jesus said to them “The Gentiles have kings that rule over them and they are granted the honorific title of ‘Benefactor’, but this should not happen with you. Instead, whoever is the most important among you should act like the youngest, and the leader should act like a servant. Who is more important – the one who sits at the table or the one who serves him? Normally it is the one at the table. But here I am being a servant. You are the ones who supported me when I was tested. I have granted you a kingdom, in the same way that my Father granted one to me, so that we may dine at the same table in the kingdom of God. You will all sit on thrones and judge the 12 tribes of Israel.”

LK 22:24-30

Peter’s denial predicted

Then Jesus said to them “All of you will falter because of me tonight, because it is written ‘I will strike the shepherd, and the sheep and his flock will be scattered.’ But after I have been resurrected, I will travel ahead of you to Galilee.”

Simon Peter said to him, “Lord, where you going?” Jesus answered him, “You cannot follow me where I am going right now, but you will go there later.”

Then he added “Simon Simon, be on your guard! Satan has asked to be able to sift all of you like wheat. But I have prayed for you personally that your faith will be strong. I hope that when you have turned back, you will strengthen your brothers.”

Peter said “I will not run away even if everyone else does! Lord, I am ready to follow you to prison and even to death!”

Jesus replied “Will you die for me? Truly, you will deny that you know me three times before the rooster crows this very day!”

Peter told him “Even if I have to lay down my life for you, I will never deny that I know you.”

And all the disciples repeated his words.

MT 26:31-35, MK 14:27-31, LK 22:31-34, JN 13:36-38

The first Lord’s Supper

When it came time to eat, Jesus reclined at the table with his apostles. He said to them, “I have looked forward to sharing this Passover meal with you before my suffering starts. I will reveal to you now that I won’t eat it again until what it represents has come to fruition in the kingdom of God.”

LK 22:14-16

Jesus then took unleavened bread, and after offering a blessing for it and breaking it into pieces, gave it to his disciples, saying “Take and eat, this is my body, which is offered for you. Do this to remember me.”

Then he took a cup of wine and, after offering a blessing for it, gave it to them and they all shared in drinking from it. He said “This is my blood of the new covenant. It is poured out for you and for many so that sins may be forgiven. Truly, from now on I will not drink the fruit of the vine until when we will drink it together in the kingdom of my Father.”

After singing psalms, they all went to the Mount of Olives.

MT 26:26-30, MK 14:22-26, LK 22:17-20

Jesus speaks with Nicodemus

Nicodemus was a Jewish leader and member of the Pharisees. He came to Jesus secretly at night and said “Teacher, we know that God has sent you as a teacher, because only those who God is with can do the signs you have performed.”

Jesus told him, “Truly I say to you, unless you have been reborn, you can never enter into the kingdom of God.”

“How can anyone be born again?” Nicodemus exclaimed. “How can an old person enter his mother’s womb and be born a second time?”

“This is the truth – Unless you are born by the way of water and of the Holy Spirit, you will never enter the kingdom of God. Whoever is born by the way of the flesh is just flesh, but if you are born by the way of the Spirit, you are so much more. Don’t be amazed when I tell you that you must be born a second time. You can hear the wind blow but you don’t know where it came from or where it will go. The same is true of everyone who is born by the way of the Spirit.”

“How is this possible?” asked Nicodemus.

“You, a respected teacher of the Law of Moses, and you don’t understand this? Truly, I’m telling you what God reveals to me, but you don’t accept it. If you don’t believe me when I tell you about the earthly things that happen, then how will you believe me when I tell you about heavenly things? The only one who has been raised up into heaven is the same one who came down from heaven, and that is the Son of Man. In the same way that Moses raised up an image of a serpent to heal people in the wilderness, the Son of Man must be raised up, so that everyone who believes in him will be saved from death.

God loves the world so much that he gave his only Son, so that whoever believes in him will not die but have eternal life. God didn’t send his Son here to condemn the world, but that the world might be saved because of him. Anyone who believes in him is saved, but those who don’t believe are lost, because they don’t believe in the only Son of God.

Those who are lost have made themselves that way, because the Light has come into the world and they loved the darkness more because they did evil things. Everyone who does evil things hates to have them exposed to the Light. But everyone who lives truthfully comes to the Light so that God’s glory may be revealed.”

JN 3:1-21

Taking provisions

Jesus said “Did you ever need anything when I told you to go out without money, clothes, or any other provisions?”

“No” they answered.

“But now, if you have a wallet, take it – and a suitcase too. If you don’t have a sword you should sell your coat to buy one. Mark my words, the Scripture must be fulfilled through me which says ‘And he was numbered among the thieves.’ Yes, what is written about me is happening.”

“Look, Lord, there are two swords here,” they said.

“That is plenty!” he told them.

Luke 22:35-38

Betrayal at the Passover

Jesus arrived in the evening with his 12 disciples at the place where they were going to celebrate the Passover. While they were reclining at the table to eat, Jesus’ spirit was troubled and he said, “Mark my words, one of you who is eating with me right now will betray me!”

MT 26:20-21, MK 14:17-18, LK 22:21, JN 13:21

“This doesn’t apply to all of you, I know well everyone I have chosen. But the Scripture must be fulfilled which says ‘The one who eats bread with me has raised his heel against me.’ I am telling you this now in advance so that when it does happen you will believe in me.”

JN 13:18-19

“The Son of Man will be betrayed as it has been foretold, but woe to the one who betrays him! It would have been easier for him if he had not been born!”

LK 22:22, MK 14:21, MT 26:24

The disciples were distressed and began to argue among themselves as to who it would be and saying to Jesus “Surely it isn’t me Lord?

MT 26:22, LK 22:23, JN 13:22

The disciple that Jesus loved was reclining next to Jesus. Simon Peter gestured to him to ask Jesus who he meant. He leaned in close and asked him “Lord, who is it?”

JN 13:23-25

Judas, the one who was to betray him, asked “Surely it isn’t me, Teacher?” Jesus answered him “You have said it.”

MT 26:25

“The one who will betray me is the one who dipped his bread in the bowl with me.”

MT 26:23, MK 14:20

“He is the one that I give the bread to after I have dipped it.” After he had dipped the bread, he gave it to Judas, the son of Simon Iscariot. Satan entered Judas after he ate the piece of bread. Then Jesus told him “What you are about to do, do quickly.” Judas went out immediately after receiving the piece of bread from Jesus. It was nighttime by this point.

No one at the table knew why Jesus had said this to Judas. They thought that since Judas kept up with all of their money that Jesus was telling him to go buy what they required for the festival or to give money to the poor.

JN 13:26-30

Stand up for yourself

In the 26th chapter of the book of Numbers, The Lord tells Moses to take a census of everyone who is at least 20 years old and able to serve in the army.

Numbers 26:1-2

After the plague, the LORD said to Moses and Eleazar son of Aaron the priest, 2 “Take a census of the entire Israelite community by their ancestral houses of those 20 years old or more who can serve in Israel’s army.”

After the census, The Lord says that the land is to be divided fairly.

Numbers 26:52-56

52 The LORD spoke to Moses, 53 “The land is to be divided among them as an inheritance based on the number of names. 54 Increase the inheritance for a large tribe and decrease it for a small one. Each is to be given its inheritance according to those who were registered in it.55 The land must be divided by lot; they will receive an inheritance according to the names of their ancestral tribes. 56 Each inheritance will be divided by lot among the larger and smaller tribes.”

Then in Numbers 27:1-4 we have this situation –

The daughters of Zelophehad approached; Zelophehad was the son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said, 3 “Our father died in the wilderness, but he was not among Korah’s followers, who gathered together against the LORD. Instead, he died because of his own sin, and he had no sons. 4 Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father’s brothers.”

Women are standing up and asking for their inheritance. Moses doesn’t know what to do, so he wisely asks The Lord.

Numbers 27:5-7
5 Moses brought their case before the LORD, 6 and the LORD answered him, 7 “What Zelophehad’s daughters say is correct. You are to give them hereditary property among their father’s brothers and transfer their father’s inheritance to them.

I always thought that these verses were a great argument for standing up for your rights. The Lord agreed with the women and included them in the inheritance. This could be used as a justification for women having greater roles in the church – (if you ignore that Jesus said that we should all be equal and have no one above us other than God – which means that all ordained people are going against Jesus’ express commandments).

But then in reading it again, I noticed that The Lord at no point said to count only the men. That was assumed. By men.

How much else has been assumed, and how much else of women’s rights have been taken away because someone ignored what was said by God?

Just like the daughters of Zelophehad, we have to stand up for our rights both in and out of church, or we will be left out of what is rightly ours.

(All Bible translations are HCSB)

Don’t shoot vs. don’t rape

Something is wrong with the world when we have to teach people using videos on YouTube on how to interact with the police so that they don’t get killed. I’ve seen videos for young black men and most recently for deaf people on how to have a safe interaction with the police if they are pulled over. The idea is so that there won’t be a misunderstanding where the police get jumpy and pull a gun on them.

This reminds me of the campaign to teach women how not to get raped. The campaign might say that you need to travel in pairs and always be aware of your surroundings. Or it might say you should make sure you have your phone on you, or that you don’t drink any unfamiliar drinks at a party. All these things are written with the idea that it is the woman’s responsibility to make sure she is safe at all times. It takes away the responsibility from her rapist. While these are good ideas, they don’t address the root of the problem. Fortunately the idea is turning around. Now instead of saying to women ‘don’t get raped’ we are saying to boys ‘don’t rape.’ We are teaching them what “consent” means and what it doesn’t mean.

Maybe we need to do the same thing with the police. Maybe we need to train police to think first and pull their guns second. Just like don’t rape, we should say “don’t shoot”.

Just like how we say it isn’t right to say that a woman dressed in a miniskirt is ‘asking for it’, we should also say that the person being pulled over by the police and being suspicious isn’t ‘asking for it.’