A widow’s son restored to life

Shortly afterwards, Jesus and his disciples went to the village of Nain, accompanied by a large crowd. As he got near the gate, a funeral procession was coming out. The person who had died was the only son of a widow. A large crowd from the village was with her. Jesus felt compassion when he saw her and said to her “Don’t cry.” He went up to the bier, touched it, and the pallbearers stopped. Speaking to the dead boy, he said “Child, I tell you, get up!” Immediately the boy sat up and began to speak, and Jesus returned him to his mother.

Awe swept over the crowd, and they began to glorify God, saying “A great prophet has arisen among us” and “God has come to help his people.” News of what had happened spread throughout Judea and the surrounding areas.

LK 7:11-17

Healing a blind man

When Jesus and his disciples came to Bethsaida, some people brought a blind man to him and begged Jesus to heal him by touching him. Taking the man by the hand, Jesus led him out of the village. Jesus spat upon the man’s eyes and then laid his hands over them.

He then asked – “Are you able to see anything now?” The man looked up and said “I see people, but they look like tree trunks walking around.”

Jesus placed his hands over the man’s eyes again and his vision was fully restored. Jesus sent him home, saying “Don’t go back into the village or tell anyone there.”

MK 8:22-26

Judas talks with the authorities

Then Satan entered Judas’ heart to make him betray Jesus.

JN 13:2, LK 22:3

Judas left and went to speak with the chief priests and Temple police, asking them “How much are you willing to pay me if I turn Jesus over to you?” Delighted by this, the offered him 30 pieces of silver. He accepted their offer and began looking for a time to hand Jesus over to them when nobody was around.

MT 26:14-16, MK 14:10-11, LK 22:4-6

The anointing at Bethany

Jesus was staying in Bethany at the house of Simon, a man who had a serious skin disease. They gave a dinner in honor of him there. Martha was serving, and Lazarus, the one Jesus had raised the dead, was reclining at the table with him. Mary, Martha’s sister, approached Jesus with an alabaster jar filled with a pound of a pure and expensive fragrant oil called nard.

She broke the jar open and poured the oil on his head and feet while he was reclining at the table, wiping his feet with her hair. The house was filled with the oil’s fragrance.

The disciples were indignant about this. Judas Iscariot, the one who was going to betray him, spoke up to scold Mary, saying “Why wasn’t this expensive perfume sold and the money given to the poor, rather than being wasted like this?”

Jesus said “Why are you bothering her? What she has done for me is very noble. She has saved this oil for the day of my burial, which she has now prepared me for by anointing my body. The poor will always be with you for you to take care of, but I won’t. I assure you, what this woman has done for me will be told in memory of her wherever the gospel is proclaimed throughout the world.”

MT 26:6-13, MK 14:3-9, JN 12:1-8

Bigotry by any other color.

Bigotry is “a stubborn and complete intolerance of any creed, belief, or opinion that differs from one’s own” according to the Dictionary webpage.

Nothing is driving me up the wall more than seeing/hearing African Americans be bigoted about gay people getting married, and use the Bible to condone it. I don’t like seeing anybody do it, but it is especially vexing when it is from members of the African American community. Perhaps they forget that in the United States, in this very century, African Americans could not marry white people, and that the very same Bible was used to support that bigotry.

Once I was at a Japanese restaurant enjoying a hibachi dinner. There were 8 other people at the table, all strangers to me. There was a black man there who snapped his fingers at the Japanese waiter and called him “Boy”. He turned and said to me with a big smile “It feels good to call someone boy.” I was repulsed by how much he enjoyed that, and that he felt that it was something I would agree with. What is bad for one is bad for all. If it is not OK to call a black man “Boy” it is not OK to call anybody that.

“Love the sinner, hate the sin” is not anything Jesus ever said. It is the exact opposite of Jesus’ message. I am pro-gay rights BECAUSE I follow Jesus. Jesus said absolutely nothing about homosexuality. He said a lot about not judging others. Saying other’s people ways of life and living is sinful is judging them. It is bigotry.

What was the sin of Sodom? The prophet Ezekiel has the answer.

Ezekiel 16:49
49 Now this was the iniquity of your sister Sodom: she and her daughters had pride, plenty of food, and comfortable security, but didn’t support the poor and needy.

Their sin was that they didn’t support the poor and needy. They had plenty and didn’t share it. This is why God destroyed them. Not because they wanted to have sex with the angels.

Jesus tells us how we are to serve others in these verses from Matthew.

Matthew 25:31-40
31 “When the Son of Man comes in His glory, and all the angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, just as a shepherd separates the sheep from the goats. 33 He will put the sheep on His right and the goats on the left. 34 Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.
35 For I was hungry
and you gave Me something to eat;
I was thirsty
and you gave Me something to drink;
I was a stranger
and you took Me in;
36 I was naked
and you clothed Me;
I was sick
and you took care of Me;
I was in prison
and you visited Me.’
37 “Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? 38 When did we see You a stranger and take You in, or without clothes and clothe You? 39 When did we see You sick, or in prison, and visit You?’ 40 “And the King will answer them, ‘I assure you: Whatever you did for one of the least of these brothers of Mine, you did for Me.’

Jesus is referring to the words of the prophet Isaiah when he tells this parable. Here is the original – please pay special attention to verses 6-7.

Isaiah 58:5-12
5 Will the fast I choose be like this:
A day for a person to deny himself,
to bow his head like a reed,
and to spread out sackcloth and ashes?
Will you call this a fast
and a day acceptable to the LORD?
6 Isn’t the fast I choose:
To break the chains of wickedness,
to untie the ropes of the yoke,
to set the oppressed free,
and to tear off every yoke?
7 Is it not to share your bread with the hungry,
to bring the poor and homeless into your house,
to clothe the naked when you see him,
and not to ignore your own flesh and blood?
8 Then your light will appear like the dawn,
and your recovery will come quickly.
Your righteousness will go before you,
and the LORD’s glory will be your rear guard.
9 At that time, when you call, the LORD will answer;
when you cry out, He will say, ‘Here I am.’
If you get rid of the yoke among you,
the finger-pointing and malicious speaking,
10 and if you offer yourself to the hungry,
and satisfy the afflicted one,
then your light will shine in the darkness,
and your night will be like noonday.
11 The LORD will always lead you,
satisfy you in a parched land,
and strengthen your bones.
You will be like a watered garden
and like a spring whose waters never run dry.
12 Some of you will rebuild the ancient ruins;
you will restore the foundations laid long ago;
you will be called the repairer of broken walls,
the restorer of streets where people live.

Feed the hungry. Clothe the naked. Take care of sick people. Visit those in prison. Fight against injustice. House the homeless.

These are the jobs of Christians. Nothing else. To serve God by serving our neighbors.

Mother Teresa took care of everyone who came to her, regardless of their beliefs. They could be suffering from leprosy, malnourished from starvation, abandoned by their families because they were too poor to afford another child, or dying of AIDS, it made no difference to her. She said that she saw every single person in front of her as being Jesus himself, and served them accordingly.

It didn’t matter that they weren’t Christian. She was.

What are we to do as followers of Jesus? Start with the primary commandments –

Luke 10:25-28
25 Just then an expert in the law stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” 26 “What is written in the law?” He asked him. “How do you read it?” 27 He answered: Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself. 28 “You’ve answered correctly,” He told him. “Do this and you will live.”

Love God, and love your neighbor as yourself. Love. Don’t judge. Don’t call them sinners. Jesus never called anybody a sinner. Don’t “love the sinner but hate the sin” – because that is not a Jesus concept at all. He never said anything like that. He said to love people.

The story gets more interesting though. The person who is asking Jesus continues, because he wants to “justify” himself – in short, he wants to justify being less than neighborly to people he doesn’t like.

Let us read the rest of that section to find out the answer – who is your neighbor?

Luke 10:29-37
29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30 Jesus took up the question and said: “A man was going down from Jerusalem to Jericho and fell into the hands of robbers. They stripped him, beat him up, and fled, leaving him half dead. 31 A priest happened to be going down that road. When he saw him, he passed by on the other side. 32 In the same way, a Levite, when he arrived at the place and saw him, passed by on the other side.33 But a Samaritan on his journey came up to him, and when he saw the man, he had compassion. 34 He went over to him and bandaged his wounds, pouring on olive oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day[l] he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him. When I come back I’ll reimburse you for whatever extra you spend.’ 36 “Which of these three do you think proved to be a neighbor to the man who fell into the hands of the robbers?” 37 “The one who showed mercy to him,” he said. Then Jesus told him, “Go and do the same.”

This story is significant because of the players. The man who was robbed and left for dead was Jewish. The two people who ignored him were upper-class Jews – a priest and a Levite. They were responsible for the maintenance of the Temple and the sacrifices there. The man who helped him was a Samaritan. Jews and Samaritans were enemies of the first class. They’d had a feud going on for generations by this point. There was no way that a Samaritan would have helped a Jew, or vice versa. But this man helped someone who his culture said he should hate. He helped him because it was the right thing to do.

How are we to draw people to the love of Jesus if we are calling them sinners? How are we to serve people like Jesus did if we are separating and excluding them? Jesus embraced lepers and made them whole by doing so. Jesus included the excluded. Jesus made us all equal.

I’m not saying for you to become gay. Straight people can’t turn gay any more than gay people can turn straight. But what I am saying is stop denying others their civil rights. Stop turning them away from your churches. Start showing love by being kind. We have enough hate in the world. Let us not join them.

Let them know we are Christians by our love.

(All Bible verses are HCSB)

The plot to kill Jesus

Jesus said to his followers, “Know that the Son of Man will be betrayed and ultimately crucified two days from now when the festival of Passover takes place.”

The chief priests, elders, and scribes met at the palace of the high priest Caiaphas to discuss how they were going to secretly arrest and murder Jesus. They didn’t want to do it during the Passover festival because they were afraid that his supporters would riot.

MT 26:1-5, MK 14:1-2, LK 22:1-2

The sheep and the goats

“The Son of Man will sit on the throne of his glory when he comes in triumph and all the holy angels will be him. All the people of the world shall be gathered before him, and he will separate them in the same way that a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the King shall say to the sheep, ‘You who are blessed by my Father in heaven, come into the kingdom that has been prepared for you since the beginning of the world.

This is because when I was hungry you gave me food. When I was thirsty you gave me something to drink. When I was a stranger you made me feel welcome. When I was naked you clothed me. When I was sick you took care of me, and when I was in prison you visited me.’

Then those who are righteous will reply, ‘Lord, when did we do all these things?’ And the King will answer, ‘Be assured, whatever you did to take care of the poorest member of my kingdom, you did to me.’

Then he will say to those on his left, ‘Get away from me, you cursed ones, and go into the eternal fire that is reserved for the devil and his minions!

For when I was hungry, you left me to starve. When I was thirsty you gave me nothing to quench my thirst. When I was a stranger you ignored me. When I was naked you didn’t share your clothes. When I was sick and in prison and you didn’t take care of me.’

Then they too will answer, ‘Lord when did we see you and not do these things?’ Then he will answer them, ‘Be assured, whatever you did not do to take care of the poorest member of my kingdom, you did not do for me either.’

And then they will go away to their eternal punishment, but the righteous will go into everlasting life.”

MT 25:31-46