The sign of Jonah

Then some of the Jewish leaders including the scribes and Pharisees said to him “Teacher, show us a sign.”

But he said “An evil generation demands a sign, but only the sign of the prophet Jonah will be given. In the same way that Jonah was in the belly of the whale for three days and three nights, the Son of Man will be in the heart of the earth for the same amount of time. In the same way that Jonah became a sign to the people of Nineveh, the Son of Man will be a sign to this generation. The men of Nineveh will stand up and condemn this generation at the Day of Judgment, because they repented when Jonah spoke to them, and something even greater than Jonah is here right now! The Queen of Sheba, the Queen of the south, will also rise up and condemn this generation at the Day of Judgment, because she traveled all the way from the ends of the earth to hear the wisdom of Solomon, and something even greater than Solomon is here right now!

MT 12:38-42, LK 11:29-32

An unclean spirit’s return

“When an unclean spirit is cast out of a person, it wanders through waterless places looking for a place to rest. When it doesn’t find anywhere to rest, it says to itself ‘I will return to the house that I left.’ When it arrives, it finds the house empty, swept clean, and put in order. Then it goes and gathers up seven other spirits who are more evil than it is, and they enter and make themselves at home in the man. The result is that the man is now worse off than he was before. This is how it will be for this evil generation.”

MT 12:43-45, LK 11:24-26

Knowledge of Father and son.

Then Jesus became filled with joy from the Holy Spirit and said “I praise you Father, Lord of heaven and earth, because it pleased you to hide this knowledge from those who are wise and educated, and have revealed everything to children. My Father has entrusted me with everything. Only the Father knows the son, and the Father is only known by the son, and those who the Son has chosen.”

MT 11:25-27, LK 10:21-22

“Come to me, everyone who is worn down by life, and I will raise you up. Everyone, work alongside me and learn from me, because I am gentle and humble in heart, and with me you will find rest. If we share the work together it will be easier, because I will give you only light burdens.”

MT 11:28-30

Speaking privately to his disciples he said, “Your eyes and ears are blessed because of what they see and hear! There are many prophets, kings, and righteous people who wanted to see and hear the things you see and hear now, yet didn’t.”

MT 13:16-17, LK 10:23-24

The Cold 2 (an ephemera story)

parking pass

They left the car with James, so his namebadge said. 20? 17? Young, with just a handful of years of driving to his credit, to be sure. Maybe he likes getting paid to drive lots of fancy cars. Only fancy cars got valets. Poor people couldn’t afford going to places that needed valets. They had to park their cars on their own, just like every other thing they had to do in their lives.

Janice and Bill didn’t have a fancy car. It wasn’t even theirs. A 1987 Ford Festiva, faded brown. The rust spots blended in well, and they were small. It belonged to the community, same as everything else. Share and share alike. Even their clothes were community property. Everybody gave what they could and borrowed what they needed.

There was a truck, and a van, and a handful of sedans in the parking lot at the Ranch along with some smaller cars. The keys were in the ignition of every one, ready for anyone who needed them. There was no fence, or a gate around the lot. If any neighbor, not officially part of their community, wanted to borrow one, they could. They never did. They were always invited to Friday supper at sundown, and Sabbath morning services in the barn, but they never came.

The car was just enough for the mission. Not too big, not showy. It was reliable and didn’t call attention to them. That was important right now. They needed to blend in, invisible.

Tonight was the opening of The Nutcracker. Plenty of people, plenty of excitement. It wouldn’t take long to do what they came for. High emotions made the viruses act faster. Calm people didn’t get sick. Everybody at the Ranch prayed for at least four hours of every day just to keep their spirits in the right place. Well, that, and to get the Messages.

A Message came to Zeke last week. They were to focus on public performances next, no more hospitals. They had to send a Message that such goings-on were sinful because it took away from studying the Word. What would the LORD think if He came and found them all laughing and going on, not on their knees in prayer, but giving standing ovations to some singer or actor? Who of them had ever healed a blind man or raised to girl from death? Not a one. Why did they deserve applause for their “work”? The LORD never got applause. He got ridicule and death. It was time to reset all their priorities, give them all a mental adjustment.

Two by two they went out, some to the ballet, some to the movie theater, some to a play. They had their pamphlets and their plagues. Sure, they prayed for everyone there, that they would turn from their sinful, self-serving ways. They would die either way, saved or not.

Thoughts on public displays of grief.

There are several different ways that people publicly grieve. Here are few I’ve noticed that seem especially modern. Many seem counterproductive to the healing process. Many seem to exacerbate and prolong grieving.

Commemorating relative’s deaths on Facebook. Every year we hear when their relatives were born or died. Sometimes the birthday post will say “Happy Birthday Mom! You would have been 87 years old today!” Is it suitable to wish happy birthday to someone who has died? Mom has been dead for 20 years. Many of the people who are their friends never even met their Mom.

The side of the road memorials. These often have crosses with the person’s name on it and some fake flowers. Is that where the person died? Was there a car crash? Is this meant to warn others that this is a dangerous area and to drive safely? Is it legal to put private roadside memorials on public property? Could the memorial itself become a safety hazard by distracting someone? How long is too long to leave one of these up? When did this start? These have not always been.

The stickers on the car – “In loving memory of (insert name here)”. These are very large, some of which cover the entire back window of the car. Sometimes there is a profile of praying hands or of Jesus. Often there are birth and death dates. There is a possibility that the sticker itself could be a hazard to the driver, making it hard to see when they are changing lanes. The people on the road most likely did not know that person. How is this message relevant or helpful to them?

Tattoos for the dead. Either with birthdates and death dates, or an image of the person, or both.

Many of these different public memorials are designed to be permanent. Sure, we want to remember the dead. To not remember them and what they meant to you is to make it as if they didn’t exist. But is it helpful to grieve forever? It is meaningful to show your grief to complete strangers? They don’t know your loved one. Is it a way of saying that your grief is worse, because you are showing it off? We all have loved ones who have died. It seems that to have a public display of grief indicates that you feel that others do not grieve.

Grief is a long and difficult process, and Western society does not have a very healthy relationship with it. This is the same society that doesn’t even acknowledge death as a natural part of life. The dying process is seen as an aberration or something to be treated. No wonder our grieving has no set pattern for beginning, middle, and end. No wonder it gets so messy.

I’m not questioning the need to grieve. I’m questioning the need to grieve publicly and permanently. Is that healthy? Is it productive? Is it fair to everyone else?

The Cold. (an ephemera story)

The cold story

We went to the hospital near Greenbrier this time. We went, bolstered up only by prayer.

They never suspected. They never saw it coming, the total breakdown of their system. We looked healthy, as healthy as anyone can look in the fall. Runny noses were rampant then, the beautiful colors came to the trees and the allergies came with him. We looked healthy in comparison. We’d prepared.

They don’t check passports at this hospital, and they don’t check immunization records. Just a quick look at your face and you were in, sticker pressed to your shirt over your heart, the same place every time. No sticker, no admittance, so it had to be prominent.

We’d been to Madagascar, we’d been to Belize. Cameroon? Sure. We did so many little forgotten countries that we filled our passport books 3 times over.

And immunizations? Homeschooled. Our ultra-religious parents didn’t want us being infected by the world by thoughts or antibodies. They prayed our colds away. Even a broken arm wasn’t too much for their prayers. Healed up overnight, it did, with nary a twinge. They weren’t around anymore, but their lessons held true. We’d learned the way of prayer.

We were carriers now, infected with every virus and germ, known and unknown. We were carriers, but not sick. We carried our gifts of sickness and disease and death to any and sundry, throughout the city and then the state.

We started small, but had big plans. Soon we would wipe out, shut down, cripple Western medicine, bring it to its knees. Soon they would beg for the knowledge that would save them.

For too long they had trusted in their own knowledge and not in the LORD. For too long they’d trusted in their Science and not the Spirit. Those days were soon to be over.

“Thank you, Paul!” Margery said, pausing just long enough to read his name badge.

The watch-nurse’s name read in 20pt. type “Paul Roberts” but she called him by his first name, his Christian name. More friendly that way. More disarming too. Amazing what a smile and calling a stranger by his name would do to open doors, visible and not.

“You’re most welcome, Ma’am!” he sang out.

Good manners, too. A shame he’d be dead in a week. That’s part of the price of throwing in with the devil. His choice. His loss.

She pressed a “The LORD is coming soon!” pamphlet into his hand. Maybe he’d read it and get saved. It was his only chance, to read it. Just touching it he was doomed to an early death. He’d die, sure, but being saved meant he’d not go straight to hell.

—————————

If being around Margery and John wasn’t enough, the pamphlets did the rest. Even thrown in the trash, the damage was done. Bare skin to the paper, or better yet the ink, and a thousand viruses were passed. It took just a moment.

They were specially prepared. No one would ever suspect.

The couple had a hundred of them. It was enough.

They made their way to the cancer ward, then the neonatal unit, then ICU. The weakest first, and then the rest. Never too long in one area, and always friendly, and always apparently lost. The nurses would redirect them, and they’d be on their way.

It was all in a day’s work.

Humans and animals

“Humans — who enslave, castrate, experiment on, and fillet other animals — have had an understandable penchant for pretending animals do not feel pain. A sharp distinction between humans and ‘animals’ is essential if we are to bend them to our will, make them work for us, wear them, eat them — without any disquieting tinges of guilt or regret. It is unseemly of us, who often behave so unfeelingly toward other animals, to contend that only humans can suffer. The behavior of other animals renders such pretensions specious. They are just too much like us.”
From “Shadows of Forgotten Ancestors” (1992) by Carl Sagan and co-written Dr. Ann Druyan

If we can do this to animals, then how do we treat humans? If we can separate and de-personalize animals, to separate them into “things”, then do we also do that to humans?

Is it how we are able to enslave humans?
No living wage, no health care.
Treating people as if “They deserve it”
Women being treated like things and objects.
Human trafficking.

In many ways we don’t seem to have made humans above animals. We don’t eat them, but we don’t let them live either, not really. We create laws so people can’t make their own choices about their lives and then experience the consequences – thus depriving them of valuable learning opportunities. Our laws treat people like children.

Look – the Messiah!

Jesus was asked by the Pharisees when the kingdom of God will come. He answered “You won’t be able to see when the kingdom of God comes because it is among you.”

Then he spoke to the disciples. “Soon you will miss days like this, where the Son of Man is among you. People will say ‘Look there!’ or ‘Look, here is the Messiah!’ Don’t listen to them or go where they show you. False messiahs and false prophets will gain prominence and will mislead a lot of people by performing great signs and wonders. Even the elect are at risk of being led astray by them.”

“I’ve told you everything in advance so that you can be on your guard. This way if they say ‘Look he’s in the wilderness’ or ‘He’s in the inner rooms’, you’ll know not to believe what they say and you’ll stay where you are.”

“The Son of Man will come in the same way that lightning flashes from one side of the sky to the other, lighting it all up.”

MT 24:23-27, MK 13:21-23, LK 17:20-24

Spring forward

It means that when it was 9, it is now 10. This means that if I show up to work at 9, having not changed my clock, I’ll be an hour late.

It means I lose an hour of sleep.

It means that supper is an hour earlier than I am used to.

It means that it is lighter for an hour longer. If it was dark at 6, it is now dark at 7.

It means that I need to get in bed earlier because even though new 10 feels like old 9, new 6 is really old 5.

It is easier to change the clocks in the spring than in the fall.

(I wrote this because I’m always having to remind myself of these things at the time change. This way, I can just look at my blog to remember.)

Poem – Tea house

tea garden

The Tea garden
isn’t a garden
but a path.
It is how you get to the
Tea house
for the
Tea ceremony.

Why not have the Tea room closer?
Why a garden?
Why a path?

Because you aren’t ready.
You need that time,
that space,
to take off your
everyday self
and to welcome
the stillness
and attention
that is the Tea ceremony.

You need that compressed walk
to the hermit’s hut
at the base of the mountain.
You need to pass through gates
real and hinted at.
You need to sit
on a low bench, sheltered with bamboo
long enough to shake off
the dust of the outside.

Why not have that experience all the time?
Why not be that cleansed,
that alert
that awake
always ready to welcome
everything
as a message
from God, the Creator, the Infinite?

Are there jobs that pay for
that kind of bliss?
Are there relatives who won’t
call the authorities,
worried you are out of your mind
when in reality
you are the only sane one?

By giving up your Self
and merging with
the All
you have truly
Remembered.