The parable of the sower explained

Jesus said “Do you not understand this parable? Then how are you going to be able to understand any of them? The seed is the word of God. The sower is the one who shares it with others. The people along the path are those who have heard the message about the kingdom and don’t understand it. Satan has snatched away the words that were sown in their hearts so they would not believe and be saved.”

“As for the seed sown on rocky ground, this represents the people who hear the word and immediately receive it joyfully. However, because they are not rooted in their faith, they believe for a little while but stumble when troubles come because of the word.”

“Regarding the seed sown among thorns, these are the people who hear the word but are distracted and paralyzed by worry and greed, and the word is not able to take root in them and produce any fruit.”

“But the seed sown on good ground represents the people who hear the word with honest and open hearts. They understand it, welcome it, and through endurance are able to bear much fruit, even up to 100 times what was sown.”

MT 13:18-24, MK 4:13-20, LK 8:11-15

Why parables?

When Jesus was alone with his disciples, they came up and said to him “Why do you speak to people in parables? What does the parable of the sower mean?”

Jesus answered them “The mystery of the kingdom of God has been revealed to you but not to everyone. For them the information is transmitted in parables so that Isaiah’s prophecy is fulfilled. It says ‘They may listen but never understand, and they may look and never see. For people’s hearts have grown hard and their ears have grown deaf, and they have closed their eyes, otherwise they might see, hear, and understand and turn back, and I would heal them.'”

MT 13:10-15, MK 4:10-12, LK 8:9-10.

Snoopy sestina

Everything was dark.
The winds and rain told her it was stormy.
This promised to be a long and restless night.
Suddenly she heard a shot.
Like a bell it rang,
loud and clear, out.

She didn’t want to go out
into the dark
but then again it rang
in the gloom, stormy
with dread. The shot
only made it worse, this wretched night.

Why did she choose to work at night?
Was it for the money, or because she needed out
of a bad choice, a bad life, one that was shot
to the curb, trashed, leftover, dark
with misery and leftovers, stormy
mistakes and memories? Again it rang.

She’d lost track of how many times she heard it. Yet again it rang
deep in the summer night,
wrenched and wretched, stormy
and sullen. Now the lights went out
and all was dark.
Her hopes of seeing the gunman were shot.

Tonight reminded her of when her father was shot,
so long ago, a thousand miles away. Then too the sound rang
deep into the murky dark
on a wet night
drenched with fear. He too didn’t want to go out
into the dreaded yard, so stormy.

She had to go, stormy
or not, lights or not, fear or not. There was a shot
and she was paid to check it out.
Suddenly her phone rang.
It was the manager that night.
She could stay in. It was just the transformer going dark.

She was grateful in that stormy mess that her phone rang.
What sounded like a shot was only an accident of the night.
A transformer going out makes noises, and then all is dark.

————

This sestina is based on the famous opening lines from Snoopy. “It was a dark and stormy night. Suddenly a shot rang out.” I chose six words that I felt I could work with, and inserted them into the form. Then I wrote the poem. Writing a sestina is a little backwards, because you know what is at the end of the lines instead of at the beginning. It is like having a destination but not knowing how you are going to get there.

Sestinas have a very exacting form. I encourage you to write one. They are always 39 lines, with six stanzas of six lines each, followed by a three line stanza. The final words of each line in each stanza are in this order – 123456. 615243. 364125. 532614. 451362. 246531. In this poem I used 1)dark, 2)stormy, 3)night 4)shot 5)rang 6)out.

The order of the three line stanza is 2_5, 4_3, and 6_1. The first of the two words can be anywhere in the line, but second word must be at the end.

Try to pick words that can be used multiple ways – as nouns or verbs, or adjectives.

Have fun!

The parable of the sower.

Jesus was again teaching beside the sea. He decided to teach while sitting in a boat in the water because a large crowd had gathered around him. The crowd stood on the shore to listen to him. They had come to hear him from every town.

He taught them many things using parables, including this one: “Think about the person who went out to sow his field. While he was sowing, some seeds fell along the path and birds came and ate it. Other seeds fell where there were more rocks then soil. The seed sprang up quickly, but then withered just as quickly in the sun because it didn’t have deep roots to gather moisture. Other seeds fell among the thornbushes and the thorns made it impossible for them to produce a crop. Yet other seeds fell on good ground and were able to produce 30, 60, even 100 times what was sown. Anyone who has ears should listen to this!”

MT 13:1-9, MK 4:1-9, LK 8:4-8

True relationships

His mother and siblings came to him while he was speaking with a large crowd, but they couldn’t reach him. They sent word that they wanted to speak with him. Someone in the crowd told him “Look, your mother and siblings are standing outside waiting to speak with you.”

Instead of going out, he replied “Who is my family?” Indicating his followers who were seated in a circle around him, he said “Here they are! Whoever hears and does the will of my Father in heaven is my mother and brother and sister.”

MT 12:46-50, MK 3:31-35, LK 8:19-21

The servant of the Lord

Jesus left the area when he became aware that they were plotting against him.

MT 12:15a

He left, traveling with his disciples to the sea. Immense crowds followed him from Galilee, Judea, Jerusalem, Idumea, beyond the Jordan, and around Tyre and Sidon. The huge crowds sought him out because they had heard the news about everything he was doing.

MK 3:7-8, LK 6:17, MT 12:15b.

They came to listen to his teachings and be healed. Everyone who was afflicted by an unclean spirit was healed.

LK 6:18

The crowds were thronging to get near him to touch him because he had already healed many other people before, and healing power was coming out of him that day.

MK 3:10, LK 6:19

There were so many people trying to get to him that Jesus told his disciples to prepare a small boat for him so that he would not be crushed by the crowds.

MK 3:9

The unclean spirits made the people they had possessed fall down and cry out “You are the Son of God!” when they saw him.

MK 3:11

He strongly warned them to not reveal who he was.

MT 12:16, MK 3:12

In doing this he fulfilled the prophecy of Isaiah, who said –
“Behold, this is my chosen servant, the one I love and my soul delights in. I will anoint him with my Spirit, and he will tell the world about justice. He will not fight or yell, and he will not speak in street corners. He will be kind to the weak and give hope to the hopeless, until he has successfully brought justice to the world. His name will bring hope to everyone.”

MT 12:17-21

The man with the paralyzed hand.

Jesus was teaching in a synagogue on the Sabbath. He noticed a man there whose hand was paralyzed. The scribes and the Pharisees were watching Jesus closely to see if he violated the Law against working on the Sabbath. Jesus knew what was in their hearts, and speaking to the paralyzed man, he said “Come stand here in the middle” and the man did.

Then, speaking to the scribes and the Pharisees, he said “Is it lawful on the Sabbath to do good or evil, to save life or destroy it? If any of you had a sheep that fell into a pit on the Sabbath, wouldn’t you pull it out? A man is certainly worth more than a sheep, so it fulfills the Law to do good on the Sabbath.”

He then looked around at all of them, angry and sad at how hard their hearts were. Then, speaking to the man, he said “Stretch out your hand.” The man did, and his hand was perfectly healed.

The scribes and the Pharisees were filled with rage and they began to plot with the Herodians about how they could destroy Jesus.

MT 12:9-14, MK 3:1-6, LK 6:6-11

Lord of the Sabbath

Jesus and his disciples were walking through the grain fields one Sabbath. His disciples were hungry and began picking the heads off the grain, rubbing them in their hands, and eating. When the Pharisees saw them doing this, they said “Why are you doing what is it illegal on the Sabbath?”

Jesus answered them, “Didn’t you read what David and his companions did when they were hungry – how he entered the house of God when Abiathar was high priest, and took and ate the sacred bread, which only the priests were allowed to eat, and also gave some to his companions to eat?”

MT 12:1-4, MK 2:23-26, LK 6:1-4

“Or didn’t you read in the Law that the Temple priests violate the Sabbath and are not guilty of breaking the Law? I tell you that something greater than the Temple is here! If you knew what the phrase ‘I desire mercy and not sacrifice’ means then you would not have condemned innocent people.”

MT 12:5-7

“The Sabbath was created for man, not the other way around.”

MK 2:27

“Therefore, the Son of Man is Lord of the Sabbath.”

MT 12:8, MK 2:28, LK 6:5

The Cold 3 (an ephemera story)

bank 3

The banks were next. Zeke got another Message, just two days later. Zeke got most of the Messages, but anybody could. It wasn’t a special thing that just one person got. The community was suspicious of any group that only had one prophet, one person who Heard. The goal was for everybody to hear. How could they be one Body if they didn’t all work together in harmony?

Marsha and Donald went first. They took some of the cash the community had saved up from sales of produce and booklets, tens and twenties. They got it broken into ones. They had hundreds of them. Then they went to the shops and bought everything with ones, but not until they’d dosed them up good first. The money would spread around, and so would the viruses. They didn’t even need to use any of their precious pamphlets this way. Those cost a lot to print. They didn’t have much money, what with all the missions work they were doing.

They thought about a way to get the people who used credit cards, but they couldn’t. Not yet. Hopefully a Message would come about that.

On the whole, they liked it when people used cash. Cash was best, if you had to use money. Cash wasn’t traceable. The government didn’t have to know what you spent every penny on with cash. They only took cash at their corner stand where they sold what little they did to support themselves, for that very reason. Sure, they lost some business, but that was OK. What did those people do before plastic, anyway? What will they do when the crash hits and the grid falls? No electricity then. Those fancy machines won’t work. If the Ranch had its way, no machines would work, ever.

People didn’t need to trust in banks or money, said the Message. Putting your trust in money was the same as idolatry. Thinking you could shore up your future by saving up pieces of paper? That’s crazy-talk. Only God can protect you, not paper. Sure, it says “In God we trust” on it, but if they really believed it, they’d not use it.

Remember the lilies in the valley? They didn’t work, and they had beautiful clothes. Remember the ravens? They didn’t save up, and they had plenty. The community thought the same way. No worries about material things. Worry made you sick. Worry drew away your focus on the LORD.

Soon it was going to be time to deliver the big Message to the world. Soon everybody would know the Way, the Truth, and the Light of the LORD. That, or be dead. Made no difference.