Poem – Body

The Body is strong enough for everybody,
even the misfits, the oddballs.
There is a space for everybody
in the Body of Jesus.

We are all welcomed
We are all blessed.
We are all sacred.
We are all kissed
by the tears of Jesus.

He welcomes us,
includes us,
even though we don’t feel worthy.

We are to do likewise
to the rest,
to the forgotten,
to the forsaken.

We are to include
the excluded.

We are to embrace
the unloved.

Go and do likewise.

Sign of the times.

I was driving along a back road and saw one of those changeable signs for a church. You know, the ones with clever sayings on them. Little quips to make you smile, or to make you think, or both.

I saw one that I’ve seen before, but this time it struck me differently. It said –

“Sign broken. Message inside.”

It seemed clever when I first saw this many years ago. You can’t get the whole story from reading the headline. They want to tell you the whole story, not just a bit of it.

Now I think it is terrible.

What they are saying is that you have to come inside. What they are saying is that the only way they will share the message with you is for you to stop going where you are going, park, get out, and come in.

But wait. It isn’t just any time they will tell you. It is only certain times. When it is convenient for them. Most likely Sunday morning. Maybe Sunday evening and Wednesday evening too. Maybe. And you won’t get it all in one meeting. You’ll have to come back. A lot.

This sign is saying they will only share the message with you on their turf and on their terms.

To give up a chance to let them know that they are loved by God by insisting that they do things your way is to miss the point of the message.

There are plenty of people who will never go inside a church. There are plenty of people who used to go and will never go again. Both don’t go because of this very attitude.

Jesus came where people were. He didn’t ask them to come to him. Our calling as Christians in this world is to meet people where, and how, they are, not where we want them to be, or how we want them to be.

The message is simple, and it can be said on a sign. It doesn’t require a lot of time. It doesn’t require that someone stop and get out of their car. It doesn’t require that they come in. It doesn’t require that be a member of the church.

It can be something like this –
You are loved.
Be love in the world.

The message is more important than membership. It is essential that Christians understand that it is their responsibility to spread the message of love by being loving. To be loving is to show kindness to people where and as they are, and not to insist that they do things where and as you are.

If we as Christians are not loving in how we share the message of love, then how is anyone going to listen to it?

Poem – being human

However they are hungry
we have to love them.

However they are empty
we have to hold them.

We can’t fill them
with ourselves.
To empty out
our answers
only serves to
empty us

And leave them wanting
more.

More love
and less
answers.

It is about honoring
the person’s own path
rather than trying to
put them onto yours.

It isn’t about your game
or your name.

What works for you
isn’t going to work for them

because they aren’t you.

So just love them
right where they are.

 

(This poem is now published in my 6th book, entitled “Images of God”.  It is available in both color and a less expensive black and white versions. My books are available through Amazon.)

(I’ve noticed that this little poem gets a lot of readers.  Please share with me what drew you to it, and if it was of help to you.  Thanks!)

What the Duck? Hate isn’t a Christian virtue.

Last Thursday I was in my water aerobics class. There is a lady there who I regularly talk with. She is an evangelical Christian and is a minister in her church. I’ve had better talks about God in that pool than I ever have in church.

Today was different. She came up to me and asked me if I’d heard about the whole Duck Dynasty thing. Of course I have. Who hasn’t, by now? I don’t even watch TV and I know about it. The patriarch of this group of rednecks says some pretty harsh things about gay people and the network his show is on fires him.

She starts talking to me about this as if she assumes I’m going to agree with her. I’m reminded of the times when people start to tell me a racist joke, thinking I’m on their side. She smiles really big and says “But we know who is going to win in the end, right?” She means Jesus. She means to say that she thinks this intolerant, judging, backwater man is right, and that she thinks I agree with him.

I took a breath in. I smiled. I’m learning this is a good tactic to disarm people. Because this is disarming. I’m trying to remove a dangerous weapon from her. I’m trying to remove the most dangerous weapon there is – using Jesus as a weapon.

I can’t stand it when people use Jesus as an excuse to hate other people. Of course, they don’t think they are being hateful. They think they are being obedient. They think they are following the Word.

So, I decided to test this minister. She’s studied the Bible longer than I have, and been examined by her church. She is a lay minister, sure, but she had to be certified and tested by them to say she is a minister. So she should be able to answer a simple question.

She didn’t see this coming.

I asked her – “What did Jesus say about homosexuality?”

Full stop. She looked to the side, in deep thought. She was scanning her memory banks. They came up blank, because Jesus didn’t say anything about homosexuality. He talked a lot about love. Part of love is not judging other people. He talked a lot about not judging. It isn’t Christ-like to tell other people what they are doing is wrong.

She fumbled. She had to be right. She said “But Scriptures say that…” and I interrupted. “Not Scriptures. What did JESUS say?”

And then she realized that her whole plan was going wrong. She thought she had an ally. I’ve never challenged her on her homophobia before. I’ve let her talk it out. But I certainly haven’t agreed. I’ve hoped that she would come to the same conclusion that I have – that the only sin is to be hateful and judgmental and to not show love.

As Christians, we follow the commands of Jesus. His commands supersede the rules of the Old Testament. Take whatever rule there is in the Old Testament and measure it up against Jesus’ rules – Does it show love to God? Does it show love to our neighbor (i.e. everybody)? Then do it. If it doesn’t fulfill those parameters, it is optional. This is why Christians can eat bacon cheeseburgers, and don’t have to cover their heads, and don’t have to worry about wearing fabric that is woven from two different materials. These rules don’t push us further in love.

The same thing applies to the words of Paul in the New Testament. If his words measure up against Jesus’ commands to show love, then do them. Otherwise, skip them. Remember, Paul is the same person who said that women shouldn’t speak in church. If they have any questions in church they should be silent, and ask their husbands at home later. (1 Corinthians 14:34-35) If she is going to use Paul’s words against homosexuals, she needs to remember that Paul was totally against women ministers, of which she is one.

Now, she has to prove she’s right, so she goes into Scriptures, even though that isn’t what I asked. She tells about the men in Sodom and Gomorrah who wanted to sodomize the angels. (Genesis 19:4-5)

Fine. I’ve read Scriptures too. I may not be a certified minister, but I know this.

I countered with the fact that Lot volunteered to send out his two virgin daughters instead, to be raped by the crowd of men. (Genesis 19:6-8)

Then I added the fact that after the destruction of Sodom and Gomorrah, Lot’s daughters were convinced that they were the only people left on Earth and that they were responsible for continuing their father’s line. They got their father drunk and had sex with him, and got pregnant. (Genesis 19:30-38)

I pointed out that you can’t talk about homosexuality being wrong in Scriptures without noting that raping virgins and incest is perfectly fine.

This stumped her.

She countered with “Jesus says love the sinner, hate the sin”.

I didn’t have the heart to tell her that Jesus said nothing of the sort. Try to find the verse for that. Try to find anything like that in the Gospels. It just isn’t there. It isn’t there because it isn’t loving.

Jesus didn’t define people as sinners.

Jesus died for everybody’s sins. Jesus died to let us all know that we are free of that debt. Jesus died so that we could live.

Plenty of Christians say that they aren’t judging gay people. They say this in the same way that racists say they aren’t racist. They judge them when they say that being gay is a sin. They judge them when they say they aren’t entitled to the same legal rights that every other adult citizen has. They judge them when they exclude them or limit them, or deride them.

When Christians judge gay people, they aren’t being Christ-like. They just aren’t. The bad part is that they are giving a bad name to Christians. Because they are so vocal in their judgment, they give the impression to non-Christians that being hateful is a hallmark of being Christian. It isn’t.

Love is the answer, always.

Thoughts on the Lord’s Prayer.

With the Lord’s Prayer, Jesus was trying to give us a model of how to pray. It is a recipe, a framework, a blueprint. We aren’t supposed to repeat these words mindlessly. We are to use them as an example and make them our own.

Here’s the version I was taught. There are slightly different versions. Some don’t include the “trespasses” part. Some add “For thine is the kingdom, and the power, and the glory, for ever and ever.” at the end.

Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen.

Really, how many people even talk like this today? Jesus sure didn’t. In spite of what some fundamentalists would believe, Jesus didn’t speak English. And Jesus certainly wouldn’t use King James English in the 21st century. Jesus is all about getting down to our level. Jesus talks like how the people he’s with talk.

How many of us even really understand these words? Who knows what “hallowed” means? How many of us just say these words like they are a magic formula? We have them memorized and we say them and we are done. The words have passed through our lips but not through our minds or hearts.

These words of Jesus are a pattern, not a formula. They provide us a framework. They give us topics to cover. If you cover these basic topics, you’ll have prayed in a good way. Jesus isn’t about people mindlessly muttering words to God. Jesus tells us to pray from our hearts.

God made each one of us a little different, and God wants to hear from each one of us in our own special way. That is way we were made different. For us to pray the same prayer all the time makes no sense.

So what is Jesus saying in this prayer? What is Jesus telling us to do?

Perhaps it is something as simple as this:

Dear God/ Creator/ Divine Source of all that is, You are the master of everything and you are the Lord. (Our Father who art in heaven, hallowed be thy name.)

Help me to remember that You are always in charge, and You know what is going on better than I do. Help me remember that I don’t have to try to control everything – that you’ve got it all figured out. (Thy kingdom come. Thy will be done on earth as it is in heaven.)

Thank you for taking care of my physical needs, not just food but clothing and a place to live. Thank you for making sure that I have what I need. (Give us this day our daily bread,)

Help me to remember to always forgive other people, because You have already forgiven me. Help me to hold no grudges. (and forgive us our trespasses, as we forgive those who trespass against us,)

I ask that you not test me by tempting me with things that are bad for me. (and lead us not into temptation,)

Please protect me and keep me safe. (deliver us from evil.)

Amen.

You can formulate it along this pattern. Think about each phrase as if you are seeing it for the first time. Think about each word. Look each one up – not just the ones you aren’t familiar with. What do they mean to you? They will mean something different to you ten years from now.

Some thoughts on this –

The “For thine is the kingdom, and the power, and the glory, for ever and ever” part is really a repeat of the “hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven” part. They both refer to the fact that God is in charge. God is the creator and ruler of everything. God is the beginning and the end and everything in between. God has the master plan. We keep thinking we are in charge, and it is up to us to make sure everything gets done. This is a very unhealthy way to think. So perhaps it is good to refer to this twice in this prayer. It is the key to it all.

In the “and forgive us our trespasses, as we forgive those who trespass against us,” part, we need to look at the word “as” – it means “in the same way, or like” but it also means “at the same time” Our mistakes are forgiven when we forgive others their mistakes. It isn’t up to us to judge. We have to let it go and let God be in charge. Jesus came to teach peace and forgiveness. This is something that comes from God to us, but it is also supposed to be something that we extend out to everyone. Consider it trickle-down forgiveness, but the trickle is more like a waterfall.

In the “lead us not into temptation” part, I feel that is there because God often tests us to strengthen us. God is like a personal trainer, and wants us to grow strong. We have to be tested for this to happen. Perhaps part of this is also that we are asking that we see that whatever tests do come our way we see as being from God. Then we will have the strength to endure them.

If we live an easy life then we won’t ever get to test our faith. It is easy to “love your neighbor” if your neighbor is kind – it is much harder when your neighbor is a jerk. But it is exactly that kind of neighbor that we are here to be kind to. I also think Jesus put in the “lead us not into temptation” line because God forgets how hard it is to be human.

God gave us all these rules to follow. And we kept breaking them. God gave us more rules, and we still didn’t get it right. So God came down in human form, and finally understood why we couldn’t get the rules right. God finally understood how hard it is to be human because God finally saw what it was like from our perspective.

It is like a professional race car driver trying to give driving instructions to someone who has an antique VW van to drive. The professional is going to keep getting frustrated – why can’t this person get it? It is easy. Then, when the driver finally gets into the old, clunky, VW van with its impossible stick shift and heater that is always on, even in the middle of summer, and the rusted out floorboards, the driver will finally get a clue as to what is going on.

It is as if God says after all that “Of course you can’t do it the way I’ve been telling you. I see now. Here, let me break it down to just two rules. Love Me, and love your neighbor.”

And really, it is just one rule. Love.

Sometimes that is the hardest thing ever.

“God breathed” – on Paul’s words versus Jesus’ words

People have used Paul to justify Paul to me. Paul says that “all scripture is God-breathed”. (From Timothy 3:16-17) They use this as proof that whatever Paul says is from God.

The problem is that Paul wasn’t talking about his own words. Paul was writing letters to other people. His words weren’t considered Scripture at the time he wrote them. That was many years later.

Scripture is indeed God-breathed. It is inspired, in-spired. To “respire” is to breathe. We get the word Spirit from that root – spirit and breath are the same. It means the same thing. So the Holy Spirit is the breath of God.

It is what makes humans different. When God created Adam and Eve, God breathed into Adam to give him life. God didn’t do this for animals.

Some of what Paul says is helpful, but some of it is divisive. Some of his words go against the basic command of Jesus to love our neighbors as ourselves. There is nothing uplifting or loving about telling women to shut up. (1 Corinthians 14:34-35) There is nothing loving about telling gay people (or anybody) that they are going to hell. (1 Timothy 9-10, among others)

Judging people isn’t our job. Our job is to look after ourselves. Paul says that we are to nicely tell off other people in order to correct them (1 Timothy 5:20, among others).

Jesus tells us otherwise. Jesus says that we should look out for the plank in our own eyes and not the speck in our neighbor’s eye (Matthew 7:3-5, among others). Jesus tells us that whatever we use to measure others will be used to measure ourselves (Matthew 7:2). Thus – don’t judge at all.

It is important to always compare the words of anyone who says they act on the behalf of God with the words of Jesus. If what they say isn’t showing love to God and to all of God’s children (everybody), then what they say isn’t in fact “God breathed.”

“But I’m not judgmental!”

People will say “but I’m not judgmental!” in the same way they will say “I’m not racist!” and then tell a racist joke.

They say they aren’t judgmental after saying that they are against someone because they are gay. I know a lady who refuses to go to a certain denomination of church because it has an openly gay bishop. She doesn’t go to any church, and is living with the father of her child. They are not married. So “being gay” is worse in her mind than what she is doing.

I asked this lady “What does Jesus say about homosexuality?” She stammered “You tell me”, because she didn’t know. The answer – “Nothing”. Jesus said nothing about homosexuality, but He said a lot about not judging others.

He said “Judge not, lest ye be judged”.

He said to not point out the speck in your neighbor’s eye, but examine the plank in your own.

He said that whatever measure you use will be used against you.

The role of the Christian is to be like Jesus, and Jesus was about radical acceptance. Jesus took in all that came to him. We are to be examples of that love by how we live our lives. We are to be welcoming. We are to be servants.

We are not gatekeepers or guards. We don’t get to decide who is on or out. We don’t get to tell people off.

The funny part about being part of the Body of Christ is that we are members with prisoners and tax evaders and alcoholics and wife beaters and the average everyday jerk.

That is kind of hard to accept for some people. They think that being Christian is like being part of some elite social club, where only the cream of the crop get in.

Their logic goes something like this – “If Jesus lets “them” in, then that means we are just like them, and we don’t like the idea of being just like them, because they are sinners. We don’t want to be associated with them.”

Then the reality sets in.

Jesus came to heal the sick, not the well. We are all sinners. And we are all redeemed. There is room enough for us all. Once we become Christian, we don’t stop being us, with all our faults. We don’t start being perfect. We just start realizing that we are all loved the way we are because that is the way that God made us.

Jesus calls us when we are broken, not when we are perfect.

Jesus erases all lines of “them” and “us”. We are all one.

It is our job to make people want to come to this healing, this forgiveness, this acceptance. We are to welcome all in the name of Jesus. They won’t come if we are pointing fingers and calling down the wrath of heaven on them. Think back to what drew you to Jesus. I bet it wasn’t someone yelling at you that got you there.

This doesn’t mean that we need to water down the message of Jesus – not at all. This means that we are to live it.

Snake parents

Jesus tells us in Matthew 7:9-12
9 Is there anyone among you who, if your child asks for bread, will give a stone? 10 Or if the child asks for a fish, will give a snake? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask him! 12 “In everything do to others as you would have them do to you; for this is the law and the prophets.”

It certainly sounds like everyone was certainly very nice back in Jesus’ time. No child abuse then! Life isn’t that easy now. Plenty of parents are abusive. “Dysfunctional” is the new normal.

So how can you possibly even approach the idea of God the Father if your own father was a jerk? There are plenty of parents who give their children stones instead of bread and snakes instead of fishes. We read about them in the paper. We hear about them on the talk shows. They are the reason we have a Department of Human Services.

No wonder people don’t believe in God. They can’t possibly believe in God when their own parents abuse them. Their visible example of parents is horrible, so how can they get the idea of an invisible parent? If God is bigger and greater than your parents, then who would want a bigger and greater example of terrible?

Perhaps this is why so many people who call themselves Christians feel that “God hates…” (fill in the blank). God doesn’t hate. God loves. Perhaps they heard their parents tell them they weren’t worthy, they weren’t valuable, they weren’t loved. So they took the next logical step and decided if their own parents acted like this, then God did it more so.

But this isn’t God. God seeks us out. God searches for us, individually, like the lost sheep, like the lost coin, like the lost son. God cares about us personally and deeply.

It might be helpful to throw away the notion of God as being just like our parents, but more so. God is love, perfected. God created us because we are needed. None of us are accidents. We are all wanted.

Let us hear the words of Jesus in Luke 15:1-24

First He tells us about the lost sheep.
1Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.” 3 Then Jesus told them this parable: 4 “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.

Then He goes on to tell us about the lost coin.

8 “Or suppose a woman has ten silver coins and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? 9 And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”

Then He tells us about the lost son.

11 Jesus continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them. 13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything. 17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father. “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him. 21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ 22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate.24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.”

Jesus tells us three stories, but they are all the same story. They are the story of God’s relentless, unfailing love for us. God is constantly seeking us. God is above and beyond our human conception of love. God is the source of love, and the source of us.

Know that you are loved, beyond measure.

Kindergarten 9-25-13

I was able to get to work with three children today, all of which I had before. It is amazing and delightful to see progress and disheartening to see them still stuck in some areas. Sometimes it isn’t school that is the problem. Sometimes there are home problems and school is the last thing on their minds.

V was much more focused today, which is encouraging. She likes to draw and make up stories. I’m totally for creativity, but when it is time to work we have to get cracking. She stayed working with me a lot longer this time and did great on her numbers. She still is a little wonky on her letters, but she is getting better.

At the end of my tutoring session today I found out from her teacher that yesterday was an entirely different story. Numbers were impossible. 5 fingers resulted in an answer as varied as 5, 2, and 8. But yesterday she also heard from V that her Mom was in the hospital. Mom is in the hospital because she is an alcoholic. This changes everything. Of course she is distracted. Of course she wants to make up stories. Who would want to focus when that is happening? When you are five your whole world revolves around your mom. If she isn’t well, then everything else falls apart. I will give her extra attention next week.

Sometimes what we give them isn’t learning, it is love. Sometimes the greatest thing is just to spend time with them, one on one, and let them shine. Sometimes the teacher will assign a new child to me just because something bad is going on at home. We work together on them, to help them get over the humps of life. Sometimes healing can come in the form of something as simple as reading a book together.

Today I also had S. He is a delightful Mexican boy, all smiles and sunshine. He worked hard and is doing well. I’m curious how long he will need me.

I only get the kids who are at the bottom. When they are doing better they go to the next tutor. I like the challenge of trying to figure out new ways to get the information into them. Fortunately the kids haven’t realized that there is a pattern to who I work with, so there isn’t a stigma. In fact, when I come on Wednesdays they all clamor to work with me. It is kind of cute. I try to make learning fun, so they just see it as a game. Sometimes when I “pick” a student (I don’t pick, the teacher provides a list for me) he or she will say “Yes!” and think this is great. This makes my job so much easier.

One of the students who gets excited when I “pick” him is J. I worked with him today as well. I think he might be dyslexic. I can tell learning is hard for him. I gave him easy things to work on to build up his confidence. We have a blue letter board that is really cool to work with. Letters are really hard for him, and he was mixing up h and n and u. I can understand that. They look at lot alike if they are flipped around.

Letters are hard. They are just symbols after all. We take for granted how easy it is to read, but really it hard because it isn’t a native intelligence. It is all symbols. This shape doesn’t “mean” this sound at all. There is nothing logical about it. It is rather arbitrary. Nothing drives this home more than teaching a five year old his letters.

At the end I wrote up my impressions. This helps the teacher know what are their strengths and weaknesses. Interestingly they will work differently with me than with her. She and I see different faces. When one is obstinate on one area with her, he will be perfect with me.

When I came in to return my impressions and pick up my keys, J hugged me. Hugs from kindergartners are so sweet. When I first got hugged three years ago I wasn’t sure what to do. I was caught off guard.

We have rules that we learn. Don’t touch strangers. Hold your emotions in.

Kindergartners don’t know these rules yet. Sure, they know me, a little. They know my name, and I work with them a little every Wednesday. But adults who know me better don’t hug me. It is just a social rule. We are a very hands-off kind of society.

But hugs from kindergartners are the best. They are so loving and open. I think the world would be a better place if we all had that kind of love and were able to show it. I think this may be the answer to everything.

Hug more. Cry when you are sad. Go play outside for an hour every day. Color. Take a nap with a teddy bear. Make up stories.

Maybe being a kindergartner is the secret to happiness.

Weak back, strong God

I’m lying on my back writing this. Sitting up is very tiring because it is painful. But I still want to write. I have my Kindle to write with. I can prop it up on my chest. At this angle I can type with two fingers. It works, albeit a little more slowly. It is like texting, but longer, and hopefully more meaningful.

When I was at the chiropractor’s office yesterday, I asked what caused my slipped disc. The doctor sat down and drew me a diagram. He was very patient and kind and made sure I understood everything. He is also Christian. It is obvious from not only the signs around the office but also in his demeanor.

When he was drawing the diagram he said that God made the front part of our body strong, while the back part is weak. I asked him why God made it that way. He smiled and said he could ask God when he gets to meet Him, but he suspects he’ll have other questions to ask then. He was talking about when he died.

I said we can ask God now. We don’t have to wait until we die. God is always with us, always available to us.

God is present to everybody, regardless of education or training. You don’t have to be ordained to talk with God. Every person has a direct line. It may take a while to get a clear connection, but it is always there. You strengthen the connection by daily Bible reading and prayer. It is just like exercise. It takes effort and work and diligence. You get better at it the more you do it.

I think this is one of the biggest differences with the Christian faith. God came down here, to be among us, to live and die as one of us. It isn’t so much about us having a personal relationship with Jesus, as it is about God through the incarnation of Jesus having a personal relationship with us.

God loves us all the time, everywhere, and however we are.
God wants to connect with each one of us right now.

So I prayed. I asked God why our back muscles are designed to be weaker than our front muscles. The answer I got back is that it is for the same reason we don’t have eyes on the back of our heads. It is to make us have to depend on each other.

“No man is an island.” We aren’t built to be independent. We must learn how to rely on each other. We are stronger when we work together. We are better off when we share life together. We are better off when we ask for help instead of trying to do everything on our own.

Think of emperor penguins. They huddle together to stay warm and alive in the cold arctic winds. When the couples have an egg, one has to stay with the group, crouching on the egg to keep it warm while the other goes to get food. Then they switch. They can’t do it alone.

We are taught by society to be independent, but God constantly teaches that we are stronger if we are interdependent. God constantly teaches us that we must rely on each other. We have to reach out. We have to ask for help. We can’t do it alone.

Thankfully we aren’t alone.

Thankfully there are always people who are willing and able to help. They might not be who we expect, or who we want, but that is also part of the learning process.

Thankfully we also have a loving God, who constantly teaches us, who eternally loves us, and is always available to us.