I saw this picture recently

…with these words….
1) “Where would we be if the Wampanoag hadn’t helped the Pilgrims?”

2) “Where would the Wampanoag be if they hadn’t helped the Pilgrims?”

These are two different thoughts, and both worthy of consideration.

These are good things to think about right now in light of hundreds of thousands of people fleeing for their very lives from areas of war and oppression. These are good things to think about in the week before we in America celebrate a day dedicated to giving Thanks.

The Pilgrims left England because their way of worship wasn’t allowed. They wanted to worship God in a manner that differed from the official Church of England. The Church of England was, at the time, equivalent with the government of England – go against one, and you’ve gone against the other. The punishment was fines for lesser offenses, and execution for greater ones. They decided to leave rather than change their way of worship, knowing that where they were going to was completely alien to them.

The people who lived in the area the Pilgrims landed were known as the Wampanoag, and they made sure that the Pilgrims had shelter and food. If it weren’t for them, the Pilgrims would have died out in short order as they were not used to living off the land. This is where the first Thanksgiving came from. Two different groups having dinner together. Sharing. Peaceful. Even though they didn’t share the same language or culture, they lived together in harmony.

However, over the course of time, the Pilgrims expanded and pushed out the Wampanoag. The Pilgrims weren’t interested in sharing. They’d forgotten their debt to the Wampanoag. They’d forgotten the tenants of their faith. Their diseases killed off the natives as surely as their guns did. The Wampanoag didn’t have a chance.

Native Americans all over the USA are marginalized. They live in reservations, they have low-paying jobs, little education, and rampant alcoholism. They lived much better before the white people came and imposed their way of life on them in an effort to “help” them. They didn’t need help. They were fine. They only needed help after the Pilgrims (and other settlers) came with their diseases and an insatiable need for more and more land.

How does this relate to today’s issues? If we in America show compassion to people who are different from us, will that result in our being pushed out, in our being killed? Will this nation become a Muslim nation? Wouldn’t this be fair, after what our ancestors did to the natives who were here?

But – should we allow fear to rule our actions? Jesus tells us repeatedly to not be afraid. Jesus tells us repeatedly to love our enemies, to feed the hungry, to clothe the naked.

Is there another way to act, other than the way we always have? A middle ground?

There is a fabulous re-imagining of Europe meets the Native Americans in Orson Scott Card’s book “Pastwatch: the Redemption of Christopher Columbus” – where time travelers go back to the natives and secretly inoculate them against the diseases. They also strengthen the native’s opinions and actions so they won’t let the Europeans push them down. They are able to live in peace after this.

Our government says they are worried about Sharia Law – forgetting that their ancestors pushed their own version on to the natives. We need a whole new way of thinking – where people share ideas and work together, with nobody higher or lower.

This is an amazing chance for us to learn from the past and re-vision a new future. This is a time of testing, where we can welcome in the stranger and become stronger because of it.

Consider a garden – one with just one kind of flower is boring. Having many makes it look beautiful.

Consider an orchestra – one with just one kind of instrument is dull. Having many makes it sound beautiful.

Consider a soup – one with just one kind of seasoning makes it taste bland. Having a variety makes it taste wonderful.

This is America – the land of immigrants. The land of second chances. The place where we say we are “The melting pot”, where we say “E pluribus unum” – which means “Out of many, one”.

It is time to let love and compassion rule us rather than fear.
It is time to truly be the “Christian” nation we say we are and take in the stranger, the lost, the refugee. Not because they are Christian, but because we are. Not to turn them into Christians, but for us to prove it through our actions.

Jesus himself was a refugee.

Matthew 2:12-15, his adopted father Joseph gets a message from God in a dream to escape their home and flee to a foreign land, because Herod had ordered every child under the age of two to be slaughtered.

“13 After they were gone, an angel of the Lord suddenly appeared to Joseph in a dream, saying, “Get up! Take the child and His mother, flee to Egypt, and stay there until I tell you. For Herod is about to search for the child to destroy Him.”14 So he got up, took the child and His mother during the night, and escaped to Egypt. 15 He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called My Son.” (HCSB)

Jesus himself was homeless –

In Matthew 8:20, talking to a man who wants to be his disciple –
20 Jesus told him, “Foxes have dens and birds of the sky have nests, but the Son of Man has no place to lay His head.” (HCSB)

We must welcome the refugee. We must do this fearlessly. We must do it because Jesus would do this. As his disciples, we have to.

The life of following Jesus isn’t simply about everlasting life after we die. It isn’t a life where we say the words and get the prize. It is a life where we live, every day, a life of trust and hope and joy, right now, serving everyone as if they are Jesus, and serving everyone as Jesus would serve them.

This is a living faith. Let us act like it.