Poem – healing in darkness

Consider Noah and Jonah and Jesus.
At one point, each was separated
from the rest of the world.
Through their time away
hidden they were able
to heal and bring salvation.

Also Joseph,
he was in prison for many years
but that put him in the right place
to be able to rescue the entire Jewish people
from certain extinction.

There is something for us
about these stories of people
retreating from the world
in order to save the world.
They are enclosed
in quiet dark places
they are like seeds
waiting for the right time
for bringing new life.

Remember when you are in
those dark times.
You are not being buried.
You’re being planted.

Everything starts in darkness.
It is not an end.
It is a transition
time to change
a time of stilling yourself
for something new to come.
Go into those times mindfully
and with rejoicing.

Room

Jesus prepares a room for us in heaven,
so that we can be with him.
Likewise, we must prepare a room for him
inside us, so that he can be with us.

Jesus wants to be in every part of our lives.
Our work, our family.
Our fears, hopes, dreams.
Our good days
as well as our bad.
Our sorrows
as well as our triumphs.

“I am able to do all things through Him who strengthens me.” Phil. 4:13
“I am the vine; you are the branches. The one who remains in Me and I in him produces much fruit, because you can do nothing without Me.” John 15:5

(Bible quotations are from the Holman Christian Standard Bible)

Don’t worship the door.

“Jesus once said ‘I am the door’ – and he was correct. A door is something to go through. The church, however, has remained at the threshold of the door, worshiping it, afraid to enter.” – former Episcopal priest Peter Calhoun in his book “Soul on Fire”

“We worshipped Jesus instead of following him on his same path. We made Jesus into a mere religion instead of a journey toward union with God and everything else. This shift made us into a religion of ‘belonging and believing’ instead of a religion of transformation.” – Richard Rohr

“A rich young man approached Jesus, and kneeling down before him, said ‘Good Teacher, what do I have to do to attain eternal life?’ Jesus asked him “Why do you call me good? There’s only One who is good, and that is God. If you want to have eternal life, then keep the Commandments. Do not murder, do not commit adultery, do not steal, do not lie about anyone, honor your parents, and love your neighbor as yourself.” — Matthew 19:16-17, Mark 10:17-19, Luke 18:18-20 (from The Condensed Gospel rendition, in “The Rich Young Man”)

Jesus never wanted us to worship him. Jesus wants us to follow him to God. Only God is above us.

Remember all the times that Jesus walked away from the crowds who were trying to make him king? He didn’t want it. Even today, the Jews use the fact that he wasn’t an earthly king to prove that he was not the Messiah. They also say that it is idolatry to worship Jesus as God.

Jesus would agree.

Remember the commandment to “have no other Gods before Me”? That includes Jesus. He constantly pointed people back towards God. He didn’t want to be worshipped. He wanted people to follow him to God.

Christianity has made an idol out of Jesus, rather than seeing him as a teacher and a guide.

Jesus does not punish.

We must remember that the Good News is indeed good. Here are some verses from the Gospels that remind us of that.

Jesus came to save people’s lives – not destroy them.

Luke 9:51-56
51 When the days were coming to a close for Him to be taken up, He determined to journey to Jerusalem. 52 He sent messengers ahead of Him, and on the way they entered a village of the Samaritans to make preparations for Him. 53 But they did not welcome Him, because He determined to journey to Jerusalem. 54 When the disciples James and John saw this, they said, “Lord, do You want us to call down fire from heaven to consume them?” 55But He turned and rebuked them and said, “You don’t know what kind of spirit you belong to. 56 For the Son of Man did not come to destroy people’s lives but to save them,” 56 and they went to another village.

Jesus came to save – not condemn.

JN 3:17
“For God did not send His Son into the world that He might condemn the world, but that the world might be saved through Him.”

Jesus tells us what to do if we have interpersonal problems. Note these words are not about if you think someone is sinning, but if you and another person have problems.

MT 18:15-20
15 “If your brother sins against you, go and rebuke him in private. If he listens to you, you have won your brother. 16 But if he won’t listen, take one or two more with you, so that by the testimony of two or three witnesses every fact may be established. 17 If he pays no attention to them, tell the church. But if he doesn’t pay attention even to the church, let him be like an unbeliever and a tax collector to you. 18 I assure you: Whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven. 19 Again, I assure you: If two of you on earth agree about any matter that you pray for, it will be done for you by My Father in heaven. 20 For where two or three are gathered together in My name, I am there among them.”

Jesus came to be a servant, not a taskmaster.

MT 20:25-28
25 But Jesus called them over and said, “You know that the rulers of the Gentiles dominate them, and the men of high position exercise power over them. 26 It must not be like that among you. On the contrary, whoever wants to become great among you must be your servant, 27 and whoever wants to be first among you must be your slave; 28 just as the Son of Man did not come to be served, but to serve, and to give His life—a ransom for many.”

Jesus came to find and rescue the lost.

LK 19:1-10
“Today salvation has come to this house,” Jesus told him, “because he too is a son of Abraham. 10 For the Son of Man has come to seek and to save the lost.”

MT 18:11
“For the Son of Man has come to save the lost.”

Jesus came to save the world and not to judge it.

JN 12:44-47
44 Then Jesus cried out, “The one who believes in Me believes not in Me, but in Him who sent Me. 45 And the one who sees Me sees Him who sent Me. 46 I have come as a light into the world, so that everyone who believes in Me would not remain in darkness. 47 If anyone hears My words and doesn’t keep them, I do not judge him; for I did not come to judge the world but to save the world.

We, as Jesus’ followers, must follow his example of being full of mercy and kindness, seeking to help people and not to condemn them.

Prayer – Jesus as sculptor

Jesus help me know you and serve you.
Help me see you and be you.
Every day in every way help me find you in the faces of everyone I see.
Help me hear you in the voices of everyone I meet.
Help me be the face of you to them and the voice of you to them.
Work through me to bring forth heaven here on earth.
Make me a vessel of your peace and of your love.
Trim away all that is not of you.
You are the sculptor of my life.
Without you I am a block of stone.
With you I’m a magnificent sculpture.
Help me endure the blows of your tools as you cut me and shape me.
Help me to know that each blow of your hammer and chisel is not an assault against me.
Help me to know that each blow gets me closer to being the person who you need me to be.

Healing your enemies

We are told to love our enemies. Truly, they need it the most. But also, we need it. We need to pray for those who have harmed us. We need to pray that they receive the healing of Jesus. We need to pray they will be transformed from being people who hurt into people who help.

There are several precedents for people who were healed without asking for it or without even being near Jesus. When you are praying for someone who has harmed you, remember these stories. They are in the Bible as signs to you that Jesus’ power and healing can be done at any distance and without the knowledge or intent of the person who needs the healing. The people who need to be healed most are often the last to admit it. You are blessing them by asking Jesus for their healing.

Let us look at some stories. Here is the one of the Canaanite woman and her daughter. Her daughter was possessed by a demon (mental illness?) and certainly didn’t ask for help. She wasn’t even there – but Jesus’ power of healing knows no boundaries or limitations. This story is especially important to me because it indicates that we should constantly try – we shouldn’t give up. Even if it seems like our prayers aren’t being answered, we should persist.

Matthew 15:21-28

21 And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. 22 And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon. 23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. 24 But he answered and said, I was not sent but unto the lost sheep of the house of Israel. 25 But she came and worshipped him, saying, Lord, help me. 26 And he answered and said, It is not meet to take the children’s bread and cast it to the dogs. 27 But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters’ table. 28 Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.

It was the woman’s faith in Jesus’ ability to heal her daughter that healed her. Your faith in Jesus can do the same to heal the broken people in your life. In fact, those broken people might just be in your life for that very reason. You might be the very one to bring them to the love of Christ.

Here’s another story of Jesus healing a person at a distance. The person might not have even known that healing was being requested of them. Interestingly enough, the supplicant was also not Jewish, but believed in Jesus’ power.

Matthew 8:5-13
5 And when he was entered into Capernaum, there came unto him a centurion, beseeching him, 6 and saying, Lord, my servant lieth in the house sick of the palsy, grievously tormented. 7 And he saith unto him, I will come and heal him. 8 And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof; but only say the word, and my servant shall be healed. 9 For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 10 And when Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 11 And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: 12 but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth. 13 And Jesus said unto the centurion, Go thy way; as thou hast believed, so be it done unto thee. And the servant was healed in that hour.

In this story too, the faith of the supplicant is what tipped the scales. In this story too, Jesus is surprised by their faith. You too have that ability. You too have the power to transform someone who isn’t well by your faith. Sometimes, just simply knowing that there is a chance for healing is enough to give us hope. That little spark can build into a flame. Just a little faith can do a lot.

Matthew 17:20
20 And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Don’t doubt, and don’t give up.

Luke 11:9-13
9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11 And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent? 12 Or if he shall ask an egg, will he give him a scorpion? 13 If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Here’s a story of a healing where nobody asked for healing but it happened anyway. Jesus can fix even the worst situations. Even when all seems lost, there is hope.

Luke 7:11-15
11 And it came to pass soon afterwards, that he went to a city called Nain; and his disciples went with him, and a great multitude. 12 Now when he drew near to the gate of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow: and much people of the city was with her. 13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 14 And he came nigh and touched the bier: and the bearers stood still. And he said, Young man, I say unto thee, Arise. 15 And he that was dead sat up, and began to speak. And he gave him to his mother.

So bring the person to Jesus in your heart and in your prayers. Ask Jesus to heal them of their sickness. Sickness isn’t just physical. Sickness can be anything that deviates from being whole. Anger, jealousy, and fear are sicknesses. Guilt, shame, and addictions are sicknesses. All sickness can be healed by Jesus. We are called to ask for that healing, through faith.

(All Bible translations are American Standard Version – public domain)

Uncovering Jesus

What I’m doing is stripping down everything I’ve been told about Jesus and everything I’ve seen about what church is. It is like I’ve gotten a painting of Jesus that is 2000 years old. The original is underneath many layers. It has been covered in jewels and gold along with dirt and grime. People have added to it what they think needed to be there. They’ve added so much that they can’t even see Jesus anymore.

I’m doing this by reading the Gospels, the words of Jesus. I’m inviting the Holy Spirit in, to help me understand the real meaning behind the words on the page. I’m studying Jewish prayers and rituals to understand the meaning behind the parables. I’m trying to live like Jesus, while at the same time living like someone who has been healed by Jesus. I’m trying to see everyone I meet as if they are Jesus in disguise, just like how the disciples encountered him after he resurrected. I’m trying to remember that Peter not only walked on water, but raised someone from the dead. I’m trying to remember that if he can do that, so can all of us who call upon Jesus as our Lord.

Mostly, I’m creating a sanctuary for Jesus within my heart and within my life. Instead of affixing a mezuzah to the doorpost of my home, I’m affixing it to myself, as a reminder every day, every moment, that God is real, God is alive, and God loves me. I’m inscribing God’s words in my heart through prayer and study every day.

Am I succeeding? Sometimes. Not always. Sometimes I’m so angry and frustrated and upset that I want to yell at everyone and then lock myself in my house. Sometimes all I want to do is give up. And then I remember that even this is part of the journey. I remember that God loves me even when I feel unlovable. And then I remember that it was Jesus that brought that message to me. Then I remember that I need to share that love, that forgiveness with others.

What would make me happy about church? If Jesus showed up, in us, every time. What would make me happy about church would be if we stopped talking about “When Jesus comes again” and we start being real about how Jesus is here, already, right now, with us – as us. We are Christ’s body in this earth. We are how God’s love is made visible.

We are each Mary, who carries the Light of God within her and gives birth to it. We give birth to Jesus every day through our actions of love and compassion and service.

All we have to do is say “Here I am” when God calls us and let God work through us, and with us. We don’t have to be special – God has already made us special. We are each different because that is the way we need to be. We need to stop comparing ourselves to each other, as better or worse. Denominations and different faith traditions need to do the same. We are each different because that is what is needed. We are one in Spirit, and that Spirit will knit us together and create us into One Body that will, that is already, making a difference in the world.

We have to focus on the good, otherwise the bad wins. We have to focus on the goal, or we will be lost on the path.

Management style from Jesus

If you ever want to know how to deal with people at work, you can’t go wrong with seeing what Jesus has to say about it.

Matthew 18:15-17 (ASV)
15 And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.
16 But if he hear thee not, take with thee one or two more, that at the mouth of two witnesses or three every word may be established.
17 And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.

Let’s translate this for the workplace. If your employee is doing something wrong, talk to him privately. Tell him in person what the issue is so that he can fix it.

Don’t send him an email. Don’t chastise him in front of coworkers or customers. Don’t start off by calling a meeting with him, you, and upper management. Do it privately.

Don’t threaten to fire him or write him up or any other form of punishment at this time. This is a time to let him know that his actions are not in line with what is expected by company policy.

Then wait. See how he responds.

If he fails to comply and put his actions in line with company policy, then it is time to call for a meeting with him, you, and upper management.

If that still doesn’t work, get your Human Resources department in, or even hire a professional non-violent conflict resolution expert.

If that still doesn’t achieve the desired result, then take appropriate disciplinary action, up to and including firing him.

The worst thing you can do is have issue with an employee’s behavior or actions and start talking to upper management first, skipping the employee in the discussion, and documenting his actions. The employee does not know that he is doing anything wrong, so he does not have any awareness that he needs to correct it. Meanwhile, he is silently being punished and tracked for his every action. This is unfair, unkind, and unwise. It is, simply, a sign of bad management, but worse, it is the sign of a bad human being on the part of management.

This also works for interoffice conflicts. If you have issue with a coworker, tell them privately. Don’t get your boss involved. Talk to your coworker privately about how their actions affect the workflow. Tell them how you feel when they shirk their responsibility. If they don’t change their ways, then talk to the boss.

Hole in the roof

Let’s read the story of Jesus and the people who cut a hole in the roof to get their sick friend to him for healing.

(This is in the American Standard Version, which is from 1901 and thus free to use. Please feel free to use any translation you like for a more understandable version. The website BibleGateway is very helpful for switching between translations.)

Mark 2:1-5
And when he entered again into Capernaum after some days, it was noised that he was in the house. 2 And many were gathered together, so that there was no longer room for them, no, not even about the door: and he spake the word unto them. 3 And they come, bringing unto him a man sick of the palsy, borne of four. 4 And when they could not come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the bed whereon the sick of the palsy lay. 5 And Jesus seeing their faith saith unto the sick of the palsy, Son, thy sins are forgiven.

Imagine the scene. Jesus is home, and everybody has found out. He wants some rest, but the crowds won’t let him. They are desperate for his message and his healing.

Now imagine yourself in the scene. You are there, with all those people.

Read the passage out loud, and see what sticks out for you. Does anything resonate with what you are experiencing now? Does anything seem confusing? Ask God to help you understand it.

Do you identify with any of the characters?

Are you Jesus just trying have a moment of peace? He was constantly trying to have some time for himself, and the crowds were forever finding him. We all need time to recharge. Do you feel like you are constantly helping others yet never taking time for yourself? Where do you go to fill your cup?

Are you one of the four friends desperate to take care of your friend who is sick? How do you feel? How long have you been carrying him? We carry our friends in prayer to Jesus. Who is on your prayer list? How long have they been there?

Are you the friend who is on the litter, suffering from palsy? How does the bed feel? Are you anxious because your friends have lifted you up really high? How do you feel about going to see Jesus this way? Excited? Anxious? Embarrassed? Sometimes we need healing so badly that it takes desperate measures to make it happen.

Are you a member of the crowd? Are you right up close, packed in tight, or further towards the edge, where you can’t hear very well? What do you see? What do you hear? Do you want to get further back, or closer?

Are you Jesus’ parents, wondering how his ministry got so big? Did you expect the crowd would be so large? How are you going to pay for the roof to be repaired?

It’s okay to identify with several of the characters.

Think about the roof. Have you ever had to go in an unusual way to seek healing?

Think about the friends. The person who needed healing wasn’t even able to get there. His friends carried him there. Do you have friends like that? Are you that kind of friend?

Notice it was because of the faith of the friends that Jesus healed the sick man. The sick man didn’t have to do anything. How does that make you feel?

Jesus often says “Your faith has healed you.” Think about that. What does that mean to you?

Desire mercy and not sacrifice.

Jesus asks us to learn what the phrase “I desire mercy, and not sacrifice” means. If we understand it, then we have the key for how to obey God’s commandments.

The religious authorities of the day were always trying to find a way to trip Jesus up. They were looking for a way to prove he was violating the religious laws. At that time, violating religious law was equivalent to violating state law. Not doing things in the right way was not just a sin, it was also a crime. If the violation was severe enough, it was punishable by death.

We don’t live in such a time or state here in America, but the problem is still the same. The wages of sin are death. We would be wise to think about what we do in our religious observance. Are we obeying the letter of the law, or the spirit? Are we showing mercy, or showing off?

Matthew 9:10-13
10 And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Later on, he repeats this idea during a different altercation with the religious authorities.

Matthew 12:1-8
At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the sabbath.” 3 He said to them, “Have you not read what David did, when he was hungry, and those who were with him: 4 how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? 5 Or have you not read in the law how on the sabbath the priests in the temple profane the sabbath, and are guiltless? 6 I tell you, something greater than the temple is here. 7 And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. 8 For the Son of man is lord of the sabbath.”

Immediately after this, we hear one of the many stories where Jesus healed on the Sabbath. This “work” got him in trouble with the priestly rulers of the day.

Matthew 12:9-14
9 And he went on from there, and entered their synagogue. 10 And behold, there was a man with a withered hand. And they asked him, “Is it lawful to heal on the sabbath?” so that they might accuse him. 11 He said to them, “What man of you, if he has one sheep and it falls into a pit on the sabbath, will not lay hold of it and lift it out? 12 Of how much more value is a man than a sheep! So it is lawful to do good on the sabbath.” 13 Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, whole like the other. 14 But the Pharisees went out and took counsel against him, how to destroy him.

Here’s the Bible quote that Jesus is referring to –

Hosea 6:6
For I desire steadfast love and not sacrifice,
the knowledge of God, rather than burnt offerings.

We hear it echoed in the words of the prophet Isaiah –

Isaiah 58:1-12
“Cry aloud, spare not,
lift up your voice like a trumpet;
declare to my people their transgression,
to the house of Jacob their sins.
2 Yet they seek me daily,
and delight to know my ways,
as if they were a nation that did righteousness
and did not forsake the ordinance of their God;
they ask of me righteous judgments,
they delight to draw near to God.
3 ‘Why have we fasted, and thou seest it not?
Why have we humbled ourselves, and thou takest no knowledge of it?’
Behold, in the day of your fast you seek your own pleasure,
and oppress all your workers.
4 Behold, you fast only to quarrel and to fight
and to hit with wicked fist.
Fasting like yours this day
will not make your voice to be heard on high.
5 Is such the fast that I choose,
a day for a man to humble himself?
Is it to bow down his head like a rush,
and to spread sackcloth and ashes under him?
Will you call this a fast,
and a day acceptable to the LORD?
6 “Is not this the fast that I choose:
to loose the bonds of wickedness,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
7 Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover him,
and not to hide yourself from your own flesh?
8 Then shall your light break forth like the dawn,
and your healing shall spring up speedily;
your righteousness shall go before you,
the glory of the LORD shall be your rear guard.
9 Then you shall call, and the LORD will answer;
you shall cry, and he will say, Here I am.
“If you take away from the midst of you the yoke,
the pointing of the finger, and speaking wickedness,
10 if you pour yourself out for the hungry
and satisfy the desire of the afflicted,
then shall your light rise in the darkness
and your gloom be as the noonday.
11 And the LORD will guide you continually,
and satisfy your desire with good things,
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters fail not.
12 And your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to dwell in.

And also in the words of the prophet Micah –

Micah 6:6-8
6 “With what shall I come before the LORD,
and bow myself before God on high?
Shall I come before him with burnt offerings,
with calves a year old?
7 Will the LORD be pleased with thousands of rams,
with ten thousands of rivers of oil?
Shall I give my first-born for my transgression,
the fruit of my body for the sin of my soul?”
8 He has showed you, O man, what is good;
and what does the LORD require of you
but to do justice, and to love kindness,
and to walk humbly with your God?

And also in the words of the prophet Samuel –

1 Samuel 15:22-23
22 And Samuel said,
“Has the LORD as great delight in burnt offerings and sacrifices,
as in obeying the voice of the LORD?
Behold, to obey is better than sacrifice,
and to hearken than the fat of rams.
23 For rebellion is as the sin of divination,
and stubbornness is as iniquity and idolatry.
Because you have rejected the word of the LORD,
he has also rejected you from being king.”

We are not to obey the letter of the law more than the spirit of the law. God does not want mindless obedience. God wants us to be mindful and awake. God wants us to show mercy. Jesus warns us to be mindful of the teachings of religious authorities who do not show mercy.

Matthew 16:5-12
5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, “Take heed and beware of the leaven of the Pharisees and Sad′ducees.”7 And they discussed it among themselves, saying, “We brought no bread.” 8 But Jesus, aware of this, said, “O men of little faith, why do you discuss among yourselves the fact that you have no bread? 9 Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? 10 Or the seven loaves of the four thousand, and how many baskets you gathered? 11 How is it that you fail to perceive that I did not speak about bread? Beware of the leaven of the Pharisees and Sad′ducees.”12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sad′ducees.

A little later on, Jesus had just healed a man who was blind, mute, and possessed. The religious authorities decided that Jesus had to be in league with the devil to be able to do this. Jesus pointed out that the devil doesn’t heal. Their hypocrisy and blind obedience to the religious rules was their sin.

Matthew 12:33-37
33 “Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit. 34 You brood of vipers! how can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good man out of his good treasure brings forth good, and the evil man out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment men will render account for every careless word they utter; 37 for by your words you will be justified, and by your words you will be condemned.”

Jesus continues to warn us about blindly following religious authorities and rules. He wants us to be always mindful of what we are doing.

Matthew 23:1-36
Then said Jesus to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses’ seat; 3 so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. 4 They bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with their finger.5 They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues, 7 and salutations in the market places, and being called rabbi by men. 8 But you are not to be called rabbi, for you have one teacher, and you are all brethren. 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called masters, for you have one master, the Christ. 11 He who is greatest among you shall be your servant; 12 whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13 “But woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men; for you neither enter yourselves, nor allow those who would enter to go in. 15 Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.
16 “Woe to you, blind guides, who say, ‘If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So he who swears by the altar, swears by it and by everything on it; 21 and he who swears by the temple, swears by it and by him who dwells in it; 22 and he who swears by heaven, swears by the throne of God and by him who sits upon it.
23 “Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cumin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel!
25 “Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity. 26 You blind Pharisee! first cleanse the inside of the cup and of the plate, that the outside also may be clean.
27 “Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which outwardly appear beautiful, but within they are full of dead men’s bones and all uncleanness. 28 So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.
29 “Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’31 Thus you witness against yourselves, that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town, 35 that upon you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechari′ah the son of Barachi′ah, whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all this will come upon this generation.

So, think about your own religious observance. This isn’t about blaming religious teachers, or feeling superior to the authorities of Jesus’ time. This is about right now. If you go to church, what are the practices like? Do they spend most of the tithe money on the building and salaries for the ministers, rather than on helping the poor? Do they spend their time on trying to raise money for the church rather than serving God?

And what do you do with your time? Do you talk about God’s love – or do you show it with your actions?

Do people know you are a Christian because of the cross you wear, or the life you live?

All Bible quotations are RSV.