What would make me happy about church.

I saw a member of my old church recently. I asked her if she knew why I had left. She smiled and said no. She said “You are missed.” I said it’s been two years. I pointed out that if she wanted to know about me she could have called or written me. Of the 200 people in that church only three contacted me. Only three took the time to check up on me. It doesn’t sound like I’m really missed.

While in one way I feel that I wasted three years of my life there, in another I’m glad I got away when this was the response of a church that prides itself on being welcoming. If they can’t take the time to check up on the welfare of a regular member, then maybe it is all an act. I don’t have time for acts anymore. I need people who are real in my life.

She asked me if I was happy. And in a way I am. I’m glad that I’m being true to the voice of God. I’m glad that I didn’t listen to a minister who told me to be silent about that voice.

In a way, I’m not. I’d hoped that I could have found more of what I needed there rather than having to create it from the ground up. I’m sorry about how much emptiness I found. I wanted a community of people where we could share how God was working in our lives, and join together our energies to make the world better. I’m sorry about how I was treated by the minister. I’m sorry for her need to control. I’m sorry that my leaving was so abrupt and final.

I accept that it is all part of God’s plan. I just wish I’d had a bit more of a head’s up as to how it was going to go. I felt that I was abandoned on the side of the road with no map for a bit.

I told the member that I know what my calling is. I knew when I joined that church that it wouldn’t be forever. I knew that there would be a time or I would have to leave. I just didn’t know when and how that would happen. I certainly didn’t expect it to happen like it did.

What would make me happy about church?

All people are ministers. All gifts are valued – no higher than another. All are equal.

All are welcome – rich, poor, gay, straight, all races, and all abilities and genders. All are treated with respect.

The focus is on service to everyone – not just on members of the church.

No proselytizing. Your life is your testimony.

Church is a place where we refuel and reconnect to the Word, to the Vine. We learn how to serve. We learn how to discover, improve, and share our unique gifts with the world.

What would make me happy about church? If church was more about action and less about social club. If church was more about healing the world rather than like an AA meeting. It should be a place where everybody learns that we are loved just like we are – and then we share that message with the world with no exceptions or caveats.

A lot of people go to church to assuage their guilt. They’ve been taught that they are sinners, and the only way to get over that is to go to church. The structure of the service is often so that they have to come back every week to hear this message again. This isn’t what Jesus wanted. It isn’t about a guilt-trip at all. It isn’t about submission and fear. It is about us sharing that message of love and redemption to everyone we meet. We do that by treating everyone like Jesus would – with love, kindness, and compassion.

I’ve not found this yet. I’ve found pieces of it. I’ve found some that are very close, but they exclude women from being full members or ministers. I’ve found some that are high on service to the community, but still have the focus on one main personality – an ordained minister. I’ve found some that welcome other faith traditions for their wisdom but they shun people who are gay. So they are welcoming of some who are “other” but not all.

I learned as part of deacon discernment process that if you see something missing then it means that you are called to create it.

Jealous

I remember a time when the priest at my old church was talking about this non-denominational church that had started up in Nashville. She couldn’t figure out why they had such a hugely following. The unspoken part was that it was huge in comparison to the attendance at her church. Average attendance was about 80 at hers, and about 300 at this new thing.

I felt it, but I didn’t have the words at the time. I now know. She was jealous.

Instead of being glad that the Gospel was being shared, instead of being happy that more people were turning towards Jesus, she was jealous that this church was getting the numbers and hers wasn’t.

Like it is about numbers.
Like it is a popularity contest.
Like it is about her at all.

The fact that she was jealous is why nobody showed up at her church. She had made it her church. She had held on to it so hard that she had forgotten who was in charge of it.

It isn’t the minister.

It is the One who never ordained anybody, and told us not to have Fathers or Rabbis or Teachers, because we have all of that in God.

If Jesus is the head of the Church, all will go well. When it is a competition and a popularity contest, not so much.

She said “We have all of that, and we have sacrament!” as to why her church, her denomination was better. But who needs an empty ritual, a show of communion when you have true Communion with God through Jesus, when you have a living relationship with him?

She was afraid of the relationship I had formed. None of the classes offered there taught about how to have this kind of relationship. I’m surprised she even allowed people to go to Cursillo, which is all about meeting Jesus in person.

But then, she didn’t want me to go to it. She thought I was being called to be a deacon, but Cursillo would have been too much.

The fire still burns in me.

I still wonder about a denomination that confuses someone who wants to help people with someone who should be ordained. Surely, wanting to be helpful should be normal, not so unusual that it requires a committee and Bishop approval and homework and years of study.

Empty, but not gone.

Some of you may know that I have (had?) a mirror site to BetsyBeadhead. It is (was?) called Empty Cross Community. It has (had?) only my religious writings. It is (was?) a place where I could sort out what I want to put in my first book, and also is (was?) a place where I could direct people who might be interested in just that topic.

I’m not sure what verb tense to use, though. It is a bit like Schrodinger’s cat right now. Is it alive, or not? Does it exist, or not? I hadn’t put anything new in it in a while because I was working on the book. Mostly it is sorted out, and I didn’t have anything new to put in it. For that, I’m grateful. In a way, it has served its purpose.

Yesterday I went to put a new post into it and discovered I couldn’t. I discovered that my page had been shut down for a violation of the Terms of Service. There has been no warning and no explanation. I’ve written WordPress and not heard back so far. I’ve reread the Terms of Service and I don’t know what I’ve done wrong. I also think it is a bit severe for them to shut it down without a warning or a notification. There was no chance to correct whatever error they have found.

It is kind of like trying to go home and discovering that the bank has repossessed your house because they think you are doing something illegal in it.

Fortunately, it isn’t my house, but my “vacation home”, and I have copies of everything I’ve written. So nothing is lost but time. And some links. I have a website using the same name and it has a link to the blog which is broken now. I was using the blog to give more information than I could put on the website.

Possibly there is an issue with the name itself. There is a sculpture called the “Empty Cross”. The creator has trademarked the name. The idea of the cross is in harmony with the idea of my page. I’m not saying I’m part of them, but maybe they think I am – and because I’m not, they protested.

Maybe someone thought that the second page was stealing from the first page. Because there is nothing on the Empty Cross Community page that isn’t on the Betsy Beadhead page, perhaps they thought that someone on that page was stealing and reposting my blog.

Again, I don’t know. There was no warning, and no explanation.

Perhaps I need a new name for the second page. Perhaps I need to let it go and just focus on the book. But, I do like the idea of a focused blog page just for my religious writings. I don’t want to direct someone to my vision of a new church or a Bible study, only for them to get stuck in my rants about patriarchy, or wonder about my reading list for zombie fiction.

Or maybe that is the point. I am all those things.

I am a Jesus follower who reads zombie fiction, who has tattoos, who thinks that women are getting the short end of the stick, who works in a customer service job and gets annoyed at being treated like a servant, who tutors ESL and LD kindergartners… I am a lot of things, and some of them may seem to conflict with the idea of what defines a person who follows Jesus. Perhaps that is the issue. I want people to know that they can love Jesus and they don’t have to fit the mold of “Jesus freak”. That loving Jesus isn’t about wearing long dresses and homeschooling your kids and listening to “Christian” music and reading “Christian” books.

Well, it is about those things. But it isn’t JUST about those things. You can love Jesus and do none of those. Or all of them, and other things as well. Jesus’ arms are big enough to embrace us all. He was about turning the conventional way of thinking upside down back then too. He still is.

I certainly was having a problem with posting to both pages, using one browser. It is impossible to log into one WordPress site and then post on another one. It simply will only let me log into one at a time. So I can’t check the second one to see if I’ve already posted something from the first one in an easy way. I’d thought about installing another browser, in addition to Chrome, but now I’m thinking I need to use another blog platform.

And find another name. Anybody know a good name for what I’ve been writing about? I looked at ReVision – and that name is taken. I need something about how church isn’t what we think it is – it is less, and more at the same time. I need something that is easy to remember. I need something that embraces Orthodox and Pentecostal at the same time. I need something that goes back to the roots of what Jesus said and strips it all down. I need something that takes away all the pomp and puffery of two thousand years of humans getting in the way of God. We’ve put so much onto and into Jesus that we can’t see him anymore.

I need a name for that. I’m open to suggestions.

Tithe

I don’t tithe. Not anymore.

I don’t like that the plate is passed around during the service, right before Communion. It says “if you pay, you can play”. It says that God’s love can be bought. It isn’t at the beginning of the service, or at the end. It is right in the middle, before Communion.

God’s love, as demonstrated through the sacrifice of Jesus, was, is, and shall always be free. There are no strings attached. You can’t earn it, and you can’t buy it.

But I also don’t tithe because I feel like I’m supporting an addict friend. You know the one. The one who never quite seems to have enough money to pay his bills, but she has enough for soda and cigarettes. The one who always forgets to have his wallet on him when you all go out to eat. The one who never quite seems to have it together.

Now, certainly this isn’t the way with all churches. Some pool their money together and do really good things with it. If a hundred people donate a dollar each, that provides enough for four families to have a healthy meal. That kind of tithing I like.

But so often it isn’t that kind of tithing that happens. So often the money goes to buy more vestments, or pay the mortgage on the minister’s home, or to re-carpet the sanctuary.

The money goes to the church building, not the Church Body.

Perhaps I should look at it like when I get approached by a homeless person. I have no way of knowing if he is going to use it to buy a sandwich or a shot of tequila.

Recovering church member.

Christians in recovery aren’t like recovering alcoholics. We are more like food addicts. We can’t do without food. We just need a healthy relationship with it.

When you are a recovering alcoholic you have to learn to live your life without alcohol. But you can’t live without food. You have to relearn how to eat. The trick is to learn what is a healthy relationship with food and what isn’t. The trick is to set up boundaries.

In the same way as food addicts, people who have been hurt by mainstream church (by the current definition of what “church” means) are renegotiating this relationship. They can do without the top-down leadership, the politics, and the obsession with money that comes with church as it is currently defined.

When we have had an unhealthy relationship with church, we have to renegotiate the deal. We often try to stay away from church. Sometimes we go back but to a different denomination and we find we are welcomed. Sometimes we find that welcome is short lived and we discover the same bad processes and unhealthy ways of thinking that plagued our old churches. Sometimes we start to think that the whole idea of Christianity is wrong, and we stay away from anything associated with the idea.

The only problem is that the thing that drew us to church, and the thing that got us to leave is the same thing. It is Jesus in both cases. Those of us who leave church don’t do it because we don’t love Jesus. We do. We just weren’t finding him in church, or at least any modern definition of it.

As for me, I wasn’t finding him in the activities that the church sponsored. I wasn’t finding him in the book clubs that featured books that had nothing to do with how to be a better Christian. I wasn’t finding him in the margarita karaoke evenings. I wasn’t finding him in the Bunco gatherings that were held in the parish hall. And I certainly wasn’t finding him in a minister who told me to stop talking about how God was and is interacting with my life.

I left church, but I couldn’t leave Jesus. The only problem is in trying to figure out how to have one without the other. Just like with food addiction, I need Jesus in order to live. I just can’t handle all the extras that have been added on top of him.

So much was put on my plate when I’d go to church that Jesus became the side dish instead of the main course. There were so many garnishes and condiments and appetizers and desserts that I couldn’t see him at all. When I left church and left all of that, I missed him, and I got hungry for him all over again.

I think this is true of many people I’m meeting. We love Jesus. We just don’t love how he’s been served to us.

Just like a food addict, we need to strip it all down to the basics and start from scratch. We need to reevaluate our relationship. We need to set up healthy boundaries. We need to figure out what we need and what makes us feel ill.

For me, one of the big things is that the group not have a permanent building. Jesus didn’t build a church with bricks, but with bodies. The church is the people, not the place. The more money that is spent on a church building, the less that is spent on helping people who need it.

Another thing is there needs to be no one minister. We are all ministers, by virtue of our baptism and our acceptance of Jesus into our lives. To have only one person sharing their story, and only one person making the decisions, is to take away the God-given power, voice, and ability that we all have.

So while I really like the gatherings that I’ve been going to, I’m still missing Jesus in them. I think we’ve all gotten so afraid of how we were treated at church that we’ve just dumped everything and been feeling it out. We are reassembling the jigsaw puzzle but without the picture on the box, and we are leaving out all the bits that we are afraid of.

While I like that the meetings are in friend’s homes and we all get to share our stories openly and honestly, I feel that we are missing something really important. We forget to invite Jesus to our circle. We don’t talk about him. We don’t have communion. Well, not openly. Tea and cookies can count, but it has to be intentional for it to count.

I think we feel that because we don’t talk about Jesus, because we don’t invite him to our circle, that we aren’t going to get hurt like we did the last time we were in a place that mentioned Jesus. And we might. We might get hurt because whenever we gather with other people, we gather with other people’s problems. I also think that we still need to try. Just like renegotiating a relationship with food, I think we need to renegotiate a relationship with Jesus. I think we need to invite him in, to help heal that brokenness and that hurt. I think if we don’t, then we will start to feel more and more empty.

Unboxing Jesus

I went to a church once to visit with a friend and a lady there invited me to join them. I told her I had a church that I went to. This wasn’t enough for her.

I had a coworker once who insisted that I come to her church. She knew that I went every Sunday to my church. That wasn’t good enough for her, either. She told me that she didn’t think God was in my church.

I told her that God isn’t in a box. God isn’t just in one place. God is everywhere.

Look at Jesus, after the resurrection. He is the disappearing rabbit in the hat. He suddenly appears in a locked room. He disappears again. He is wherever he wants to be, and nothing can stop him.

He isn’t in one denomination, or one particular building. He doesn’t speak through one particular minister.

You can find God everywhere. You can find God’s message in a magazine or in a book on deep sea diving. I have a friend who says he finds God in recipe books. You can find God’s message in a Goodwill store. God hides in plain sight.

Jesus has left the building. We have to think outside of the box. We have to think outside of the church building.

It isn’t about worshipping God. It is about serving God. We’d all be better off if we spent that hour at a soup kitchen instead of singing hymns.

“Silent Night” with candles.

I love the experience of singing “Silent Night” in the darkness. Every person has a candle that is unlit at the beginning. By the end of the song the whole room is lit up.

There is something magical and amazing about the symbolism of sharing candlelight. A couple of people light their candles from the Christ Candle – the center of the Advent wreath. They share the light with a few others nearby. Then they share with others next to them. The light spreads out exponentially. Within a short time, everybody’s candle is lit, all from the light from one candle, and the effort of one person at a time sharing with another person.

This is how faith works. A few people get lit up by the light of God, and they share it with others. It is shared by personal experience and testimony. It is shared person to person. This is part of what we mean when we say that we believe in an apostolic faith. We mean to say that we got it from someone who got it from someone who got it (and on and on) from an apostle, who got it from Jesus.

There is also something magical about watching the light spread in someone’s face when their candle lights. They are in darkness, and then the light gets to them and their candle flame is low at first, and then gets stronger. As it picks up strength, the light blooms in her face. This too is what faith is like.

Share the Light, my friends.

Poem – Stone (predictive text)

So it seems like we are
sent to be the ones.
So what now?

They don’t want to do it.
This may sound strange.
There are many different churches
that I have been deceived by.

Then the lights came up.

On to the shelter
our bodies house

Now I’m adrift in the middle.
Note that I am sure how to do it
no matter how.

Everything else is extra.

————————————————————————————————–
I’ve started a new thing with my predictive text poems. The Kindle offers words all the time while I write. It thinks it knows what I want to write even if I’ve just put down one letter. It is kind of like that annoying friend who won’t let you finish your sentences. I decided to let it help me write poems. Previously I’d just go with the flow and let it offer whatever it wanted. At a certain point it bogs down and starts only giving me two or three letter words. This is after the first word in a sentence. Most of the words aren’t nouns or verbs either, so this gets old really fast.

I decided to start poems with a theme or a trick. I’ll pick a word, and start each section with one letter of the word. When I put the first letter down, the Kindle offers me about ten words that start with that letter and I’ll pick whichever one seems the best at the time. It is kind of random, and kind of by feel. I have input – but I can only pick the words that are there. At the end of each line, reuse the letter until I have gotten to an ending point. Then go on to the next letter as the next section. I’m trying to pick a word that has a resonance with me, and if I remember I’ll put an intention at the beginning, as a sort of prayer request. The resulting poem is either the answer to it or a further meditation on it.

I write what I can, then email it to myself and edit it on my real computer. The Kindle assumes every line starts with a capital letter, and sometimes the syntax is a little off so I have to tweak it. Sometimes in the middle of the poem I feel it has led me to a place where I need to say something that it isn’t giving me the words for and I’ll free write. But in general, when I call something a predictive text poem, the Kindle supplied around 90% of the words. I just harvested them.

I especially like the tension in this one in the line “On to the shelter/our bodies house” because is the shelter the house, or our bodies? Is the body a house? I think it points to the idea that we don’t need a church because we carry it with us. Our bodies are temples of the Holy Spirit. We no longer need to go anywhere to find God – God is always with us. Actually, this has always been the way, it is just that now we are coming to see this. We have been mislead for so long in thinking that we didn’t have any power and we had to go to someone or somewhere else to find it.

Not one stone will be left.

I read “Forward Day by Day” every morning. It is a quarterly periodical that has a commentary on every day’s Bibley readings. Sometimes the commentary adds to the meaning. Sometimes it takes away. I think today’s commentary got it entirely wrong and took it literally. The author took today’s reading to be about the literal destruction of the Temple, and of church buildings today that get burned to the ground.

The reading is Matthew 24:1-14, but for brevity I’m just going to quote the beginning and sum up the rest.

Matthew 24:1-2
1As Jesus came out of the temple and was going away, his disciples came to point out to him the buildings of the temple. 2Then he asked them, ‘You see all these, do you not? Truly I tell you, not one stone will be left here upon another; all will be thrown down.’

He goes on to explain to his disciples the signs that they will see for how to know this. It is all pretty apocalyptic, with “wars and rumors of wars” etc. The author of today’s Forward Day by Day says that ultimately there is hope in the end, that God will prevail. Sure, that is in there. That is always in there. But I don’t think that the literal destruction of the Temple is what Jesus was talking about.

Remember, Jesus came to tell us that we are the temple. We are the Body of Christ. We aren’t supposed to build up our treasures on Earth and build buildings to worship God. We are to love and serve God, and if we are going to build buildings, we need to build them to house the homeless.

So Jesus wasn’t talking about the Temple, or modern church buildings at all.

Jesus was talking about the WAY we worship God. Jesus came to strip everything away – all the rules and regulations that kept us from seeing God in everyone and serving each person. Imagine how amazing our world would be if everyone saw God in everyone, and served them accordingly? That is the heart of the Sanskrit word “Namaste”. They had it figured out long before anybody else. God put a bit of light into each of us. We all have a little bit of God in us, and our goal is to recognize that and tap into it.

We can’t do that with the church structure the way it is. In fact, we can’t do that until we understand that “church” has nothing to do with a building or administration or ordained ministers. It means us, the believers. We are the Church. No stones required. Until we get that the Body isn’t a Building – we are still waiting for the end times. Jesus hasn’t come again until that time.

Exodus

I’ve found that more people are leaving my old church. These are people who have gone there much longer than I have, and have worked in lay ministry much longer than I have. These are people who are essential to the running of the church. These are people who are also waking up to the fact that church should be more than margarita karaoke and a night out watching the local baseball team.

Those things are fun, sure. But they aren’t the purpose of a church. Church is meant to build up the Body of Christ. Together, we are stronger. Together, we can make the world a better place. Together, we can feed the hungry, clothe the naked, heal the sick. Together we can do what Jesus did.

I haven’t told them to leave. They haven’t read my blog. They don’t know why I’ve left. But they too are leaving.

I’m not the first to leave. There were others before me. Others with children, who were dismayed by how the priest handled a change in how Communion was distributed to children. They were the first of the group of active members to leave. They were acolytes and chalice bearers and readers. The problem is, the membership wasn’t that big to start with, and of that number, there were even fewer who were willing and able to serve in liturgical roles. That is the thing with liturgical churches – you have to have worker bees. It can’t all be done by the queen.

It shouldn’t be done all by one person. That is the purpose of church. Church should be training ground for the rest of the week. In church we should learn about how to work together to build something amazing. In church we should learn about our own unique gifts and talents, and learn how to use them to serve God. We do it through the simple actions of preparing the worship space and time. We do it by polishing the silverware like we are preparing for a special guest (we are). We do it by assigning readers for that week’s lessons. We do it by practicing those readings, so that people can hear the Word of God clearly.

These are literal yet symbolic actions. They pale in comparison to what we are supposed to do outside of church, but they are still important. But when the people who do these things are leaving, it is a sign that something very deeply wrong is going on. It is a sign that needs aren’t being met.

I wrote the Bishop to let him know my concerns. I let him know about my concerns with that parish specifically, and of the Episcopal Church, and of Church in general. I wrote to tell him that I feel that we are doing it wrong, that Jesus didn’t mean for us to have church buildings and ordained ministers. Our tithe was meant to feed the hungry and clothe the naked – not pay for minister salaries and a mortgage. He told me thanks for writing, but he doesn’t see any problem. Of course he doesn’t. His job would disappear.

The more I read of what Jesus said, the more I see that His words don’t synch up with what we do. A person cannot serve two masters, after all. I can either serve Jesus, or I can serve the church, which often seems to be going in an entirely different direction.

I don’t want it to. I don’t want people to leave. I want this thing to work. I’m deeply concerned and sad about the state of things. I want church to be about healing and reconciliation and love. I don’t want it to be about chili cookoffs and ice cream socials. I don’t want it to become another social club.

Church isn’t the building, but we’ve spent so much money and time and energy on it that it has become the building. Church isn’t about ordained ministers either. Jesus told us not to have any. Yet we’ve given them money and time and energy too and we’ve gotten distracted. We’ve forgotten that WE are the Body of Christ. We’ve forgotten that WE are the ones who build up. We’ve forgotten that WE are the ministers, every one of us.

Some churches get it. Some churches understand the healing power of having many hands make light work in doing the work of Jesus. There is a lot of work to be done. There are a lot of people who need help. There are some churches that get that we can’t waste our time just hanging out together – we need to hang out while we are doing this work.

Meanwhile people are leaving. It is an Exodus, a leaving. They are escaping a bad situation, and looking for what they are being called to. They are leaving to try to find another place that gets it. They are frustrated. They haven’t left entirely. They are there half the time. The other half the time they are church shopping. They go to other area churches of the same denomination. They go in a group. Twice a month they are gone.

They haven’t come to the conclusion that I have. I don’t expect them to. My leaving was radical. While I’m sad that something that I’d come to see as the center of my life is gone, I’m also glad. I’m glad that the leaving wasn’t drawn out. It was a clean break. The words of the priest were so severe when she read my concerns about church that I had to leave. There is a bit of mourning, sure. I miss going to church. But what I really miss is that church never was what Jesus wanted it to be. I think I miss the never-was more.