“I’m sorry” – on forgiveness.

There is a difference in saying

“I’m sorry.”
or

“I’d like to apologize for…”
or

“I’m sorry that you felt hurt when I….”

They reflect different degrees of admitting responsibility. They reflect different degrees of accepting how the other person has been hurt by your actions.

There is the true sincere apology statement, and then there is the one where the person understands the social obligation of at least acting sorry. One is real, the other is fake. Don’t be mislead. Even saying “I’d like to apologize for” doesn’t mean anything. The person would like to apologize, but isn’t actually doing so.

And worse, saying sorry doesn’t really even mean anything. If you hammer nails into a tree, and then pull them out, there are still holes there.

Expecting the victim to forgive can actually revictimize her. It puts the burden on her, instead of the abuser. It minimizes her feelings. It glosses over the reality of her pain and loss.

If there has been no apology, no restitution, then there is no closure or healing. Even if there has been an apology or restitution, then is no guarantee that closure or healing has taken place. Once a person has been harmed by another person, sometimes saying “sorry” won’t fix it, and the damage is permanent, especially if the offender has a habit of repeatedly hurting people.

It isn’t fair to the victim to expect her to forgive at all.

Sure, Buddha says that holding on to anger is like drinking poison and hoping the other person will die. Sometimes you have to forgive so you can go on with your life. But forgiveness comes when it comes, and no sooner.

Saying “Aren’t you over that by now?” isn’t kind, or helpful.

Saying “But have you forgiven him in your heart?” makes no sense. What about the liver? Is it OK to still hold some resentment there?

It is the same as getting frustrated with someone who is grieving. Grief takes time, and there isn’t a fixed amount. It takes as long as it takes.

I think people are nervous around grief, or unforgiveness, or anger, because it frightens them. They want to rush right ahead to the happy bit, where all is good and everybody is loving and kind. That Hollywood ending isn’t real. That’s why it is in the movies.

Movies don’t show reality. Sadly, a lot of us have used movies as our role models. This is why a lot of us are in pain. A lot. Our reality never matches up to that reality, and we feel like we are doing something wrong.

Working through feelings is a long process, and our society doesn’t give a lot of help along the way. You have to process your pain, just like how a cow chews its cud. You have to work on it, and wait, and work on it a little more, and wait. You have to transform it into something else. Cows transform grass into energy for their muscles, and then milk.

There is a sort of alchemy here.

Trying to take shortcuts on the process only results in it not really being processed. It will come out half way, unfinished, lumpy. It will come out sideways, if it comes out at all. Sometimes it will get stuck inside, with little jagged bits poking into your soft parts, just causing more pain.

Take as long as you need.

You don’t have to forgive to the extent that you let the abuser hurt you again. You don’t have to forget.

It helps if you can move on, where this rock of grief and pain doesn’t define you, doesn’t limit you, doesn’t keep you stuck in one place.

Work on it. Chew on it. Draw. Paint. Write. Go for a walk. Take your anger with you.

You aren’t running away from your anger and pain and loss, you’re using it as fuel. You’re transforming it into something useful and necessary. It takes a while. It takes as long as it needs to take.

Disagree – words and food

I’m OK with people disagreeing with me, just not all the time. I certainly don’t want people around who only agree with me. That isn’t healthy. It is important to have friends who can help keep you from doing something stupid.

But it also isn’t healthy to have people around who constantly disagree, even if they try to soften the disagreement by saying they “respectfully” disagree. This is like saying I’m going to hit you, so brace for it. It is for your own good.

People who constantly disagree are like food that disagrees with you. If you know that eating pepperoni always gives you heartburn, you will (hopefully) stop eating pepperoni. The pain and discomfort just isn’t worth it. If you go over to your aunt’s house and she always serves you pepperoni, then do you eat it, out of respect to her? What if eating pepperoni was part of her childhood and serving it is how she shows love?

Yet eating it makes you sick. Do you tell her, and break her heart, or do you eat it, and get heartburn? Somebody is going to get hurt either way.

Does it matter who serves you? Are you more likely to take something disagreeable from a relative, or from a long-term friend?

The same is true with words. If you have someone who constantly disagrees with you, you don’t have to take it. Balance is good. If all that person does is disagree with you, you are not obliged to “eat” it, no matter who they are.

Ideally, it would be great if people were thoughtful enough and considerate enough to not “feed” you anything that makes you sick. Ideally, people would be mindful and look out for each other. Ideally, we wouldn’t have to tell people to stop hurting us.

Sometimes they don’t know they are being harmful. Then it is on us to tell them. Then it is up to them.

Sadly, there are people in this world who know what our triggers are and they ignore them. There are people who just don’t care what our needs are and they do their own thing anyway. There are people who feel that our boundaries are suggestions rather than rules. They are the same kind of people who if you tell them you are allergic to a particular food, they will serve it to you anyway.

Whether they do it intentionally or accidentally makes no difference. They are harming you. They are either being malicious or mindless. The result is the same. You are harmed.

Then it is up to you to decide – continue the relationship, or terminate it? Is it worth getting sick to be around this person? You may love them, but by their actions they are proving that they don’t love you. Is it worth that sick feeling you have in your stomach every time you are around them?

Dissociate

There is a reason my dentist likes how I am as a patient. I dissociate when I’m there. It is as if I pull away from my body.

It is a skill I learned when I was a child. I was abused and neglected. It is a normal coping mechanism for me. I know it isn’t normal. I know it isn’t healthy. When you can’t escape a bad situation, sometimes it is the only way you can survive.

Some people escape by drinking or doing drugs. When you are a child you don’t have these resources. When you are raised in a house where emotions are not expressed, dissociation is a way to escape.

My parents never showed any healthy emotions. They never hugged in front of me. One time I came into the kitchen and they were hugging and they stopped, embarrassed. I never heard them say “I love you” to each other.

It is a wonder I’m as sane as I am.

I remember intentionally forgetting something really bad in my childhood. I remember saying to myself that I could forget it. Apparently I did a great job because I don’t know what it was that I forgot.

It is like showing up to the scene of the crime and seeing all the evidence. I know something bad happened but I don’t know what.

So when bad things happen to me, especially physically, I tend to separate from my body. It is a coping mechanism that I have learned. I suspect I could unlearn it, but first I have to catch myself doing it. I do it so well that I don’t even notice it until after it is over.

I remember doing it after my parents died. I had to take care of things but I didn’t want to. It felt as if I was looking at the world from far back in my skull. It is as if everything was far away and I was seeing it through a telescope , or down a well. Sounds were distant. Nothing was good or fun or interesting. Everything was just a chore. Perhaps this is a normal part of grief.

When my priest started attacking me for my opinions about church, I started doing it too. I backed up in my mind. I was sitting there but my mind wasn’t there. Fortunately I had been going to a spiritual director and I remembered to pray and ask Jesus into it.

I do it at the chiropractors office too. I like going there, but I realized that I was blanking out part of how he adjusts me. There is a point where he has me cross my arms in front of my chest and he leans me back on the table. He throws his upper body on mine to pop my back. It is very fast, but I realized later that I was blanking that out. I realized that I was unable to describe to my husband how the doctor adjusted me at that point. Later, I was waiting to go into a room and I saw him adjust another patient in the same way and realized I’d just “left” every time he did it.

Monday was my reexam. It was time to be reevaluated as to how well the adjustments are going. It is also time to figure out how often I need to go. I had just gone twice a week and not thought about it. Now I was taking time and thinking.

It is bodywork. He is literally breaking up parts of me that are not flexible. And one way of dealing with dissociation is to flood the person with the problem thing. Don’t run away from it – face it head on.

Should I ask him to modify how he adjusts me, or should I just go into it with open eyes?

I debated with myself on Monday whether I should tell him what was going on in my head. Should I tell him I was possibly molested as a child?

I was writing this while in the therapy room. That is 10 minutes of TENS treatment. It is boring, so I write. While I was writing I remembered “asking Jesus into it”. Why not?

So I did. I prayed. Jesus, help me know what to do. Give me the words to say. Help me be healed.

And I told the doctor and he was very kind. We had the adjustment as usual, but I was present and mindful.

And I’ve come to see it as the same motion as being baptised in a river. We go down, held. We go down, backwards, trusting. We go down, into breathlessness. And we arise, changed.

Healing negative self-talk.

I have come to see a connection between self-hate and addiction. I have come to understand that negative self-talk is the same as eating junk food.

People know it is bad for them, but they keep doing it. Why? There has to be a payoff for any behavior we do, otherwise we wouldn’t keep doing it.

Children who misbehave do so because it gets them attention. Any attention is better than no attention. If the parents don’t make a fuss over them when they do something right, but yell when they do something wrong, the child will persist in the misbehavior. This seems paradoxical. You’d think the child would want to not get yelled at, but really the goal is attention. Getting negative attention is still getting attention.

There are plenty of people whose parents yelled at them all the time when they were growing up. They were constantly taught that they was bad, wrong, stupid. Their parents drilled into them how imperfect they were.

The bad part is that they often learn this lesson well. Even with their parents not around, they will often tell themselves the same things. They may hit themselves or curse at themselves the same way their parents did when they made a mistake.

Sometimes they will seems to set themselves up for failure. They will not plan enough time to do a project. They will leave things for the last minute. They are then constantly late and overwhelmed and making mistakes. It is a self perpetuating cycle.

The scary part – they are living up to their parent’s image of them. There is some odd negative validation going on. There is a strange payoff.

This self-abuse is the same as a person who constantly binges on junk food. Our bodies crave fats and salt and sugar, even though it is bad for us. We will overeat at a buffet and feel miserable, yet we will do it again and again. Why? We know we should eat less and eat better food, but we don’t? Why?

It is the same thing. We get a payoff. We like the feeling we get from overeating and from eating unhealthy food. We like feeling like we are bad, like we are rebels. We are rebelling against good by being bad. The “bad boy” is a hero.

We have to retrain ourselves to get pleasure from good things. Nobody gets excited about broccoli and lima beans. Nobody gets excited about going to the gym. The payoff is quieter. The payoff is slower. It is harder to notice.

Your brain works better. Your clothes fit better. Your knees don’t hurt. Your heart works better. Your health improves. These are pretty good payoffs, but you don’t see them right away.

The same is true with negative thinking.

Negative self talk is an addiction the same way that overeating and drugs are. And it is healed the same way.

We humans need habits. Instead of going on autopilot and living with bad habits running your life, fill up your time with good habits. Seek positive choices and do them. Leave yourself reminders. You’ll forget. That is a normal trick of the bad-habit brain. That isn’t you.

Sometimes our minds are like small children that just want attention. Just like with children, ignore the bad and praise the good.

Make an intentional choice to say good things to yourself. Know that it takes a long time to retrain your mind. Nothing is automatic or easy. It takes a long time to get well. Have patience with the process. Understand that you won’t have patience at the beginning. That too is part of the process.

When you do something good, notice it. Don’t dismiss it. Write up a certificate. Draw up an award. Write down a list of all the good things you did that day.

Don’t make a negative list (“didn’t wreck the car”, “didn’t get into a fight”). While those are good things, work on noticing the little things that you did right. They have a way of hiding at first. It will get easier the more you do this. Make it a daily practice to write down at least three good things that happened that day. When that gets easy, increase the number.

Give yourself easy goals to start with. You are taking baby steps, not running a marathon.

You have to choose to love yourself in a way you were not shown how to by your parents or the people who you were raised with.

Sometimes we have to re-parent ourselves.

Sometimes they broke us, because they themselves were broken. They didn’t know any better. That doesn’t excuse the damage they did. But it does explain it, a little. People tend to repeat bad habits. People who were hurt tend to become people who hurt other people.

You don’t have to repeat the same bad habits. You can heal that wound.

I’m not going to lie here – it hurts to heal that wound. Just like with a broken leg, sometimes it has to be broken to finally heal right. It is painful whether the wound is physical or emotional or mental. It takes a long time to heal.

But it is so worth it. Who wants to walk with an emotional limp all the time? Sometimes it is “the devil you know” so you stick with it, because change is scary. But trust me, press on.

That pain you feel from trying to make a good change is a sign of healing. Don’t run from it. Lean into it, breathe, and walk forward. It will get easier.

And know that you aren’t alone on this journey.

A lot of us hide our brokenness, because we were taught that our brokenness is shameful. It isn’t. It is part of being human, and being human is a messy thing.

“While you’re up…”

When I was growing up, I thought “While you’re up” was my father’s name for me.

He sat. A lot. He sat so much that he got a new recliner every few years or so. I got the box.

I loved getting those boxes. I could make a house out of them, and did. I would drag the box down under the porch where the dog sheltered. I cut out windows and I drew in art on the walls. I spent as much time in that box as I was allowed. When I wasn’t in school or in bed, I was there. Until the box rotted from the exposure to the elements, that was my home away from home.

The more I think about my childhood, the more I understand why I escaped so much.

But I digress.

My Dad would sit in that recliner, staring at the TV, seemingly waiting for me to get up so he could ask me to get something for him. More coffee. Wash his glasses. A snack. Whatever. He never did any of these things for himself. He didn’t even know how to put a band-aid on himself.

How he managed to survive to adulthood escapes me.

Meanwhile he gained more and more weight, and smoked more and more cigarettes.

He said “while you’re up” until the day I stood my ground. I’d sprained my ankle, and was hopping around. Everywhere I went, I hopped. I was a teenager by this point, so I’d had a few years of getting used to this phrase.

I wanted a glass of lemonade, and I had sat for quite a while figuring out how I could get it from the kitchen to the living room with a minimum of mess. Once I decided on getting half a cup, and in a plastic cup, not a glass, I was set. Then I thought about it a little more.

I braced myself. I knew, deep down, like how the shore knows the tide will come in, that my father would say those inevitable words, those fateful words. I knew all the way down to my core that he would be totally oblivious to the fact that I couldn’t walk and everything was that much harder. I knew that he wouldn’t say “Oh, let me help you – what do you need?” That makes me laugh just thinking about that. I would have known that aliens had possessed my Dad if he had said that.

I prepared for that eventuality with the same planning I’d used to figure out how I was going to get a glass of lemonade while hopping.

I got up. Payoff. He said it. “While you’re up…”

And I let him have it. I let him know about how insensitive he was. I let him know that he could very well get up and get his own whatever-it-was. I probably put in something about how it would do him some good to get up and move every now and then.

He never asked me again.

Yes, children should respect their parents. But parents also need to respect their children, and teach them through their actions about self-respect and discipline and fortitude. Sure, there is a Commandment saying that children should honor their mother and father. But there is also Jesus saying that we need to love each other. There is nothing loving about using your child as a servant. There is nothing loving about expecting someone else to do everything for you.

In fact, being an enabler isn’t being loving at all.

“The Prodigal Son”

There is nothing like a will to bring out the true side of people. My brother was left out of our Dad’s will because he tried to kill Dad when he was 17. They never reconciled. There was nothing but mistrust and animosity after that.

It wasn’t great before that. They’d never had a good relationship. Ian blamed Dad for the fact that he didn’t have money to go to college. Dad’s story was that Ian begged him for the money so he could buy a car. Because of Ian’s lifelong habit of lying to benefit himself, I believe Dad’s side of the story.

Ian felt slighted most of his life. He probably feels this way now, but I no longer talk to him. He felt that everything bad happened to him, that everyone, (especially me) conspired against him. He felt that I was the wanted child and he was the accident. He didn’t realize that we both had a pretty unhealthy childhood, so neither one of us got the silver spoon. We both got the shaft instead.

He blamed me for his fourth wife leaving him. He blamed me for him getting a quarter of a million dollars in debt. He was always a victim, a bystander, a passive observer. Perhaps that is the reason for all of his failures – he never took the blame for anything.

We were still talking when our parents died. He’d been very abusive to me during that time, but I still wanted to have some sort of relationship with him. I suspect a lot of it has to do with Christian guilt, saying that I was supposed to love my brother. I didn’t understand yet that there has to be a measure of reciprocity. Love has to go both ways. It can’t all be take-take-take.

During that time he managed to guilt-trip me out of a Rembrandt etching we had of “The Prodigal Son” saying that it symbolized the relationship that he and Dad had. The irony did not escape me. They didn’t have a relationship.

Our grandmother had given the etching to the family. It sat over the mantle. The story was that Rembrandt created the etching, printed a limited number of prints, and then destroyed the plate with acid. So it was worth a lot of money. It wasn’t listed in the will, specifically, so I could do with it whatever I wanted. I was the executrix of the estate because I was the only person named in the will who was still alive. I was 25, handling a will on my own, getting pressured by my brother. He wanted me to sell the house (my home at that point) and give him half the money. He wanted me to give him half the insurance money too. He’d done nothing to earn it. He hadn’t visited and he hadn’t helped Mom and I while we were struggling with bills when she was sick. He hadn’t done anything at all except harass me to tell me that I wasn’t doing enough. Meanwhile he was doing nothing. So how did he think he was entitled to any of the estate, especially an etching of “The Prodigal Son”?

I gave the etching to him anyway, out of spite. I figured that eventually he’d wake up to the fact that the son has to return for the story to work, and he never returned. It was easier to give him that picture once I realized that. If I’d kept it I would be constantly reminded of him. If he had it, he would be constantly reminded of himself. That specific etching just bolsters his lies. It is right up there with the certificates he has framed of the classes he took when he was in the Air Force. He was only in for one year, then he got kicked out. But he still proudly displays those certificates. There is something deeply wrong going on with him, where his reality doesn’t mesh up with actual reality.

I wanted my brother to become a real human being. I still want him to. I finally realized that I couldn’t be part of that process though. It was like he wanted me to be an accessory to his insanity. I couldn’t participate in it. Talking to him was making me crazy because he was crazy. Getting into conversations with him was like getting in the car with a drunk behind the wheel. Everywhere we went in our conversations was wrong. I knew I had to get out for my own safety.

There aren’t any easy instructions on how to deal with an abusive family. All the Hallmark movies make us think that families are loving and brothers look out for their little sisters. All the mythology of family in American society tells us that everything is wonderful and everybody is happy. This is great when it is true, and it is harmful when it isn’t. All too often our reality doesn’t mesh up with what we are told we should be experiencing, and we feel pain. We feel like we are wrong, and not that the prepackaged image of “happy family” is wrong.

Grieving the parents that never were. On death, and healing when your experience doesn’t match up with the self-help books.

So many self-help books tell you how to deal with your parent’s death if it was a good relationship. What if it wasn’t good? What if it was terrible?

If your parents were less than ideal, you aren’t alone. Parents are people, and people aren’t perfect. But when a self-help book assumes you are sad and distraught because your “pillar of the family” of “chief cheerleader” dies, you may be feeling even more lost. Your feelings don’t match up with what it says in the book.

Sometimes your grief comes from the fact that you are now doubly missing a parent. The person who gave birth to you is now no longer physically present, while they never were emotionally present. When an emotionally distant or abusive parent dies there is no longer any hope of having a healthy relationship with her or him. All bets are off, all chances are over.

Some books say that you can create a healthy relationship with the person even after the person has died, but this honestly makes no sense. It takes two to have a conversation and work on a relationship. The only thing left to fix is yourself and your understanding of the relationship. Do you let this bad start stop you from going any further? Or do you learn from it and go on?

There are a lot of conflicting emotions when your parents die, and it is made even worse when the self-help books make it worse by making you feel like something is wrong. Worse, it is not only that something is wrong, but something is wrong with you in particular. It is like opening up an instruction manual on how to put together a piece of furniture and the box is missing the bag of nuts and bolts. You don’t have everything necessary to make it work. The instruction booklet assumes you do. The booklet plunges right in, assuming you have all the parts. You read along, trying to make it work, trying to learn how to heal this rift, this grief, all the meantime you didn’t start out on the same ground that it assumes you did. When you get to the end, the picture of the finished product looks nothing like your result.

It can’t. You are missing some important parts that hold things together.

I’m not sure how to tell you how to find those nuts and bolts. I’m just trying to honor where you are coming from, because it is where I am coming from. I think a lot of us had less than ideal relationships with our parents.

I think it is totally normal to be sad that your parents died because now you will never have them as the kind of parents you need. That relationship has ended. They weren’t there for you, and now they never will be.

I also think it is totally normal to be relieved that your parents have died if the household was abusive. I know that there is a sense of guilt for feeling this. I think that is because society assumes you should be sad, when really you can’t be sad. I think to be sad that you are free of an unhealthy relationship is insane.

I think it is healthy to feel however you feel you need to feel, without regard to what people think you should feel. It think it is very healthy to get these feelings out – don’t bottle them in, and don’t deny them. If you stuff them down they will come out in ugly ways later. Trust me on this.

There are a few ways I’ve learned to deal with these feelings. Pick a couple. Try them out. If it doesn’t work, try something else. This is by no means an all-encompassing list.

Talk to a therapist or a counselor or a faith leader or a compassionate friend. Go for a walk or a run. Punch a pillow. Cry, sing, wail. Jump up and down. Dance. Journal – write it out. It doesn’t matter if you are good writer or not – you don’t even have to use sentences. Create – use non-word activities to get it out. Sometimes words fail us. Draw, paint, garden, make jewelry – anything where you can get your feelings out.

Most importantly, have patience with yourself. This work of grief, especially grief concerning a broken relationship, is hard, and it takes a long time. Know that what you are going through is normal. You aren’t alone. It is hard work, and it is important work.

What the books don’t tell you is that this isn’t the end. Just because your biological parent wasn’t up to snuff doesn’t mean you can’t find new role models. You can have second third and fourth parents. You get to pick your parents this way.

You can have one friend teach you how to cook. Another can teach you how to sew. Another can teach you everything you want to know about fly fishing. You can take a class too, or read a book, or watch a video. You aren’t stuck with just one set of parents. There are hundreds of people who are able and happy to teach you whatever skills you need to know.