Memory postcard – me and my grandmother

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This is a “postcard” of me and my grandmother. She is the only grandmother that I knew. She was my father’s mother, and her name was Mary Frances. I called her Mama. My mother’s mother died before I was born.

My aunt sent me this picture recently. I’d never seen it, but I knew when it was taken. There is another picture of me from that same day, wearing those same clothes. It, however, has all of me and not just half. I’m not sure where that picture is anymore. Probably in a box in a closet. I’d had this picture sitting out for a while. It needed to be put in a frame of some sort. It needed something.

Here’s a closer picture of the photo that started it all.

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The back of the picture says “Betsy and me at the Holiday Inn, Chattanooga”. It is written in blue ballpoint pen in my grandmother’s handwriting. The printing on the side of the picture says “Jun 71”, so I was two years old. I’d been swimming – my hair is wet. I was cold, and my grandmother has put her ever-present white sweater on me to keep me warm. Yes, my hair is wet, and I’m not wearing a swimsuit. So that means I was changed into normal clothes and nobody dried my hair. My grandmother has her handbag nearby. This is big and stiff and white, like all of her purses. The one I remember the most was a white wicker contraption. It was fascinating.

I spent most of yesterday sorting my stamp collection and my collection of fortunes from fortune cookies. I have a slightly disturbing amount of both. Fortunately they are tiny paper things, so having a lot of them doesn’t take up a lot of space. I pulled out ones I liked as I was sorting, with no particular idea what I was going to do with them. At night I knew – put some of them together with this picture. It is like a postcard of memories.

The fortunes all have meanings for me. They are like pithy snapshots all to themselves.

Here’s a closer picture of the first three.

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“Travelling to the south will bring you unexpected happiness.”
There were two of these fortunes in the collection, and I’m amused by how specific they are. The south – not the north, not just traveling, but the south. I found it interesting, so I pulled them aside. Now I know why. I went south to visit my grandparents every summer for two weeks while I was growing up. We’d drive down as a family to meet up with my grandparents in Gadsden, Alabama and go to Noccalula Falls. It was halfway. Then my parents would drive back home, and my grandparents would drive the rest of the way to Birmingham with me in the car. Two weeks later they would reverse the procedure to return me.

Was it unexpected happiness? It was certainly different from the norm. My grandparents slept in separate rooms. My grandmother had two single beds in her room. I’d sleep in the one closest to the wall. The blankets were white with pom poms on them. The “Birmingham fairy” would visit and there would be a present under my pillow. Was it every night? Or just the first night? I don’t remember. No teeth had to fall out to get a present. It was just for being there. I remember being stunned how it happened. I’d see something I liked at a store we would visit and it would show up under my pillow the next morning. It was magic. I never saw my grandmother buy anything that I later got under my pillow. She was part elf, I think. She taught me how to palm money, but that is another story.

At night she would give me chocolate milk to drink, and in the morning she would put sugar in my orange juice. She’d also put a packet of sugar in my applesauce when we went out to eat. We went out to eat every meal. Really. Every meal. “Grandmother’s cooking” means nothing to me. When I think of food associated with my grandmother, I think of the Piccadilly café. Buffet lines were the norm. She didn’t cook. The only time I saw her use the stove was to dry of my shoes if I’d played outside in the rain, or to heat up mud pies that I made in little cast iron skillets.

Real mud. In the stove. Why she didn’t insist that I put them outside in the sun to dry is beyond me. That was my grandmother.

We slept with the windows open. There was no central air in that house. That wasn’t a problem for me because I grew up that way. I’d go to sleep listening to the sound of the train whistles nearby. It is part of why I got a house close to trains. I love that sound. It reminds me of those summers, sleeping in her room, getting presents under my pillow.

“You have at your command the wisdom of the ages”
I bought my first real computer, a Gateway, with the money from my grandparent’s estate. I’d gotten this Chinese fortune around the same time. It seemed an appropriate thing to tape to the monitor. I also taped my grandmother’s name to it, as a reminder of who to be thankful to. I wrote it out in a fancy old script.

“You will discover the truth in time.”
I feel there are a lot of things I don’t know about my family. Something about this speaks to me. I’m uncovering and recovering a lot about my history through writing, art, and prayer. Things are coming back to me, things I never knew were lost. It is beautiful and difficult at the same time. There is a lot that is hidden, that I intentionally forgot. I ask Jesus into it, and it helps.

Here’s a closer picture of the last ones.

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“You find beauty in ordinary things. Do not lose this ability.”
My grandmother was very child-like. Not childish. She knew how to play. She was clever and creative and fun and whimsical. She wasn’t an adult, really, but I don’t know whether that was intentional or was the result of my grandfather’s overbearing nature. Or, was that simply the side of her that I saw?

I like this fortune because it speaks to how I make jewelry, seeing beauty in the everyday. I make treasures out of things that other people see as trash or overlook. Alchemy is part of it – turning lead into gold.

“Choosing what you want to do, and when to do it, is an act of creation.”
I feel this is a message to me from my grandmother. It and the stamp speak to me about the same thing.

Here’s a closer picture of the stamp.

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The stamp is a French stamp, and it reminds me that my grandmother was fluent in French and German, and taught both of them before she got married. When she got married, her husband insisted that she not work. He felt it was shameful to him for his wife to have to work- that it said that he was not a good provider.

Problem is, she liked teaching. She liked translating. She wanted to. But he didn’t want her to, and he won.

This reminds me of the fact that her mother wasn’t allowed to be who she wanted to be either. She wasn’t allowed to work or even to cook. It too was seen as shameful for the woman of the house to work, outside or inside the house. Her husband owned several pipe foundries and made lots of money. He hired cooks and maids. She was allowed to do needlepoint. It wasn’t pretty. It was brittle, and stiff. I feel like she was that way too. A person’s art tells you a lot about the person.

They both were stunted. It was a bonsai kind of a life. But not beautiful, like a bonsai.

This is interesting to me to realize. Both women were “free” of the traditional roles of women, and they suffered because of it. One wanted to work outside of the home. One wanted to cook and take care of the house. Neither woman was allowed to, because it would hurt the pride of their husbands.

This is what I mean about how I’m uncovering the truth through my artwork. I’ve learned quite a bit and put together quite a number of pieces this way. Things make more sense.

So then I look up how to spell Noccalula, and I find out more about the story. This is from Wikipedia. She was a “Cherokee maiden who, according to local legends, plunged to her death after being ordered by her father to marry a man she didn’t love.” Fascinating. It ties into these other women -my grandmother, and her mother. They didn’t kill themselves, but they let a part of themselves die when they got married.

I’m not anti-marriage at all. And I’m not saying that women need to work or cook to feel fulfilled. But what I am saying is that people should feel free to be who they are, and do what they want. Other people should not make decisions for them as to what they think is best for them. This applies to parents and spouses, regardless of gender. To suppress yourself in order to appease a family member is the most damaging thing you can do. It is the heart of codependency.

(I have this collage framed in a simple pop-together frame. I’ve taken it out of the frame for the pictures.)

Art for free.

There has been a recent discussion on a creative page I’m a member of. It is about trying to get the public to understand why art costs what it does. People aren’t willing to pay the asking price for art. They want it for free.
People think they can make whatever you have made themselves for cheaper. They don’t understand the time and training necessary to create that piece of art. Or, they try to talk you down on the price. They want Tiffany quality work for Wal-Mart prices.
Now, it doesn’t help that there are a lot of people who say they are artists who put out terrible work and charge high prices. Millions of dollars for a Jackson Pollack piece? Really? It is paint, thrown at a canvas. A child could do better.
I once read a story about a jewelry designer who was dealing with a difficult customer. The customer balked at the price of a wire and stone necklace – pointing out that the price of the items was a lot less than the price on the necklace. The artist sent her a box with a spool of wire and the stones. The necklace was reduced to its parts. The customer called and complained. The artist pointed out that if she wanted it to be put together, she could do it herself, since all she was willing to pay for was the materials.
There is a lot more to art than materials. There are the years of learning and polishing the craft. There are all the mistakes and wasted supplies, learning how to perfect a new technique. There’s a lot of time and energy put into being an artist. It isn’t something that just happens. A good artist makes it look easy. It isn’t.
There are also incidental costs to art. Shipping supplies aren’t free. Marketing isn’t free. Display racks aren’t free. The same is true for pop up tents for art shows. Entry fees are rather steep. Then you have to schlep your stuff to the show and back, in containers, that again, aren’t free. There is wear and tear on your vehicle and yourself. It all adds up and has to get factored into the cost of the art.
I have found that I enjoy the transaction more if I’m selling to another creative person. S/he understands value and doesn’t haggle. So maybe that is it. We need to actively teach other people to engage with their artistic side. They will understand how much work is involved, what quality is and isn’t, and they will become artists to boot.
Perhaps some artists won’t like that idea. Perhaps they think there will be competition. Perhaps they think that if everybody can do it, then they won’t have a monopoly on art. But then I think they might make art for the wrong reason. Everybody should make art. It is healing to do.
I honestly think that if more artists taught other people to be artists, then the public would be happier to start off with, and more understanding of what goes into making quality art. Then they’d be willing to pay real prices for real art.

Empty, but not gone.

Some of you may know that I have (had?) a mirror site to BetsyBeadhead. It is (was?) called Empty Cross Community. It has (had?) only my religious writings. It is (was?) a place where I could sort out what I want to put in my first book, and also is (was?) a place where I could direct people who might be interested in just that topic.

I’m not sure what verb tense to use, though. It is a bit like Schrodinger’s cat right now. Is it alive, or not? Does it exist, or not? I hadn’t put anything new in it in a while because I was working on the book. Mostly it is sorted out, and I didn’t have anything new to put in it. For that, I’m grateful. In a way, it has served its purpose.

Yesterday I went to put a new post into it and discovered I couldn’t. I discovered that my page had been shut down for a violation of the Terms of Service. There has been no warning and no explanation. I’ve written WordPress and not heard back so far. I’ve reread the Terms of Service and I don’t know what I’ve done wrong. I also think it is a bit severe for them to shut it down without a warning or a notification. There was no chance to correct whatever error they have found.

It is kind of like trying to go home and discovering that the bank has repossessed your house because they think you are doing something illegal in it.

Fortunately, it isn’t my house, but my “vacation home”, and I have copies of everything I’ve written. So nothing is lost but time. And some links. I have a website using the same name and it has a link to the blog which is broken now. I was using the blog to give more information than I could put on the website.

Possibly there is an issue with the name itself. There is a sculpture called the “Empty Cross”. The creator has trademarked the name. The idea of the cross is in harmony with the idea of my page. I’m not saying I’m part of them, but maybe they think I am – and because I’m not, they protested.

Maybe someone thought that the second page was stealing from the first page. Because there is nothing on the Empty Cross Community page that isn’t on the Betsy Beadhead page, perhaps they thought that someone on that page was stealing and reposting my blog.

Again, I don’t know. There was no warning, and no explanation.

Perhaps I need a new name for the second page. Perhaps I need to let it go and just focus on the book. But, I do like the idea of a focused blog page just for my religious writings. I don’t want to direct someone to my vision of a new church or a Bible study, only for them to get stuck in my rants about patriarchy, or wonder about my reading list for zombie fiction.

Or maybe that is the point. I am all those things.

I am a Jesus follower who reads zombie fiction, who has tattoos, who thinks that women are getting the short end of the stick, who works in a customer service job and gets annoyed at being treated like a servant, who tutors ESL and LD kindergartners… I am a lot of things, and some of them may seem to conflict with the idea of what defines a person who follows Jesus. Perhaps that is the issue. I want people to know that they can love Jesus and they don’t have to fit the mold of “Jesus freak”. That loving Jesus isn’t about wearing long dresses and homeschooling your kids and listening to “Christian” music and reading “Christian” books.

Well, it is about those things. But it isn’t JUST about those things. You can love Jesus and do none of those. Or all of them, and other things as well. Jesus’ arms are big enough to embrace us all. He was about turning the conventional way of thinking upside down back then too. He still is.

I certainly was having a problem with posting to both pages, using one browser. It is impossible to log into one WordPress site and then post on another one. It simply will only let me log into one at a time. So I can’t check the second one to see if I’ve already posted something from the first one in an easy way. I’d thought about installing another browser, in addition to Chrome, but now I’m thinking I need to use another blog platform.

And find another name. Anybody know a good name for what I’ve been writing about? I looked at ReVision – and that name is taken. I need something about how church isn’t what we think it is – it is less, and more at the same time. I need something that is easy to remember. I need something that embraces Orthodox and Pentecostal at the same time. I need something that goes back to the roots of what Jesus said and strips it all down. I need something that takes away all the pomp and puffery of two thousand years of humans getting in the way of God. We’ve put so much onto and into Jesus that we can’t see him anymore.

I need a name for that. I’m open to suggestions.

Block

In part, this is a test. My other blog got blocked, and it is a spin-off of this one. It is just the religious stuff. Nothing new, just condensed, more focused. It links to a website address (that I paid $100 for), so I’m a little unhappy that it is down.

I didn’t get notified, and I don’t know why it is blocked. So I’m testing this one to see if this one is still up. Hopefully it still works, and they will let me know soon what is wrong with the other one so I can fix it.

Meanwhile, I’m working on putting together posts for my first book. I’m at 45K words right now.

Tithe

I don’t tithe. Not anymore.

I don’t like that the plate is passed around during the service, right before Communion. It says “if you pay, you can play”. It says that God’s love can be bought. It isn’t at the beginning of the service, or at the end. It is right in the middle, before Communion.

God’s love, as demonstrated through the sacrifice of Jesus, was, is, and shall always be free. There are no strings attached. You can’t earn it, and you can’t buy it.

But I also don’t tithe because I feel like I’m supporting an addict friend. You know the one. The one who never quite seems to have enough money to pay his bills, but she has enough for soda and cigarettes. The one who always forgets to have his wallet on him when you all go out to eat. The one who never quite seems to have it together.

Now, certainly this isn’t the way with all churches. Some pool their money together and do really good things with it. If a hundred people donate a dollar each, that provides enough for four families to have a healthy meal. That kind of tithing I like.

But so often it isn’t that kind of tithing that happens. So often the money goes to buy more vestments, or pay the mortgage on the minister’s home, or to re-carpet the sanctuary.

The money goes to the church building, not the Church Body.

Perhaps I should look at it like when I get approached by a homeless person. I have no way of knowing if he is going to use it to buy a sandwich or a shot of tequila.

Prejudice

In the same way that children learn prejudice, they can unlearn it.

Many years ago, I was at a Balinese shadow puppet performance at the Smithsonian. We were all sitting on the floor. A nearby child noticed that one of the male performers was wearing a skirt. The child was a young boy, probably about seven years old. He and I had worked up a rapport, having talked about the event. It was a pretty exciting show. All the performers were wearing long flowing clothes in rich fabrics. The headdresses alone were pretty off the charts, with all the gold and wires and wiggling bits.

The child looked at me and he said “A man wearing a skirt? That’s weird!” This child wasn’t even my child and yet I felt an obligation to help. I said that women couldn’t even wear pants just 50 years ago, and in Biblical times nobody wore pants. What is normal now isn’t always normal. Normal changes. Plus, there is also the idea of men wearing kilts in Scotland.

It was awesome to watch his head expand. His limited understanding of the world just got bigger.

I also know a child who saw a spider outside and it attempted to kill it. I pointed out that the spider was supposed to be outside. Outside is the home of spiders and so it is okay to leave it alone. She looked at me funny, but then she understood. She had learned somewhere else that spiders were bad and the spiders should be killed but I taught her otherwise. If they are outside don’t kill them.

Prejudices are simply limited understandings. They are simply the result of not having enough information.

This is how all of us learned what we learned. We were given just enough information to get us going, and then left to figure out the rest. Hopefully we fill in the rest with good stuff. If we don’t, it is up to teachers to help us out. Teachers come in all varieties. You can be a teacher, and you don’t even need a certificate. If you come across someone with a limited understanding, it is important to teach them a different way of thinking, to fill in the gaps.

I have a friend who is white. She was walking with a little girl who also was white, whom she had just met. The little girl told her a story about someone in school who was mean to her. That someone happened to be black. The girl generalized and said “Black people are so mean.”

My friend was very upset by this and told her about her nephew who is half black and said not all black people are mean. She was a bit distraught about this whole exchange hours later. She thought it was tragic. She couldn’t believe that prejudice still exists these days.

It wasn’t tragic. It was an important moment to teach this child to see things in a bigger way. Our job as adults is to teach them that not everything they know is everything there is. Our job as adults is to expand their understanding. We are supposed to be teaching them to open up their minds and to understand that the world is a lot bigger place than they think.

If you are cooking on the stove and you burn your thumb you may think that the stove is a dangerous thing, but if you have a good teacher with you she will explain how not to get hurt. Then you will start to cook again.

The same is true with people, and cultures, and insects, and anything. If you get hurt once you may generalize and think that is always the way it is. If you have a good teacher with you, you’ll learn how to interact with that person, that culture, that insect, and you will learn that not everything will hurt you.

Our job as teachers is to help children learn to establish boundaries and also how to break boundaries down.

The best part? You can be a teacher and not even be in the classroom. The whole world is your classroom, and teachable moments can happen anytime.

It isn’t sad that this child thought the way she did. This is just part of being a child. She has generalized, like we all do. The sad part would have been to not use that moment as an opportunity.

Many names of God

When Muslims pray the 99 names of God they don’t believe that there are 99 different gods. They believe that there are 99 different attributes of God. God has many names but is still one God.

It is kind of like me. I am Betsy, but legally I am Elizabeth. To my husband I am his wife, to my coworkers I am their coworker, to my friends I am their friend. I am always me, but other people have different ways of interacting with me and know me in different ways. It depends on how they see me as to how they refer to me.

God is the same. “God” is just a descriptive, after all, not a name. In the Bible, God uses the name “I AM”. God is known as Elohim, as Jehovah, as Lord, as the Almighty, the Creator… the list goes on and on.

While there are different names for God, we are still talking about the same God that created the Earth, spoke to Abraham, and was made known on Earth as Jesus.

I’m not so sure if people are talking about the same God when they refer to Spirit.

I know a lot of people who are disillusioned with church and have left. They seem to like parts of it but not all of it. I get that. I left church too.

Some of them like the ritual. Some like the community. Some like the hymns. They are creating their own version of “church” with the pieces they like, but leaving out the pieces they don’t.

They are having circles where people talk about what is important to them, or they paint, or they drum, or they recite poetry.

I get that too.

But I’m strongly opposed to them calling it “church” if Jesus isn’t present. If they don’t read the Word of God and they don’t celebrate Communion, then why call it church? It is more coffeehouse gathering than church.

Let us call things by their true names. Let us not deceive ourselves and say that we are going to “church” when Jesus isn’t present. The same is true of the “mega churches” with their “Prosperity Gospel”.

Things evolve, of course. I left a medieval reenactment group because it stopped being a medieval reenactment group. Years ago, people who were thinking about joining asked if they could dress up like fairies and vampires, and the members told them no. They said that had nothing to do with the group. The focus of the group was “A day in the life of a European court.” The time period was pre-1500s. But then slowly it became more and more “early period” with more and more people showing up in shapeless garments with animal skins tied around them. Then, the Middle-Eastern re-enactors started showing up.

Now this group looks nothing like what it looked like when I joined. It has stopped being “A day in the life of a European court” and started being a “come as you want to be” party. When will the Klingons and the Silurians show up?

I’m all for everyone feeling welcome and included. I like the idea of “All are welcome” and “radical inclusion”. But I feel like at some point a line has to be drawn. Are we talking about the same thing? Are we still on the same page?

Hummus has a few basic things that make it hummus – garbanzo beans, oil, citrus juice, and tahini, all blended up in a food processor. While you can exchange black beans for garbanzo beans, and you can use lime juice instead of the traditional lemon juice, that is as far as you can go. After that, it stops being hummus. You can’t put apples in a blender and call it hummus. You can’t add tahini to a pot roast and call it hummus. There are certain things that you must have, and if you don’t have them, you don’t have hummus.

Church is the same way. You can strip away the ritual and the hymns and it is still church. You don’t even have to gather together in person – you could have a videoconference. You can add in dance, or painting. You don’t need musical instruments, or you can have a whole symphony.

But you have to have God, and you have to have Jesus, for it to be church. And they can’t be implied or guessed at. There has to be no doubt about it.

What about “the Goddess”?

While I’m fine with the idea of the many sides of God being welcomed and included, actually including the idea of the “Goddess” is totally not acceptable in church. Remember “Thou shalt have no other gods before me”? That is a big one. To worship the “Goddess” is a complete violation of that commandment.

God has many aspects, not all of them related to gender. You can be a feminist and still worship God. But the Goddess isn’t God – she is another thing entirely. If you want to worship the Goddess, fine. That is your choice. But then it isn’t church. It is something else. To call it church is deceiving to yourself and others.

So what about those names of God? At what point does God stop being God? At what point are you worshipping something else? At what point are you not in a worship service at all?

These are important questions to ask yourself.

Addresses?

Am I the only person who needs an address when being invited to an event?

I don’t know if it is a Nashville thing, or a Southern thing, or just a thoughtless thing, but I keep seeing invitations to events and they tell the name of the place but not the address.

There was a medieval group I belonged to that had its meetings “at the Shoney’s near Opryland.” This was the information on the group’s website, open to members and nonmembers. That line tells me nothing. I had never been to Opryland. I didn’t know where it was in relation to where I live, and I certainly didn’t know where the Shoney’s was in relation to that. I understand that Opryland is huge, so the Shoney’s could be anywhere around there. I finally figured it out by going to the Shoney’s website, looking up the addresses of all the Shoney’s in Nashville, then looking up the address of Opryland and comparing.

Is it so hard to put the street address?

Think of how many people might have been interested in joining this group who didn’t because they didn’t know where to meet. Then, once the person is inside the Shoney’s, where do they go? Further directions need to state something like “In the group meeting room” or “ask for the SCA group”.

Don’t assume. If people knew where you were meeting, they wouldn’t need to look it up on the website.

In Nashville, they often tell you where something is by the name of the building and not the address. “The concert is at the War Memorial Building”. This is useless. It might be at “Citizen’s Plaza” or “The TPAC building”. Lots of buildings downtown have names apparently. They also have addresses, but event organizers never share them.

If you want more people to go to your event, give as much information as possible. Assume your audience isn’t from around there. Think about it from their perspective. Sure, you are in the middle of this event and you know all about it, but they don’t. If you want it to be a success, share as much as possible. Oversharing is better than undersharing.

Tell the exact street address. Don’t just give a name of the site. Give that too, but not just that. Provide a map if possible.

Tell what the age range is. Are children allowed? If it is adults only, do you have babysitting arranged on site? It is only for children?

Is there a fee? How much? What payment forms are allowed? If you only take cash, tell that. Plenty of people don’t carry cash these days.

When will it start and end?

Is there a form that participants will need to print out and bring with them?

Are there any special things that participants need to bring – food, musical instruments, chairs?

You will avoid a lot of frustration if you tell people as much as you can. Assume (correctly) that they know nothing about what you are planning, and share it. Sure, there is only so much you can put on a flyer. You could put a link on your flyer, but not everybody has access to the internet all the time. Take the time and the space and put as much as you can on there. And give a contact phone number and a name.

If you don’t have enough information on your event page, you might as well not have the event.

Communion loaves and fishes

The Last Supper, the model for our Communion service, is linked to when Jesus fed the multitudes. This event happened twice.

Here, he feeds over 5,000 people, using five loaves and two fish. There were twelve baskets of leftovers. The story starts just after Jesus has heard that his cousin John the Baptist has been murdered.

Matthew 14:13-21
13 When Jesus heard about it, He withdrew from there by boat to a remote place to be alone. When the crowds heard this, they followed Him on foot from the towns. 14 As He stepped ashore, He saw a huge crowd, felt compassion for them, and healed their sick.
15 When evening came, the disciples approached Him and said, “This place is a wilderness, and it is already late. Send the crowds away so they can go into the villages and buy food for themselves.”
16 “They don’t need to go away,” Jesus told them. “You give them something to eat.”
17 “But we only have five loaves and two fish here,” they said to Him.
18 “Bring them here to Me,” He said. 19 Then He commanded the crowds to sit down on the grass. He took the five loaves and the two fish, and looking up to heaven, He blessed them. He broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 Everyone ate and was filled. Then they picked up 12 baskets full of leftover pieces! 21 Now those who ate were about 5,000 men, besides women and children.

Shortly after that, he feeds over four thousand people, using seven loaves and a few small fish. There were seven baskets left over.

Matthew 15: 29-39
29 Moving on from there, Jesus passed along the Sea of Galilee. He went up on a mountain and sat there, 30 and large crowds came to Him, having with them the lame, the blind, the deformed, those unable to speak, and many others. They put them at His feet, and He healed them. 31 So the crowd was amazed when they saw those unable to speak talking, the deformed restored, the lame walking, and the blind seeing. And they gave glory to the God of Israel.
32 Now Jesus summoned His disciples and said, “I have compassion on the crowd, because they’ve already stayed with Me three days and have nothing to eat. I don’t want to send them away hungry; otherwise they might collapse on the way.”
33 The disciples said to Him, “Where could we get enough bread in this desolate place to fill such a crowd?”
34 “How many loaves do you have?” Jesus asked them.
“Seven,” they said, “and a few small fish.”
35 After commanding the crowd to sit down on the ground, 36 He took the seven loaves and the fish, and He gave thanks, broke them, and kept on giving them to the disciples, and the disciples gave them to the crowds. 37 They all ate and were filled. Then they collected the leftover pieces—seven large baskets full. 38 Now those who ate were 4,000 men, besides women and children. 39 After dismissing the crowds, He got into the boat and went to the region of Magadan.

What are the common elements in this story? Jesus takes what he has, little though it is. He doesn’t pray for more. He gives thanks for what he has and blesses it. Then he breaks it and distributes it.

This is what happens to us when we become part of the Body of Christ, and what we are supposed to do. It is something we receive and something we are to give.

We aren’t enough for the task. We are small and weak. We are broken. Yet God loves us, and is thankful for us. We are blessed by Jesus. And through that thankfulness and that blessing, we are enough. We are exactly what the world needs. We are food for a hungry world.

We are to take that thankfulness and that blessing and multiply it through our actions and our lives.

This is what Communion is. It feeds us, and through that, we are able to feed the world. We are able to be the healing the world needs, because we have been healed.

To create a book. Thoughts.

I’m having debates in my head about how to do the book and if I’m ready to publish. I realize now that I’ve already said it several times – it is already written, I don’t need to add more.

I’m still writing more, and I can and will always write more. I have finally realized that I can publish the new stuff later. I can republish old stuff and put it with new stuff if I find I’m writing a lot on one theme – like Communion, for instance. This book is a taste, a start, a beginning.

I’m weary and I worry about going through editing. But then I remember the only thing to it is to do it. Just start.

Also, then I remember the Jewish idea of the yetzer hara – knowing about it is helpful. I’m seeing all these distractions as a sign that I’m on to something good. It is a sign now, when I stop to notice it playing this game on me.

Just like how a child learns “this” feeling is a sign to go to the bathroom – “this” feeling of being distracted is a sign that outside influences are messing with me, trying to stop me from doing what I’m being called to do, what I’m made for. Sounds paranoid? It isn’t. It is actually very healthy. The idea of the yetzer hara isn’t mine, and it isn’t new. It was very freeing to learn about it. I’ve written about it many times before. It is an indicator to me now. I’ve transformed it from being a stumbling block into a steppingstone.

The idea of the yetzer hara needs to be introduced in mental hospitals. Heck, it needs to be introduced to people before they get into mental hospitals.

So the more I write about writing, the more I’m not putting my book together. See, it is a game, a distraction. This is all part of being human. I still feel a need to publish something every day. It is a way to stretch and clean out my head. But I need to use this unintended vacation time (the library is closed for remodeling) to work on my book, as I’ve said all along.

Perhaps there is a good reason I found out that Internet Explorer isn’t to be trusted. I was using it and Chrome to work on the book. I had my main blog open on Chrome, and I had the Empty Cross Community blog open on IE. I’d post from one to the other, and check to make sure I’d not already posted something. I created the second blog just to create file folders for my book. My first book. Which is already written, mostly. I’ve not added anything new to Empty Cross Community that isn’t already in BetsyBeadhead. It is just more focused – just the religious stuff. No rambles, no pictures.

I found out that IE is highly suspect, so I stopped using it. It is impossible to look at two WordPress sites using the same browser – I can’t log into both and look at both. It thinks I’m “BetsyBeadhead” when I’m on “EmptyCrossCommunity”. It won’t let me post to it. So I had to stop. I’m starting to see this as a good thing – it has created a stopping point. Start on the next part of the project. Stop adding to it. Start formatting.

Time to get going. Wish me luck, and say a prayer if you are the praying type. Pray that my words are of use to people, that they lead them towards God, and towards healing.