Hair covering?

I’m feeling a strong desire to cover my head. The traditions of my religious upbringing don’t tell me I must, but they don’t tell me I shouldn’t, either. I’ve been studying Judaism more and more in the past few years, and I know if I was an Orthodox Jewish married woman I would be expected to cover my hair with a tichel (hair covering) if I was out in public. At a minimum, I should be covering my hair when I light the Sabbath (Shabbat) candles.

I’ve been lighting the candles for Shabbat for a year now. At the beginning I was only lighting them when it was time for supper, which was always long after sunset. In the past few months I’ve been making sure to be home to light them before sunset (yes, there is indeed an app for that). The more I learn and practice Jewish prayers and customs, the more of them I want to do. So should I cover my hair or not, in light of the fact that I am not only not an Orthodox Jewish woman, but not even officially a Jew at all?

When I was in college I covered my hair all the time. I wore a bandanna or a snood every day. This lasted for a few years afterwards as well. It wasn’t for religious or modesty reasons. In part it was because I liked it, but in part it was to hide the fact that I had a Mohawk. I was happy with my hair that way, but teachers and managers weren’t. So in a way it was for modesty. My real self was hidden, and I covered my hair (or lack thereof) in deference to others. Even now I cover my head when I am outside, unless I am on a walk and trying to soak up a little vitamin D. I wear a fedora daily unless it is windy, and then I wear a hat that I can cinch up. So covering my hair isn’t a new thing for me. It is just the motivation that is different.

There are New Testament verses telling women to cover their hair, but all of them are from Paul. The verses are a little confusing. Some of them seem to indicate that a woman’s “covering” is her husband. Some of them say that a woman should cover her hair if she is praying or prophesying – but the same writer says in other books that women shouldn’t talk in church at all.

Jesus, however, said nothing about woman covering their hair, and I feel that he wouldn’t care one way or another as long as it was done out of a sense of mindfulness and respect for God and others. Jesus did say that we are to make sure we don’t advertise our piety, however, and that is the biggest reason I’ve not gone ahead with this.

If I were to start wearing a tichel at work, I’d be questioned. Co-workers, managers, and patrons would ask about it. There is actually a policy at work saying that employees cannot wear head coverings except for religious reasons. They know that I’ve been studying Judaism for a while now, so it wouldn’t be a huge surprise. But I feel that this would call a lot of attention to me, and I would stick out. I’d have to explain it. It wouldn’t be for modesty at that point – it would be the opposite. I’d be cancelling out the whole idea of modesty and piety by calling attention to my modesty and piety.

So at what point should I follow my convictions or follow the world?

Poem – Valley

Lord, help me to love the valleys
that runneth over,
that fall, headlong into my life.
The mountains seem so far away.

Lord, help me to love this place
You’ve called me to.
Remind me to sit down
and smell the roses
along with the ragweed.
Remind me to notice the lilies
in this valley.
It would be a shame to overlook them.

Lord, help me to love You
as I wait for things to change,
to get better,
to get going.
This valley seems to go on
longer than a road trip with my
weird old aunt.

Lord, help me to remember
that every time
You’ve led me
through these dark valleys before
You’ve always led me out.
It wasn’t always when I expected,
but it was always when I needed.

Lord, help me to love the valleys,
because it is here
that I remember
to love You.

What does “acknowledge” mean?

I was trying to find a better way of understanding what Jesus meant when he said “If you acknowledge me before other people, I will acknowledge you before God.” (Found in LK 12:8-9, MK 8:38, MT 10:32-33, LK 9:26)

What does the word ‘acknowledge’ mean? I looked it up, and then I looked up several of its synonyms. These are the words and phrases I found.

Acknowledge means – Profess, proclaim, speak for, put in a good word for, affirm, publicly declare, officially or publicly announce.

Declare means – Openly align oneself with. Express feelings of love for. Reveal the truth about. Thoroughly make clear. Admit the truth of. Recognize the fact of. Accept the validity of. Confirm, avow, openly claim.

All of this points to not just following Jesus, but admitting it openly. Does it imply going up to people and telling them about Jesus? I’m not sure. But it certainly means that if someone asks you if you are a follower of Jesus, you should say so.

But then let’s look at Peter, Jesus’ head disciple. He denied Jesus three times, when he needed him the most. But Jesus said all along that this was the person responsible for starting his church. So is Jesus going to deny he knows him to God when it is time to come back?

Doubtful.

I certainly like the idea of living in such a way that people can tell you are a follower of Jesus by looking at what you do. They don’t have to see the rhinestone pin spelling out “Jesus” on your sweater, or notice the forearm tattoo of Jesus on the cross to get the clue. They should see it in what you do – that you are kind, you volunteer, you are patient, you serve. You help people, and you are helpful.

Is that acknowledging? I’m not sure. Surely some of what is in there is the idea that you can’t just say you follow Jesus, you actually have to do it. It isn’t an easy life – he tells us to deny ourselves and take up our crosses.

“You can only be my disciple if you deny your desires, bear your own cross, and follow me.” (LK 14:27, MK 8:34, MT 10:38, LK 9:23, MT 16:24)

Some translations indicate more about what it means to “deny ourselves”. We are to get over what we want and get into what God wants. We can no longer put our needs first. It isn’t about our desires or wishes. Jesus was asked to die in a gruesome and painful way – nearly naked, slowly suffocating, for hours in the hot sun. Not a nice way to go. He knew that was what God required of him, and he did it. He didn’t really want to, but he submitted to God. That is denying yourself. It is putting God’s wishes first, and trusting that God knows best.

Now, how interesting that Jesus said “Take up your cross” – did he know he was going to die in exactly that way? He knew he was going to die, sure, but did he know it was going to be crucifixion when he said “take up your cross”? Or was that a clever rewriting after the fact? The Gospels weren’t written immediately. People thought Jesus was coming back soon, so they didn’t think they needed to write it down. It was at least a hundred years later, after all the original witnesses had died, that the stories that had been passed on by word of mouth were written down.

In the big picture, you don’t even need “Take up your cross” if you deny yourself. That takes care of it. I get it as the idea of taking up your responsibility to God, your burden. I also like that each Gospel says “your” cross – not “The” cross or “A” cross – yours, specifically. Take up the duty that is specifically yours to do.

Let’s tie it into the idea of yokes instead.

Jesus said
28 “Come to Me, all of you who are weary and burdened, and I will give you rest. 29 All of you, take up My yoke and learn from Me, because I am gentle and humble in heart, and you will find rest for yourselves. 30 For My yoke is easy and My burden is light.” (MT 11:28-30, HCSB)

Yokes are used with beasts of burden – cows, oxen, horses. They fit across the shoulders of two animals and help them do work together. The two animals need to be equivalent in size and ability to make this work – you wouldn’t put a 300 pound animal working with a 100 pound animal – it would be lopsided. But, it also means that both animals are now able to do more together than they would separately.

This is how we are with Jesus. We are to work with him, taking up his yoke and working together. We aren’t alone. He is working right along with us, and through us. When we take up the yoke of Jesus, we are suddenly able to do more than we could alone because we aren’t alone anymore.

But that doesn’t mean we work for our goals. This isn’t about tying into the power of Jesus to pay off your mortgage faster, as the prosperity liars say. And then it goes back into acknowledging Jesus. When others notice that we are able to do more than we could, we need to say where we are getting that power. We need to tell them about Jesus, and how being yoked with him means we aren’t doing it all by ourselves anymore.

Acknowledging Christ and Take up your cross

Jesus said “I will acknowledge to God everyone who acknowledges me to other people. But if they deny me to other people, I will deny them when I stand before God. Anyone who wants to save his life will lose it, and the one who loses his life because of following me and my teachings will find it. You can only be my disciple if you deny your desires, bear your own cross, and follow me. How does it benefit you if you have all the possessions in the world but you lose your life? What can you exchange to get your life back?”

LK 9:23-26, LK 12:8-9, LK 14:27, LK 17:33, MK 8:34-38, MT 10:32-33, MT 10:38-39, MT 16:24-27, JN 12:25-26

Gospel causes division

“You assume that I have come to bring peace on earth, and you are mistaken. I’ve come to bring a sword, cutting old family ties. I’ve come to turn sons against fathers, daughters against mothers, daughters-in-law against their mothers-in-law. Your worst enemies will be members of your household. Anyone who loves their family more than me cannot be my disciple.”

MT 10:34-37, LK 14:25-26

Some will not die.

“However, I tell you, there are some people standing here who won’t die before they see the kingdom of God.”

MK 9:1, LK 9:27, MT 16:28

(divided) Acknowledging Christ and Take up your cross.

DIVIDED Acknowledging Christ and take up your cross

Jesus said “I will acknowledge to God everyone who acknowledges me to other people. But if they deny me to other people, I will deny them when I stand before God.”

LK 12:8-9, MK 8:38, MT 10:32-33, LK 9:26

“Anyone who wants to save his life will lose it, and the one who loses his life because of following me and my teachings will find it.”

LK 14:26, MK 8:35, MT 10:39, LK 9:24, MT 16:25, LK 17:33, JN 12:25

“You can only be my disciple if you deny your desires, bear your own cross, and follow me.”

LK 14:27, MK 8:34, MT 10:38, LK 9:23, MT 16:24

“How does it benefit you if you have all the possessions in the world but you lose your life? What can you exchange to get your life back?”

MK 8:36-37, LK 9:26, MT 16:26

Gospel causes division

“You assume that I have come to bring peace on earth, and you are mistaken. I’ve come to bring a sword, cutting old family ties. I’ve come to turn sons against fathers, daughters against mothers, daughters-in-law against their mothers-in-law. Your worst enemies will be members of your household. Anyone who loves their family more than me cannot be my disciple.”

MT 10:34-37, LK 14:25-26

Some will not die.

“However, I tell you, there are some people standing here who won’t die before they see the kingdom of God.”

MK 9:1, LK 9:27, MT 16:28

Don’t be afraid.

My friends, don’t be afraid of those who can kill the body, because that’s all they can do. They are not able to kill the soul. If you have to be afraid, fear the One who is able to destroy both soul and body in hell after you die.

There is nothing covered that won’t be uncovered, nothing hidden that won’t be revealed. Whatever you have heard in the dark you should speak in the light, and whatever you have heard whispered in your ear you should shout from the rooftops.

Aren’t sparrows sold for a penny? Yet God notices if even one of them falls to the ground. Even the hairs of your head are counted. Therefore, don’t be afraid – you are worth more than many sparrows.

MT 10:26-31, LK 12:2-3

I can do it all. Or not.

Half the job of becoming an adult is discernment and choice. We have the ability to choose to do what we want – and the ability to choose not to do things too. Every little thing that pops in our heads doesn’t have to be done right then, or ever. We think we are free to do it all, and we are. But that freedom comes with a price. Nothing is ever done 100% when we try to do everything. A lot of little projects lay scattered, all a quarter done.

Remember when you were a child and you chafed at the fact that your parents told you what to do? You’d want to play games and they would tell you it was time to go to school. You’d want to read a comic book and they’d make you do your homework. You’d want to stay out until midnight and they’d set a curfew and insist that you are in on time or you’d lose your car keys. You want to eat candy for supper and they serve you broccoli and carrots instead. You swore that the minute you were on your own, you’d do whatever you wanted.

And that is the problem. Growing up means that you don’t have anybody telling you what to do – you have to do it yourself. You have to be the one to get up on time and go to work. You have to make yourself complete your projects at home. You have to make sure that you get enough sleep. You have to make sure that you eat well or you’ll get sick.

So many people are stuck in the child’s mentality of “You can’t tell me what to do” that they don’t do what they know to be right out of a sense of obstinacy or entitlement. They aren’t giving the finger to their parents when they do this. They are giving the finger to themselves and their health – mental, social, emotional, and physical.

Then they are so overwhelmed with being able to do whatever they want that they do anything and everything, and nothing gets done. They have dozens of projects going because nobody is managing them or their time. They are giddy with power, and helplessly lost.

So the trick to growing up is having the ability to make good choices – and then doing so. We don’t need parents or managers telling us what to do, because we are doing it. This doesn’t necessarily mean that we are doing things exactly the way that they did it – we aren’t them. But it does mean that we are exerting discipline and control over ourselves and our lives.

Resolution

The way to achieve your New Year’s resolution is to achieve equilibrium.

If you give something up, you have to take something on. If you simply stop doing a bad habit, all you’ll do is think about it if you don’t replace it with a good habit.

One year I gave up smoking pot for Lent, only to drink alcohol every day instead. Then, when I gave up smoking pot completely, I started smoking clove cigarettes instead. The solution was to learn what I was trying to avoid and learn how to face it, and to start nourishing my creative side through art and writing.

Likewise, if you start doing something, you have to stop doing something else to make room for it. You only have so much money, time, and energy. Be sure that what you give up is something you need to give up. You can’t cut out sleep or food or work. These are immovable things, and necessary.

When I decided to commit to writing at least one blog post a day, I had to spend less time online checking Facebook. And I learned that deciding to eat lunch at work rather than going out every day meant I ate better, saved money, and had more time to walk, read, or work on writing projects.

Another thing to remember about resolutions is to pace yourself. Remember the phrase “Rome wasn’t built in a day”? Neither are good habits and life changes. Do a little bit every day towards your goal and you’ll get there. Have patience with yourself and the process, but keep moving in the right direction. Look at everything you are doing – does it support your goal? Then do it. If it doesn’t, then don’t.

A question about fasting.

Some people asked Jesus, “John’s disciples and the Pharisees fast, so why don’t your disciples do the same?”

Jesus answered “Would the wedding guests fast while the groom is with them? They will fast when he is taken away from them.”

To illustrate his point, Jesus said “Nobody uses a piece of unshrunk cloth to patch an old garment, because the new patch will tear the hole even bigger. And nobody puts new wine into old wineskins, else the old wineskin will burst and spill all of the wine. Instead, they should put new wine into new wineskins. But nobody wants new wine after drinking old wine, because he says ‘The old is better.'”

MT 9:14-17, MK 2:18-22, LK 5:33-39

Our minds are like puppies.

Our minds are like puppies. If we don’t train them they will go everywhere. It is like the difference between the German words “fressen” and “essen”. One is like how an animal eats, the other is like how humans eat. Both are satisfying your needs, but one is civilized and under control.

What is helping me gain control of my mind is prayer. Just like how prayer helps me be mindful and focus before a meal, it is helping me before everything else.

God is the potter and I am the clay. Clay is only useful to the potter if it is flexible and pliable. Then it is fired – a hard process on the clay, to be sure. Then it becomes a vessel, able to hold what is necessary.

We all need water but it is the cup that holds it. The cup does not nourish or refresh but it carries what does. Likewise, we are merely vessels for the love of God. We are to carry it to others and share it.

Sure I slip in my routine. I forget how important discipline (being a disciple) is. Then I have to return to my routine, my order, to become civilized again. I repent (return). With some parts of my routine I slip daily, even hourly. I am not fully in alignment.

The mustard seed idea helps me. The fact that I desire to do it means that (a) God wants me to do it and (b) it is possible. So sometimes I jump a few steps ahead, saying if God wills it then I’m already there. Not that I believe it could possibly one day occur but that it is a reality that I just haven’t lived into yet.

You know how you plan to go on a trip, and you pack and prepare for it? You have a goal in mind and you work towards that goal. All your efforts are directed there – you buy your tickets, pack, and read up on the place you are going for ideas of things to do when you get there. You might save up money in the months before the trip. Everything you do is directed towards that goal. You aren’t there yet but you know you are going. Then one day you are there. It didn’t just happen. Any life goal is the same.