What “altar” really means.

The Hebrew word for altar is
מזבח

Mem, Vav, Vet, Chet. (read right to left)

Each letter of the Hebrew alphabet has a meaning, and if you string those meanings together, you can understand what the word truly means.

Mem means – water with no boundaries, chaos.
Vav means – “and”, hook, nail
Vet (also Bet) – means tent, house, enclosure
Chet means – fence, separate, a new beginning or new creation.

Together, this can be taken to mean “From the waters of chaos I have rescued you and brought you into a new life.”

It refers to the waters from the beginning of time – when “God moved over the waters” to create the world. It refers to the waters of the Red Sea, through which God sent Israel to escape from slavery in Egypt. It refers to the waters of the womb, where God creates us by dividing us, dividing the cells into their individual roles – an eye here, a stomach there…

God separates us, divides us to form us, to make us unique. God “hooks” us, grabs us, takes us into the tent, the house of God. The tent can be seen as the tabernacle, the same temporary house of Sukkot, the temporary dwelling of our bodies.

God is the God of the living, not the dead

Let us consider when some Sadducees were challenging Jesus about the resurrection. This story appears in MT 22:23-33, MK 12:18-27, and LK 20:27-38. They were asking him a legalistic question about marriage and inheritance laws. They thought that they were going to trip him up on the religious authority of Moses. Just before, the Pharisees had tried to catch him up regarding civil law. Both groups were trying to discredit him by making him refute higher, established authority. This would get him in trouble with the crowds and make them leave him. It might also get him arrested – something they wanted. They desperately wanted him to stop talking and for people to stop listening to him.

Instead, Jesus turned the tables on them and taught them even more than they were asking.

Here’s my condensed version of the most important part here –

–He continued, getting to the real reason for their question. “Concerning the resurrection of the dead, don’t you remember the passage in Scriptures when God spoke to Moses from the burning bush? He said ‘I am the God of Abraham and the God of Isaac and the God of Jacob.’ We learn from this that God is the God of the living, not the dead, because in God’s eyes, all are living with him.”–

Note that God uses the present tense, not the past. If Abraham, Isaac, and Jacob, their forefathers from thousands of years earlier, were dead in God’s eyes, God would have said “I was…” not “I am…” This is essential to his argument, and essential for us today.

If we live in faith and in accordance with God’s will, then we, the real part of us, never die. Our bodies are just vessels for our souls. Our bodies are temporary, while our souls are eternal. Abraham, Isaac, and Jacob were with God when God spoke to Moses in the burning bush, and are with God right now.

This is proof of eternal life. The death of the body isn’t death, not in any real sense. Jesus wanted the Sadducees to know this, and wants us to know this right now.

The Sadducees and the Resurrection

The same day some Sadducees who didn’t believe in the resurrection approached Jesus to challenge him on the laws of Moses.

“Teacher, Moses taught us that if a married man dies childless, his brother must marry his wife and have children with her – legally, they are his brother’s children.

Consider this – once there were seven brothers. The first married and died childless. The second brother married her and he too died without having any children. One after the other, all seven of the brothers married this same woman and died, leaving her childless. Then she finally died. Therefore, when the resurrection happens, whose wife will she be, since she had been married to all seven of them?”

“None of you know the Scriptures or the power of God,” Jesus said. “People in this age marry and are given in marriage, but it won’t be like that in the age to come. In the resurrection, people are like angels. There is no need for them to marry.”

He continued, getting to the real reason for their question. “Concerning the resurrection of the dead, don’t you remember the passage in Scriptures when God spoke to Moses from the burning bush? He said ‘I am the God of Abraham and the God of Isaac and the God of Jacob.’ We learn from this that God is the God of the living, not the dead, because in God’s eyes, all are living with him.”

They were impressed with what he had just taught them.

MT 22:23-33, MK 12:18-27, LK 20:27-38

God and Caesar

Then the Pharisees began to plot, trying to trap him by his words. They sent some of their disciples along with some of the members of a Jewish political party. They wanted to get him arrested by the civil authorities.

They asked him “Teacher, we know that you correctly teach God’s laws and that you treat everyone the same, regardless of who they are. Tell us your opinion on this, then – according to the law, are we supposed to pay taxes to Caesar or not?”

Jesus knew what they were up to and said “Why are you testing me? Show me a denarius. Whose picture and name is on it?”

“Caesar’s,” they all said.

“You have your answer,” Jesus said. “Give back to Caesar the things that belong to Caesar, and give back to God the things that belong to God.”

They were all speechless at his answer.

MT 22:15-22, MK 12:13-17, LK 20:20-26

Healing sin by naming it.

Proverbs 28:13 – “The one who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.” (HCSB)

The word “sin” turns many people off and they just stop listening. It is simply any failing or fault. It is any time we fail to live up to our potential. It is any stumbling block. The word has such deeper meaning than we are able to give it.

It is gossiping.
It is overeating.
It is fear of failure that is
so crippling
we never even start.
It is any time we trust
in our own ways
rather than trusting God.

Sure it is also the usual that we think of when we think of sin. It is lying, stealing, murder. But mostly it is anything we let rule our lives, anything that prevents us from living a whole and holy life. Anything.

Confessing our sins is the greatest form of strength. It is the greatest weapon we have against them. Let us think of “confession” as “naming”.

It takes courage to say
“I’m angry and I’ve let anger rule my actions.”
It takes courage to say
“I have a hard time with impulse control.
I eat (or) say whatever I want
without thinking about the consequences.”

It takes courage to admit we need help. When we name our failings and faults we are bringing our wounds and our brokenness before the greatest healer of all, God. We say “I can’t do this on my own, and I need your help.” God heals us if we name our faults, and then turn away from what we are doing.

It can be very hard to turn away. Bad habits are hard to break. They are the “devil you know”. You’d rather stick with them than do something new and healthy. But by naming our faults, we are like so many people who went up to Jesus for healing.

Let us quickly look at the story of Jesus healing the blind man. The entire story is to be found in MT 20:29-34, MK 10:46-52, and LK 18:35-43.

…. Jesus asked him “What do you want me to do for you?” Bartimaeus said, “Teacher I want to see!”

Jesus knew very well what Bartimaeus needed. But the issue is – did Bartimaeus? Only after naming his weakness was Jesus able to heal him.

Let us continue with a little more of the story.
…. Moved with compassion, Jesus said “Open your eyes. Your faith has healed you.”

Often Jesus said to people “Do you believe I can heal you?” And they said “Yes!” Then he simply said “Your faith has healed you.”

Believing that Jesus can heal you is the healing.

But first you have to confess to name your weakness. Give it to God, and God will turn your weakness into his glory. The thing is, can you name your own problem?

Naming it takes away its power.
It means it isn’t you.
You are a child of God.
You aren’t alcoholism
or compulsive gambling
or lying.

Naming the problem helps you separate it from your idea of yourself and helps God heal you.

If you can’t yet name your problem, then give that to God. Say “God, please help me to recognize where I need healing.” God will enter into your heart right where you are, right as you are, right then.

Thoughts on defeating depression

Plenty of people want to save the money, the social embarrassment, and avoid getting treated for depression. It is hard to admit you are depressed. It is hard to go seek help for it – to admit to a doctor that you are sick. It is seen as a sign of weakness.

But you can do a lot to stave it off. Avoid sugar – it lies to you. Avoid caffeine, or at least severely limit it. One cup of green tea a day is plenty.

Go exercise. You don’t have to go to the gym, although it is nice. Having a regular routine is good – and accountability. Go for a 20 minute walk at lunch instead of spending the whole hour sitting.

Park the car further away. Do jumping jacks. Find new ways to get moving.

Notice if you are coming up with excuses for why you can’t do this. This is normal. Don’t give in. See these impulses as a sign to keep going.

You can’t stop. This isn’t a temporary thing. You have to do this for the rest of your life – to have a life.

Put good fuel in the car, it goes well. Our bodies are the same. They are electrochemical machines. Eat well – no processed food. Learn to cook simple foods. Steaming isn’t hard and it means you get fresh vegetables. Don’t wait until you have a crash before you eat – then you’ll eat whatever is at hand. Plan your meals and eat them regularly. Don’t have junk food in your house or you will eat it.

Make art. Some of the biggest reasons for depression are that you aren’t communicating your feelings. Sometimes that is because you don’t know how to say what you need to say. Art says a lot.

The parable of the large banquet.

There once was a very wealthy man who decided to give a large banquet. He invited a lot of people. On the day of the banquet, he sent his servants to go remind everyone who had been invited because everything was ready.

Without exception, all of them sent excuses instead of coming. Some of them said they had to work on their farm, some at their business, and some said they had just gotten married. All of them were too busy to show up to this feast that they had been invited to a long time ago. Some of the guests were quite abusive to the servants as well.

When the host learned the news, he told his servants to go into the streets and alleyways of the city and invite anyone they could find, including the poor and handicapped. The servants did this and there was room for even more people, so the host sent them out to get even more guests. The host was determined that none of the original guests would enjoy his banquet.

MT 22:1-10, LK 14:16-24

When the host came in to look at his guests, he saw a man who was shabbily dressed – not appropriate for a grand feast such as this. He asked him how it was that he was admitted in without appropriate clothing. The man didn’t know how to answer, so he didn’t. Then the host told his servants “Tie this man up by his hands and feet and throw him out with the trash. For many people are invited but few make the cut.”

MT 22:11-14

The parable of the two sons.

“What do you think about this story? There was once a man who had two sons. He asked the first one to work in the vineyard, and the son refused, yet later he changed his mind and went to work. When the man asked his second son to work in the vineyard, that son said he would but then he didn’t go. Which of the two did what his father wanted?”

“The first,” they replied.

“Mark my words, tax collectors and prostitutes will get into the Kingdom of Heaven before any of you! John the Baptist came to warn you about your evil ways and you didn’t repent and return to God. The tax collectors and prostitutes did. Even when you saw this happening for yourself, you refused to change your minds and believe John’s message.”

MT 21:28-32

The parable of the vineyard owner.

Jesus began to teach them again using parables.

“There once was a landowner who planted a vineyard. He put a fence around it and included a winepress and a watchtower. He leased it to tenant farmers and then he went away for a very long time. When it was harvest time, he sent his servant to the farmers so that he could collect some fruit from them. Instead of giving him fruit, the farmers beat the servant and sent him away with nothing. The landowner sent another servant and they treated him just as badly. Then the landowner sent a third servant and the farmers killed him. He sent other servants, and they were all either beaten or killed.

Finally he decided to send his much loved son thinking ‘Surely they will respect him.’ But the tenant farmers talked amongst themselves and decided that since this was the heir they should kill him and collect the inheritance for themselves. They did just that and then threw him out of the vineyard.

Because of their shameful behavior, the owner of the vineyard went there himself to destroy the farmers and let other people manage his land and crops.”

Jesus asked the religious leaders if they had ever heard the verse from Scriptures that says ‘The stone that the builders rejected has become the cornerstone. The Lord has done this and it is wonderful to see!’

“Therefore it follows that the kingdom of God will be taken away from the original tenants and given to those who are good stewards and can produce healthy fruit. All who stumble on this rock shall be broken, and all those who this rock falls on will be ground to dust!”

The chief priests and scribes started to look for a way to arrest him because they knew he was speaking these words against them. However, they were afraid of the crowds because they regarded him as a prophet, so they left him alone for the time being.

MT 21:33-46, MK 12:1-12, LK 20:9-19

Musings on friendship

When I was in fourth grade, my teacher approached me with an unusual request. She asked me to befriend a girl who was a little odd. I’ll call her Susan.

She and I both liked to read, specifically science fiction. She wrote a little then too. We both thought Steve Martin was very funny.

Her father was dead, but worse, her father had been abusive. Her mother had to work a lot to support them, so spent a lot of time alone. This was unusual at the time – most families stayed together. Single mothers were unheard of. They lived in a tiny house that was just behind the school. At the time, that size house would have been considered poverty level. These days, the micro-house people would think it was immense.

She had wild hair – too curly to be manageable. She was a bit overweight, and smelled like cat. Perhaps she had Asperger’s. Perhaps she just didn’t know how to fit in.

Did this hamper my social life because I was seen with the weirdo? I wasn’t much of a social butterfly anyway. I would have been just as happy being alone. I never understood all the fuss people (girls) made over boys and makeup and pop stars. Perhaps the teacher thought I needed a friend, rather than the other way around.

Did this help her? She got to socialize with another person. But it was an artificial relationship. Like an arranged marriage. It definitely stopped her from becoming worse.

I didn’t think of it in this way at the time. More than thirty years has colored my feelings. In a way I feel cheated – I made very few other friends while in elementary school. She stuck with me. Out of habit? Desperation? Did this keep others away?

I was far from normal – but I had a stable home. At the time I felt it was a big honor to be asked – this meant I had extra to give. This meant I had a kind heart.

This has softened me to the plight of the “other” the weirdo, the loner. Folks say “he was quiet, and he kept to himself” – yes – so introduce yourself. Talk with him. Become a friend. It is hard to be a friend to the friendless, but it is important. It may save a life (or hundreds), the life of the person, or the people they might harm.

Back in my day, unhappy loners just killed themselves. These days they kill innocent strangers.

However, this hampered my ability to make friends in a different way – it became the pattern for my friendships. I fixed problems. I was the one who listened. I was the one who understood. But when I had a problem or needed to be listened to, nobody could help.

She showed up, unannounced, at my workplace one day years after school was over and asked if we were still friends. I’d not called, she’d not called. We were adults now. This was after my parents had died – -and she had been nowhere during that very traumatic time.

What is friendship? A name in a phone book? A connection on Facebook? If only one person is making the effort, then it really isn’t a friendship.