Private places

There are places at St. Meinrad’s Archabbey that are most certainly off limits.  They spell it out with signs, saying that you are not welcome in this area.

 

There was one area that had a sign and a frosted glass window.

chapter house 2

 

 

But there was a clear spot higher up, so I just held up my camera.

chapter house1

 

There is a lock on the holy oil vials, presumably to keep you from accidentally anointing yourself, or from desecrating it.  Wonder why these vials are on public display then, if they are not for public use?  To show off how pretty they are? These were prominently displayed at the center of the Abbey.

oil2

 

There are enclosed gardens that I wanted to explore.  I saw them on Google Maps before I went there and looked forward to going.  There were not open to lay people, however.  But there were windows, so I took pictures. I was sad to see them not even being used by the monks.  These beautiful gardens, alone, locked away, unappreciated.  Perhaps the monks stare at them from their rooms, while they are locked away from the world they are called to serve?

 

They even tried to block the view with signs like this.

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But I found a way around it.  These pictures are taken through the glass.

 

Monasticism as it is practiced was not mentioned by Jesus at all. Living together, sharing resources, sharing lives – yes.  It is good for all to work together for the common good.  However, he did not intend that we were to separate ourselves from the world entirely.  When we work together and share what we have, we are stronger people, better able to help others.  However, when we focus all of our energy inwards to the group, we defeat the purpose of what Jesus calls us to do.

 

With all these signs, I was continuously reminded of the “us and them” approach the Catholic church has to life in general – either you are “in” (a Catholic) or “out” (either not Christian, or just not Catholic).  The most obvious example of this is with their approach to communion.  This exclusionary practice is not Christ-like, and will turn more people away from the message of Jesus than they could ever imagine.

 

Interestingly, I spent time at their “sister” community, just down the road a few months later.  The Sisters of Saint Benedict have a community in Ferdinand, IN, called Monastery Immaculate Conception.  I walked all over that place and only saw one sign saying “private”.  In fact, the nun who took us on a tour of the place told us we could sit in that area if we wanted.  I’m pretty sure I accidentally wandered into some areas I shouldn’t have, but nobody got upset with me.  Their monastery was older, a little shabbier.  It was obvious that their “brothers” got more money and better resources.  But the Sisters were far more kind and welcoming, always helpful and kind, with open smiles.

Persistence

I love finding trees that grow around obstacles.

The ones that I find the most are hackberry trees.  They are considered “junk” trees – large weeds, a nuisance.  Normally they are scraggly bushes, but when you cut them, they sprout out even more branches, like a hydra.  Your choice then is to let it grow as is, or to dig it up.

Here is one I found at a Persian restaurant off White Bridge Road in Nashville.  The restaurant (Hot Kabobs) is not there anymore, but I bet this tree is.  Look how it has grown around the chain link fence.

p2p3p1

 

Here is one at the Mercy Convent in Donelson.  There is a back part of the property, next to a farm.  This is not part of the normal area for retreats, but I was on a wander.  There was a metal wire that was used to show where the property line is, and this tree has grown around it.

 

p5p4

 

Soon it will have totally wrapped around it.

Artwork in process – “Praying for my enemies”

I first worked on this canvas over a year ago while dealing with a very difficult person in my life. This is one of the ways I chose to process my feelings.

This is how it stayed for about a year. This is on a stretched canvas, with acrylic paint I applied with my fingers. I then added silver sharpie light language. It is my prayer for healing for our relationship.

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Here it is at a different angle so you can see the light language prayer.

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In part because I’m learning about layering collage, and in part because new canvases are expensive and take up a lot of space, I’m using old artworks to add new material. The focus is the same, but now about a different person and series of issues.

Here I’ve added washi tape.

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Then I painted a layer of gesso on it in random swirls, obscuring some of the image.

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Top left

4b

Top right

4c

Bottom left

4d

Bottom right

4e

More layers are to be added.

Into the deep (part 3)

This is the third layer of this painting. This was painted Monday (3/28/16) morning, right before work. I’d not planned enough time to use this color blend on “November Rain” as well, as I’d intended. I barely had enough time to work on this. I find that it helps me if I can work on some bit of the art every day. Not only is it relaxing, it gives me something to look forward to. Each layer takes several hours to dry, so working on it in the morning and evening is a good use of time.

I added a blend of paint using these colors – manganese blue, deep violet, and phthalocyanine blue. I used my standard way of blending paint right from the palette. The colors aren’t quite this bright in reality.

Whole

deepc1

top left

deepc2

top right

deepc3

bottom left

deepc4

bottom right

deepc5

The question about the Messiah

Jesus asked this question while he taught in the Temple complex, “Why do the scribes say that the Messiah is the son of David? Inspired by the Holy Spirit, David says in the Psalms ‘God said to my Lord, sit at my right hand until I place your enemies under your feet.’ Since David called him his Lord, how can the Messiah be his son?” The large crowd was delighted with this teaching.

MT 22:41-46, MK 12:35-37, LK 20:41-44

Cure for violence

We’ve had too many examples of people becoming violent and randomly killing people. This isn’t something that is going to go away unless we make it go away. It is a weed that takes many years to grow. We have the ability to eradicate it in the future. Here are some of my ideas about a cure for violence. Some of this I wrote a few years ago, after a rash of these occurrences.

Just like with treating toddlers -ignore the bad behavior and reward the good. Don’t publicize the name of the criminal, the perpetrator. Lets’ not have a payoff.

Notice and acknowledge people. Everybody needs to know that they count. When you see someone who is a loner, make contact with them. Befriend them. It isn’t easy. But it is essential. It is part of this “love your neighbor” thing we are supposed to do.

Remove, discourage violence in the media. Games and movies that depict violence should not be bought. They should not be made, but we can’t control that. Take away the demand, then the supply will go away. I’m not about making laws for these things. Make it illegal and you’ve made it taboo. Make it taboo and you’ve made it desirable. Kids want what they can’t have. Rather, we need to watch what we consume.

We need to make it socially unacceptable for people to play war in their spare time. Especially kids, who don’t have the maturity to understand reality from unreality. How can you know what is real when you never see it? “Reality TV” isn’t. It is over the top, scripted, and fake, much like our celebrities. We have created a society of artifice, where we celebrate the un-real.

We need healthy outlets for emotions. We bottle them up and suppress our real emotions. Everything is supposed to be fine in our society, and this just isn’t normal. We don’t have a way to process pain. We need that. It has to get out.

I’m not advocating gun control. I’m advocating people control.

Is it that we have more violence these days, or that we are just so connected that we can’t help but see it? And why don’t we see a balance of “good” stories? Surely just as much good is happening.

TMJ as a teacher, part two.

TMJ is caused by over-clenching the jaw. We clench our jaws when we feel stressed out, but also related is when we feel silenced.

Unable to speak, forcibly silencing ourselves, we shut our mouths. Either we feel that our opinions are not wanted, or that will not be respected or well received. We fear speaking because we will be laughed at or be punished. We forcibly clench our jaws to keep ourselves from talking.

Give thanks for the self-preservation instinct. Give thanks for mindfulness too, and becoming aware. It keeps us safe, but it also operates from a fight or flight, caveman place.

Here are some options –

Give speaking a try. Write what you want to say down first, then speak it. Practice alone, like you are in a play. Before you are around those people again, pray for the words. Pray for the right time to speak as well.

If you honestly feel that you can’t talk, then create. Give voice to your fears and concerns in art. Write about it, paint it, dance it. Express it to get it out. Then you have an option – if you still feel that you cannot share this, burn it, offering it up to God.

One of the last options is to change jobs or friends. Every difficulty is a chance to grow. If you leave a difficult situation early, you are missing out on the lesson, and it will simply be repeated in the next relationship you create. However, sometimes leaving is the right thing to do. Pray about it and feel out the right answer.

Good News and the Holy Temple

Why is it that so many denominations focus on the part of the Gospel that says “The Gospel has to be preached to all nations” (MT 24:14, MK 13:10), but seem to completely gloss over the fact that they don’t have to prepare for what to say when we share it, because the Holy Spirit will give us the words? (MK 13:11, MT 10:19-20, LK 12:11-12, LK 21:14-15)?

These two concepts come when Jesus is telling his disciples about the end of the Temple, not the end of times. This too is something that many church leaders don’t mention, or don’t notice. Many denominations feel it that the more nations that they preach the Gospel to, the closer they are to Jesus coming back. They prepare tracts and rehearse missionaries towards this end. Nowhere in that section does Jesus talk about the end of days – just the end of the Temple. The Jewish Temple has been destroyed for thousands of years, and the Gospel certainly wasn’t preached to all nations before it happened.

So what is going on?

Jesus was talking about the Holy Temple literally, and the Holy Temple spiritually. The Temple was a literal building at the time, but the Spirit left that building and entered into Jesus, and through him, into us. We are the building. We are the Temple now. Remember that Jesus was the “cornerstone” which the builders (the Jews) rejected. Remember that Peter, a human being, was the rock upon which Jesus built his new church.

The Church is a literal Body of believers, not a place. This is the message that needs to be spread through the Holy Spirit. We are to wake people up to this, to prepare their hearts, just like that simple manger in Bethlehem, to welcome in Christ.

We do need to be good witnesses, sure. We need to “acknowledge Jesus before others”, certainly. But we don’t have to prepare, because the Holy Spirit will give us the words. We’ll have better words through the Holy Spirit than we could ever prepare on our own. How interesting that the idea that the message of Jesus has to be preached to all nations is only in two Gospels, but the message about the Holy Spirit giving us the words to be able to do it is in three – and actually twice in one of them. More is said by Jesus about the Holy Spirit than sharing the message, and I think we need to notice that.

Our job is to be messengers, but not in the usual sense. We are to let the Holy Spirit speak through us. We don’t have to worry about it – we just have to let it happen.

Perhaps that is why so many church leaders don’t talk about this. The Holy Spirit can’t be controlled. People who have the Holy Spirit in them don’t read from the script or from a prayer book. There is nothing “common” about the Holy Spirit. It can’t be contained. I believe that many church leaders are frightened of this, because once the Holy Spirit gets loose, it can’t be put back.

Once it gets loose, people might just start to realize that Jesus didn’t ordain anybody.

Once it gets loose, people will remember that Jesus made us all ministers, by virtue of our baptism.

Once it gets loose, people will remember that Jesus said the only One above us is God – not a Rabbi, not a Teacher, not a Father – not any religious authority.

Come, Holy Spirit,
and spread over your Church,
and make it new.
Cleanse us with your fire,
turning the lead of
ritual and rote
into the gold of
service and joy.

Amen.

(divided) Acknowledging Christ and Take up your cross.

DIVIDED Acknowledging Christ and take up your cross

Jesus said “I will acknowledge to God everyone who acknowledges me to other people. But if they deny me to other people, I will deny them when I stand before God.”

LK 12:8-9, MK 8:38, MT 10:32-33, LK 9:26

“Anyone who wants to save his life will lose it, and the one who loses his life because of following me and my teachings will find it.”

LK 14:26, MK 8:35, MT 10:39, LK 9:24, MT 16:25, LK 17:33, JN 12:25

“You can only be my disciple if you deny your desires, bear your own cross, and follow me.”

LK 14:27, MK 8:34, MT 10:38, LK 9:23, MT 16:24

“How does it benefit you if you have all the possessions in the world but you lose your life? What can you exchange to get your life back?”

MK 8:36-37, LK 9:26, MT 16:26

Gospel causes division

“You assume that I have come to bring peace on earth, and you are mistaken. I’ve come to bring a sword, cutting old family ties. I’ve come to turn sons against fathers, daughters against mothers, daughters-in-law against their mothers-in-law. Your worst enemies will be members of your household. Anyone who loves their family more than me cannot be my disciple.”

MT 10:34-37, LK 14:25-26

Some will not die.

“However, I tell you, there are some people standing here who won’t die before they see the kingdom of God.”

MK 9:1, LK 9:27, MT 16:28

Rise up, not riot

The riots in Ferguson speak to the pain and frustration that the black community feels. Yet they are saying the wrong thing. They are saying that violence and destruction is standard operating procedure for the black community.

We all know that isn’t so. We all know that the majority of our black neighbors are kind, hard-working and polite. In short, they aren’t thugs and hoodlums. Sadly though, good doesn’t sell in the news, so we don’t see their stories on the evening news. The only problem is that there are thugs and hoodlums. They aren’t just stories. The only problem is that there are “baby daddies” and “welfare moms” aplenty. Clichés come from reality. The actions of the few speak for the whole and they drag down everybody.

When college educated black youths are made fun of for “talking white” when they speak clearly it drags down everybody. When some black employees “play the race card” to stay employed even though they are doing half the work (or only there half the time) it drags down everybody.

Yes, it is time to rise up but not with riots and destruction. If the black community wants to make a real change, to be really heard, there needs to be a collective decision to “check yourself before you wreck yourself”.

Use the library to get books not DVDs. And by books I mean educational and uplifting ones, not ones that teach the same old script of “thug meets girl, thug uses girl”. The entire genre of “urban erotic fiction” is dumbing-down black women and enslaving their hearts and minds.

Celebrate education rather than ignorance. Sure misery loves company but miserable people aren’t good to hang out with. Rise up past the peer pressure and the collective dumbing down of our society.

Get healthy. Good health leads to strong minds and spirits. Eat better. Exercise. All these things are doable even with limited means. If we focus on what we can do rather than what we can’t we get free. If we look for openings rather than closed doors we will see them. Quit smoking and go for a walk instead. Avoid all sugar, caffeine and fried and salty foods. These socially accepted addictions are dragging down us all.

Sure we have a race problem in America. Sure we have a long way to go. Sure there have been problems on both sides of the race wall. Sure people are going to say that I don’t get it because I’m white and have white privilege.

Yet I do know what it is like to feel dragged down by my peers who wanted me to be as petty and lazy as them, the worst version of lowest common denominator. I got a college degree and they are still working in fast food. I do know what it is like to have a learning disability and rise up above it through hard work. It is why I now tutor learning-disabled kindergartners. I do know what it is like to be obese and addicted to drugs. It is why I write now to show there is a way out.

It isn’t easy to change but it is possible. Change starts one step at a time, one person at a time. The strong have to encourage the week. Good deeds and efforts soon start to outweigh the bad and momentum is achieved.

All this may sound like I’m blaming the black community when it was certainly the fault of police who shoot unarmed, unresisting black youths. It is certainly the fault of the judicial system that lets the guilty go free. We need to work on that too but that will take longer. Right now the first and best change has to start from within. Each individual has to decide to stand up and walk away from the old rules and the old clichés. Each individual needs to lift up everybody else with their actions. It is about caring for yourself and our community through the true empowerment that comes from education and health.