Retreat! A trip of a different sort.

Going on retreat is like going on a trip. In some ways it is like going on a trip like the kind you would need a suitcase for. But this time I mean like one where the only place you go is in your mind.

When I was in college, I went to the mountains with some friends. We rented a cabin and we “tripped”. We took our candles and our snacks and some acid. Nothing was how we expected it to be. But that was the point. We were used to things as they were. We wanted something different. Or really, we wanted to see what was there all along for a change.

I knew a guy who listened to his favorite album when stoned. He heard parts to that album he’d never heard before. He thought it was the pot that brought it out. It wasn’t. He was simply in a state of mind where he was open to new experiences. He was looking for something to happen. Those notes were always there. He was just too distracted to notice. With pot, because he was expecting something different, he noticed what he’d been missing. Pot didn’t do it. His expectation did.

Don Juan, in Carlos Castaneda’s books drugged Carlos for the first few years. He wanted him to see what the reality that was beside our reality was. After a while, Carlos got to the point that he could see unusual things all the time, sober. When he asked Don Juan about this, he said that those things were there all the time. Carlos was just too pig headed to see them. Don Juan drugged him up so he would stop paying attention to the expected, and start seeing things for a change.

We are all like this. We practice closure. We see what we expect to see. We look over what doesn’t fit unless it is glaring. We race through our days, unaware, unawake.

Retreats take things away from us, so we have to look. We have to take time off. We have to slow down. We have to be, alone, quiet.

We sit waiting for something to happen. Our senses are wide open. Will Jesus talk to us? Will we see hear smell touch taste differently? How will we be after? What will happen?

We sanctify this time. We set it aside, expectant, hopeful.

What if we did this all the time?

God is constantly present. God is constantly communicating with us. We just have to slow down and listen.

Wait with me. Watch with me.

(Written 9-13-13. 11 pm, on retreat at the Sisters of Mercy Convent.)

Stuck – cars and bodies.

My car won’t start. I’m waiting at home for AAA to take me to the dealership to get this figured out. It has happened off and on for several years. It will get fixed, then stop again. It is a little annoying. I’m trying to use everything I’ve learned to adapt to this. Be calm. Accept it. Don’t fight it. See it as a lesson.

Maybe there is a good reason I’m being kept at home right now. Maybe something bad would have happened if I’d gone on my errands today. I’m trying to trust God. I’m trying to be thankful f

Meanwhile I’m thinking about other things. There is a possibility that I might be stuck for a long time. I’m not talking about my car right now. There is a possibility that I have multiple sclerosis. I have several of the symptoms. When I went to the eye doctor two years ago she noticed that my eyes twirl in an odd way. It is called rotary nystagmus. It isn’t a disease. It is a symptom. The ophthalmologist, in standard Western doctor way, told me not to look up anything about it. She didn’t want me to be scared. She doesn’t understand that not knowing is far more frightening than knowing. At least with knowing, you can name what you are up against. You have a plan of action once you have a name.

It could be a brain tumor. It could be multiple sclerosis. It could be a side effect of my bipolar medicine. It could be nothing. It could be either something really horrible, or it could just be the way things are and this just has never been noticed by any of my previous eye doctors, ever. That part is unlikely. I go to eye doctors at least every two years.

I was sent to a neuro-ophthalmologist. Then I was sent to get an MRI. Nothing bad showed up. I’ve had a thyroid test too – fine. There are now other symptoms. My fingers have a slight tremor. I have a pins and needles feeling in my arms occasionally. I have vertigo every now and then. Nothing stays long enough to be of real interest, until something else pops up for me to wonder about.

There is no cure for it, so early detection won’t do me any good. And, standard Western medicine being what it is, it treats the symptoms rather than the cause. That treatment alone is painful and has unpleasant side effects. So I pulled open “Prescription for Nutritional Healing” – one of my favorite how-to books. It is like an owner’s manual for the machine that is the human body.

Fortunately I’m already doing some of what I’m supposed to be doing. I’m doing water aerobics and yoga. I’m eating seaweed. I’m headed towards being vegetarian.

But the most important thing I think I can do is accept it. Whatever it is. Learn from it. Maybe there is something just over the horizon that I would miss otherwise. I’m mindful of the Chinese story of the old man, the boy, and the horse. I’m mindful of Rumi’s “The Guest House”. (I have copies of these in my Resources folder.) Everything speaks to the idea of not judging, of accepting, of trusting. Everything also speaks about being with and in the moment, the now.

Perhaps I will eventually get to the point where I can’t walk. My body will be like my car – unresponsive. I’m trying to be OK with that. I’m trying to be thankful for that. I’m trying to be open to the lessons that God needs me to receive like that.

I’m breathing into it, just like with a deep yoga stretch. Just like with pigeon pose, I’m breathing into it, breathing into all the tight places.

Home remodeling for the soul.

I’ve realized that some of what I’m writing in this blog is like the “how-to” articles in home-repair magazines. They show you how to build a deck or remodel your kitchen. They show you the tools to buy and all the insider tricks to make it come together well. There are pictures and words, and somehow in the middle of it you figure out how to do it in your own home. Perhaps you don’t have a square deck – yours is rectangular. Perhaps you don’t want granite countertops in your kitchen, but the pictures of the cabinets going in explain something that you needed. This is that, but for the rooms in your heart and head.

Sometimes “home remodeling” hits closer to home. Your first and truest home is you.

This is my journey, and my work. If any of this helps you figure out things, all the better. Our paths will be different, but there will be some similar landmarks along the way.

I’m “growing up in public” as one friend tells me. Either he learned it from his therapist or from group work. Either way, it is a good phrase. It isn’t easy when you haven’t gotten all of your growing-up out of the way when you should, but late is better than never. Writing, beading, and drawing are how I do my growth-work these days. I use eating well and regular exercise to help keep me on this path. It is all connected, body-mind-spirit.

Recently I went to my spiritual director (kind of like a personal trainer for the soul) and she told me that there are many rooms our hearts, and Jesus wants to enter into all of them. This includes the good and the bad, the happy and the sad. Hmm. Kind of sounds like wedding vows when I phrase it that way.

One room we are working on is my childhood, and feelings of loss. I’m angry about the bad choices my parents made. I’m angry that they smoked themselves to death. I’m angry that they died young, leaving me to defend myself against a predatory brother and an insensitive, bossy aunt. I’m angry that they weren’t there for my graduation and my wedding, because of their bad choices and their lack of self-control. I’m angry that they left me alone a lot, even when they were alive.

But she pointed out that anger is a symptom. There is always something that comes before anger. I’ve been working on this technique recently, so I understood where she was going. Trace it back to the root. Dig down to the source.

The feeling before anger in all of this is sadness. It is grief. It is loss.

Instead of dealing with my sadness, my grief, my loss, I went straight to anger. Anger is useful but you can get stuck there. If you don’t dig out the root cause of anger, and dig down to the grief, you’ll be treating the symptom and not the cause.

She asked me to name this room. I call it “The Room of Abandonment”. I spent a lot of time alone as a child. There were a lot of things that I wasn’t taught before they died – basic things like taking care of a house inside and outside. How to cook, how to garden. I’m learning these things backwards. I still am terrible at plants, but I can get by without a garden. I’m not great at cooking, but I make do. I celebrate everything that I do figure out. I’m pretty awesome with hedge shears. I make a pretty fabulous stir-fry. My hummus is getting better too.

I felt abandoned before they died. I felt abandoned after they died too. I was just 25, so I was old enough to take care of myself. But being the youngest in a family where the older brother is abusive is hard. It was hard to claw myself out from underneath his mountain of lies. I didn’t have any perspective on what “normal” was.

So. This room. Look how I’m not really dealing with this room. This is normal. We want to turn away from hard things. So I’ve drawn it. I’ve made it into a prayer bracelet as well. I have reminders of it to force me to look at it. These are like writing notes to myself on my hand – “pick up spinach and cheese and Triscuits”. They are reminders for what I’m trying to forget.

She asked me to visualize what it would look like. I saw a light-blue room, empty, save for a chair. The walls are blue like a robin’s egg. The walls are windowless, but there is light. I’m not sure where the light is coming from, but the room feels clean and bright. The chair is an old wooden chair, like the one I rescued from my grandmother’s house when the time came for her to be put into a nursing home.

WP room 2.
(The drawing of the room)

My director told me to invite Jesus into the room, and to invite Him into any hard feelings. He wants to be there, to help me with them. This is some pretty foreign stuff. Jesus as a friend? Jesus wants to heal me? Jesus wants to hang out with me, in the boring times as well as the beautiful times? She says that Jesus wants to be with me all the time, in all the rooms of my heart. He wants to be with all of us like this.

It is like getting a notice that the President of the United States, or the Queen of England, or the Pope is coming over to my house and wants to hang out in my basement. I want to say no – come sit over here in my living room. It doesn’t have a lot of clutter. There are comfy chairs. There is natural light. Surely you don’t want to hang out in the basement with the spiders and the one overhead fluorescent light. There is a lot of clutter in the basement. It is really embarrassing. Nope- that is where Jesus wants to go. Not only does he want to hang out there, he wants to help me with it. He wants to help me clean it out, or be OK with it as it is.

When she asked me to invite Jesus into it, and I felt that while I wasn’t ready for Him to be in the room with me, He came in and put a fuzzy green shawl around my shoulders while I sat in the chair. The shawl was a reminder of His presence, and it was comforting.

While there in that visualization, with that shawl, I worked on my feelings. I’ve been working on this for days. I return to it again and again, refusing to turn aside. I’m trying not to obsess about it because that isn’t healthy either. Just like with yoga, it is important to have rest periods in this work.

When I started drawing the room, I felt that it needed something extra. I was wary of putting too much in the room. If I clutter it up with tools or toys then I’m being distracted from the work at hand. Often it is so easy to use noise and activity as an escape from being by ourselves. There is a lot of fear of silence in our society. We don’t like to be alone with our thoughts. This room needs to be quiet and clear, so I can process this feeling.

When I was thinking about it, trying to remember what events made me feel abandoned, I felt that I had to draw a rug under the chair. While I was drawing it, the events came to me. While inviting Jesus in, I started to see things clearer. He is helping me to deal with these feelings. I wasn’t ready to process this years ago. I’d put a wall around it because I wasn’t strong enough to deal with it. I don’t feel like I’m ready yet either, but I think that is normal. There are a lot of things that God calls me to that I don’t think I’m ready for.

One of the biggest things I realized was that I was taught shame about my body, and of being female. This was taught to me by my mother. Ignorance was masked by fear, which lead to more ignorance and fear. The body was always to be clothed, and periods and sex where embarrassments. Necklines were always high, and bras were always padded so no nipple showed. I learned about the mechanics of sex from a library book. I learned about how to deal with periods by accident, on the sly. Bodies and how they worked were seen as disgusting, shameful, wrong.

And then I dug down further, past the grief. All of it traces back to a feeling that I didn’t get something that I thought I deserved. All of it traces back to not being OK with things as they were, as they are. It has to do with not trusting the process, and the Director of the process, God. All of it has to do with not being ok with the Now. Anger comes from grief. Grief is a sense of loss. It is an unwillingness to accept change. That is an unwillingness to accept things as they are. It is a desire to shape the world to fit me. Nothing is ever “good” or “bad” or “half-full” or “half-empty”. It just is.

It is our society that trains us to define things as good or bad. We can unlearn this. I believe that all the sages from all the ages have been trying to teach us this.

Jonah praised God in the whale. Jesus tells us to turn the other cheek. The apostle Paul tells us that all things work together for good, for those called by God. There is something in these ideas that is so revolutionary and yet so simple.

Sometimes I feel that I’m trying to make wine out of grapes, and it just isn’t ready yet. I’m reminded of my story of when I tried to encourage the tadpoles to be frogs sooner than they were ready by pulling on their tails. I think I need to hang out in that room for a little more, and let things ferment. I’m not very good with waiting, but I’m inviting Jesus into that too. I think He understands the quiet times, the waiting times.

WP room 3

Here’s the bracelet I made to remind me to work on this. The blue beads are for the walls in the room. The Green bead at the top is the green shawl from Jesus, to remind me that He is there with me. Going clockwise, the white bead is me. It has two millefiori on it, one on either side. The square brown bead represents the chair. The broken-looking beads represent the “stuff” that created the need for the room. They are made from recycled glass from Africa.

Watercolor shaman

I was drawing this morning. I’m trying to get into the habit of drawing a little every morning. Watch out – I have watercolor pencils and I know how to use them.
Well, sort of. I know how they work. I’m not quite patient enough to draw real things. I make up excuses for myself, saying that the real things are there, and I can’t improve upon them. Why draw them when I could just take a picture? But I know that is a cop-out. I know that is me trying to not do the work required to learn how to translate something three-dimensional into something two-dimensional.
There is something to drawing what is there. It slows you down. You have to really look at things if you are going to draw them. Does this angle go straight up, or slightly to the right? Oh, look, there’s a crack there. I thought that spot was flawless.
Sometimes I learn things when I’m drawing. I’ve learned that figs aren’t just purple. There is a little green in the skin too. And they have really interesting spots, tiny ones. But sometimes what I learn isn’t right in front of me. I learn things while I’m drawing that have to do with how I draw, and have to do with where my head is at the time.
I’m trying a technique called “Praying in Color”. I saw this book by Sybil MacBeth at the library and have decided to incorporate its ideas into my morning routine. I like to draw, and I like to pray – and I don’t have a lot of spare time. So why not do both at the same time? I’m not sure that I do it exactly the way it is in the book. I think I have put my own spin on it. I offer this idea to you, if you are trying to find a new way to pray.
I take a piece of paper and I write today’s date and my prayer intention on the back of it, towards the bottom. Then I turn it over and start drawing. I doodle. I pick up whatever color that comes to mind, and I draw whatever shape that I’m feeling at the moment. I think that is important. I’m not trying to draw something real. Then, while I’m in that space where I’m not controlling what is happening, I get answers to my prayer intention. Quite often it isn’t what I thought it would be, and I’m surprised. It is a bit like being a shaman, but using watercolor pencils.

On doorways – real and imagined.

There were several exercises in the deacon discernment program that I went through that were useful. One is to imagine that you are facing a doorway. Do you go through it? What do you feel like once you have gone through? What is on the other side?

Stop and ponder this for a moment. Feel how this feels. What is your answer?

My answer was to imagine not that I was walking through a doorway, but that the doorway was coming towards me. It wasn’t a conscious action on my part. I was there, simply acknowledging that the transition was coming. When I was through it was as if I was bathed in light. It was warm and soothing and welcoming. It was a “finally I’m here” moment.

There are moments in our lives that when they finally happen you are relieved that you are there. You’ve waited a long time. You’ve arrived.

Doorways are simply transitions. They mark a difference between here and there. They don’t have to be physical to be doorways. There is a doorway between being a child and being an adult. There is a doorway you cross when you graduate college, or when you get married, or when your parents die.

I’ve always loved the Japanese idea of the torii gate. They aren’t doorways so much as markers. You can walk around them and still get to the other side. There is no door. It is three pieces of wood – two up, and one across. Anybody can walk through. But the torii gate indicates that something different is past this line. Often you are being informed that this is holy ground.

The Celts would say it is one of the thin places, where the worlds brush up against each other. You could call it Heaven and Earth, but in most cases with the Celts it is the idea of here and the otherworld, the world of the fae.

When you get to the thin places, the rules change. You change.

There is always a risk going through doorways. Who will you meet on the other side? Will you know what to do? Do you have the right equipment or training? You are in foreign territory.

Remember what it was like to finally graduate college or to get married? You were different. The rules changed. Everything that you had done up to that point lead you to that point, but now you were wondering if you could go backwards, go home, quit. Things are scary on the other sides of doorways.

Some doorways you can go back through. Some you can’t. When your parents die, you know you can never go home again. You can’t ask for a loan when you get short on cash. You can’t move back in with them when you get a divorce or a pink slip. You have to either look for other people to help you or you have to take care of yourself.

What if your image of a doorway in the exercise had included one with a lock, and you didn’t have the key? What if your image had included no lock, but a knocker, and nobody answered your knock? Both images imply that you need someone else to open that door.

Jesus tells us that the kingdom of heaven lies within us. The doorway is inside. It is within you. There is only you, and it. Ask and it shall be given unto you. Seek and ye shall find. Knock and the door shall be opened unto you. Alleluia, alleluia, alleluia.

On Communion, and worthiness, and leftovers, and grief.

Some people won’t take communion. They will go to church and say all the creeds, but they won’t go to the altar rail. When asked, they say they aren’t worthy of it.

Some feel that they are too much of a sinner to take communion, even while hearing the words that Jesus erased that concept. Jesus died for their sins. That debt is paid.

Some people will come to receive communion, but will not touch the chalice. They feel that it is too holy to touch.

Strangely, it is helpful if they do touch the chalice. Being a chalice bearer is weird. The angles are strange. It is hard to serve wine to someone who is kneeling while you are standing. It is weird to have to hold onto the chalice with one hand while they drink. It is hard to make sure they get a sip of wine, while making sure that they don’t get wine spilled on them. So for them to guide the cup is really a good idea.

For those who approach but won’t touch, I wonder how they can justify eating the bread and drinking the wine. Eating and drinking is far more intimate than just touching. For those who don’t approach at all I wonder what it is about the Passion that they aren’t getting.

It is like being invited to a banquet and refusing to go in. All that work has already been done. The bill has already been paid. You are invited, and you showed up, so some part of you accepted the invitation.

To not partake of it isn’t polite, it is rude. It is the exact opposite of the intent of the sacrifice. It doesn’t make sense. But then I also think of people who say they want to go to church but don’t because they feel they aren’t good enough. This is like saying you want to go to the gym, but you aren’t in shape. You go to both places to get better. You go to both places to transform yourself. You go to both places because you think you can’t do it on your own so you go where other people are trying to figure it out too.

But I wonder how much of this feeling comes from our society’s obsession with guilt, or with making people feel like they aren’t worthy. Nothing healthy comes out of this. There is a lot of control wrapped up in this too. Some families are like this, and some institutions are like this. But the institutions are just made up of people who are operating out of their own insecurities.

Jesus wasn’t like this, but the church has become this way. I think a lot of that is because the church is full of people, and people aren’t perfect. I no longer take Communion because I no longer go to church. It isn’t because I feel unworthy but because I can no longer participate in something I feel is a sham.

I’m the kind of person who used to eat the last piece of pie in the break room. There is this strange habit of people to not eat the last piece of something. They don’t want to finish it off. They think it is rude. I feel it is rude to be wasteful. I used to look at that last piece and think “hey, thanks for saving that for me!”. But I’ve changed. I exercise now, and I care about what I eat. Every calorie needs to be helpful. Every calorie extra is that much further away from my goal. Sometimes I’ll eat a cupcake, but I think of how much exercise I have to do to burn it off. There is a connection here. I don’t go to church anymore because I don’t feel it is helpful or valuable. I feel I’m getting further away from my goal.

I can’t be part of something where people aren’t taught how to hear from God. I can’t be part of something where there is a hierarchy of lay and ordained, of us and them. I can’t be part of something where it is more social club than social outreach.

I’m not sure where I’m headed. I miss going to church. I mourn in a way. There was a lot of my identity wrapped up in going to church. But the more I read of the Gospels, the more I felt that I was being pulled away from what Jesus meant. When he said “Upon this rock I will build my church” he was talking about Peter, the person. Peter was a person, a faulty, Jesus-denying person. But people misunderstood, and made a grave for Peter, then put an altar over his grave, and put a building over that. When you take Communion in St. Peter’s Basilica in Rome, you are consuming something that has been consecrated over a grave. That is creepy.

That alone would stop me from taking Communion.

On going to a spiritual director and not an ordained minister.

I’m always a little anxious before I go to see my spiritual director. I had to start seeing one when I was in the process to discern if I was being called to be a deacon in the Episcopal Church. That process was put on hold by the priest in charge when I came back from Cursillo a little more Pentecostal than she could handle. Then I wrote a blog post where I feel that Jesus meant for the Church to be a) not buildings but people and b) not ordained ministers, but everybody, and c) more social outreach than social club. That ticked her off a lot. So I no longer go to church, but I still go to my spiritual director. This was my choice. I get a lot from going.

There wasn’t any help on what to expect when I first went. It is kind of like going to a psychotherapist, but weirder. We talk about my relationship with God and Jesus by talking about my relationship with my husband and friends and job. I’m not sure where we are going sometimes, and I’m not sure I see the connection. But I am sure that every time I finish a session with her I want to come back the next day even though the next meeting is in a month. She manages to uncover things that I didn’t even know were hidden.

Having a spiritual director is weird coming from a faith community that has a hard time saying “I’ll pray for you.” I’m more comfortable hanging out with my Pentecostal friends than my Episcopal friends when I’m in the mood to talk about God’s interaction with my life.

This is a little weird. Supposedly I was part of a Christian church, but we would talk about God and Jesus in the abstract. We didn’t talk about God and Jesus right here, right now. They were characters in a book, not real presences in our lives. They were ideas and archetypes.

My spiritual director is part of this faith tradition, but she says things like “Invite Jesus into this situation” and “Jesus wants to be your closest friend.” She asks questions like “Where is Jesus in this moment?” This is some pretty foreign stuff. I feel like I’m doing it wrong. I feel like I should already know how to do this, how to answer these questions. I feel like I’ve been duped by priests all these years, who have kept all the good bits for themselves and left the scraps for me. I feel like I’m adult trying to learn how to ride a bicycle for the first time, when I should already know how.

I’m grateful for this time with her, and grateful to find someone who can help me. The goal in spiritual direction is “intimacy with Jesus”. This is a foreign concept to me. This isn’t something that I was ever taught in any church I’ve ever gone to. It sounds like a good idea though. It sounds like something I should already be familiar with. It sounds like the whole point of being a Christian – how can you obey God’s will if you don’t know it? How can you know it if you don’t hear it?

The funny part is that the closer I got to this idea of hearing from God, of intimacy with Jesus, the further I had to get from church. The more I talked to the priest about God talking to me, the more she thought I was crazy. The more I go to the spiritual director, the more she wants to hear about these stories and cheers me on. I’ve written about some of these stories in my “Strange but True” section.

Oh – I get it. The priests don’t want you to hear it for yourself. They want to tell you what God says. They want you to be dependent on them. They don’t want to teach you how to hear from God.

It is this kind of control that Jesus came to remove. Jesus isn’t about hoarding power. He is about giving it away. Jesus is a radical. Jesus is a revolutionary. Jesus showed us in the loaves and fishes story that God’s rules aren’t like our rules. There is so much more to how God does things than we can ever imagine. God wants us all to connect to that power and be multiplied. God wants us all to be stronger, more alive. Then God wants us to use that vitality to help others. It isn’t about paying off our mortgages sooner, as one of the “prosperity gospel” liars says. It is about using that strength and power to help people who don’t have homes at all.

Muslim headcoverings, and Christian guilt.

I always feel self conscious around Muslim girls who wear headscarves. Am I seen as not modest to them? Am I seen as not religious enough? Or am I once again making up stories about what people think?

When I go to the pool at the Y I sometimes see Muslim moms watching their children swim. The average American swimsuit attire goes way past the Muslim idea of modesty. Everything shows, and what isn’t covered up leaves nothing to the imagination because it is skin tight. These moms sit on the sidelines while their young daughters play in the pool. At a certain age the daughters will be equally swathed in fabric, but not yet. The moms can’t get in the pool in standard swimsuits and still be observant with their faith.

I think it is unfair that these moms have to sit on the sidelines because they can’t get in the pool. I’ve found out that there are companies that sell “modest” swimsuits. They look a little like the swimsuits you would see in a photograph from the turn of the century. Everything is covered from head to toe, especially the head. The material is a little thicker and loose so it doesn’t show curves. They can be bought online, but they aren’t cheap.

I’ve told some of the moms about this. I’m a big proponent of people staying healthy through exercise. I also am a big proponent of parents modeling good behavior for their children. If the child sees mom exercising as well, she will learn that exercise is for everyone, not just kids.

But I still feel weird. I’m standing there telling this woman who has something like 12 yards of fabric on her about modest swimsuits so she can swim too, and I’m wearing almost nothing. And I have tattoos. Lots of tattoos. There is no hiding tattoos while in swimsuit.

This is when I’m the most self conscious. But I’m also self conscious at work. We have a lot of Muslim families who use our library. Many are from Somalia and the women wear amazingly beautiful coverings. The fabric is patterned and bright, and sometimes has sparkly bits sewn into it. If I had to wear a hardcover, I’d want to do it the Somali way. But I still feel under dressed and not quite acceptable.

My faith doesn’t require that I cover myself. Modesty is part of being observant as a Christian in some denominations, but the definition is rather open to debate. Sometimes it means that women can’t wear pants, or short skirts. Rarely does it mean that women cover their heads, but sometimes it does. I wonder why all these modesty rules have to do with women being modest and not men, but that is a topic for another day.

But maybe my problem is that I think I’m not being observant enough. Maybe I think that when I see these women who are wearing fabric all over, in the heat, all day long, I think that maybe I’m not doing it right. Maybe I’m not suffering enough. Maybe I’m not being a good witness for my faith.

Maybe that is just old-fashioned Christian guilt rearing its ugly head.

God is neither male nor female.

God is neither male nor female. God just is. God is both and neither. God has no need of gender. God does not need another half. God is whole. God is the Creator. It is our human minds that need male-ness and female-ness to God. God has both qualities together.

I believe that to promote the idea of “the Goddess” or the “divine feminine” in order to achieve parity is a bad idea. I understand why some women feel it necessary to have God be female. People tend to want to make God in their own image. But if it is rude to women to have God be masculine, then it is rude to men to have God be feminine.

Our human brains can’t handle something not being definable or limitable, but that is at the heart of what God is.

God is the alpha and the omega at the same time. God is, was, and shall be. Our human minds cannot handle that. We can’t handle something that is beyond our concept of time. So we certainly can’t handle something that is asexual or bisexual or omnisexual. We don’t have a box on the form to check off for that.

God was described as male, as father, in a time where being male was seen as superior. This is why God was described as male then. But God is above all of us. Our language does not have a third person gender neutral pronoun other than it, and that sounds terrible. “It” just doesn’t have any weight to it. But s/he is weird too. And it still subtly promotes one gender before another. God is the perfect balance of both, and neither at the same time.

It is us who are divided, but God is one. God is complete and unified.

Ah! God!

I’m noticing a connection in the different names for God. Jehovah. Allah. Yahweh. Hosanna. Adonai. All have the sound “ah” as part of them. Is there something we should notice here?

Is God, (which is not a name so much as a descriptive) the surprise, the awakening? When we are surprised in a gentle way we often say “Ah-ha!” It is a sound of coming to ourselves, of waking up. It is a sound of an awareness that is deepening. It is a sound of new understanding and growth. It is a good sound. It means that we are stretching ourselves and growing into awareness and consciousness.

Or, another idea, do we find God in the exhalation? A breath out is an “ah”. Of course, God breathed life into us, so the sound we breathe out is that same breath. It didn’t change from going into us to going out of us. And when God was breathing into us, God was actually breathing out. God breathes out, and we breathe in.

Another idea, is God to be found hiding in “amen” and “alleluia”? In our giving thanks, we are pointing back to God. With our God-given breath we are giving it back in praise. I’m reminded of the idea of giving up the first born of the livestock. It takes a lot to give up the firstborn – you aren’t guaranteed a second. It takes a lot to give up your breath, for the same reason.

There are no guarantees. But we are made to love and serve God, and not to hoard up any of the gifts we have been given by God. To use our breath to praise God is the simplest and most honest gift we can offer.

Wherever we go, there we are. Wherever we go, there is God with us.

There is a Jewish podcast that I listen to a lot. The writer/speaker likes to talk a lot about the first word in the Torah. The word is b’reishit. It sounds a bit like “Bray-sheese.” It is often translated as “in the beginning”, but the author says that “with beginnings” is better. It isn’t about the beginning of time, but beginning itself. Every moment is a new beginning, a new chance.

He has said that if you rearrange the letters of the first word, it spells the “song of the aleph-bet (the alphabet)”. That is pretty poetic, and it makes a lot of sense. I’ve heard that the Jews believe that God spoke or sang the world into existence with the Torah.

The writer/speaker has talked about many different meanings and depths to this word, this beginning of beginnings, but I don’t think he has ever talked about the fact that the Torah begins with the second letter of the alphabet and not the first. So I will.

Why would the Torah’s first word start with B, and not A? For starters, God is always surprising us. The underdog is constantly getting promoted in the Bible stories. The second son gets the inheritance most of the time. The last shall be first.

I think God wants us to not expect things with God to be the same pattern as it does with the world. God’s ways are not our ways. The rules change. Don’t become complacent. What you thought was going to happen isn’t always what is going to happen. You are not in charge.

But then, it all goes back to the sound, Ah. Sometimes you only notice something when it is missing. By having B as the first letter and not A, it points back to A. And A, “ah,” points back to God. And God is the beginning of everything.