Answer – on intercessory prayer.

People often ask me to pray for them. Sometimes I hear an answer back of what they are supposed to do – some blockage to address, some wrong to be righted. They rarely want to hear this.

Perhaps they think their obligation is over just by asking for prayers. While it is important to ask for help, it is also important to be able to receive it. Receiving it in this case means listening to the answer to the prayer.

I think a lot of this resistance comes from the modern church structure. We are taught to be passive in our faith. We are receivers, not doers. Things happen to us. We don’t make things happen.

We are taught this when we are expected to be silent or to recite from a script during our worship service. This is the model we are given in the modern church service for how we are to interact with God, and how God interacts with us. Sit down. Shut up.

But this pattern is not God’s pattern. This pattern ensures docility and compliance. The Bible is filled with the exact opposite pattern. Our role models are active and willing participants in doing God’s will.

We are the hands and feet of God. When someone says “How could God let this happen?” the question really should be “How could we, the people of God, let this happen?”

So it makes sense that people don’t know how to react when I tell them the answer that I’ve heard. Sometimes it doesn’t make sense to me even. Rarely is it something simple or obvious. This is in part how I know the answer isn’t from me. I couldn’t have made it up because I don’t even understand it.

Sometimes the answer is to do something. Sometimes it is to stop doing something. And I don’t always get an answer. That is part of it too. Sometimes we just have to live in the middle, in the not knowing, and have faith that God has it all under control.

When I pray for myself or someone else I’m often asking for a change in a situation. Sometimes I’m asking for a boon or a favor. But just like if I was asking for a boon from an earthly king, I have to understand that it might not be just, and it might not be right.

With an earthly king, the request may not be in his power. With our heavenly king, it is always in God’s power. The issue is that we can’t see things the way that God sees them. God knows the history of everything even before it happens. This is what God means by the title “the Alpha and the Omega.” Time means nothing to God.

So sometimes what we are asking for isn’t really what we want, or need. We think it is, but we don’t have the whole picture.

When we pray, sometimes God needs us to do our part to make the result happen. We should welcome this work as an opportunity to serve God. So when you hear an answer, whether you hear it yourself or it comes by way of an intercessor, see it as a blessing.

Crumbs

I’m amused/perplexed/concerned by the thing that my old church did after communion. All heavily liturgical churches do this.

Anything that was consecrated had to be consumed, locked away, or specially disposed of. Drops of wine and specks of communion wafers had to be dealt with.

After everybody had taken communion, the chalice bearers would do a little pre-cleaning while still at the altar. At this church they did it with their backs to everybody, in part to not be in the way of the priest and the crucifer who took on a quasi-deacon role. Of course, it didn’t matter that their backs were to everybody. They were standing at least 20 feet away from the first pew, and nobody sits in the first pew anyway. So it wasn’t like what we were doing was secret, but in a way it was.

Yes. I said we. I was one of them. I became a chalice bearer in part because I wanted to know what was going on up there. I love ritual. I love symbolism. And I love being on the inside of things. For some things you have to be “in” to get all the layers of meaning.

Plus, they were chronically short on chalice bearers. I was grateful to have the opportunity to learn as much as I did so early in my membership. It was so big at my old church in Chattanooga that there was no way I could have made a place for myself up at the altar. They were full up on helpers.

But I should have thought about the fact that they had so few people who were able or willing to do that task at this church. I feel it speaks to a certain lack of activity, or a certain fear of it.

Plenty people don’t feel “worthy” to be a chalice bearer. Some don’t even feel worthy enough to touch the chalice to help the chalice bearer guide it to their lips so they don’t get wine spilled on them. Some don’t even feel worthy enough to take communion at all. This is worth a whole post on its own.

But some don’t even want to participate, not really. They want to show up and get a sticker for being there and go home. They’ve done their duty for the week.

Back to the clean up part. The chalice bearers drink whatever is left of the wine in their chalices. Then they pour a little water in the chalice and a little water on the paten (the plate for the wafers). They swish it around to catch any crumbs. Then they pour the water from the paten into the chalice, swirl it around, and drink it too. They will use their linen napkins (called purificators) to wipe up anything left and put them in the chalice.

There is a special order to how the whole assembly is put together to be put back on the shelf for the altar guild.

The next place it goes is to the piscina.

The piscina is a special place that the communion ware goes after the chalice bearers are done with their bit. It is a special sink that is not connected to the sewer system. The drain goes directly to the ground. This way no unintentional bits of consecrated elements go into the sewer system.

To me, this seems all a bit excessive. Even if a crumb is dropped, it has to be eaten or disposed of outside on the ground. It can’t be vacuumed up. It can’t be stepped on and ground into the carpet.

Funny how the ministers care so much about the crumbs and they miss the people who are leaving.

I’m still a bit angry about the fact that I’ve been gone from that church for almost a year now and it was as if I never went. I went almost every Sunday for three years. I was up front serving, as a chalice bearer, a lector, or an acolyte – or all three, for the majority of that time. I wasn’t just a pew warmer. I was up and working. I was visible. My name was in the order of service. Because I was part of the deacon discernment process I was even being prayed for by name as part of the Prayers of the People.

But none of that means anything. I left, and it is just like I went off the radar and nobody noticed. I’ve seen a few people from that church in the library or at the Y and they act like nothing has happened. It is all very weird. It makes me think that I made the right decision – that they were all asleep all along.

Sure, some are awake and present. Some asked what was going on. Some took the time to listen to my concerns. But not nearly the amount I would expect, given my activity level. Surely some of them would wonder if I was OK. Surely some of them would call or email to see if I was sick, or hurt. The fact that a handful of people cared enough to talk with me about why I left just lets me know I was in the wrong place all along.

I feel like I wasted three years of my life. And I’m wary of committing to another church organization, of any form. I’m wary of getting sucked in only to get spit out all over again.

I’m wary of finding out once again that the crumbs are more important than the people.

Aho!

I’ve recently heard the word “aho” used in several different gatherings. In the context it is being used it sounds like it means “I agree” or “awesome”. I looked it up, and it could be one of two things. According to Wikipedia, it is either a Native American word or a Japanese word.

If it is a Native American word (and the tribe is not specified, so it sounds questionable to me) it means something like what I think I’m hearing. It means something like “So be it” or “Amen.”

If it is Japanese, it means “idiot.”

So I’m not using this word.

First off, I’m not going to confuse people. If they know that the word exists in two different languages and means two entirely different things, they don’t know which meaning I’m using. If they don’t know what the word means, then it is going to be even more confusing.

Neither of these languages are my language. Not only are they not my native tongue, they are not languages I’ve learned and am fluent in. So it doesn’t make sense to use this word.

I totally respect the idea that sometimes there are words in other languages that aren’t in my language. Sometimes you have to borrow a word from another language because there isn’t a word in yours. Sometimes ideas are more fully expressed in another language.

But that isn’t the case here. There is a word. It is “Amen.”

Perhaps people frown on the use of this word. Perhaps people are afraid of it because they are refugees from church. I get that. I am.

But I’m giving up the church as we know it. I’m not giving up the idea of God, and of Jesus.

In the same way I’m wary of people who refer to God as Source or any of any other myriad of other terms I’m hearing. I’m not even sure what they are talking about. I’m not even sure they know either.

As for me, I’m going to keep saying “Amen” and “God”, because I think it is best to say what I mean and not be ambiguous about it. Perhaps it is politically correct to be vague and use broader terms, but after a while I’m not even sure if we are all taking about the same thing when we start using different words. So I’m sticking with the known good.

On names – what does it mean to be a Christian?

“Israel” means to struggle with God.

“Islam” means to submit to God.

So what does it mean to be a Christian? In a way it means a little bit of both. It means to serve God. It means that you believe that God loves us so much that God decided to get down to our level and understand things from our perspective. It means that we are to follow Jesus’s example and to allow God to work through us to bring healing to the world. It means we are to be obedient to the will of God and put our own desires and wants last. Not second.

Now God will never ask us to ignore our needs. And we aren’t meant to be zombies.

This all sounds a lot like the word “submit”, but I think “to serve” is more accurate. To be Christian is to intentionally, willingly, and (hopefully) joyfully serve God.

How do we serve God? The easy answer is to be a minister. The hard answer is just as you are. You can go to school and learn how to tend God’s sheep. Or you can take care of them right now. Mother Teresa taught us that we don’t have to help everybody all over the world. We just have to help one person at a time.

God made you the way He made you because He needs you that way. We aren’t all supposed to be the same. Your differences are your strengths. Consider a garden. A garden full of the same kind of flower is boring. God made us all different because we are more beautiful that way.

On Gentiles and Messianic Jews

I want to learn more about Judaism, but I don’t want to become Jewish. Well, in the way that Jesus meant, yes, I do want to be Jewish. In the way that Judaism is now, no, I don’t. I can’t give up Jesus.

It isn’t out of fear that I say that. Years ago it would have been easy to walk away from Christianity, and with it, Jesus. Years ago I thought I was Christian because I believed that Jesus was the son of God, was God in human form. I still believe that but there is so much more to it now. Now it seems like every month I get closer to understanding who Jesus is, not who he was.’

Because I see Jesus as alive and present in my life, I can’t cut him out of it. This wasn’t so ten years ago.

Part of how I’m coming to know Jesus is through his culture. If I made a friend from say, Uzbekistan, I’d try to learn more about her by learning more about where she came from. What are the foods, the dances, the songs that she grew up with? What are the values she was raised with? This will help me to understand her better. Her idioms will make more sense. Her habits won’t seem out of place to me. Sometimes, to understand “where someone is coming from” you actually have to understand where they are coming from.

Now, Jesus is Jewish. There is no way around that. He was born and lived as a Jew. So I want to learn more about Jewish culture.

I’ve been reading about Judaism but I want to experience it. It is the difference between reading a recipe versus actually cooking it. So I need to interact with people who are Jewish and participate in their customs, rituals, and holidays.

But the last thing I want to do is make them feel uncomfortable. It is super important that they understood that I’m not there to convert them, nor am I there to convert to becoming Jewish.

So I thought, how about a Messianic Jewish congregation? This seems ideal. Since I live in a major city there has to be one. I’ve found one listed online and it seems exactly what I want. These are Jews who see Jesus as the Messiah, yet retain the Jewish customs that are in harmony with Jesus’ teachings.

Now I have to admit that I’m a little amused by the term “Messianic Jew”. If you are from any background and you believe that Jesus is the Messiah, then you are Christian, by default, right? There are some people these days who are Christian and add extra adjectives to that term to separate themselves from mainstream Christians, but they are still Christian first. But I digress.

So this congregation looks ideal. And then I read the fine print. They say essentially they believe that Jews and Gentiles are equal, but Jews are more equal. Gentiles are welcome to worship with them, and have a role to play, but the role is to help convert more Jews to their side. But still, the Jews, by virtue of being Jews, are better.

I cannot handle that attitude. It isn’t in line with the teachings of Jesus at all.

Jesus erased all distinctions. In Jesus women and men are equal. All races are equal. There are no leaders or subordinates.

If they truly believe that there is a distinction between Jews who believe in Jesus and Gentiles who believe in Jesus, then they have missed the whole message of Jesus. It isn’t about blood, or genetics. It isn’t about history or ancestry. It isn’t about the past. It is all about the present. It is about who you are, right now, and how you have chosen to live your life. If you have accepted Jesus as the Messiah, then you are equal with every other person who has done the same.

On separation and inclusion.

The Jewish rules of kashrut, the kosher rules, were to ensure purity and separation. They were to keep the Jews safe from being diluted or dirty. The rules reminded them they were separate and special. There were other, similar rules that ensured that they kept apart from people who were not Jewish. These rules created lines of “us and them” and demarcated what was “other”.

Jesus came to erase those lines. He says that there are no distinctions between secular and sacred, between earthly and heavenly. He says in the lingo of today that “It’s all good”.

And it is all good. God looked at the world after he made it and said it was good. God made and continues to make the world. If we believe in a good and loving God, we have to believe that God will only make good things, and that includes people.

They may not seem good to us at the time. They may in fact seem very bad and broken. But if we have accepted Jesus into our hearts and lives, we have to believe that they are in fact good at the core, because Jesus believes that.

Jesus came to say that nothing is broken and nothing is dirty. Jesus came to say that everything is safe. Jesus showed us by getting right in the middle of the world that it is safe.

Jesus touched lepers and didn’t get leprosy. By touching them, he not only healed their condition, he healed their relationship with the community. They were no longer excluded.

Jesus says that when we separate ourselves, when we play it safe, we aren’t being love made visible. He says we aren’t showing trust in God as a loving God when we exclude others.

Jesus came to join together heaven and earth, God and humans. Jesus came to heal all divisions. When we divide, when we exclude, when we limit, we are not being like Jesus. We are operating out of fear instead of love. We are saying that our decisions keep us safe. We are saying that rules keep us safe.

When we do this, we are taking our lives into our own hands instead of putting them in God’s hands.

Sign of the times.

I was driving along a back road and saw one of those changeable signs for a church. You know, the ones with clever sayings on them. Little quips to make you smile, or to make you think, or both.

I saw one that I’ve seen before, but this time it struck me differently. It said –

“Sign broken. Message inside.”

It seemed clever when I first saw this many years ago. You can’t get the whole story from reading the headline. They want to tell you the whole story, not just a bit of it.

Now I think it is terrible.

What they are saying is that you have to come inside. What they are saying is that the only way they will share the message with you is for you to stop going where you are going, park, get out, and come in.

But wait. It isn’t just any time they will tell you. It is only certain times. When it is convenient for them. Most likely Sunday morning. Maybe Sunday evening and Wednesday evening too. Maybe. And you won’t get it all in one meeting. You’ll have to come back. A lot.

This sign is saying they will only share the message with you on their turf and on their terms.

To give up a chance to let them know that they are loved by God by insisting that they do things your way is to miss the point of the message.

There are plenty of people who will never go inside a church. There are plenty of people who used to go and will never go again. Both don’t go because of this very attitude.

Jesus came where people were. He didn’t ask them to come to him. Our calling as Christians in this world is to meet people where, and how, they are, not where we want them to be, or how we want them to be.

The message is simple, and it can be said on a sign. It doesn’t require a lot of time. It doesn’t require that someone stop and get out of their car. It doesn’t require that they come in. It doesn’t require that be a member of the church.

It can be something like this –
You are loved.
Be love in the world.

The message is more important than membership. It is essential that Christians understand that it is their responsibility to spread the message of love by being loving. To be loving is to show kindness to people where and as they are, and not to insist that they do things where and as you are.

If we as Christians are not loving in how we share the message of love, then how is anyone going to listen to it?

Poem – intersection (the thin places)

Here we are again.
How many times have you seen the connection
between the worlds?

These are the thin places.
The edges.
The margins.

These are the places where
there
meets here.

These are the times
when you
and I
meet.

There isn’t a mark on the map
for these places
no thumbtack to tell us
where to go.

We are blazing our own trails here.
We are making our own maps.

We are ready for anything,
and we haven’t even packed a lunch.

These moments can happen anywhere.
The thin places are
all around us.

The Greyhound station.
The pool at the Y.
The corner table at the Steak n Shake.
The deli counter at Publix.

God is just waiting to break forth
Shining
into this world
wherever
and whenever
possible.

What’s in a name?

God always has been. There is no beginning and no ending with God. God says “I am the Alpha and the Omega” as a way of illustrating that, but a better illustration is simply God’s name when Moses asked on Mt Sinai who he was talking to, and God said “I am”. The abbreviation for God, YHWH (or YHVH) has within it the letters for these Hebrew words – “is”, “was”, and “shall be”. How awesome is that?

Our human brains can’t really understand this. We can’t understand how something could exist before the Big Bang. We want beginnings. We can’t comprehend eternity. But just because we can’t understand it doesn’t mean it isn’t so.

Then again, “Jesus” isn’t Jesus’ name. That is the English version. The closest way of saying his name as it was pronounced is Yashua. There are several variants, including Yeshua and Yahshua. Why it got changed to Jesus when there is a perfectly acceptable English equivalent of Joshua is beyond me.

When I was very young we had a dog that I got to name. I was three. I don’t remember the dog at all, but I do remember the name. I named him “Joshuma,” and I can only assume that name came to me from God. I can only assume that was a three year old’s interpretation of “Yashua”. Or perhaps I did say “Yashua” to my parents and “Joshuma” is what they understood. It was pronounced JOSH-you-muh.

This is a perfect name for a dog for a child. Dogs are best friends. Dogs are protectors. Dogs teach unconditional love. These are all the same qualities of Yashua, also known as Jesus.

Here’s the funny part. Sometimes when I’m typing quickly on my Kindle, it will autocomplete. Very often when I try to type “Jesus”, my Kindle supplies “He is”.

Make of this what you will. These were my thoughts early this morning.

The snake at Mary’s feet.

I was in a contemplative prayer part of the retreat last weekend. I don’t quite get it. I feel like it is Old-Age meditation, rather than New Age. There isn’t a structure. I got a little distracted.

I started looking around. We were in a tiny chapel. There’s this nice sculpture of Mary to the left of the altar.
8

I studied it for a while. Then I looked down. Why is there a snake hanging out under Mary’s feet? Why are her feet bare?
9

7

This hardly seems fair. Are we harking back to Eve here? How long are women going to have to pay for that mistake? See my “Eve Was Framed” post for further musings on that.

Perhaps it is like the Hindu sculptures of Shiva. Sometimes he is depicted with a dwarf under his feet. It represents ignorance. By standing on it, he is supposed to be showing that he has defeated it.

Perhaps they are saying symbolically that Mary has cancelled out the error of Eve. She didn’t go against God, she submitted fully to God’s will. She didn’t say No to God. She said Yes.

There’s a problem with this imagery though. If you stand on something unstable, you yourself will become unstable. Standing on ignorance is to make your base ignorance itself. Plus, to refer to ignorance or sin, even in the negative, is still to give it energy.