Poem – Message

Now is the time of lightness,
of leanness. Teardown.
Travel simply.
Take little with you.
Consider what you carry
(and this isn’t just about supplies)
Life is a journey
even if
you never leave your own town.

Don’t plan far ahead.
Don’t scatter your resources.
Read one book at a time,
do one craft at a time.
Finish one thing
before starting another.
Simplify.

This is the time of winnowing.
Those who carry too much,
are spread too thin,
will not survive.
Only those who can
conserve their resources
mental emotional physical
will make it through.

Become childlike again
or for the first time.
Try without expectation.
Color without lines.
Create without a need to be perfect.
Trust the process to work out
without your direct input.

Poem – What if?

What if we women
started working on our insides
as much as we are expected
to work on our outsides?

What if we got our beauty
from meditation
rather than makeup?

What if we spent
our money and energy
on learning how to be wiser
rather than
how to be more attractive?

What if we made our goal
to be a better person
instead of to be a wife?

Imagine how much more beautiful
we would be
after giving up
our worries and cares
about owning the latest fashion,
about being the most popular,
about attracting the right man.

Imagine how much stronger
the world would be
if we could focus on
what we really want to do and be
rather than the
narrow range
we are allowed?

We don’t have to wonder.
We don’t have to imagine.
It is today. Start now.
Start right where you are.

Examine everything you do and ask
“Do I want to do this,
or is this something
I was told to do,
I was told I would like,
I was told I must do
as a woman?”
If it still fits you, do it.
If it no longer serves,
(perhaps it never did)
then leave it and walk away.

You can be a full woman
and be married
and wear makeup.
Don’t get me wrong.
Just make sure
that is what
You want to do,
and not what you are told
you must do.

Wandering opposites (poem)

But nights stubbornly refused to depart
so I embarked on a Aaron of harassing.
I, meanwhile, was hiding him from Jestine.

I hated that he and the orphan didn’t want to leave.
Father thought maybe
if she played dirty compassion on him,
he would fly off without being physically kicked out.
The boy was over,
let him make his easy cliff.

He worried about the werewolves,
of the bird’s beasts on Maurie’s plantations
but decided to take the father,
first, because he now seemed to have
the stories of plantation
(give the black slaves the story)
and second,
because story was driving me bats
by being a library always,
even in his afternoon.

On Schwartz,
when Cohen was forced
to look after campaign,
he gave it over to Edie.

Maurie was more kindhearted than Maurie.

Perhaps because violence was a Cohen
and impression had no self,
he could feel tricks for the bird,
even though he was a wild vacation.
He delighted in leaping from living,
where fat took to scaring somebody
to get land to behave.
Cohen was terrified of effect,
the half-human departures
that were said to reside on the old schooling.

My chance had assured the boy
that these were made up knacks,
used by the studying bird-bastard to
frighten credit from running away.

“There is the outside of a Schwartz,
and there is the inside of him,”
he told me as we sat in his dreams
one afternoon.

——————————————————-

Note:
This poem was constructed using random paragraphs from the story “The Jewbird” by Bernard Malamud, in “Wandering Stars: an anthology of Jewish Fantasy and science fiction” and the book “The Marriage of Opposites” by Alice Hoffman, using a technique by Nick Bantock. Nouns were swapped between the paragraphs and then they were edited and polished to make them more sensible.

The earthquake theory of misfortune (poem)

People like to think that they are special,
that bad things can’t happen to them.
This is why they want to know
what disease
such-and-so died of.
They then compare to themselves.
“I don’t smoke, so I won’t die that way.”
“I exercise, so I won’t die that way.”

As if death is a punishment,
a thing that happens
as a natural result of
bad choices,
rather than being something
that happens to everyone.

Or they want to know
where the crime happened,
to see how close it is
to them.
On neighborhood watch pages,
someone will post that there was a
break-in, or a mugging
and everyone wants to know
what street,
as if being closer
is more dangerous.
As if criminals don’t travel.

People want to know
where the epicenter is,
to see how close
or far away
they are.

The poet John Donne said
“Ask not for whom the bell tolls,
it tolls for thee.”

Spiritual but not religious (poem)

There are many people who say
that they are spiritual but not religious.
Perhaps they are this way
because there are so many
other people
who are
religious but not spiritual.

These are people who
go to church
but they don’t realize that
they are the Church.

They go into a building
but they don’t realize
that the Church
isn’t that.
It is them.

They believe that their
entire obligation to God
is to go sit passively
in a building
and listen
to someone else talk
for an hour
once a week.

This is not what Jesus meant
when he died for us
to create his Church.
When he said
“upon this rock I will build my Church”
to Peter,
he’s talking to a human being.
He didn’t mean a building.
He meant that we are supposed
to serve God
with every moment
of our days.

This does not mean
sitting in a church building
and singing hymns
and praying for people.
This means actually working.
This means actually helping people.

Many people have
left the Church
because the church
has left Jesus.
Many people don’t go to church
because they don’t find
Jesus
there.

Sealed (poem)

What would you do
if I told you
that the same oil
used to mark you
at your baptism
is the same
used to anoint
priests, bishops, kings, emperors?

You, in being marked
as Christ’s own forever
have a share in his kingship,
a part in his priesthood.

You, yes, you.

It was not for nothing
that you were born.
You are anointed,
consecrated to God.

Royal. Holy.

This honor is not limited to those
in the royal family.
Look at David.
A poor shepherd boy,
the youngest in the family.
Look at Moses,
raised in a stranger’s house.
They were nobodies until God called.

God called you too,
marked you as God’s own at your baptism.
Sealed. Sanctified. Saved.

What would you do now,
knowing this?

Why are you giving away your power,
your calling, to others?
Why do you follow priests and pastors, bishops, popes?
Your one teacher is God,
and God only.

Jesus says that we will do more and greater than he did –
more and greater than
restoring sight to the blind,
making the deaf hear,
making the lame walk,
making the dead come alive.

Us.

Imagine the healing of the world
at our hands,
the power of God
coursing through us.

It is here, now.
Anyone who tells you otherwise,
who keeps this to themselves,
is misleading you.

Growing in (poem)

I’m no longer growing up
but in,
strengthening my foundation,
clearing out old misconceptions
and flat out lies
I learned
or was taught.

This isn’t housekeeping.
This is a major renovation,
a re-new-ing.
This is tearing out the floorboards and joists
and digging down to bedrock
to reseat the base.

There’s no plan for this,
no map.
There can’t be.
Each house,
each person
is site specific.
Nobody else’s plans will work.

How can you grow up
if you don’t have a strong base?
The tree falls over
if the roots aren’t deep.

So for right now,
I’m growing in.

One size (poem)

One size does not fit anybody.
Not even most.
We’ve forced ourselves into conformity
into complacency
into a mold that is not
of our own making.

We’ve shoved our feet into shoes
that don’t fit,
hobbling ourselves in the name of
getting along,
of making do,
of giving up our own power,
our own knowledge,
our own ability.

We thought by doing so that we’d have
more time
to be ourselves,
to do our own thing,
to think our own thoughts.
We thought that by giving up
everything
to the authorities,
to the experts,
to the corporations,
to the system,
that we wouldn’t have to worry
about it
about anything
anymore.
The professionals would do it for us.

Perhaps it is better said that they do it
to us.

Bigger isn’t always better.

We gave so much away.
Childbirth, daycare, school, medical care, funerals.
Our whole lives from birth to death.
Who raises our children?
Not us.
Professionals,
strangers.
Who takes care of us when we get sick, or old?
Not our family, not our friends.
Professionals,
strangers.

We stopped making our own clothes,
our own houses,
our own lives.
We gave away our power.
We stopped raising our own food.
We don’t even know what is in it,
thus we don’t even know what is in us.

We become sick,
and our sickness
is from separation
from our own selves.

Deep down,
we want the old ways back,
the community, the village, the self sufficiency.
We want to know
and be known by
the people in our lives.

We don’t have to do it all,
but we don’t have to give it all away
either.

Mixed messages (poem)

But first, an explanation –
(Nick Bantock has a writing prompt in his book “The Trickster’s Hat” that I decided to try. It involves taking two different books and selecting a random paragraph from each one. You highlight all the nouns in each paragraph, and then switch them out. This will produce two entirely new paragraphs. You’ll end up with some sentences that are useful, others not so much. You can edit it however you like, but you cannot change the nouns. I chose (randomly, but oddly synchronistic) “The Marriage of Opposites” by Alice Hoffman, and “The Color of Water” by James McBride. I’ve left most of it the way it came out, and used both paragraphs.)

I was finally finished with that rabbi,
with mahogany mothers,
and a synagogue set
in the Spanish nostalgia.

Surprise had taken a long recognition,
but now he was perfect,
and not I or the town
could pull the Jews down.

There was a low curved I
separating the
he from the I.
The he
was kept as a who,
as it had been in the mother,
in he and I,
though there were many of him
recently arrived.

Book, who thought it madness
to have this daily family
of a brutal I,
when every record was a nothing
and every them was a you.

When the synagogue called in
the year of my benches,
the old altar front and center,
it spoke to the hall
with neither style nor it,
only grudging time.

It had heard fire was in the storm.
Women knew men were black
and the floor knew
that my past was sand.

Spain, remember your Portugal,
the Jews said.
Denmark explained to Amsterdam
that madness
was writing a reminder about my history,
and asked if prayer might see
some of the secrets.

Poem- we are all sheep

One of the problems
with the modern way that church
is done
is that there is a hierarchy
of minister
and congregation,
of leader
and led,
of shepherd
and sheep.

Jesus wants us to feed his sheep,
not be them.

Jesus wants us all
to be equal,
to be strong,
to do the will of God
together.

There is no lesser-than.
We are all servants.

Our only leader is God,
not a minister,
not a bishop,
not a pope.

We must remember
to never let any human
get between us
and God,
even if that person
says
they follow God too.

If s/he really did follow God,
s/he’d remember
that Jesus said
we were all to be equal,
that we weren’t to be
above each other,
that we weren’t to have
titles of authority.

For anyone
to lead in Jesus’ name
is to prove
that they do not know
the message of Jesus
at all.

Jesus came to give us back our power.
Jesus came to teach us
that we are all
equally worthy
before God.
Do not follow anyone
who says
otherwise
through their words
or actions.

Do not give away your power.

Go, feed people.
Clothe them.
Heal them.
Visit them when they are in prison.

But don’t join them in the prison
of following a person,
of feeling second-class,
second-rate.

Your freedom was bought at a high price.
Don’t give it away.