The beginning of awakening…

I am always amused when strangers quote Paul to me to justify why every word in the Bible is perfect, specifically that it is “God-breathed.” I’m not a Paulian, but so many people are. They love Paul because he’s against everything they are against.

Paul was against women who asked questions and against gay people in general. He was also against marriage, but people seem to forget that. Paul was all about everybody being single and celibate.

Somehow people are getting confused by my posts, which is the last thing I want. I’m for the Bible. I am Christian. I also believe that God is so big and so amazing that all sacred texts have the “breath of God” in them. I believe that God loves us all, across time and across cultures, and has tried to reach us all in various ways throughout history and all over the world. I believe that God is still revealing truth to us.

I don’t expect everybody to follow along with me when I say these things. I’m no Bible scholar. I’m not an expert in anything. I have no credentials. So if you don’t agree with me there is no reason to get your bloomers in a twist. Arguing with me in the comments section won’t further your belief system. I encourage you to write your own blog post. You’ll reach more people.

It is my belief. My opinion. I’m not going to back it up with “proof” or quote chapter and verse. If people get it and agree with me, great. If they don’t, I’m not going to argue with them.

Jesus says “If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. (Matthew 10:14)

Either you get it or you don’t.

My view of God is bigger than a book. My view of God is bigger than any denomination or creed. My view of God isn’t locked down to any one belief system. God is bigger than all of that.

“The name that can be named is not the eternal name.” – Lao Tzu.

If you feel a need to argue and debate, stop. Think. Why are you so upset about this? What makes you feel like you have to fight these ideas?

Is it perhaps that deep down you are afraid I’m right?

The beginning of awakening is heralded by just such a struggle.

Walk in healing

Have you noticed the number of walk-in medical care places? They are popping up in grocery stores, in pharmacies, and strip malls. They are urgent care, quick care. They are fast – no appointment. It is designed to be easy and available for people who don’t have primary care doctors or don’t have insurance.

Why not have a faculty for quick care for other needs? Spiritual, mental, emotional – these areas need attention too. There are plenty of three a.m. crises that happen. What if you need to talk to a counselor and it is past office hours?

It isn’t severe enough to need a crisis hotline. You aren’t about to kill yourself. Those phone lines are the equivalent of the emergency room. Sometimes it isn’t just an emergency, it is just inconvenient.

And sometimes the issue is just too big or too heavy for friends. Sometimes friends are helpful and sometimes they are a hindrance. Sometimes the issue is so personal, so embarrassing, that you need to talk to a stranger.

Just like with primary care providers, some people don’t have primary faith providers.

These places could also do other services that people need, like performing marriages. There are plenty of people who don’t have a faith community that they belong to. There are plenty of people who feel betrayed by the church, but still want the rituals.

We humans need rituals to mark transitions. Graduation is more than just finishing high school or college. There is more to it than just getting a diploma. We dress up, have special words, and there is a meal afterwards. We know something different has happened, that we are different. The ritual helps us to know that. Sure, people could get married at the courthouse, but sometimes they want a place where they can invite their family to see them get married and to wish them well.

While I’m all for the idea of the idea that every person become self-reliant to the fullest extent possible, there are some things that we can’t do for ourselves. I reject the idea of hierarchy in faith – I believe that we are called to walk together in our faith journey, not be lead like sheep. I believe that everybody is called by God, and everybody has special abilities.

But sometimes we can’t do it all ourselves. Sometimes we need a compassionate listener. Sometimes we need someone who can listen to our pain and help us find a way out of that hole. Sometimes we need someone who can say “that sucks!” or “that has to be hard for you” or “take a nap and call me in the morning.”

You need to be able to validate the other person’s feelings and experiences, to let them know that they aren’t going crazy, that life is in fact really hard right now.

It isn’t easy to be a good listener. You have to show that you are interested. You have to be patient. You can’t get distracted. You can’t start telling people how it is so much harder for you. That is the worst. Bad listeners are like my aunt, who when you say “I may have cervical cancer”, she says “my daughter had a bad case of melanoma last year.” Don’t be that person.

You can’t go into this to tell people off or tell them what to do. I know way too many people in ministry who think that is what they are called to do. Being a good minister is about kenosis. It is about emptying yourself out and letting God fill in the space. Being a good minister is about being like a shaman. It is about connecting the here with the there. It is about reminding people that “there” is right here. Being a good minister is like being a musician, where you can “translate” the needs of the moment into a song that is healing, except it is with prayers.

This all takes a lot of practice. It takes a lot of faith.

Not everybody wants to be a minister, in much the same way that not everybody wants to be a nurse. Not everybody can handle the intimacy of the soul or the body when it is exposed. So while I think that everybody is called by God, and that everybody can minister in their own way, perhaps there are some people who are just better suited to be good listeners. I think that everybody needs healing, whether it be physical or metaphysical. There is a lot of healing found in just being able to listen, and I mean really listen, to someone else.

Perhaps that is what we all want. We all want to be heard. Perhaps those phone sex lines aren’t about sex at all, but about connection. Perhaps that is why bartenders and hairdressers are so sought out. It isn’t for the beer or the bob cut. It is for someone to listen.

Keeping the Sabbath at home.

Recipe for how to keep the Sabbath at home: intention, exercise, silence, and tea. You don’t have to go to a retreat to have the benefits of going to a retreat. You can have this at home.

For me, part of it is that I go to the YMCA first and exercise. I suspect any exercise would be good, anywhere. Going for a walk and admiring God’s creation even if it is just walking around your neighborhood is always good. Get some sunlight and fresh air, and strengthen the temple that is your body. As for me, I like going to the YMCA because it is one of the few public places where I can talk about God with like-minded people. I get to strengthen my faith as well as my body.

When I get home, I try to commit to using no electronic devices – no TV, computers, tablets, Kindle, smartphone – you get the picture. The idea is that you are only communicating with God, so silence is optimum.

Pick an amount of time that works for you. At least an hour is a good start.

Read holy scriptures. This is essential. It is your choice as to how you interpret that.

Having a candle burning while you read can be useful.

Also, pick some non-reading activity. You can garden, paint, bead, or draw for instance. Just don’t do anything that is a “have-to” or an assignment. Do stuff that kind of distracts you enough to let God get a word in edgewise.

God can speak to us through anything. The trick is to give God space to talk to us. We spend so much time talking to God, we forget to pause long enough to listen. It is just like talking to a friend. You have to make space for your friend to answer.

For me, it is mandatory to have tea and cookies at the end.

Give thanks to God for the time that you were able to spend, and for any answers to prayers that you received.

One – Moebius strip

If, as Carl Sagan says “The cosmos is also within us, we’re made of star-stuff. We are a way for the cosmos to know itself.” (Cosmos)

And as we read in Luke 17:20-21 “ One day the Pharisees asked Jesus, “When will the Kingdom of God begin?” Jesus replied, “The Kingdom of God isn’t ushered in with visible signs. 21 You won’t be able to say, ‘It has begun here in this place or there in that part of the country.’ For the Kingdom of God is within you.”

And Jesus also says “I and the Father are one.” in John 10:30,

…does that mean when we are praying, we are talking to ourselves?

Home remodeling for the soul.

I’ve realized that some of what I’m writing in this blog is like the “how-to” articles in home-repair magazines. They show you how to build a deck or remodel your kitchen. They show you the tools to buy and all the insider tricks to make it come together well. There are pictures and words, and somehow in the middle of it you figure out how to do it in your own home. Perhaps you don’t have a square deck – yours is rectangular. Perhaps you don’t want granite countertops in your kitchen, but the pictures of the cabinets going in explain something that you needed. This is that, but for the rooms in your heart and head.

Sometimes “home remodeling” hits closer to home. Your first and truest home is you.

This is my journey, and my work. If any of this helps you figure out things, all the better. Our paths will be different, but there will be some similar landmarks along the way.

I’m “growing up in public” as one friend tells me. Either he learned it from his therapist or from group work. Either way, it is a good phrase. It isn’t easy when you haven’t gotten all of your growing-up out of the way when you should, but late is better than never. Writing, beading, and drawing are how I do my growth-work these days. I use eating well and regular exercise to help keep me on this path. It is all connected, body-mind-spirit.

Recently I went to my spiritual director (kind of like a personal trainer for the soul) and she told me that there are many rooms our hearts, and Jesus wants to enter into all of them. This includes the good and the bad, the happy and the sad. Hmm. Kind of sounds like wedding vows when I phrase it that way.

One room we are working on is my childhood, and feelings of loss. I’m angry about the bad choices my parents made. I’m angry that they smoked themselves to death. I’m angry that they died young, leaving me to defend myself against a predatory brother and an insensitive, bossy aunt. I’m angry that they weren’t there for my graduation and my wedding, because of their bad choices and their lack of self-control. I’m angry that they left me alone a lot, even when they were alive.

But she pointed out that anger is a symptom. There is always something that comes before anger. I’ve been working on this technique recently, so I understood where she was going. Trace it back to the root. Dig down to the source.

The feeling before anger in all of this is sadness. It is grief. It is loss.

Instead of dealing with my sadness, my grief, my loss, I went straight to anger. Anger is useful but you can get stuck there. If you don’t dig out the root cause of anger, and dig down to the grief, you’ll be treating the symptom and not the cause.

She asked me to name this room. I call it “The Room of Abandonment”. I spent a lot of time alone as a child. There were a lot of things that I wasn’t taught before they died – basic things like taking care of a house inside and outside. How to cook, how to garden. I’m learning these things backwards. I still am terrible at plants, but I can get by without a garden. I’m not great at cooking, but I make do. I celebrate everything that I do figure out. I’m pretty awesome with hedge shears. I make a pretty fabulous stir-fry. My hummus is getting better too.

I felt abandoned before they died. I felt abandoned after they died too. I was just 25, so I was old enough to take care of myself. But being the youngest in a family where the older brother is abusive is hard. It was hard to claw myself out from underneath his mountain of lies. I didn’t have any perspective on what “normal” was.

So. This room. Look how I’m not really dealing with this room. This is normal. We want to turn away from hard things. So I’ve drawn it. I’ve made it into a prayer bracelet as well. I have reminders of it to force me to look at it. These are like writing notes to myself on my hand – “pick up spinach and cheese and Triscuits”. They are reminders for what I’m trying to forget.

She asked me to visualize what it would look like. I saw a light-blue room, empty, save for a chair. The walls are blue like a robin’s egg. The walls are windowless, but there is light. I’m not sure where the light is coming from, but the room feels clean and bright. The chair is an old wooden chair, like the one I rescued from my grandmother’s house when the time came for her to be put into a nursing home.

WP room 2.
(The drawing of the room)

My director told me to invite Jesus into the room, and to invite Him into any hard feelings. He wants to be there, to help me with them. This is some pretty foreign stuff. Jesus as a friend? Jesus wants to heal me? Jesus wants to hang out with me, in the boring times as well as the beautiful times? She says that Jesus wants to be with me all the time, in all the rooms of my heart. He wants to be with all of us like this.

It is like getting a notice that the President of the United States, or the Queen of England, or the Pope is coming over to my house and wants to hang out in my basement. I want to say no – come sit over here in my living room. It doesn’t have a lot of clutter. There are comfy chairs. There is natural light. Surely you don’t want to hang out in the basement with the spiders and the one overhead fluorescent light. There is a lot of clutter in the basement. It is really embarrassing. Nope- that is where Jesus wants to go. Not only does he want to hang out there, he wants to help me with it. He wants to help me clean it out, or be OK with it as it is.

When she asked me to invite Jesus into it, and I felt that while I wasn’t ready for Him to be in the room with me, He came in and put a fuzzy green shawl around my shoulders while I sat in the chair. The shawl was a reminder of His presence, and it was comforting.

While there in that visualization, with that shawl, I worked on my feelings. I’ve been working on this for days. I return to it again and again, refusing to turn aside. I’m trying not to obsess about it because that isn’t healthy either. Just like with yoga, it is important to have rest periods in this work.

When I started drawing the room, I felt that it needed something extra. I was wary of putting too much in the room. If I clutter it up with tools or toys then I’m being distracted from the work at hand. Often it is so easy to use noise and activity as an escape from being by ourselves. There is a lot of fear of silence in our society. We don’t like to be alone with our thoughts. This room needs to be quiet and clear, so I can process this feeling.

When I was thinking about it, trying to remember what events made me feel abandoned, I felt that I had to draw a rug under the chair. While I was drawing it, the events came to me. While inviting Jesus in, I started to see things clearer. He is helping me to deal with these feelings. I wasn’t ready to process this years ago. I’d put a wall around it because I wasn’t strong enough to deal with it. I don’t feel like I’m ready yet either, but I think that is normal. There are a lot of things that God calls me to that I don’t think I’m ready for.

One of the biggest things I realized was that I was taught shame about my body, and of being female. This was taught to me by my mother. Ignorance was masked by fear, which lead to more ignorance and fear. The body was always to be clothed, and periods and sex where embarrassments. Necklines were always high, and bras were always padded so no nipple showed. I learned about the mechanics of sex from a library book. I learned about how to deal with periods by accident, on the sly. Bodies and how they worked were seen as disgusting, shameful, wrong.

And then I dug down further, past the grief. All of it traces back to a feeling that I didn’t get something that I thought I deserved. All of it traces back to not being OK with things as they were, as they are. It has to do with not trusting the process, and the Director of the process, God. All of it has to do with not being ok with the Now. Anger comes from grief. Grief is a sense of loss. It is an unwillingness to accept change. That is an unwillingness to accept things as they are. It is a desire to shape the world to fit me. Nothing is ever “good” or “bad” or “half-full” or “half-empty”. It just is.

It is our society that trains us to define things as good or bad. We can unlearn this. I believe that all the sages from all the ages have been trying to teach us this.

Jonah praised God in the whale. Jesus tells us to turn the other cheek. The apostle Paul tells us that all things work together for good, for those called by God. There is something in these ideas that is so revolutionary and yet so simple.

Sometimes I feel that I’m trying to make wine out of grapes, and it just isn’t ready yet. I’m reminded of my story of when I tried to encourage the tadpoles to be frogs sooner than they were ready by pulling on their tails. I think I need to hang out in that room for a little more, and let things ferment. I’m not very good with waiting, but I’m inviting Jesus into that too. I think He understands the quiet times, the waiting times.

WP room 3

Here’s the bracelet I made to remind me to work on this. The blue beads are for the walls in the room. The Green bead at the top is the green shawl from Jesus, to remind me that He is there with me. Going clockwise, the white bead is me. It has two millefiori on it, one on either side. The square brown bead represents the chair. The broken-looking beads represent the “stuff” that created the need for the room. They are made from recycled glass from Africa.

Playing chicken with God, and being a spiritual vagabond.

You can’t play chicken with God. Say you have a specific task that you were put on this earth to do, and you are one of the rare ones who knows what it is. To delay doing it to buy more time won’t work. God will just take it from you and give it to someone else to do. I’ve lost track of the number of times this happens in the Bible.

Even questioning God can get you in trouble, if you do it too much. Moses questioned God four times, when God called him to go to Pharaoh to get the Israelites freed from slavery. He didn’t think he was able to do it. He kept coming up with excuses and God kept coming up with workarounds for him. At the end, God sent an angel to kill him, and it was only the intervention of Moses’ wife that saved him. Kind of a crazy story. The Bible is full of them.

My theory? If God calls you to do something, it means that you have the ability to do it. God knows you better than you know yourself. God made you. The problem? Knowing that it is an actual call from God.

You are a tool. The pot cannot tell the potter how to use it. The car does not matter to the driver. If the car breaks down, the driver will just get another car. So questioning God and coming up with reasons you can’t do it won’t help you at all.

But what if you don’t know what your calling is? What if you have no idea why God put you on this Earth? Then it is good to not fight it either. Be OK with being a block in the building. Be OK with being a puzzle piece, and not seeing the big picture.

My problem, well, one of many, is that there are a lot of things that I would like to write about that I think are of significance. There are things I’ve come to understand through my prayer life that I feel would be helpful. There are insights I get from reading scripture that I think are new takes on old words. But I don’t feel that my writing is good enough, or that I have the time to dedicate to it to do it justice. I find that I only have time to write for about thirty minutes at a time, and for some reason I feel I have to create a completed post in that time.

Yes, I realize these are all excuses. I don’t have to post something every day. I’m not being paid for this. Nobody would notice if I didn’t post for a few days, so I could work on something bigger. But I know me – if I get out of the habit of posting, then I’ll take more time off, and then I won’t post at all. There is something about making a routine of it that is forcing me to write, and writing is helping me figure things out.

I’m reminded of the last meeting I had with my former priest. She said that my spiritual insights were immature. She said that she often had to bite her tongue to not say “I figured that out years ago!” The fact that she told me that erased all the tongue-biting she had done.

This is harmful, and hurtful, and not Christ-like.

This is part of why I had to leave.

Maybe my insights are simple. Maybe they are things she figured out years ago. But making fun of someone else’s spiritual journey isn’t the mark of a religious leader.

Perhaps I shared those insights with her because deep down I didn’t think she knew them. I’m not sure which ones she was talking about. Obviously at one point she thought I was onto something because she was the one who proposed that I enter the deacon discernment program.

Ugh. I’m still bitter about that whole thing. I’m trying to process this. I don’t want to be stuck here angry with it, but turning away from it is not a good idea.

There is a sense of abandonment, of being hung out to dry. There is also a sense of freedom in leaving. I feel that in a way she did me a favor by being so over-the-top in our last meeting. It provided a clean break with no turning back. I knew when I first started going back to church that the Episcopal Church was as close as I could get at the time. I’d prayed about it, and that was the reply. So I knew going into it that there was going to be an end to it. I knew I was going to leave.

I was hoping for more of a dove-tail leaving than a severing, but it wasn’t up to me.

And that too is part of the process. It is about trusting God, however I’m led. It is about following, and trying not to get in the way. It is about trying to be a worthy vessel.

I feel alone in the wilderness, yet right at home.

On Communion, and worthiness, and leftovers, and grief.

Some people won’t take communion. They will go to church and say all the creeds, but they won’t go to the altar rail. When asked, they say they aren’t worthy of it.

Some feel that they are too much of a sinner to take communion, even while hearing the words that Jesus erased that concept. Jesus died for their sins. That debt is paid.

Some people will come to receive communion, but will not touch the chalice. They feel that it is too holy to touch.

Strangely, it is helpful if they do touch the chalice. Being a chalice bearer is weird. The angles are strange. It is hard to serve wine to someone who is kneeling while you are standing. It is weird to have to hold onto the chalice with one hand while they drink. It is hard to make sure they get a sip of wine, while making sure that they don’t get wine spilled on them. So for them to guide the cup is really a good idea.

For those who approach but won’t touch, I wonder how they can justify eating the bread and drinking the wine. Eating and drinking is far more intimate than just touching. For those who don’t approach at all I wonder what it is about the Passion that they aren’t getting.

It is like being invited to a banquet and refusing to go in. All that work has already been done. The bill has already been paid. You are invited, and you showed up, so some part of you accepted the invitation.

To not partake of it isn’t polite, it is rude. It is the exact opposite of the intent of the sacrifice. It doesn’t make sense. But then I also think of people who say they want to go to church but don’t because they feel they aren’t good enough. This is like saying you want to go to the gym, but you aren’t in shape. You go to both places to get better. You go to both places to transform yourself. You go to both places because you think you can’t do it on your own so you go where other people are trying to figure it out too.

But I wonder how much of this feeling comes from our society’s obsession with guilt, or with making people feel like they aren’t worthy. Nothing healthy comes out of this. There is a lot of control wrapped up in this too. Some families are like this, and some institutions are like this. But the institutions are just made up of people who are operating out of their own insecurities.

Jesus wasn’t like this, but the church has become this way. I think a lot of that is because the church is full of people, and people aren’t perfect. I no longer take Communion because I no longer go to church. It isn’t because I feel unworthy but because I can no longer participate in something I feel is a sham.

I’m the kind of person who used to eat the last piece of pie in the break room. There is this strange habit of people to not eat the last piece of something. They don’t want to finish it off. They think it is rude. I feel it is rude to be wasteful. I used to look at that last piece and think “hey, thanks for saving that for me!”. But I’ve changed. I exercise now, and I care about what I eat. Every calorie needs to be helpful. Every calorie extra is that much further away from my goal. Sometimes I’ll eat a cupcake, but I think of how much exercise I have to do to burn it off. There is a connection here. I don’t go to church anymore because I don’t feel it is helpful or valuable. I feel I’m getting further away from my goal.

I can’t be part of something where people aren’t taught how to hear from God. I can’t be part of something where there is a hierarchy of lay and ordained, of us and them. I can’t be part of something where it is more social club than social outreach.

I’m not sure where I’m headed. I miss going to church. I mourn in a way. There was a lot of my identity wrapped up in going to church. But the more I read of the Gospels, the more I felt that I was being pulled away from what Jesus meant. When he said “Upon this rock I will build my church” he was talking about Peter, the person. Peter was a person, a faulty, Jesus-denying person. But people misunderstood, and made a grave for Peter, then put an altar over his grave, and put a building over that. When you take Communion in St. Peter’s Basilica in Rome, you are consuming something that has been consecrated over a grave. That is creepy.

That alone would stop me from taking Communion.

On going to a spiritual director and not an ordained minister.

I’m always a little anxious before I go to see my spiritual director. I had to start seeing one when I was in the process to discern if I was being called to be a deacon in the Episcopal Church. That process was put on hold by the priest in charge when I came back from Cursillo a little more Pentecostal than she could handle. Then I wrote a blog post where I feel that Jesus meant for the Church to be a) not buildings but people and b) not ordained ministers, but everybody, and c) more social outreach than social club. That ticked her off a lot. So I no longer go to church, but I still go to my spiritual director. This was my choice. I get a lot from going.

There wasn’t any help on what to expect when I first went. It is kind of like going to a psychotherapist, but weirder. We talk about my relationship with God and Jesus by talking about my relationship with my husband and friends and job. I’m not sure where we are going sometimes, and I’m not sure I see the connection. But I am sure that every time I finish a session with her I want to come back the next day even though the next meeting is in a month. She manages to uncover things that I didn’t even know were hidden.

Having a spiritual director is weird coming from a faith community that has a hard time saying “I’ll pray for you.” I’m more comfortable hanging out with my Pentecostal friends than my Episcopal friends when I’m in the mood to talk about God’s interaction with my life.

This is a little weird. Supposedly I was part of a Christian church, but we would talk about God and Jesus in the abstract. We didn’t talk about God and Jesus right here, right now. They were characters in a book, not real presences in our lives. They were ideas and archetypes.

My spiritual director is part of this faith tradition, but she says things like “Invite Jesus into this situation” and “Jesus wants to be your closest friend.” She asks questions like “Where is Jesus in this moment?” This is some pretty foreign stuff. I feel like I’m doing it wrong. I feel like I should already know how to do this, how to answer these questions. I feel like I’ve been duped by priests all these years, who have kept all the good bits for themselves and left the scraps for me. I feel like I’m adult trying to learn how to ride a bicycle for the first time, when I should already know how.

I’m grateful for this time with her, and grateful to find someone who can help me. The goal in spiritual direction is “intimacy with Jesus”. This is a foreign concept to me. This isn’t something that I was ever taught in any church I’ve ever gone to. It sounds like a good idea though. It sounds like something I should already be familiar with. It sounds like the whole point of being a Christian – how can you obey God’s will if you don’t know it? How can you know it if you don’t hear it?

The funny part is that the closer I got to this idea of hearing from God, of intimacy with Jesus, the further I had to get from church. The more I talked to the priest about God talking to me, the more she thought I was crazy. The more I go to the spiritual director, the more she wants to hear about these stories and cheers me on. I’ve written about some of these stories in my “Strange but True” section.

Oh – I get it. The priests don’t want you to hear it for yourself. They want to tell you what God says. They want you to be dependent on them. They don’t want to teach you how to hear from God.

It is this kind of control that Jesus came to remove. Jesus isn’t about hoarding power. He is about giving it away. Jesus is a radical. Jesus is a revolutionary. Jesus showed us in the loaves and fishes story that God’s rules aren’t like our rules. There is so much more to how God does things than we can ever imagine. God wants us all to connect to that power and be multiplied. God wants us all to be stronger, more alive. Then God wants us to use that vitality to help others. It isn’t about paying off our mortgages sooner, as one of the “prosperity gospel” liars says. It is about using that strength and power to help people who don’t have homes at all.

Lay vs. Ordained – power play

I once saw a photo of a lay person distributing the ashes for Ash Wednesday. Now, the lay person was Sara Miles, so there is that. She is part of an Episcopal congregation in San Francisco and she is a writer about religious matters. This congregation also distributes the sermons on podcasts, so I’ve learned that she has delivered many sermons.

Wait. A lay person, someone who isn’t ordained, distributing ashes, and delivering sermons? This is in a denomination that licenses people to be able to distribute the wine at communion. In order to distribute the wine at communion, you have to be an adult member in good standing. That translates to showing up for service weekly and paying tithes. Then the priest has to send a letter to the Bishop nominating you, and then you get a certificate signed by the Bishop to do this.

There are a lot of control issues in the Episcopal Church. I suspect the same is true in a lot of churches.

Note this is just for the wine. Regular, un-ordained people can’t distribute the bread unless there is something pretty severe going on like the priest has hurt his back. And they certainly can’t bless it. You have to go to seminary to learn that trick.

Jesus didn’t go to seminary, and neither did his disciples. And they weren’t ordained either.

There is definitely a hierarchy of “us and them:. The lay people are told that they are ministers too, but they certainly aren’t seen as equal, and they certainly aren’t encouraged or taught how to deepen their ministry.

So this lady, doing priest things, really woke me up. I first thought how dare she? I then thought, I wonder if the Bishop knows? Then I thought why not? Then I was jealous.

It reminded me of all the micro-managing that my old priest did. And that my old manager did. And it makes me wonder why I keep getting myself into situations with controlling supervisors.

And it makes me think that the worst kind of controlling person is one who acts like they aren’t controlling you at all.

We’ve been bamboozled. We’ve been deceived. We’ve voluntarily given over the care and feeding of our souls to people we thought we could trust. Even if the priest / pastor / minister is a decent human being and not secretly embroiled in a scandal involving money or sex, we are still being led astray.

Consider a teacher. You’ll only learn what the teacher wants to show you. You won’t learn anything about what you are interested in. The teacher won’t be able to answer all your questions and if you ask a lot of questions (as I did) you’ll get some surly reactions from said teacher.

People in authority don’t like it when you ask questions. It undermines their authority. It reveals what they don’t know. It proves they are fallible. It unmasks the guy behind the curtain. You may learn it is all smoke and mirrors.

Don’t give them your power. Don’t entrust the care and feeding of your soul to another person. Question everything and everyone, and if they resist your questions, get as far away as you can. Worse, if they say they welcome your questions but distract you and don’t answer them or show you how to answer them for yourself, run.

I was lulled into a sense of complacency with the church I was in. It was pretty progressive. Big on women’s rights, gay rights, equality for all. Open to other faith traditions. But there is still that division of lay versus ordained. There is still the training that ordained people get that lay people don’t.

The priest can’t be everywhere. Remember the idea of don’t put all your eggs into one basket? Don’t put all of your ministry into the hands of one person.

What would it be like if Jesus had fed only his disciples with that bread and fish?

He didn’t. He gave thanks for it, and broke it, and it was distributed and fed thousands. This is what we are to do with everything. This isn’t just about food, or money, or power. Nothing is for keeping or hoarding. If we build up for ourselves treasures on earth, we are missing the point.

God is neither male nor female.

God is neither male nor female. God just is. God is both and neither. God has no need of gender. God does not need another half. God is whole. God is the Creator. It is our human minds that need male-ness and female-ness to God. God has both qualities together.

I believe that to promote the idea of “the Goddess” or the “divine feminine” in order to achieve parity is a bad idea. I understand why some women feel it necessary to have God be female. People tend to want to make God in their own image. But if it is rude to women to have God be masculine, then it is rude to men to have God be feminine.

Our human brains can’t handle something not being definable or limitable, but that is at the heart of what God is.

God is the alpha and the omega at the same time. God is, was, and shall be. Our human minds cannot handle that. We can’t handle something that is beyond our concept of time. So we certainly can’t handle something that is asexual or bisexual or omnisexual. We don’t have a box on the form to check off for that.

God was described as male, as father, in a time where being male was seen as superior. This is why God was described as male then. But God is above all of us. Our language does not have a third person gender neutral pronoun other than it, and that sounds terrible. “It” just doesn’t have any weight to it. But s/he is weird too. And it still subtly promotes one gender before another. God is the perfect balance of both, and neither at the same time.

It is us who are divided, but God is one. God is complete and unified.