Unboxing Jesus

I went to a church once to visit with a friend and a lady there invited me to join them. I told her I had a church that I went to. This wasn’t enough for her.

I had a coworker once who insisted that I come to her church. She knew that I went every Sunday to my church. That wasn’t good enough for her, either. She told me that she didn’t think God was in my church.

I told her that God isn’t in a box. God isn’t just in one place. God is everywhere.

Look at Jesus, after the resurrection. He is the disappearing rabbit in the hat. He suddenly appears in a locked room. He disappears again. He is wherever he wants to be, and nothing can stop him.

He isn’t in one denomination, or one particular building. He doesn’t speak through one particular minister.

You can find God everywhere. You can find God’s message in a magazine or in a book on deep sea diving. I have a friend who says he finds God in recipe books. You can find God’s message in a Goodwill store. God hides in plain sight.

Jesus has left the building. We have to think outside of the box. We have to think outside of the church building.

It isn’t about worshipping God. It is about serving God. We’d all be better off if we spent that hour at a soup kitchen instead of singing hymns.

Church refugee. On circle, and communion.

I’ve met so many refugees from church recently. We are starting to find each other. We are all people who went to church for many years because we love Jesus. We left church because we weren’t finding him there.

So many of us feel hurt by church. We were made fun of or silenced. We were mocked for our gifts and talents. It seems that all we were wanted for was our money. We were expected to sit down and shut up and listen to the minister and pay our tithes and then go home and be equally passive. If we read the Bible for ourselves and asked questions we were discouraged. We knew in our hearts that this wasn’t right. We knew that God wanted more of us.

We tried to make it work in church. We volunteered for more activities. We were on committees. We were in several different groups. We were active. We were the first at the church and the last to leave on Sunday morning.

But it wasn’t enough. It wasn’t enough for us, and it wasn’t enough for God. We were trying to make it work.

So we left. Some of us left the churches we’d put a lot of time and money into. Some of us left the churches that we were raised in, that our families still go to.

Several of us have found each other in a circle gathering. We share time together, and we are honest and open. Each person gets to talk, and every person listens. This is so different from church as we know it.

But for me, there is one thing missing. We don’t invite Jesus into it.

This isn’t an interfaith gathering. We are refugees from church, remember? We are people who left church because we couldn’t find Jesus there. While many of us think that Buddha and Rumi are enlightened beings and we like to share their quotes, we are still afraid in these gatherings to invite Jesus into it.

Why is this? Have we thrown out the baby with the bathwater? Are we afraid to bring Jesus into our circle because we associate Jesus with the people we left? If people are hateful, they don’t have Jesus. If there is love, then Jesus is there. If there was love at our last church, we would have stayed.

We left because we felt undervalued, underappreciated. We left because we were silenced. We left because we knew that the car that is church was going off the road and to stay in it would have meant we were going to go off the cliff with it. We left because we’d rather walk towards what is right than go quickly towards what isn’t.

So while we are reevaluating what church is, what community is, we aren’t taking the Guide along with us. We aren’t inviting Jesus into our circle, into our hearts.

I’m considering hosting my own circle, and I want to have communion. From all I’ve read of the words of Jesus and from my personal prayer time I’ve realized that you don’t have to be ordained to do this. That is yet another method of controlling people. Jesus didn’t create the institution of priests. Jesus did away with all of that and gave the power to everybody, with no distinctions. Jesus made us all equal.

I’m learning more and more about Judaism, and it is amazing how diluted the Christian communion service is. It is simply a Sabbath meal at the dinner table. It has been boiled down to the bread and the wine. There are two candlesticks as well. The chalice and the paten are the Kiddush cup and the saucer. It is like Christians are playing house. The congregation doesn’t know about the Jewish roots of this ritual.

I’m thinking about making it as inclusive as possible – having kosher grape juice and gluten-free matzo. While I’d love to serve actual wine, it isn’t fair to exclude those people who are in recovery. While I’d love to serve challah, the bread that is served at the Sabbath meal, it isn’t fair to those who are gluten intolerant. And while some churches will have a separate line for those people who are gluten intolerant, and tell those in recovery to let the cup pass them by – that isn’t fair. We all need to share the same bread and wine. When you exclude someone, you are saying they aren’t the same. When someone has to exclude themselves for health reasons, they are making themselves stick out. If the elements of the meal are safe for everybody, then everybody is welcome and everybody is equal.

And that is really important.

Poem – intersection (the thin places)

Here we are again.
How many times have you seen the connection
between the worlds?

These are the thin places.
The edges.
The margins.

These are the places where
there
meets here.

These are the times
when you
and I
meet.

There isn’t a mark on the map
for these places
no thumbtack to tell us
where to go.

We are blazing our own trails here.
We are making our own maps.

We are ready for anything,
and we haven’t even packed a lunch.

These moments can happen anywhere.
The thin places are
all around us.

The Greyhound station.
The pool at the Y.
The corner table at the Steak n Shake.
The deli counter at Publix.

God is just waiting to break forth
Shining
into this world
wherever
and whenever
possible.

Links. On ESP and Christianity.

I once was doing wire work at a friend’s house. We were in a medieval reenactment group together and I was making decades. Decades are like short rosaries. Instead of having five groups of ten beads, it only has one set. These were used during the Reformation by Catholics. It was a way of being true to their faith but doing it secret, because openly being a Catholic then was a ticket to jail or the gallows. Decades were small enough to be held in the palm of the hand. They could pray the rosary while they walked and not be obvious about it.

decade

I was Christian then, but not openly so. Now that I think about it, making decades was perfect for me. The symbolism is striking. I was practicing my faith but quietly. Being Christian wouldn’t mean a jail term or death, but it still wasn’t very popular.

It still isn’t. This is in part because of so many people who say they are Christian with their words but not with their actions.

My friend and I had not discussed our religious practices. We had discussed something else though – a sort of ESP that we shared.

She knew I was weird. I seem to remember she termed it being “eclectic” but I think “eccentric” is more fitting. I’ve always had an extra sense. I’ve always known and seen more than just what was on the surface. I’ve always heard the under-layer of meaning. It is why I tutor people who have learning disabilities. I can understand them when nobody else can.

She had this same sense. Hers was a little different, and she hadn’t acknowledged it as long as I had, but it was still there. Over time, we had shared many experiences about what we saw together, comparing notes.

She saw me making this decade, this symbol of faith. She saw how precise and exacting I was with the links. She knew from watching me that I’d done this a lot. My links are all equal. You don’t get that kind of precision unless you practice.

She looked at me and asked “How can you make something like this if you are eclectic?”

This was the moment. I could show her who I really am, or I could hide.

I took a breath in and prayed for the right words. I could alienate her forever, but I thought she might understand. I had helped them move recently and seen Bibles while I was packing. I knew I wasn’t going too far into enemy territory. But I also knew they weren’t practicing. If they had a bunch of pagan items around then I’d be even more worried about what I was going to say. I wasn’t going to preach to her, but I was certainly going to share with her some of my truth.

I looked up from my work and said “Nobody was weirder than Jesus. He walked on water, he made the blind see, and he brought the dead back to life.” I smiled and took another breath in, and waited for her reaction.

This opened her eyes. Shortly after that she and her family started going to church.

Loving Jesus and being weird are totally compatible. If you have an extra sense, an extra way of knowing, it is a gift from God. It doesn’t separate you from God. It is a way to know God. Using it in the service of others is a way to show love to God.

The pool of God, and betrayal by the lifeguard.

Right now, in my relationship with God, I’m about at a seven. When I was at Cursillo, it was at a ten. I want ten again and yet I’m terrified of it.

I feel like I’m being set up for a fall sometimes when I go to my spiritual director. She wants me closer to God, so close that we are together. So close that my actions and thoughts are married with God. Like we are one. Like the whole “I and the Father are one” kind of thing.

I had that at Cursillo, and I got busted for it. I told my priest what was going on and she nodded and smiled, and with her actions told me everything was fine. When I came back from Cursillo and the experiences were still happening, she told me that everything was not fine. She told me that I’d fail the psych exam for the deacon process. She told me that she was putting the process on hold. She told me to stop talking about how God was talking to me, because “it was a conversation stopper.”

I felt betrayed then. I’m afraid of being betrayed again. I’m afraid I’m being set up.

I’m not sure who to trust sometimes. That was an authority figure telling me to not get close to God, that what I was experiencing was crazy.

I know the feeling of being so close to God that it is like we are dance partners. My moves were God’s moves. My thoughts were God’s thoughts. It was amazing. And terrifying. I wasn’t really oriented as to day or time. I wasn’t getting the bills paid. I wasn’t eating. It wasn’t a healthy relationship.

That was many years ago. I knew then that things weren’t well. I went to the hospital to get back to normal. Taking care of myself is important. I don’t want to be a burden to others.

All of this reminds me of when I was working in Waldenbooks. One of the sections I was assigned was illogically arranged. It was the New Age section and it was all by author. I came across stickers put out by the corporate office that had the subjects for that section. I wasn’t making it up. There was an official way to do it. I took the stickers to the assistant manager and asked her if I could do it that way. She said yes.

I spent the next hour taking apart the section and reorganizing it. I had a lot of piles. Then I heard a noise behind me. The assistant manager was standing there with the manager and the most surly and snotty employee. They all stared at what I was doing. The manager told me in no uncertain terms that I had to stop doing that and put it all back in alphabetical order.

I didn’t have the voice to say that I’d gotten permission to do this from the assistant manager. I didn’t have the voice to say that this way would make more sense for the customers. I didn’t have the voice to say that there were stickers from corporate, so I wasn’t making it up.

I was silenced.
I was squashed.

I felt set up for that embarrassment, set up by an authority figure.

I’ve carried that experience with me all this time, and I fear it is coloring my experiences now. At Cursillo I feel like I was set up for betrayal by the priest, who in her encouragement at Cursillo of the experiences that I was having, encouraged me to go deeper in that pool.

So now, when I go to my spiritual director and she wants me to go into that pool again, I’m afraid.

I want to say I’m not afraid of the pool. I want to say that I know I’m safe there. I can’t say this yet because I’ve not been in the deep end for long. Every time I get there I get afraid, or I get told I shouldn’t be there.

I’m starting to feel that the people who have told me that I shouldn’t be there don’t actually know how to swim. They aren’t afraid for me. They are projecting their own fears on me. So when I go to my spiritual director, I’m not sure what side she is on. I trust her so far. She’s not lead me wrong. But I trusted my priest too. I was even grateful that she was going to Cursillo. I thought she’d be a great guide and able to help me if I fell in too far.

I’m trying to trust now, not on the voices of the people that have influenced me for ill in the past or on the voices of any director or guide now, but on the Voice, on the Call that I hear. I’m trying to remember the times when I felt I was drowning in the pool, I knew it and I got help. I didn’t have to be rescued. I was aware, which is rare. I’m trying to remember that now I have learned a lot about how to stay balanced, and how to walk a tightrope in a windstorm. I think I can go into that pool, and go deep, and still be OK. I feel like I have to go deep in order to really hear, in order to know the truth as clearly as I can.

Giving voice to my fears has become my strength.

Poem – Temple

The Temple has been rebuilt.
It isn’t in the ruins.
It isn’t blocks of stone.

It is here.
Where you are.
You, yes you
are the centerpoint
the axis
the hinge.

We all are.
There is no second coming
happening from the skies.
The second coming is private.
It won’t be televised.
Just like the first one wasn’t.

Just like the first one it
will be
quiet, and unexpected
and sudden
and joyous and scary
at the same time.

Just like the first one
it will be in a backwater town
on the edge
on the verge.

It happens every time
someone wakes up
to the Light
and invites it in
to stay.

The second coming is now
and it’s all around
you.

Slowly the lights are coming on
all over.

God cannot be contained
in a building
made by human hands
which can be
broken into.

The only safe place for God
is everywhere.

Don’t follow any person
who says they’ve got it
and you don’t.
Because if they say that,
they don’t have it
at all.

Blockhead – the journey of a wanderer.

I was asked by my spiritual director what words God would use to describe me. As usual these days I don’t get words but images when she asks this kind of question. Then I have to translate the images.

It is kind of like dream analysis. It has nothing to do with the images in the dream, and everything to do with your impression of those images. For example, a wolf could be seen as a predator or as a protector. It all depends on your experience with the image.

In this case I saw a wooden block. Simple, unvarnished. No paint. The natural lines of the block were visible.

I didn’t understand this and I started pushing harder. I was asked for words and I’m coming up with images. I need more to work with. And a wooden block? How boring is that?

I got further images, of deep pits going straight down. I’m reminded of Celtic burial pits, that were up to 20 feet deep and had all sorts of offerings in them, including entire trees.

What does this mean? I felt that it was in part about staying in one place, and being OK with it. About accepting that where I am now is where I need to be. About trust, and not struggling so much. About not having to come up with words all the time.

But a block? There’s more to it than that.

A block is finished by another person. It didn’t make itself.

I’m reminded of the Masonic idea of the finished block as a symbol for the completed person. It is called an ashlar.

It is stable. It stays put. It is a good base for other blocks. Blocks are used for cornerstones. Blocks, added together, create buildings. Each block has to be strong and well-cut. There’s something important in this image for me, but I don’t quite have it all yet.

I can see the pattern of the rings on the block in my image. Years and years of growth are required to get it to this point. It isn’t an overnight thing. That’s important too.

Then on Friday at yoga the image that kept coming to me was that of a blue robin’s egg. Simple and strong, this tiny thing has within it a bird seed. It will develop into a bird. In one way, it already is a bird, we just can’t see it yet. Time, plus bird egg equals bird. The bird on the inside doesn’t suffer from the definitions that we give it. It already is a bird even if we wouldn’t call it that.

It is so useful that things in nature are unaware that we have different words for them at different stages of their growth. The inchworm is the butterfly.

So all of this came from this image of a block. Be OK with where I am. Trust the process. Know that years and years of growth are necessary to get where I am. Know that others have shaped me, sometimes painfully. Know that that shaping has resulted in a stability that is useful.

This has been my biggest challenge, to get to this point. I don’t want to relax and slack off. I keep pushing myself because I know what I’m like when I don’t. But this image is telling me that I’m OK as I am, and to grow into it. The process is slow and painful, and I won’t do it all myself.

Somehow this image has helped me, even though it was so strange. It didn’t make any sense, but the more I thought about it and worked on it the more it was exactly the message I needed to hear at the time.

I’m still bummed that regular ministers aren’t like spiritual directors. If they were like spiritual directors, then I’d have stayed in church. Going to a spiritual director is very woo-woo, kinda New-Age meets Old School. It’s one on one and hard work. It uses visualization and it doesn’t make sense sometimes. Often I feel like I’m doing it wrong, but then I find out I’m not doing it wrong, I’m just doing something so new to me that I don’t know what to do. “Wrong” is to not do it at all. Doing anything openly, trustingly, honestly, is doing it right, even if it doesn’t make sense at the time.

So that alone is the best takeaway from having been part of the deacon discernment process. It wasn’t what I wanted, really. I didn’t want to be a deacon. I just wanted to learn how to be helpful to people on their spiritual paths. I wanted to be a soul-friend. I wanted to provide spiritual first aid. I didn’t want to be ordained, because I’m opposed to a hierarchy of lay versus ordained. But I did want the training and the accountability that comes with the training to be a deacon.

If nothing else, the bit of the process I went through was like turning the eye of the stove up to High. It boiled off quite a bit of unnecessary stuff pretty fast. It showed me the meat of the matter and let me know I don’t like meat. It showed me behind the curtain of the Episcopal church, and perhaps of all organized religion. That too was helpful. It showed me the machine has no heart.

So while I’m adrift right now, I keep getting messages from God that it’s OK. Adrift can be safer than stuck going nowhere.

Jesus in a box.

They’ve locked up Jesus.

This isn’t just symbolic. It’s for real, on so many levels.

Look at this.

10

For those people who weren’t raised in a Christian tradition that does this, I’ll explain. This is a box for the reserved sacrament. This is the extra Communion wafers and/or wine. They have extra so that people who take Communion to homebound church members have something that has been blessed by the minister.

They put it in a special box after it has been blessed because they honestly feel that the bread and the wine actually become the body and the blood of Jesus. Literally. Yeah, I know. Kind of creepy, but there you go.

Now, the box has a lock on it, so not just anybody can get to it.

11

These are the same people who put limits on who can take communion. You need to be a member of that denomination or at least baptized as a Christian. They don’t quite get that Jesus didn’t make any such rules.

Jesus is available to all, for free, everywhere and at all times. He isn’t limited or locked up.

The reason they control access is because they want to control Jesus. They think they have some sort of exclusive arrangement with Jesus, that they are “in.” They don’t get that when they start putting limits on who is worthy of receiving Jesus, they aren’t “in” at all. They are as far out as possible. They haven’t gotten the message that Jesus makes everybody equal. With Jesus, everybody is in.

Maybe they are afraid of that. Maybe they fear that if they let “those people” in, whoever they are defined as that week, then that will take away from their own worth. Like the only thing that makes them special is that they make others not special by excluding them.

But this isn’t Jesus. It isn’t who he is. You can’t put limits or locks on Jesus, because he’s so much bigger than that. Death couldn’t stop him. Neither can silly rules.

Imagine their surprise when they realize that Jesus isn’t in the box at all. He never was. He’s out, in the world, in disguise as a shoe repairman, or as a car mechanic, or as a teacher, or as a lawyer. Jesus is hiding in plain sight in every single person who has made a space for Him in their hearts. Jesus is here, right now, with us.

How’s that for thinking outside of the box? There is no box. Jesus is the ultimate escape artist.

Rethinking the idea of church, and religious organizations entirely.

We need to rethink church. It isn’t about a building or a particular minister. The more money a congregation spends on a building, the less it is spending on people who need it.

But people need a place. They can meet in a park if it is a pretty day, but the weather is so unpredictable. They can meet in a gym in a school if it is agreeable to that, or in a community center. Sometimes the trick is finding a location that isn’t being used for its original purpose during the time that the group needs it. It is sort of like a time-share arrangement.

I like the idea of the building being a community center, because it is supported by all members of the community. But then there will be arguments about the separation of church and state, and people who are atheist might get angry that their tax dollars are being used for something they are opposed to. So that might not work out.

Some people like a solid place. They don’t want to wonder from week to week where they are meeting, and find out too late that it has been moved to the school up the road. Some people identify with a building, and want the constancy of it. So in that case, what do you do?

Instead of a congregation building a church that is only used on Sundays and maybe Wednesdays, why not create a space that is open to all faiths? The Muslims can use it on Fridays, the Jews on Saturdays, and the Christians on Sundays. During the week, there can be gatherings for all three groups (and any others) so they can meet and mingle. The same meeting area will be used by all, just at different times. There are certain accessories that each group uses – have a separate storage room for those, and the different groups can pull them out for use.

Each group contributes to the cost of the building and its upkeep. Thus, they are only spending a third of their normal expenses. Thus, they have more money left for helping people who need help. It is important the people they help not just be members of the congregation. We are called to help everybody, not just those in our “family”.

It is important that congregations remember that they are called together to be stronger together. More people working towards a common goal makes it more likely that it will happen. Their goal is to serve God – not to serve the idea that is “church.”

Now, there is no worry about the congregations getting too big and needing a bigger building. The congregation isn’t the group of people. It is the people who share the same idea.

Build another building, with the same concept, in a nearby community. Have it be the same size. People who live near there can meet there. Think of this kind of like branches of a library, or a franchise of a food establishment.

It has nothing to do with ministers, or people all being in the same place to listen to the same person. This is critical that it is not personality-driven. In fact, the less hierarchy, the better. The moment a church starts identifying itself with its pastor, it stops being a church and starts being a fanclub. Having different speakers throughout the year is good, or having the meetings be unprogrammed is good.

Now, it is perfectly OK to have a video camera and screens in the meeting halls, and occasionally the different halls can be “connected” by technology, rather than physical proximity. Think of it as a teleconference. This needs to not be the norm, however.

Have gatherings during the week for the different congregations in the different buildings to meet together. Make sure that the meetings are more about service, and not socialization. People can meet and network while they are serving.

People join religious organizations because they want to serve God, not because they want to go to potluck dinners. The purpose of a religious organization should be to enable people to serve God.

Agate – God in the details

I love Botswana agate. It looks like this.

agate4

It looks like a topographic map, but not flat.
agate2

Here’s a necklace I made with two different kinds of agate. The small round ones are Botswana agate. The tabular ones are bamboo leaf agate.

agate1

Closer.

agate5

It doesn’t really look real. It is hard to believe that God made something so amazing. But then again, God is constantly making amazing things and we are constantly taking them for granted. Just look at a bug – any bug. It is totally mind-blowing to me that something that small is self contained and alive. Surely it needs more space to be a fully functioning being, right? We do. We humans need quite a bit of space for our bodies to have all the stuff they need to work.

But I think that is the point. We often compare things to ourselves, because it is the only reference point we have. We look at something as tiny and intricate as a piece of agate with a bunch of fabulous lines on it, and we think it can’t be natural. Surely a human made that.

We forget that we ourselves are part of creation. We are not the most creative things around. We are co-creators – but God is the One that created us. The only reason we are able to be creative is because God created us with this impulse and ability.

I used to carry around a coin that was dated exactly one hundred years before I was born. I carried it around to remind me that the world existed long before me. There were people who lived and loved and lost long before me, and will do so long after me. I carried it to give me a sense of perspective.

This is part of why I like Botswana agate. It reminds me to stop and look at tiny things, and appreciate that God is indeed in the details.