Healing the Centurion’s servant

There was a centurion in Capernaum who had heard about Jesus. His favorite servant was paralyzed and near death. The centurion sent some of the Jewish elders to Jesus asking him to save his servant’s life. The elders argued his case to Jesus, pointing out that he had built a synagogue for them.

While on the way to the centurion’s house, Jesus was met by other messengers who told him that the centurion felt he wasn’t worthy to have Jesus at his home – that’s why he didn’t come on his own to talk with him. Through his messengers, he asked Jesus just to say the word and his servant would be healed. He said that as an officer he could say “Go!” or “Come!” to a soldier or a servant and he would do what he said. He knew that Jesus had the same kind of authority.

Jesus was astonished. Turning to the crowd he said “I haven’t seen such faith like this anywhere in Israel!” The servant was healed right then.

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MT 8:5-10,13, LK 7:1-10

The fig tree and faith

Jesus was hungry one morning on the road back from Bethany. He saw a solitary fig tree in the distance, but found only leaves on it and no fruit when he went up to it. It was not the season for figs.

Angrily he said “May you never bear fruit again!” Quickly the fig tree withered and the disciples were amazed. They asked him how it was possible for it to wither so quickly.

He said “Nothing is impossible with faith. If you have faith the size of a mustard seed you can tell a mulberry tree or a mountain to uproot itself and move, even into the sea, and it will. You have to believe that what you ask for will happen and it will. Pray as if you have already received everything you ask for. Also, while you are praying, be sure to forgive anyone that you have a grudge against so that your Father in heaven will forgive you as well. If you don’t forgive them then God won’t forgive you.”

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MT 21:18-22, MK 11:12-14, MK 11:20-26, LK 17:6, MT 17:20-21 HCSB

If you are willing…

A man with a serious skin disease all over his body approached Jesus. On his knees he begged him, saying “If you are willing, you can make me clean.” Filled with compassion, Jesus reached out his hand and touched the leper saying “I am willing. Be healed.” Immediately the disease left him.

Jesus ordered him not to tell anyone and sent him to go to the priest and take the offering required by Moses’ law as a testimony for his healing. Instead, he told everyone that Jesus healed him, which meant that large crowds would show up wherever Jesus was. He could no longer publically enter a town. Because of that, he spent a lot of time praying in deserted places.

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MT 8:1-4, MK 1:40-45, LK 5:12-16 (HCSB, LB)

Simon Peter’s mother-in-law is healed.

As soon as they left the synagogue at Capernaum, Jesus and the disciples went into Simon Peter’s house. His mother-in-law was in bed with a high fever. They asked Jesus to help her. He went to her, and taking her by the hand, he rebuked the fever. Immediately she was healed and she began to wait on them.

Later that evening, people began bringing those who were sick and possessed to him. He healed them by laying his hands on them and he drove out demons with a word. Those who were possessed had demons who were shouting “You are the Son of God!” But he told them not to speak because it wasn’t time yet for this to be known.

What was spoken of by the prophet Isaiah was fulfilled with his actions. “He took up our infirmities and bore our diseases.” (Isaiah 53:4)

(MT 8:14-17, MK 1:29-34, LK 4:38-41. HCSB, NIV)

I will follow you…

When Jesus noticed how large the crowd was growing, he instructed his disciples to prepare to cross to the other side of the lake. Just then a teacher of the law said to him “Rabbi, I will follow you no matter where you go.” But Jesus said “Foxes have dens, and birds have nests, but the Son of Man has no place to rest.”

Later when he invited a man to come with him and be his disciple, the man said that he needed to go home to bury his father. Jesus told him “Now is the time to follow me. Let those who are spiritually dead care for their own. Your job is to spread the good news of the kingdom of God.”

Another asked to follow him but said “First let me go and say goodbye to my family.” But Jesus said to him “Anyone who turns aside from the work I plan for him to do is not fit for service in the kingdom of God.”

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MT 8:18-22, LK 9:57-62 (HCSB, LB, NIV)

Jesus rebukes the sea

In the boat one evening, Jesus told his disciples “Let’s cross over to the other side of the lake.”

Shortly afterwards, a dangerous storm came up. The storm was so violent that the disciples were afraid that the boat was going to be swamped by the waves and they were going to drown. They went to get Jesus and found him sleeping on the cushions in the back of the boat. His disciples woke him saying “Master we’re going to die!”

He said to them “Why do you have so little faith?”

Then he got up and rebuked the winds and the waves saying “Silence! Be still!”

Everything suddenly went calm. His disciples were amazed and asked each other “Who is this that even the winds and the waves obey him?”

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MT 8:23-27. MK 4:35-41. LK 8:22-26

Demons driven out into pigs

And they sailed to the region of the Gerasenes which is opposite Galilee. As soon as He got out of the boat a man with an unclean spirit came out of the tombs and met Him. He had lived in the tombs for a long time. He wore no clothes and would not stay in a house. He was so violent that no one could pass that way. Many times the demons had seized him and although he was guarded and bound by chains and shackles he would snap the restraints and be driven by the demon into deserted places. And all night and day he was crying out in the tombs and in the mountains, cutting himself with stones.

When he saw Jesus from a distance he ran and knelt down before Him. Suddenly he shouted “What do you have to do with me Son of God? I beg you, don’t torment me.” He said this because Jesus had commanded the unclean spirit to come out of him.

“What is your name?” Jesus asked the spirit.

He answered, “My name is Legion, because we are many.” The spirit begged Jesus not send him out of the region and asked to be driven into the nearby large herd of pigs instead.

Jesus said “Go!”

Suddenly, 2000 of the herd rushed down the steep bank of the hillside and into the sea and drowned. The men who attended the pigs ran away to the city and told everyone there what had happened. All the people then came to see. When they came they saw Jesus and the man who had been possessed by the demon. The man was sitting there dressed and in his right mind. The people were afraid, and asked Him to leave the area. The man who had been possessed kept begging Jesus to let him follow Him.

Jesus refused and said “Go back to your home and your people and tell them all that the Lord has done for you and has had mercy on you.” So he went and began to proclaim how much Jesus had done for him and they were all amazed.

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MT 8:28-34, MK 5:1-20, LK 8:26-39
Notes – In Matthew there are two possessed men, in Mark and Luke there is only one. The possessed man asked to go with Jesus in Mark and Luke only. The location is alternately spelled as the region of the Gadarenes or Gergesenes or Gerasenes

Wrestling, not rest

Consider Jacob. He has just escaped from a very unpleasant situation with his brother. Before that, he’d narrowly escaped from his cheating in-law, Laban. He was not in a good place in his life. Everything seemed against him.

He and his brother Esau had not left on good terms. In fact Esau had threatened to kill him. Jacob had gotten away from him and years had passed by, but the feelings hadn’t softened much. Jacob was aware that Esau was coming and so he sent ahead a lot of gifts to him to butter him up. When they actually did meet face-to-face he was very concerned about how Esau would meet him and talk with him.

That makes perfect sense because Jacob himself wasn’t very trustworthy. He had stolen his birthright and his blessing from Esau. Yet notice that it was after their emotionally charged meeting that Jacob spent some time alone. While he was on the riverbank without any family or friends he had the famous encounter with the angel. Maybe he had intended on having some time to himself to recover from that potentially horrible encounter with his brother. Maybe he had hoped to rest a bit. But instead he spent the whole night awake wrestling with the angel. At the end, the angel blessed him and gave him a new name and made him equal to Abraham in importance to the Jews. If Abraham is the father of all the Jews, then Jacob (renamed Israel) gave them their family name.

Sometimes the biggest and most important events in our life don’t happen when we want them to happen. They certainly don’t happen the way that we expect them or even want them to happen.

Here is the text, starting with some of the difficulty Jacob had with Laban.

Genesis 31 (Holman Christian Standard Bible)

31 Now Jacob heard what Laban’s sons were saying: “Jacob has taken all that was our father’s and has built this wealth from what belonged to our father.” 2 And Jacob saw from Laban’s face that his attitude toward him was not the same.
3 Then the LORD said to him, “Go back to the land of your fathers and to your family, and I will be with you.”
4 Jacob had Rachel and Leah called to the field where his flocks were. 5 He said to them, “I can see from your father’s face that his attitude toward me is not the same, but the God of my father has been with me. 6 You know that I’ve worked hard[a] for your father 7 and that he has cheated me and changed my wages 10 times. But God has not let him harm me. 8 If he said, ‘The spotted sheep will be your wages,’ then all the sheep were born spotted. If he said, ‘The streaked sheep will be your wages,’ then all the sheep were born streaked. 9 God has taken away your father’s herds and given them to me.
10 “When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females. 11 In that dream the Angel of God said to me, ‘Jacob!’ and I said, ‘Here I am.’ 12 And He said, ‘Look up and see: all the males that are mating with the flocks are streaked, spotted, and speckled, for I have seen all that Laban has been doing to you. 13 I am the God of Bethel, where you poured oil on the stone marker and made a solemn vow to Me. Get up, leave this land, and return to your native land.’”
14 Then Rachel and Leah answered him, “Do we have any portion or inheritance in our father’s household? 15 Are we not regarded by him as outsiders? For he has sold us and has certainly spent our money. 16 In fact, all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has said to you.”
17 Then Jacob got up and put his children and wives on the camels. 18 He took all the livestock and possessions he had acquired in Paddan-aram, and he drove his herds to go to the land of his father Isaac in Canaan. 19 When Laban had gone to shear his sheep, Rachel stole her father’s household idols. 20 And Jacob deceived[b] Laban the Aramean, not telling him that he was fleeing. 21 He fled with all his possessions, crossed the Euphrates, and headed for[c] the hill country of Gilead.
Laban Overtakes Jacob
22 On the third day Laban was told that Jacob had fled. 23 So he took his relatives with him, pursued Jacob for seven days, and overtook him at Mount Gilead. 24 But God came to Laban the Aramean in a dream at night. “Watch yourself!” God warned him. “Don’t say anything to Jacob, either good or bad.”
25 When Laban overtook Jacob, Jacob had pitched his tent in the hill country, and Laban and his brothers also pitched their tents in the hill country of Gilead. 26 Then Laban said to Jacob, “What have you done? You have deceived me and taken my daughters away like prisoners of war! 27 Why did you secretly flee from me, deceive me, and not tell me? I would have sent you away with joy and singing, with tambourines and lyres, 28 but you didn’t even let me kiss my grandchildren and my daughters. You have acted foolishly. 29 I could do you great harm, but last night the God of your father said to me: ‘Watch yourself. Don’t say anything to Jacob, either good or bad.’ 30 Now you have gone off because you long for your father—but why have you stolen my gods?”
31 Jacob answered, “I was afraid, for I thought you would take your daughters from me by force. 32 If you find your gods with anyone here, he will not live! Before our relatives, point out anything that is yours and take it.” Jacob did not know that Rachel had stolen the idols.
33 So Laban went into Jacob’s tent, then Leah’s tent, and then the tents of the two female slaves, but he found nothing. Then he left Leah’s tent and entered Rachel’s. 34 Now Rachel had taken Laban’s household idols, put them in the saddlebag of the camel, and sat on them. Laban searched the whole tent but found nothing.
35 She said to her father, “Sir, don’t be angry that I cannot stand up in your presence; I am having my period.” So Laban searched, but could not find the household idols.
Jacob’s Covenant with Laban
36 Then Jacob became incensed and brought charges against Laban. “What is my crime?” he said to Laban. “What is my sin, that you have pursued me? 37 You’ve searched all my possessions! Have you found anything of yours? Put it here before my relatives and yours, and let them decide between the two of us. 38 I’ve been with you these 20 years. Your ewes and female goats have not miscarried, and I have not eaten the rams from your flock. 39 I did not bring you any of the flock torn by wild beasts; I myself bore the loss. You demanded payment from me for what was stolen by day or by night. 40 There I was—the heat consumed me by day and the frost by night, and sleep fled from my eyes. 41 For 20 years I have worked in your household—14 years for your two daughters and six years for your flocks—and you have changed my wages 10 times! 42 If the God of my father, the God of Abraham, the Fear of Isaac, had not been with me, certainly now you would have sent me off empty-handed. But God has seen my affliction and my hard work,[d] and He issued His verdict last night.”
43 Then Laban answered Jacob, “The daughters are my daughters; the sons, my sons; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne? 44 Come now, let’s make a covenant, you and I. Let it be a witness between the two of us.”
45 So Jacob picked out a stone and set it up as a marker. 46 Then Jacob said to his relatives, “Gather stones.” And they took stones and made a mound, then ate there by the mound. 47 Laban named the mound Jegar-sahadutha, but Jacob named it Galeed.
48 Then Laban said, “This mound is a witness between you and me today.” Therefore the place was called Galeed 49 and also Mizpah, for he said, “May the LORD watch between you and me when we are out of each other’s sight. 50 If you mistreat my daughters or take other wives, though no one is with us, understand that God will be a witness between you and me.” 51 Laban also said to Jacob, “Look at this mound and the marker I have set up between you and me. 52 This mound is a witness and the marker is a witness that I will not pass beyond this mound to you, and you will not pass beyond this mound and this marker to do me harm. 53 The God of Abraham, and the gods of Nahor—the gods of their father —will judge between us.” And Jacob swore by the Fear of his father Isaac. 54 Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. So they ate a meal and spent the night on the mountain. 55 Laban got up early in the morning, kissed his grandchildren and daughters, and blessed them. Then Laban left to return home.

Gen 32

Preparing to Meet Esau
32 Jacob went on his way, and God’s angels met him. 2 When he saw them, Jacob said, “This is God’s camp.” So he called that place Mahanaim.
3 Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. 4 He commanded them, “You are to say to my lord Esau, ‘This is what your servant Jacob says. I have been staying with Laban and have been delayed until now. 5 I have oxen, donkeys, flocks, male and female slaves. I have sent this message to inform my lord, in order to seek your favor.’”
6 When the messengers returned to Jacob, they said, “We went to your brother Esau; he is coming to meet you—and he has 400 men with him.” 7 Jacob was greatly afraid and distressed; he divided the people with him into two camps, along with the flocks, cattle, and camels. 8 He thought, “If Esau comes to one camp and attacks it, the remaining one can escape.”
9 Then Jacob said, “God of my father Abraham and God of my father Isaac, the LORD who said to me, ‘Go back to your land and to your family, and I will cause you to prosper,’ 10 I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, I crossed over this Jordan with my staff, and now I have become two camps. 11 Please rescue me from the hand of my brother Esau, for I am afraid of him; otherwise, he may come and attack me, the mothers, and their children. 12 You have said, ‘I will cause you to prosper, and I will make your offspring like the sand of the sea, which cannot be counted.’”
13 He spent the night there and took part of what he had brought with him as a gift for his brother Esau: 14 200 female goats, 20 male goats, 200 ewes, 20 rams, 15 30 milk camels with their young, 40 cows, 10 bulls, 20 female donkeys, and 10 male donkeys. 16 He entrusted them to his slaves as separate herds and said to them, “Go on ahead of me, and leave some distance between the herds.”
17 And he told the first one: “When my brother Esau meets you and asks, ‘Who do you belong to? Where are you going? And whose animals are these ahead of you?’ 18 then tell him, ‘They belong to your servant Jacob. They are a gift sent to my lord Esau. And look, he is behind us.’”
19 He also told the second one, the third, and everyone who was walking behind the animals, “Say the same thing to Esau when you find him.20 You are also to say, ‘Look, your servant Jacob is right behind us.’” For he thought, “I want to appease Esau with the gift that is going ahead of me. After that, I can face him, and perhaps he will forgive me.”
21 So the gift was sent on ahead of him while he remained in the camp that night. 22 During the night Jacob got up and took his two wives, his two female slaves, and his 11 sons, and crossed the ford of Jabbok. 23 He took them and sent them across the stream, along with all his possessions.
Jacob Wrestles with God
24 Jacob was left alone, and a man wrestled with him until daybreak. 25 When the man saw that He could not defeat him, He struck Jacob’s hip socket as they wrestled and dislocated his hip. 26 Then He said to Jacob, “Let Me go, for it is daybreak.”
But Jacob said, “I will not let You go unless You bless me.”
27 “What is your name?” the man asked.
“Jacob,” he replied.
28 “Your name will no longer be Jacob,” He said. “It will be Israel because you have struggled with God and with men and have prevailed.”
29 Then Jacob asked Him, “Please tell me Your name.”
But He answered, “Why do you ask My name?” And He blessed him there.
30 Jacob then named the place Peniel, “For I have seen God face to face,” he said, “and I have been delivered.” 31 The sun shone on him as he passed by Penuel—limping because of his hip. 32 That is why, to this day, the Israelites don’t eat the thigh muscle that is at the hip socket: because He struck Jacob’s hip socket at the thigh muscle.

Hagar and the well

Let’s look at Hagar in the Old Testament. Her son was smacked talking Sarah. In order to have peace, Abraham kicked her out. To throw her out at that time meant certain death.

They were nomadic people camping in the desert. There wasn’t anywhere else she could go. She went out by herself with her son and all she could see was desert. She knew they were done for.

She started crying out to God. He heard her and he opened her eyes. There was a well nearby that she not noticed. It’s not that God had suddenly made the well appear. Rather he opened her eyes so that she could see what was already there. What she needed to survive was right there next to her.

Are our lives like that as well? How many times do we think that we are lost? How many times do we think there is no hope? If we cry out to God, God can open our eyes and show us that what we need is right next to us.

Our eyes are then open to new opportunities and new possibilities. But in order for them to be open we have to hit rock bottom and ask for help. It is kind of like being an alcoholic. Before you’re able to get real help you have to hit the bottom.

Hagar had certainly hit the bottom. She called out to the only one that she knew could help her, and her eyes were opened. That’s the order of things. It isn’t that we see it first. It’s that we feel helpless and hopeless. Then we call out to God. Then our eyes are opened, and only then can we see our way out.

Genesis 21:9-20
9 And Sarah saw the son of Hagar the Egyptian, whom she had borne unto Abraham, mocking. 10 Wherefore she said unto Abraham, Cast out this handmaid and her son. For the son of this handmaid shall not be heir with my son, even with Isaac. 11 And the thing was very grievous in Abraham’s sight on account of his son. 12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy handmaid. In all that Sarah saith unto thee, hearken unto her voice. For in Isaac shall thy seed be called. 13 And also of the son of the handmaid will I make a nation, because he is thy seed. 14 And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and gave her the child, and sent her away. And she departed, and wandered in the wilderness of Beer-sheba. 15 And the water in the bottle was spent, and she cast the child under one of the shrubs. 16 And she went, and sat her down over against him a good way off, as it were a bowshot. For she said, Let me not look upon the death of the child. And she sat over against him, and lifted up her voice, and wept. 17 And God heard the voice of the lad. And the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? Fear not. For God hath heard the voice of the lad where he is. 18 Arise, lift up the lad, and hold him in thy hand. For I will make him a great nation. 19 And God opened her eyes, and she saw a well of water. And she went, and filled the bottle with water, and gave the lad drink. 20 And God was with the lad, and he grew. And he dwelt in the wilderness, and became, as he grew up, an archer. (ASV)

Paid ministers or not?

Are ministers supposed to be paid or not? What does Jesus say about this?

Here, he is sending out his disciples, giving them instructions.

Matthew 10:7-10
7 And as ye go, preach, saying, The kingdom of heaven is at hand. 8 Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. 9 Get you no gold, nor silver, nor brass in your purses; 10 no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food.

So they received freely, so they should give freely. Got it. So they should heal people for free, because that was a gift they received for free.

Then they are told to take no money with them, not even taking a wallet or extra provisions. People are supposed to give them what they need, because “the laborer is worthy of his food.” Some translations say “the worker is worthy of his keep” so it isn’t just about food, but everything. So that sounds like they should take what is offered to them as their salary.

But what about a minister who has special training? What if he had to go to school to learn, and has thousands of dollars of debt because of that? Was that freely received? Should he expect a salary or a stipend?

Ministers have to eat, and have shelter, just like everybody else. So what should they do?

Not worry, because God knows what we need.
8 Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. (Matthew 6:8)

We are not to store up anything.
19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: (Matthew 6:19)

Ultimately, we are to not worry about anything, because God will provide.

25 Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? 26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they? 27 And which of you by being anxious can add one cubit unto the measure of his life? 28 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. 30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. 34 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof. (Matthew 6:25-34)

Jesus lived like this – not in a fancy house, but homeless. He gave thanks for whatever he was given. He didn’t ask for anything, and trusted that God would provide. This too is part of being a minister, a disciple, a follower of Jesus. If we are to truly follow him, we are to live like him.

Matthew 8:19-20
19 And there came a scribe, and said unto him, Teacher, I will follow thee whithersoever thou goest. 20 And Jesus saith unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.

(All Bible translations are ASV, which is public domain)