The Sadducees and the Resurrection

The same day some Sadducees who didn’t believe in the resurrection approached Jesus to challenge him on the laws of Moses.

“Teacher, Moses taught us that if a married man dies childless, his brother must marry his wife and have children with her – legally, they are his brother’s children.

Consider this – once there were seven brothers. The first married and died childless. The second brother married her and he too died without having any children. One after the other, all seven of the brothers married this same woman and died, leaving her childless. Then she finally died. Therefore, when the resurrection happens, whose wife will she be, since she had been married to all seven of them?”

“None of you know the Scriptures or the power of God,” Jesus said. “People in this age marry and are given in marriage, but it won’t be like that in the age to come. In the resurrection, people are like angels. There is no need for them to marry.”

He continued, getting to the real reason for their question. “Concerning the resurrection of the dead, don’t you remember the passage in Scriptures when God spoke to Moses from the burning bush? He said ‘I am the God of Abraham and the God of Isaac and the God of Jacob.’ We learn from this that God is the God of the living, not the dead, because in God’s eyes, all are living with him.”

They were impressed with what he had just taught them.

MT 22:23-33, MK 12:18-27, LK 20:27-38

God and Caesar

Then the Pharisees began to plot, trying to trap him by his words. They sent some of their disciples along with some of the members of a Jewish political party. They wanted to get him arrested by the civil authorities.

They asked him “Teacher, we know that you correctly teach God’s laws and that you treat everyone the same, regardless of who they are. Tell us your opinion on this, then – according to the law, are we supposed to pay taxes to Caesar or not?”

Jesus knew what they were up to and said “Why are you testing me? Show me a denarius. Whose picture and name is on it?”

“Caesar’s,” they all said.

“You have your answer,” Jesus said. “Give back to Caesar the things that belong to Caesar, and give back to God the things that belong to God.”

They were all speechless at his answer.

MT 22:15-22, MK 12:13-17, LK 20:20-26

The parable of the large banquet.

There once was a very wealthy man who decided to give a large banquet. He invited a lot of people. On the day of the banquet, he sent his servants to go remind everyone who had been invited because everything was ready.

Without exception, all of them sent excuses instead of coming. Some of them said they had to work on their farm, some at their business, and some said they had just gotten married. All of them were too busy to show up to this feast that they had been invited to a long time ago. Some of the guests were quite abusive to the servants as well.

When the host learned the news, he told his servants to go into the streets and alleyways of the city and invite anyone they could find, including the poor and handicapped. The servants did this and there was room for even more people, so the host sent them out to get even more guests. The host was determined that none of the original guests would enjoy his banquet.

MT 22:1-10, LK 14:16-24

When the host came in to look at his guests, he saw a man who was shabbily dressed – not appropriate for a grand feast such as this. He asked him how it was that he was admitted in without appropriate clothing. The man didn’t know how to answer, so he didn’t. Then the host told his servants “Tie this man up by his hands and feet and throw him out with the trash. For many people are invited but few make the cut.”

MT 22:11-14

The parable of the two sons.

“What do you think about this story? There was once a man who had two sons. He asked the first one to work in the vineyard, and the son refused, yet later he changed his mind and went to work. When the man asked his second son to work in the vineyard, that son said he would but then he didn’t go. Which of the two did what his father wanted?”

“The first,” they replied.

“Mark my words, tax collectors and prostitutes will get into the Kingdom of Heaven before any of you! John the Baptist came to warn you about your evil ways and you didn’t repent and return to God. The tax collectors and prostitutes did. Even when you saw this happening for yourself, you refused to change your minds and believe John’s message.”

MT 21:28-32

The parable of the vineyard owner.

Jesus began to teach them again using parables.

“There once was a landowner who planted a vineyard. He put a fence around it and included a winepress and a watchtower. He leased it to tenant farmers and then he went away for a very long time. When it was harvest time, he sent his servant to the farmers so that he could collect some fruit from them. Instead of giving him fruit, the farmers beat the servant and sent him away with nothing. The landowner sent another servant and they treated him just as badly. Then the landowner sent a third servant and the farmers killed him. He sent other servants, and they were all either beaten or killed.

Finally he decided to send his much loved son thinking ‘Surely they will respect him.’ But the tenant farmers talked amongst themselves and decided that since this was the heir they should kill him and collect the inheritance for themselves. They did just that and then threw him out of the vineyard.

Because of their shameful behavior, the owner of the vineyard went there himself to destroy the farmers and let other people manage his land and crops.”

Jesus asked the religious leaders if they had ever heard the verse from Scriptures that says ‘The stone that the builders rejected has become the cornerstone. The Lord has done this and it is wonderful to see!’

“Therefore it follows that the kingdom of God will be taken away from the original tenants and given to those who are good stewards and can produce healthy fruit. All who stumble on this rock shall be broken, and all those who this rock falls on will be ground to dust!”

The chief priests and scribes started to look for a way to arrest him because they knew he was speaking these words against them. However, they were afraid of the crowds because they regarded him as a prophet, so they left him alone for the time being.

MT 21:33-46, MK 12:1-12, LK 20:9-19

The Triumphal Entry into Jerusalem

Then they went on to Jerusalem. Near the Mount of Olives, Jesus sent ahead two of his disciples, saying “Go into the next village. As soon as you enter the village you will find a young donkey that has never been ridden. Untie it and bring it to me. If anyone asks you why you are doing this, say ‘The Lord needs it, and will send it right back.'”

The two disciples left and did as Jesus had asked them. They found everything as he had told them they would.

This fulfilled the prophecy that was spoken by Isaiah, which said “Tell daughter Zion, ‘See, your King is coming to you, riding humbly on a donkey’s colt!'”

His disciples did not recognize the significance of what was going on at the time. However, after Jesus was raised from the dead, they remembered this prophecy and that it had been fulfilled in their presence.

They returned to Jesus, laid their cloaks on the donkey, and helped Jesus up so he could sit on it. The crowds began to place their cloaks and leafy branches from the nearby trees on the road.

When he approached the path that went down the Mount of Olives, the whole crowd began to loudly praise God because of all the miracles they had seen, such as the miracle of Lazarus being raised from the dead. They were chanting “Hosanna! Blessed is the King who comes on the name of the Lord! Praise God in heaven!”

Some of the Pharisees said “Teacher, make your followers be quiet!” Jesus answered, “Even if they were to be quiet, the stones would speak for them!”

When he entered Jerusalem, the whole city was abuzz, saying “Who is this?” The crowds with Jesus answered “This is the Messiah, the Son of David, our King!” The Pharisees were very angry, realizing that all they had done to discredit Jesus hadn’t worked. They said “Look! The whole world is following him!”

Because it was late, Jesus and his followers briefly looked around at everything in the Temple area and then went out to Bethany.

MT 21:1-11, JN 12:12-19, MK 11:1-11, LK 19:28-40

A blind man healed.

A large crowd was following Jesus and his disciples when they were near Jericho. A blind beggar named Bartimaeus (the son of Timaeus) was sitting by the road. When he asked what was going on, a person told him “Jesus the Nazarene is walking by.”

He began to cry out “Jesus, Son of David, have mercy on me!” People in the front of the crowd told him to keep quiet, but he began to cry out even more, saying “Have mercy on me, Son of David!”

Jesus stopped and asked that the blind man be brought to him. They called to the blind man and said “Cheer up! Come on, he’s calling for you!” Immediately he flung off his cloak, jumped up and went to Jesus.

Jesus asked him “What do you want me to do for you?”

Bartimaeus said, “Teacher I want to see!”

Moved with compassion, Jesus said “Open your eyes. Your faith has healed you.”

He was immediately able to see and he began to follow him on the road, giving glory to God. Everyone who saw this happen began to praise God.

MT 20:29-34, MK 10:46-52, LK 18:35-43

On divorce

Jesus left Galilee and went across the Jordan to the region of Judea. Large crowds followed him and he healed and taught them as he normally did. Some Pharisees came up to him to test him. They asked “Is it lawful for a man to divorce his wife for any reason?”

MT 19:1-3, MK 10:1-2

He replied, “Surely you have read that in the beginning, God made people male and female, and God said ‘For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh’. So they are no longer two separate people, but one being. What God has put together, we should not separate.”

MT 19:4-6, MK 10:6-9

“Why then,” they asked him, “did Moses tell us that whoever divorces his wife must give her divorce papers and send her away?”

MT 5:31, MT 19:7, MK 10:3-4

Jesus answered “Moses wrote that rule because people have hard hearts. But this is not what God intended.”

MT 19:8, MK 10:5

“I tell you that any man who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And if a person divorces their spouse and marries another person, they commit adultery. Everyone who marries a divorced woman is also guilty of adultery.

LK 16:18, MT 19:9, MT 5:32, MK 10:11

His disciples said “If being married is like this then it’s better not to marry!”

But Jesus said “This teaching is not for everyone but only to those who it is meant for. There are eunuchs who were that way at birth, there are eunuchs who were created by men, and there are eunuchs who have made themselves that way for the sake of the Kingdom of Heaven. Let anyone accept this teaching who able to.”

MT 19:10-12

Zachariah’s prophesy

Then Zachariah was filled with the Holy Spirit and began to prophesy.

“Give praise to the Lord, the God of Israel, because he has come to visit his people to redeem them. He has brought forth a mighty king from within the house of his servant David to save us, just as he promised through his holy prophets long ago – someone to save us from the clutches of our enemies and those who hate us. He has shown mercy to our ancestors and remembered his holy covenant that he swore to Abraham – to rescue us from the hands of our enemies and make it possible for us to serve in the presence of God freely and without fear, with holiness and righteousness all the days of our lives.

And you, my child, will be called a prophet of the Mighty One, for you will prepare the way before the Lord, by teaching people how to find salvation through the forgiveness of their sins.

Because of God’s great mercy and compassion, a dawn from heaven is about to shine upon us, to give light to those who live in darkness and suffer in the shadow of death, and to guide our feet in the ways of peace.”

The child grew and became strong in the Spirit, and he lived in the wilderness until he began his public ministry to the people of Israel.

LK 1:67-80