Annunciation

In a gloomy little corner at St. Meinrad’s, there is a painting of the Annunciation.  It is very hard to see – there is little natural light and I couldn’t find a light switch for artificial light.  It is the the only painting in that corner.  It is more of a passage way to get to another room.  It is an afterthought.

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Yet notice that they have a holy candle mounted on the wall next to it.  A white candle, especially in a red sconce, indicates that the presence of Jesus is there.  Yet someone has let the candle go out.  These candles are normally placed next to the tabernacle or aumbry that has consecrated hosts (Communion wafers).  I’ve never seen one next to a painting – but this painting indicates the moment that Jesus became a physical part of the world by entering into Mary’s womb.

 

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Because the only light was right in front of it, I had to stand at an angle to take the picture otherwise my shadow would have gotten in the way.

 

Notice the dove, a sign of the Holy Spirit.  There are lilies too – symbols of the purity of Mary.

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This is the archangel Gabriel, come to ask Mary if she is willing to be the bearer of Christ.

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Everything is immaculate in this painting – so why is there a breach in this wall?  Does it refer to when Jesus died on the cross and the division between the Holy of Holies was rendered in two?  That signified that God and humans are reconciled – there is no longer a division between us.  We no longer need an intermediary of a priest to speak with God – we can do it directly.

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Gerald’s big truck

Gerald got a Ford F-150 years back, and he was never the same. He had always been mild-mannered, meek even. Never spoke up at work or home, never insisted on his way. It wasn’t like he was content with his life, just complacent. He’d spoken his mind before but nobody paid him any heed, so he just quit trying.
All that changed when he got his truck. He wasn’t even looking for one. The lease had run out on his Chevy Malibu and he no longer needed a car with all that passenger space. The dealer noticed he was tall and suggested a truck. “This is just like the one I drive!” the dealer said as he steered him over to a huge red truck. “All the big strong guys drive trucks these days” he said with a guffaw and then slapped Gerald’s back.
Gerald didn’t like the slap or the big booming voice of the salesman. He had never thought of himself as being big or strong, and he certainly wanted to make the salesman happy, even though he’d already forgotten his name. Two hours of paperwork and a test drive later and he was the owner of a brand-new pick-up truck and a five year loan at 5% interest.
It didn’t happen overnight. It wasn’t obvious at first. But over the first month, Gerald changed, and not for the better. It seemed better at first, sure. He was more confident, more self-assured. Something about sitting way up high in that all-American piece of machinery made him feel he could do anything. He’d never felt so bold or brave before. His confidence carried into the rest of his life, and he started telling people what he thought for a change. Since he’d had no practice at it before, he would state his mind and not wait to see if there was a rebuttal. He ran over other people in conversation, and before long he was cutting them off on the road as well.
No more mister nice guy, he was a truck owner now so he feared nothing and no one. Nobody could tell him he was wrong, and nobody could get in his way. He’d transformed from an inchworm into a snake and there was no turning back.

Molly under cover

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The Eames children could not bear to be without their mother. Simply losing sight of her would set one, and then all of the children to wailing. Even after she returned to the room it took a good ten minutes to assuage them.
It was a worrisome thing. You’d expect it from babies. They are so helpless. Their every need has to be taken care of by an adult, and often that was their mother. It stood to reason they’d think she was God. Plenty of adults acted the same way, come to think of it. When everything started to go sideways they forgot themselves and made it worse with all their worrying.
Perhaps it was because the children were so close in age that it kept happening, the self-reinforcing feedback loop. The boys were only a year apart. For Molly Eames it felt like she was pregnant two years running. She had no intention to make it three so she simply told Mr. Eames that there would be no sex for year (at least) until she felt like going through that ordeal again.
She’d not expected marriage to be like this. Her mother, either out of modesty or meanness, never told her where babies came from, or more accurately how they got there in the first place. She was horrified to learn the secret and was incredulous at first. How was that even possible? Much of her life was a mystery to her. Her parents were conservative on many fronts and had homeschooled her to keep her from being “infected by the disease of the world” as they so often informed her. It was for her own good, they said. It was like she was a time capsule, a frozen moment in a fictional time when everything was safe. Their greatest hope was that she’d be a beacon of light in the dark times they knew were soon to come.
Her lack of education chafed at her once she realized it. If she could get pregnant from contact with a part of her husband’s body, then what else could happen? What else had been hidden from her? After her first check up at the obstetrician she went straight to the library and got every book they had on biology. Three weeks later she returned them all and decided to start at the beginning of the nonfiction section and work her way through the entire collection.
She told no one in her family what she was doing, least of whom her husband. She even made sure to confirm that her library record was private when she got her card. She figured if her family had hidden important knowledge from her then they must think she wasn’t worthy of it, or that it wasn’t worth their time to tell her. So she decided it wasn’t worth her time to tell them otherwise.
Molly Eames couldn’t hold off from sex indefinitely, however. Her husband was becoming insufferable, acting as if he was a prisoner of war in his own home. If he’d had to endure what she had – months of nausea, clothes not fitting, and even swelling in fingers and feet (not to mention the painful and embarrassing ordeal of actually giving birth) he might have thought differently about sex. Ten minutes of fun wasn’t worth nine months of feeling possessed by an alien being.
Giving birth was the most difficult thing Molly had ever been through. It wasn’t joyful at all. She simply didn’t understand the chittering from her neighbors and friends who gushed about how wonderful it all was. Maybe they were lying. Maybe they were insane. Maybe the whole experience had turned them permanently crazy with no hope of recovery. The worst part wasn’t even the pain, which was so bad it created a whole new category of suffering. It became her new ten on the pain chart, a place formerly occupied by having her arm set without anesthesia at 12 after she fell out of a tree.
She never climbed a tree again after that. Just like with sex, the risk wasn’t worth the fun. It’s not like her husband was any good at it anyway. He called it “making love”, never “having sex” but it wasn’t lovely at all. It was sweaty and awkward and strange. Perhaps other people were used to being naked in front of others, but Molly wasn’t. There was nothing exciting about it. She was always trying to cover up with the sheets. She wasn’t trying to hide how she looked so much as not be cold. Her husband wasn’t much to look at either, and he only took a bath once a week, and then only if she insisted.
The “being naked” part of being an adult was a great shock. Her parts most certainly weren’t private when she had to go for her checkups when she was pregnant but at least that was just the doctor who saw. When she gave birth, it seemed like the whole hospital was staring at her nether regions. She briefly considered selling tickets to offset the bill.
Even though her two children were very clingy, she had agreed to produce three when they had that discussion before marriage. It was important to work out such things. Children or not, standard of living expected, minimum expectations of signs of affection – all of these needed to be negotiated before you said “I do”. Too many folks didn’t see marriage as the legal contract that it was, hoping love would right all wrongs and mend all wounds. Without clear agreements it caused more trouble than it cured.
But she’d promised three, so three it must be. There was nothing to it except to do it, so she determined her most fertile time from some of the research she had done and had sex once more to provide her end of the contract. Better get it out of the way, like ripping a Band-Aid off. To prolong the suffering was pointless.
Walter Eames wanted a picture of the children, but not of his wife. He was sick of who she had become – no longer meek or mild. She seemed more confident, more aware. She certainly wasn’t the person he had married – someone he could push around all day long with nary a peep. Not like he thought he was pushy, no, never. Being assertive and decisive had gotten him to where he was at work, but it was getting him nowhere at home. Debate and compromise weren’t part of his repertoire.
But there was no way to photograph them without her. The moment she would walk away from them, they’d set up a wail worse than a tornado siren. It was ridiculous. She couldn’t even go to the bathroom without them pitching a fit. It was embarrassing to go out in public with his family, so he didn’t. Far from being a source of pride as he had expected before he got married, he now frequently left them at home and went out by himself. Even though he’d worked all day and she stayed home with the children (that one attempt at day care changed any plans they might have had of her working outside of the home), he was happy to spend even more time away. This was not turning out to be the life he’d planned as an adult.
So when it came time to get a portrait made, he had to get creative. His parents had asked to see the kids for years. He refused to make the six hour drive with her, and his parents were too frail to make the drive themselves. A portrait would have to do. He looked around the studio and his eyes landed on a backdrop. “That’ll do!” he exclaimed, and snatching it up, pushed his wife into the chair, dropped the fabric over her, arranged the kids around her, and ordered the photographer to snap away. Other than the sound of the shutter release, the room was silent. Nobody other than him could believe this was happening.

Scenes inside the Abbey

In the Abbey at St. Meinrad’s, Indiana.

A stained glass window depicting the Tree and Adam and Eve becoming the wood that was the cross that Jesus was crucified on.

 

I was fascinated by the bells – they rang every 15 minutes.  At the hour they went on for a long time and I made a point of going to find them.  I’d hoped to see monks pulling the cords.  Alas, that is all done by a machine.

 

Here are pictures of the hanging cross.  It is suspended over the altar.

 

Here is the black Madonna. They’ve dressed her like a queen and put a necklace on her.  The monks process as part of the service and stand and chant facing her. From their website, this is the “Shrine of Our Lady of Einsiedeln. The Black Madonna statue was a gift from Saint Meinrad’s mother abbey, Maria Einsiedeln in Switzerland, in 1954.”

The wall sconces.

The anointing oil container, which is near the reliquary.  Three different oils?   Perhaps for baptism, for healing, and for consecrating a person being ordained.

 

Here are further pictures of the outside of the Abbey.

Scenes at the seminary

St. Meinrad’s Archabbey has a seminary – that is part of what makes it an Archabbey, instead of just a regular abbey. Here are pictures from around and inside it.

The huge Celtic cross.

 

The building itself.

 

Some cool arches.

 

Around the back, not on a part of the building normally seen (there is no sidewalk here)

 

The chapel for the seminary students (because the one at the Archabbey isn’t big enough…)

I was amused that there is a satellite dish.  Modern technology to connect with the heavens attached to a building that is all about ancient technology to do the same.

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Everything else.

 

 

Message for 7-18-2016

I had a very difficult time going to sleep last night and when I finally did I had a very intense and vivid dream.

The lesson that was received was this:

It will all work out.

God is in charge.

Even though it does not currently appear so, walk towards what you think is right and the way will reveal itself.

There is a solution.

Do not remain still. Do not be immobile. All will be revealed but only if you act. Act with calmness, trusting always in God.

Listen constantly for God’s voice, especially now. Now is a time of narrow paths and deep chasms, so it is very important to listen closely.

Trust implicitly in God at this time. This is the time of winnowing. Only those who are awake will be rescued.

Be alert at all times for your call to help others. Remain a beacon of calm. Your mindfulness and centeredness is the salve for the wounds of the world. It comes from God – never forget that.

God says
I am with you.
I am acting.
Trust.
Remember.
Shalom.

Saint Joseph’s chapel

This is a small chapel at St. Meinrad’s.  While it looks very simple and humble, they’ve stored the altarpiece from the original Abbey here.  It is overwhelmingly ostentatious.  Fortunately it is at the back of the room so you don’t get distracted by it when there is a service here.

This is in the hallway on the way to the chapel. 19

This is in the chapel itself. You enter from a raised area. Interestingly to me, there was a small hand drum to the right of the chapel.  Even though it was a silent retreat, I enjoyed playing it at one point during my time there.  There was nobody else around, and I played softly, so I didn’t disturb anyone else.  This chapel is attached to the building that has the seminary, not the guest house.

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Here is the over-the-top altarpiece.  It was removed when they renovated the Abbey to make the altar no longer attached to the back wall, but in the center of the room, among the people.  That was part of a movement after Vatican 2 that tried to make the symbols of the church match the message of the church – that Jesus is among us, not hidden away, far removed.

 

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Here are some details.

 

Imagine how much money and effort was required to make this.  Imagine how many hungry people could have been fed with that money and effort.  While this is outwardly beautiful, it is a direct affront to the very call of Jesus.  We are specifically not to build up treasures for ourselves here – we are to take care of people.

 

This is to the side of the chapel. A bit of glass has broken and is now on the music and nobody else has noticed.

 

I wish that Protestant churches had guest houses for silent retreats so I could go there instead and I wouldn’t get so wound up about the hypocrisy of it all.  This place is beautiful, don’t get me wrong.  But only until all people are taken care of (no more homelessness, no more sickness, no more wars or poverty) can we even think about building places that are this opulent.  They are extras.  Money and effort has to go to following the instructions of Jesus first.  If more Christians followed Christ instead of Christianity, the world would be a better place.

Private places

There are places at St. Meinrad’s Archabbey that are most certainly off limits.  They spell it out with signs, saying that you are not welcome in this area.

 

There was one area that had a sign and a frosted glass window.

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But there was a clear spot higher up, so I just held up my camera.

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There is a lock on the holy oil vials, presumably to keep you from accidentally anointing yourself, or from desecrating it.  Wonder why these vials are on public display then, if they are not for public use?  To show off how pretty they are? These were prominently displayed at the center of the Abbey.

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There are enclosed gardens that I wanted to explore.  I saw them on Google Maps before I went there and looked forward to going.  There were not open to lay people, however.  But there were windows, so I took pictures. I was sad to see them not even being used by the monks.  These beautiful gardens, alone, locked away, unappreciated.  Perhaps the monks stare at them from their rooms, while they are locked away from the world they are called to serve?

 

They even tried to block the view with signs like this.

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But I found a way around it.  These pictures are taken through the glass.

 

Monasticism as it is practiced was not mentioned by Jesus at all. Living together, sharing resources, sharing lives – yes.  It is good for all to work together for the common good.  However, he did not intend that we were to separate ourselves from the world entirely.  When we work together and share what we have, we are stronger people, better able to help others.  However, when we focus all of our energy inwards to the group, we defeat the purpose of what Jesus calls us to do.

 

With all these signs, I was continuously reminded of the “us and them” approach the Catholic church has to life in general – either you are “in” (a Catholic) or “out” (either not Christian, or just not Catholic).  The most obvious example of this is with their approach to communion.  This exclusionary practice is not Christ-like, and will turn more people away from the message of Jesus than they could ever imagine.

 

Interestingly, I spent time at their “sister” community, just down the road a few months later.  The Sisters of Saint Benedict have a community in Ferdinand, IN, called Monastery Immaculate Conception.  I walked all over that place and only saw one sign saying “private”.  In fact, the nun who took us on a tour of the place told us we could sit in that area if we wanted.  I’m pretty sure I accidentally wandered into some areas I shouldn’t have, but nobody got upset with me.  Their monastery was older, a little shabbier.  It was obvious that their “brothers” got more money and better resources.  But the Sisters were far more kind and welcoming, always helpful and kind, with open smiles.

Tabouli twist

I like tabouli, but I don’t like raw onions. I also think kale has far more health benefits than parsley. This twist on an old classic delivers familiar tastes in a new way.

Ingredients
Half a large white onion. (See notes)

Half a bunch of kale (about 8 to 10 stalks) – destemmed, torn into pieces

One large tomato, seeded, cut into bite-size pieces (just use the fleshy parts)

½ teaspoon seasoning salt

Lemon juice to taste (at least a tablespoon)

Olive oil for sautéing

Method
Julienne the onion and sauté it in the olive oil. Add seasoning salt (I use “Aunt Cora’s”). Stir often, cooking it until the onion pieces are translucent but still firm. Do not caramelize or wilt them.

Meanwhile, steam the kale. About 5 minutes in, stir it with a fork to further reduce its size.

Remove half the onion to use later. (see notes) and add the tomatoes and kale.

Add lemon juice. Stir frequently. Do not let the tomatoes get mushy.

Notes
I find it easier to cook the entire onion and save off half of it for another use. Store in the refrigerator and use within 4 days.

Serve with couscous. (I find Near East brand very good – tasty, and simple to make)
Makes four servings.