The Visitors part 10

The disappearances didn’t cause the electricity system to fail. That happened about two years after. Plenty of other bits of what they thought of as civilization had started to disintegrate years before. The disappearances just furthered things along.

So many people had gone off the grid by homesteading that it all finally fell apart, like a gyroscope wobbling to a stop. Without enough people paying for electricity, there simply wasn’t enough money coming in to repair the substations.

The upper management did what upper management has done since there were managers. They laid off all the actual workers, and then stayed on until the bitter end, collecting a paycheck but not doing anything. They didn’t know how.

The end came faster that way, because the people who knew how to do the work were gone. What is the point of managers if they can’t manage to figure out how to do anything themselves? Being able to write up schedules and delegate is a pointless exercise when you don’t have any warm bodies to do the dirty work.

Homesteaders were motivated by fear that the authorities were going to take everything away from them. They figured they can’t take away what they don’t have. Perhaps people also just longed for the good old days, forgetting that if the good old days were so good they would’ve kept them.

There wasn’t a central education system anymore, either. Pretty much the same amount of people who had been homesteading had also been homeschooling. They felt like they could do things better themselves. They didn’t want to give away their power to someone they didn’t know.

This feeling of mistrust of authority had gone on for a long time, in part fueled by repeated warnings of an impending apocalypse. Whether it was brought on by zombies or Jesus or the final battle of the Vikings, people were worried. They turtled in, stocking up supplies and shoring up their defenses.

The times to stretch out and trust were over.

It didn’t make sense how a six-month supply of canned vegetables and tuna was going to help if the world fell apart. It seemed like it would simply delay the inevitable impending slow death. Plus, it might attract unwanted visitors. You know, the ones who didn’t get sucked up in the rapture, or had saved up any food.

One thing it meant was that people who weren’t experts were now in charge of their own lives. Simply being a parent did not qualify them to teach their children. Why they thought that they could do better than someone with a Master’s degree in education made no sense. But they were allowed to do it.

The government thought of it as self selection. They thought of it like this – if you give them enough rope, they will hang themselves. All the educated people will be able to rule over the home-schooled, or the newest fad, “un-schooling”, where the child directs his learning. Who ever thought up that idea? Like a child is going to want to learn how to do anything other than play. They’ll never learn how to read or do math because they won’t know they need it.

The city-zens still paid taxes, so their money still went to the education system their children didn’t participate in it. The government made more money and spent less. It was genius. The city-zens thought they’d gotten out, but in reality they were still buying in.

Similarly, what makes an accountant or a mechanic think he’s suddenly a farmer? Sure, with homesteading he’ll know exactly what goes into his food. He’ll know whether there are pesticides or not. But when his crop fails because he didn’t rotate his crops or add enough phosphorus he’ll be starving and just as clueless.

It was a perfect mess, a confluence of confusion.

Those who were left, who’d survived the crumbling of civilization, were those who knew enough to band together. The lone wolves, the dread pirates of the times faded out, forgotten and forlorn. Those who learned how to share what they had, be it cucumbers or Calculus, they made it.

Of course, they couldn’t be obvious about it. Banding together was forbidden for any group larger than 20 was seen as a threat. The mass protests of the early 21st century had taught the government that. People would suddenly appear in the city streets, banners and drums at the ready, faces obscured and mouths open, shouting slogans in unison. They were flash mobs, no doubt, but they weren’t dancing to a pop tune. They were marching, and marching against austerity, against, authority, or just against.

Sometimes they didn’t even know what they were marching or drumming or shouting against. They just did it, and their numbers stopped traffic and started the government thinking. Any group that was larger than 20 got shut down, no debating, no questions asked. Shut down with water cannon or tear gas or drones. Shut down, shut out, shut off.

The Visitors had to be subtle when they got together, but get together they must, and did. With no social media to communicate their meetings in advance, they hid messages in magazine ads, scrawled slogans in graffiti. Those who knew the code knew it all.

It was time to meet. Now, to find the place.

Island – thousand word story

island2

The Island was long, but they were wise in how they settled it.

island4

They put most of the cities and villages to the south along the long stretch of land they called the Lumbo. The grassy plains to the north they left alone, unhampered by the burdens of civilization. There the animals roamed free, just like they had when the people first came here.

They been careful, these wayfaring People, these new-world-creating People, to make sure that the animals they brought with them didn’t invade or take over the habitats of the aboriginal animals. They learned a lot from the mistakes others had made before them, in other lands and other times. This was their plan,

to live
with
the natural world
rather than
in spite of it.

They’d tried to tell the others about the dangers. They’d tried to convince them of the avalanche of waste, of poisons, of the dangers of neglect or of over-use. They’d tried and failed. They continued, the others, in their thoughtless, mindless ways, living as if there was no tomorrow.

The People left, knowing if they didn’t, there wouldn’t be a tomorrow. Their water would be undrinkable, their food would be their poison, their air fouled with smokestacks and acid. They left the “experts”, the doctors, the academics, the politicians, the priests. They left them, seeing the train that was coming was going to run them over, all of them.

This Island was their last hope. Others had left for the stars, hoping to colonize other planets that were as Earth-like as possible. They’d never written back. The citizens of Earth never knew if they’d gotten lost or died along the way, or worse, gotten there and flourished. Perhaps in their zeal to keep what they had, their new secret Terra Firma, they never wrote back, for fear that others would follow and ruin the joy, the unspoiled wilderness.

Too many colonists spoil the planet, you know.

The People had come here to the Island, some too poor to make the first trip, some too scared to box themselves up coffin-like in the space ships. It was 23 years after the first and only ship left that they’d scraped up enough money and interest to make the voyage.

The Island was their home for good now. They’d taken apart the big ships, used the wood to build their first settlements.

It was best this way really, living to the south. The people on the west side of the island had a perfect view of the deep, dark, waters of the MaLungo Sea, while the people to the east not only enjoyed the morning sunrise but also the shallower waters of the Bay of BahrimBa. There was good snorkeling there, and dolphins.

The dolphins told them everything they knew about this Island’s waters and even further out into “the Great Deep,” as the dolphins called it. Few of them went there. That was the realm of the whales, the royalty of the ocean.

The People of the Island enjoyed visiting with each other but the waters weren’t amenable to sailing close into shore. They were choppy and many a ship was lost before the people learned to understand the language of the dolphins. Together they tracked out the sea lanes, the invisible highways that stretched over the ocean, areas of calm where ships may safely sail. This made it possible to establish farming villages in the north as well. No roads could be constructed to transport the produce, so small ships were essential lifelines to the southern towns.

island3

They made a wide berth around the island to the west. It had sprung up some 200 years ago amidst much rumbling and plumes of steam. One day it wasn’t there and then one bright morning, heralded by cracks and booms, the island was born over the course of six weeks.

No one lived there. Not even animals.

They called it “Turtle Island” because it looked like the shell of a great turtle, not because any of those noble animals lived there. They remembered a story from many generations back of a turtle holding up the world on her shell. That turtle was bigger than dreams and stronger than fear. She held up the world, swimming through space like it was a sea of stars. She held the world up on her back, high enough for light and air for it, while underwater she navigated the waters of time, carrying them to their unknown destiny. Her life was a life underneath, a life of service.

The people then never really knew how much she did for them.

They told her story to their children to remind them that all they see isn’t all that is, and that there is a great force that is carrying them safely and with great sacrifice. That was all they knew, and it was all they needed to know.

The story served them well then.

Years of science disproved this story, turned it into a myth. The people shifted away from superstition and ritual, but lost some of their hope when they abandoned the turtle as their benefactor.

These people carried that story, like a small ember from a fire, to their new home. Turtle island’s birth served as proof to them that their faith was warranted – the great turtle was still carrying them.

People would visit but they were not allowed to spend the night. Birds would land here to rest, but would not make nests. Even they knew this was a holy place. The brave among the teenagers would make their rafts or borrow the community rowboats and scull out to this little land

on a dare
or to stake their claim
or to run away
from restrictive parents
and their
even more
restrictive rules.

The island was still settling and still growing. They didn’t ever need the authorities to tell them to leave. They left of their own accord quickly enough, frightened by the rumblings in the land.

Jewelry inspired by The Visitors story

stopped watch
watch2watch1

prayer beads – three characters, three beads.
prayer4

prayer3

prayer5

There aren’t jewelry stores in the time of the Visitors. Things have to be assembled out of what is available. People don’t quite remember how to make prayer beads anymore, so they make what they need with what they have. They follow their own internal ideas rather than institutionally-imposed ideas.

Poem – old lady smell

She arrives, shaggy
shambling, shuffling
shopping bag in tow,
big enough for a child.
Barely able to lift it,
it contains all the cares in the world
and a bakers’ dozen of romance books.

She’s
dressed in flowers and lace
a bag-like shroud
big enough to cover
almost everything,
large, shapeless
stitched from ten thousand days
of regret and disappointments.

Her aroma arrives before she does.

A dance of cat
marking territory
relieving, discharge
doing a tango with her own
urine
soaked through, layered
and a third partner,
waiting for the dance –
flowery perfume to match
cadence
with the other two
sometimes stepping on their feet.

Any one
would be enough
to stop me

but all three
arrest me, full stop
like a police officer
like a spike strip
like a strip search.

The day is over
from that point onwards.

In the beginning

Dedication.
To my friend who loves God: Many people have tried to put together a story about the life and times of Christ, using material from the earliest disciples and other eyewitnesses. It seemed to me that it would help if I shared my research with you. I have independently compiled a sequence of all the events in proper order. I hope that these words will assure you of the truth of everything that you have already been taught.

LK 1:1-4

In the Beginning, God created everything through his Word. The Word was with God, and was God. All things were created through the Word of God. The Word was filled with life, and that life was the light of all people. That light shines forth in the darkness, and the darkness cannot overpower it.

JN 1:1-5

Bazlael 12-12-12

A few years ago, I was tutoring a kindergartner from Ethiopia. The Christmas break was coming up, and I asked him what he was most looking forward to. He’s five, so I figured presents would be at the top of the list, then followed by food, and then maybe visits with family. This is of course assuming he remembered what holidays were all about, being five. I was also guessing that he was Christian – many Ethiopians are.

He surprised me. He smiled hugely and got wistful. He looked off and up. He said very excitedly – “It’s Jesus’ Birthday!”

And a child shall lead them.

He’s got it. It isn’t the break to look forward to. It is Jesus. He’s coming, again, to each of us. Coming to let us know again that we are loved and wanted more than anything else in the world.

We have a God that loves us – even when we don’t love God.

We have a God that is always there, waiting for us with open arms.

We have a God that provides for us all the time, even before we ask.

So many gods demand to be loved. Ours loves us already, loves us before we are even born. Loves us when we stray and loves us when we return.

We have a God that wants us to be active participants in bringing forth the Kingdom. We are called to be A Part of this. Not apart from it.

This is amazing to me. We aren’t passively here. We are active. God works through us to bring forth healing. When God needs someone to be fed, God doesn’t create a miracle. Poof – Food appears. No – God wakes us up to go outside of our own needs. That is the miracle. The miracle is that we aren’t all selfish animals. The miracle is that we notice and care for others.

The everyday is the extraordinary.

And all of this was inspired by a small child who got excited about it being Jesus’ birthday.

(I’m going through my backlog of half-finished posts and finishing them. This was from December of 2012. Some are becoming poems because they are mere sketches of ideas, not fleshed out. They are more stop and start than exposition. This is kind of inbetween.)

Parable of the Persistent Widow

One day Jesus told his disciples a parable to teach them that they needed to not get discouraged but to pray constantly instead.

“There once was a judge who didn’t fear anyone – God or man. A widow kept coming to him to obtain justice for herself against her adversary. He put her off for a long time. But after a while, he said to himself, “Even though I don’t fear anybody there is something about the fact that this woman keeps pestering me that gets to me. I will rule in her favor so she doesn’t beat me up with her incessant demands.”

Jesus said “Look! Even this hardhearted judge will give in to someone who constantly asks for relief. Don’t you think that God (who is good) will grant relief to those who respect God if they keep asking? Of course God will, and God will help them quickly.

In spite of all this, when the Son of Man comes again how many will be found who have faith and are praying?”

LK 18:1-8

Poem – God is understood as dual

The alpha and the omega –
there you go.
Yin and Yang.
(this completely ignores the trinity
– the holy spirit is the Force)

God made us to be
God’s agents in this world.
We are part of
creation,
and part of
the creating force.
We are God’s hands
and eyes
and feet
in this world
(quote Teresa of Avila)

We are more than just physical beings.
We are souls,
created by God,
housed in these vessels.

God is the sculptor, we are the clay
(quote Isaiah)

These bodies are like cars –
they get our souls where they need to be.
They are like “avatars”
Our souls can be sorry that someone is suffering.
But because we are physical,
we can do something about it.
We can offer a shoulder
to cry on.
We can cook a meal for them.
We can hold their hand.
We can listen to them when they complain.
We can use our bodies to share the love
and compassion of God in a real sense.
No empty words here.

We have the kingdom of heaven within us
(quote Jesus).
That kingdom is our soul – created by God.

Part of that kingdom is that we have the ability
to do good in this world,
and to be a force for good.
We have the ability
to make this world better
– to bring about the kingdom here,
and now.
We are the ones we’ve been waiting for.
(quote the Hopis)

We have the choice to use it
for good
or bad.
To use our days mindfully
or mindlessly.
Sometimes it is hard to choose good
(quote st. paul – I don’t do what I want to do).

So we pray.
We pray for advice, for will, for strength.
Just praying for these things is good –
it is a sign that we are reaching for God.
And it is essential that we not see ourselves
as God.
We are created – not the creator.
(quote Beowulf’s reference to hubris)

There is a fine balance here.

We need to wake up
to our full potential.
(quote quantum physics)
But we need to also remember that we are dust,
(quote Carl Sagan, Genesis 3:19)

We aren’t omnipotent or omniscient.
Nor are we an island
(quote John Donne)
We need to work together,
and know that we were put here,
each one of us,
for a reason.
And live up to that.

Ask, seek, knock

Jesus said “Here’s one way to think about prayer. Suppose you went to your friend’s house at midnight and asked him for three loaves of bread because another friend of yours had come to your house and you didn’t have any food to offer him. This friend might say “Don’t bother me! It’s late, I’ve already locked my door and we’ve all gone to bed. I’m not going to get up and give you anything!” But even if he won’t do this favor for you because he’s your friend, he’ll do it if you keep knocking on the door. Your persistence will win the day, and you’ll get what you asked for.”

LK 11:5-8

“So I say, keep asking and you’ll get what you asked for. Keep looking and you’ll find it. Keep knocking and the way will be opened to you. It is true that everyone who asks receives, everyone who looks finds, and for everyone who knocks the pathway is opened before them.

Who here would give a stone to his child instead of bread when he asks, or a snake instead of a fish? Would you give your child a scorpion instead of an egg? Of course not! If you, who are less than perfect, know enough to give good things to your children, then our perfect Father in heaven will give us even better things when we ask.

This sums up all the Law and the Prophets – however you want others to treat you, you should treat them.”

MT 7:7-12, LK 11:9-13

Poem – Plates

I opened the box
from my mother in law,
the heavy brown cardboard, the crisp pale paper inside.
She’d been dead a month by this time
but she knew it was coming
so there’d been time to prepare.

Every plate
every bowl
every cup
even the gravy boat
she had wrapped
herself
one
by
one

and placed carefully in this box.

She knew
that this was the last time
she would see these dishes,
these dishes that we had used
as a family
for Christmas
for Easter
for Thanksgiving
every year.

She knew
this was the end
that there would be no more holidays
for her.

We’ll continue
in our fashion
in our own new way
without her
but with her plates
so lovingly
and so carefully
wrapped.