Desire mercy and not sacrifice.

Jesus asks us to learn what the phrase “I desire mercy, and not sacrifice” means. If we understand it, then we have the key for how to obey God’s commandments.

The religious authorities of the day were always trying to find a way to trip Jesus up. They were looking for a way to prove he was violating the religious laws. At that time, violating religious law was equivalent to violating state law. Not doing things in the right way was not just a sin, it was also a crime. If the violation was severe enough, it was punishable by death.

We don’t live in such a time or state here in America, but the problem is still the same. The wages of sin are death. We would be wise to think about what we do in our religious observance. Are we obeying the letter of the law, or the spirit? Are we showing mercy, or showing off?

Matthew 9:10-13
10 And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Later on, he repeats this idea during a different altercation with the religious authorities.

Matthew 12:1-8
At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the sabbath.” 3 He said to them, “Have you not read what David did, when he was hungry, and those who were with him: 4 how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? 5 Or have you not read in the law how on the sabbath the priests in the temple profane the sabbath, and are guiltless? 6 I tell you, something greater than the temple is here. 7 And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. 8 For the Son of man is lord of the sabbath.”

Immediately after this, we hear one of the many stories where Jesus healed on the Sabbath. This “work” got him in trouble with the priestly rulers of the day.

Matthew 12:9-14
9 And he went on from there, and entered their synagogue. 10 And behold, there was a man with a withered hand. And they asked him, “Is it lawful to heal on the sabbath?” so that they might accuse him. 11 He said to them, “What man of you, if he has one sheep and it falls into a pit on the sabbath, will not lay hold of it and lift it out? 12 Of how much more value is a man than a sheep! So it is lawful to do good on the sabbath.” 13 Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, whole like the other. 14 But the Pharisees went out and took counsel against him, how to destroy him.

Here’s the Bible quote that Jesus is referring to –

Hosea 6:6
For I desire steadfast love and not sacrifice,
the knowledge of God, rather than burnt offerings.

We hear it echoed in the words of the prophet Isaiah –

Isaiah 58:1-12
“Cry aloud, spare not,
lift up your voice like a trumpet;
declare to my people their transgression,
to the house of Jacob their sins.
2 Yet they seek me daily,
and delight to know my ways,
as if they were a nation that did righteousness
and did not forsake the ordinance of their God;
they ask of me righteous judgments,
they delight to draw near to God.
3 ‘Why have we fasted, and thou seest it not?
Why have we humbled ourselves, and thou takest no knowledge of it?’
Behold, in the day of your fast you seek your own pleasure,
and oppress all your workers.
4 Behold, you fast only to quarrel and to fight
and to hit with wicked fist.
Fasting like yours this day
will not make your voice to be heard on high.
5 Is such the fast that I choose,
a day for a man to humble himself?
Is it to bow down his head like a rush,
and to spread sackcloth and ashes under him?
Will you call this a fast,
and a day acceptable to the LORD?
6 “Is not this the fast that I choose:
to loose the bonds of wickedness,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
7 Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover him,
and not to hide yourself from your own flesh?
8 Then shall your light break forth like the dawn,
and your healing shall spring up speedily;
your righteousness shall go before you,
the glory of the LORD shall be your rear guard.
9 Then you shall call, and the LORD will answer;
you shall cry, and he will say, Here I am.
“If you take away from the midst of you the yoke,
the pointing of the finger, and speaking wickedness,
10 if you pour yourself out for the hungry
and satisfy the desire of the afflicted,
then shall your light rise in the darkness
and your gloom be as the noonday.
11 And the LORD will guide you continually,
and satisfy your desire with good things,
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters fail not.
12 And your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to dwell in.

And also in the words of the prophet Micah –

Micah 6:6-8
6 “With what shall I come before the LORD,
and bow myself before God on high?
Shall I come before him with burnt offerings,
with calves a year old?
7 Will the LORD be pleased with thousands of rams,
with ten thousands of rivers of oil?
Shall I give my first-born for my transgression,
the fruit of my body for the sin of my soul?”
8 He has showed you, O man, what is good;
and what does the LORD require of you
but to do justice, and to love kindness,
and to walk humbly with your God?

And also in the words of the prophet Samuel –

1 Samuel 15:22-23
22 And Samuel said,
“Has the LORD as great delight in burnt offerings and sacrifices,
as in obeying the voice of the LORD?
Behold, to obey is better than sacrifice,
and to hearken than the fat of rams.
23 For rebellion is as the sin of divination,
and stubbornness is as iniquity and idolatry.
Because you have rejected the word of the LORD,
he has also rejected you from being king.”

We are not to obey the letter of the law more than the spirit of the law. God does not want mindless obedience. God wants us to be mindful and awake. God wants us to show mercy. Jesus warns us to be mindful of the teachings of religious authorities who do not show mercy.

Matthew 16:5-12
5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, “Take heed and beware of the leaven of the Pharisees and Sad′ducees.”7 And they discussed it among themselves, saying, “We brought no bread.” 8 But Jesus, aware of this, said, “O men of little faith, why do you discuss among yourselves the fact that you have no bread? 9 Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? 10 Or the seven loaves of the four thousand, and how many baskets you gathered? 11 How is it that you fail to perceive that I did not speak about bread? Beware of the leaven of the Pharisees and Sad′ducees.”12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sad′ducees.

A little later on, Jesus had just healed a man who was blind, mute, and possessed. The religious authorities decided that Jesus had to be in league with the devil to be able to do this. Jesus pointed out that the devil doesn’t heal. Their hypocrisy and blind obedience to the religious rules was their sin.

Matthew 12:33-37
33 “Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit. 34 You brood of vipers! how can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good man out of his good treasure brings forth good, and the evil man out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment men will render account for every careless word they utter; 37 for by your words you will be justified, and by your words you will be condemned.”

Jesus continues to warn us about blindly following religious authorities and rules. He wants us to be always mindful of what we are doing.

Matthew 23:1-36
Then said Jesus to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses’ seat; 3 so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. 4 They bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with their finger.5 They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues, 7 and salutations in the market places, and being called rabbi by men. 8 But you are not to be called rabbi, for you have one teacher, and you are all brethren. 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called masters, for you have one master, the Christ. 11 He who is greatest among you shall be your servant; 12 whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13 “But woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men; for you neither enter yourselves, nor allow those who would enter to go in. 15 Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.
16 “Woe to you, blind guides, who say, ‘If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So he who swears by the altar, swears by it and by everything on it; 21 and he who swears by the temple, swears by it and by him who dwells in it; 22 and he who swears by heaven, swears by the throne of God and by him who sits upon it.
23 “Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cumin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel!
25 “Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity. 26 You blind Pharisee! first cleanse the inside of the cup and of the plate, that the outside also may be clean.
27 “Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which outwardly appear beautiful, but within they are full of dead men’s bones and all uncleanness. 28 So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.
29 “Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’31 Thus you witness against yourselves, that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town, 35 that upon you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechari′ah the son of Barachi′ah, whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all this will come upon this generation.

So, think about your own religious observance. This isn’t about blaming religious teachers, or feeling superior to the authorities of Jesus’ time. This is about right now. If you go to church, what are the practices like? Do they spend most of the tithe money on the building and salaries for the ministers, rather than on helping the poor? Do they spend their time on trying to raise money for the church rather than serving God?

And what do you do with your time? Do you talk about God’s love – or do you show it with your actions?

Do people know you are a Christian because of the cross you wear, or the life you live?

All Bible quotations are RSV.

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