Casting stones

Posted on June 9, 2015 by betsybeadhead | Leave a comment

This passage sounds harsh to modern ears.

Numbers 15:32-36
32 While the Israelites were in the wilderness, they found a man gathering wood on the Sabbath day. 33 Those who found him gathering wood brought him to Moses, Aaron, and the entire community. 34 They placed him in custody because it had not been decided what should be done to him. 35 Then the LORD told Moses, “The man is to be put to death. The entire community is to stone him outside the camp.” 36 So the entire community brought him outside the camp and stoned him to death, as the LORD had commanded Moses.

Killed. Stoned to death. For picking up wood on the Sabbath. Not only did the Lord command it, the assembly did it. Each person – the entire community – took him outside the camp (where the trash is, where the dead bodies are). Each person picked up a stone and threw it at him, until he died. That isn’t one stone. That is thousands of them. Each person did this.

Can you imagine being one of those people in the crowd? Can you imagine looking around for a stone? Everyone else around you is doing the same thing. Are there enough stones for everybody? Do you pick up a big one, or a pebble? Something with a nice heft to it, or something inconsequential?

You have to pick up a stone in this story. If you don’t, you are disobeying a command from God. This person has violated the Sabbath by working. This person has broken a law that keeps the community going. This person has to be removed, or the infection will spread – and make no doubt about it, law-breaking is an infection. If one person gets away with it, then more will. Then there won’t be a reason for the rules anymore, because everyone will be doing their own thing. There won’t be a community anymore. There won’t be a thing called “Israel” anymore.

Maybe you know this guy. Maybe you’ve talked to him. Maybe you’ve seen him while you were out gathering your daily allotment of manna. Maybe he’s in your tribe, and you’ve carried the tent poles of the Temple with him. Maybe he’s sat around your campfire at night. Maybe he’s closely related to you. Maybe he is your uncle. Or father. Or son.

Do you still pick up a stone?

If so, how hard do you throw it?

What are the “sins” today? What “stones” do we throw? They might not kill the body, but they surely kill the spirit.

Is throwing stones our job anymore? What does Jesus say?

John 8:2-11 (HCSB)
2 At dawn He went to the Temple complex again, and all the people were coming to Him. He sat down and began to teach them. 3 Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. 4 “Teacher,” they said to Him, “this woman was caught in the act of committing adultery. 5 In the law Moses commanded us to stone such women. So what do You say?” 6 They asked this to trap Him, in order that they might have evidence to accuse Him. Jesus stooped down and started writing on the ground with His finger. 7 When they persisted in questioning Him, He stood up and said to them, “The one without sin among you should be the first to throw a stone at her.” 8 Then He stooped down again and continued writing on the ground. 9 When they heard this, they left one by one, starting with the older men. Only He was left, with the woman in the center. 10 When Jesus stood up, He said to her, “Woman, where are they? Has no one condemned you?” 11 “No one, Lord,” she answered. “Neither do I condemn you,” said Jesus. “Go, and from now on do not sin anymore.”

It isn’t our job to cast stones, or to point out sin in others.

Restoring a brother

Posted on April 17, 2015 by betsybeadhead | Leave a comment

“If your brother sins against you, you should confront him about it in private. If he listens to you, you have won him back. But if he won’t listen to you, then take one or two other people with you to speak with him again, so that these witnesses may be able to establish the truth. If he still won’t listen, then tell the congregation. If he won’t listen even then, treat him as you would treat an unbeliever or a tax collector.”

“I’ll share this truth with you – whatever you unite on earth is united in heaven, and whatever you let go on earth is let go in heaven. Here’s another truth – if two of you agree about anything that you pray for then my Father in heaven will do it for you. Wherever two or three people gather together in my name, I am there with them.”

MT 18:15-20

Who is the most important?

Posted on April 10, 2015 by betsybeadhead | Leave a comment

The disciples came up to Jesus and asked him “Who is the most important in the kingdom of heaven?” They had been arguing about it.

To answer them he called a child to him and had him stand in the middle of them. Jesus said “If anyone wants to be the most important, he has to be the least important, even like a servant to everyone.

“Mark my words, unless you change your ways and become innocent like children you will never get into the kingdom of heaven. Therefore, whoever is able to humble himself in the same way that this child is, that person is the most important in the kingdom of heaven. Whoever receives an innocent child like this in my name is also welcoming me. And whoever welcomes me also welcomes The One who sent me.”

Mt 18:1-5, MK 9:33-37, LK 9:46-48

“It is impossible to avoid the causes of sin, but it is a terrible thing to be someone who is responsible for those stumbling blocks! He would be better off if a huge rock were to be tied around his neck and he was thrown into the sea than for him to cause the downfall of an innocent person who believes in me!”

MT 18:6-7, LK 17:1-2, MK 9:42

“If your hand or your foot causes you to sin, cut it off and throw it away. Likewise, if your eye leads you into temptation, gouge it out and throw it away. It is better to lose one of the parts of your body than for all of your body to go to hell, where the prophet Isaiah tells us that ‘Their worm does not die, and the fire never goes out.'”

MT 18:8-9, MT 5:29-30, MK 9:43-48

“Everyone will be salted with fire in the same way that every sacrifice made at the Temple is salted. You are the salt of the earth. Salt is good, but if it loses its flavor how can you make it salty again? Then it is no longer good for anything, even the compost pile. The only thing you can do is throw it out for people to walk on. If you have salt among yourselves you will be at peace with one another.

MK 9:49-50, MT 5:13, LK 14:34-35

An unresponsive generation.

Posted on March 5, 2015 by betsybeadhead | Leave a comment

“What shall I compare this generation to? It is like a bunch of children sitting around saying to each other ‘We played a happy tune but you didn’t dance to it. We sang a sad tune but you didn’t grieve!’ For John doesn’t make merry or celebrate by eating or drinking, and they say he’s possessed. On the other hand, the Son of Man enjoys drinking and feasting and they accuse him of being a glutton and a drunkard, and of hanging around with people who can’t be redeemed! Yet the fruit of wisdom justifies it.”

MT 11:16-19, LK 7:31-35

He then began to denounce the towns where he had performed the most miracles, because they didn’t turn away from their sinful behavior.

“It is terrible to be you, Chorazin! It is sad to be you, Bethsaida! For if Tyre and Sidon had seen the miracles that you saw, they would have repented long ago, wearing sackcloth and ashes! Mark my words – it will be easier on those cities on the Day of Judgment than for you. And you, Capernaum, will you ever see the kingdom of heaven? No, you will go down among the dead. Even the wicked town of Sodom would have been saved if it had seen the miracles you saw. That town will get off lightly on the Day of Judgment in comparison to you.”

Then speaking only to his disciples, he said “Whoever hears your message hears my message. Whoever rejects what you have to say rejects me. And whoever rejects me rejects the One who sent me.”

MT 11:20-24, LK 10:13-16

Healing sin by naming it.

Posted on February 19, 2015 by betsybeadhead | Leave a comment

Proverbs 28:13 – “The one who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.” (HCSB)

The word “sin” turns many people off and they just stop listening. It is simply any failing or fault. It is any time we fail to live up to our potential. It is any stumbling block. The word has such deeper meaning than we are able to give it.

It is gossiping.
It is overeating.
It is fear of failure that is
so crippling
we never even start.
It is any time we trust
in our own ways
rather than trusting God.

Sure it is also the usual that we think of when we think of sin. It is lying, stealing, murder. But mostly it is anything we let rule our lives, anything that prevents us from living a whole and holy life. Anything.

Confessing our sins is the greatest form of strength. It is the greatest weapon we have against them. Let us think of “confession” as “naming”.

It takes courage to say
“I’m angry and I’ve let anger rule my actions.”
It takes courage to say
“I have a hard time with impulse control.
I eat (or) say whatever I want
without thinking about the consequences.”

It takes courage to admit we need help. When we name our failings and faults we are bringing our wounds and our brokenness before the greatest healer of all, God. We say “I can’t do this on my own, and I need your help.” God heals us if we name our faults, and then turn away from what we are doing.

It can be very hard to turn away. Bad habits are hard to break. They are the “devil you know”. You’d rather stick with them than do something new and healthy. But by naming our faults, we are like so many people who went up to Jesus for healing.

Let us quickly look at the story of Jesus healing the blind man. The entire story is to be found in MT 20:29-34, MK 10:46-52, and LK 18:35-43.

…. Jesus asked him “What do you want me to do for you?” Bartimaeus said, “Teacher I want to see!”

Jesus knew very well what Bartimaeus needed. But the issue is – did Bartimaeus? Only after naming his weakness was Jesus able to heal him.

Let us continue with a little more of the story.
…. Moved with compassion, Jesus said “Open your eyes. Your faith has healed you.”

Often Jesus said to people “Do you believe I can heal you?” And they said “Yes!” Then he simply said “Your faith has healed you.”

Believing that Jesus can heal you is the healing.

But first you have to confess to name your weakness. Give it to God, and God will turn your weakness into his glory. The thing is, can you name your own problem?

Naming it takes away its power.
It means it isn’t you.
You are a child of God.
You aren’t alcoholism
or compulsive gambling
or lying.

Naming the problem helps you separate it from your idea of yourself and helps God heal you.

If you can’t yet name your problem, then give that to God. Say “God, please help me to recognize where I need healing.” God will enter into your heart right where you are, right as you are, right then.

Desire mercy and not sacrifice.

Posted on September 8, 2014 by betsybeadhead | Leave a comment

Jesus asks us to learn what the phrase “I desire mercy, and not sacrifice” means. If we understand it, then we have the key for how to obey God’s commandments.

The religious authorities of the day were always trying to find a way to trip Jesus up. They were looking for a way to prove he was violating the religious laws. At that time, violating religious law was equivalent to violating state law. Not doing things in the right way was not just a sin, it was also a crime. If the violation was severe enough, it was punishable by death.

We don’t live in such a time or state here in America, but the problem is still the same. The wages of sin are death. We would be wise to think about what we do in our religious observance. Are we obeying the letter of the law, or the spirit? Are we showing mercy, or showing off?

Matthew 9:10-13
10 And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

Later on, he repeats this idea during a different altercation with the religious authorities.

Matthew 12:1-8
At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the sabbath.” 3 He said to them, “Have you not read what David did, when he was hungry, and those who were with him: 4 how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? 5 Or have you not read in the law how on the sabbath the priests in the temple profane the sabbath, and are guiltless? 6 I tell you, something greater than the temple is here. 7 And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. 8 For the Son of man is lord of the sabbath.”

Immediately after this, we hear one of the many stories where Jesus healed on the Sabbath. This “work” got him in trouble with the priestly rulers of the day.

Matthew 12:9-14
9 And he went on from there, and entered their synagogue. 10 And behold, there was a man with a withered hand. And they asked him, “Is it lawful to heal on the sabbath?” so that they might accuse him. 11 He said to them, “What man of you, if he has one sheep and it falls into a pit on the sabbath, will not lay hold of it and lift it out? 12 Of how much more value is a man than a sheep! So it is lawful to do good on the sabbath.” 13 Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, whole like the other. 14 But the Pharisees went out and took counsel against him, how to destroy him.

Here’s the Bible quote that Jesus is referring to –

Hosea 6:6
For I desire steadfast love and not sacrifice,
the knowledge of God, rather than burnt offerings.

We hear it echoed in the words of the prophet Isaiah –

Isaiah 58:1-12
“Cry aloud, spare not,
lift up your voice like a trumpet;
declare to my people their transgression,
to the house of Jacob their sins.
2 Yet they seek me daily,
and delight to know my ways,
as if they were a nation that did righteousness
and did not forsake the ordinance of their God;
they ask of me righteous judgments,
they delight to draw near to God.
3 ‘Why have we fasted, and thou seest it not?
Why have we humbled ourselves, and thou takest no knowledge of it?’
Behold, in the day of your fast you seek your own pleasure,
and oppress all your workers.
4 Behold, you fast only to quarrel and to fight
and to hit with wicked fist.
Fasting like yours this day
will not make your voice to be heard on high.
5 Is such the fast that I choose,
a day for a man to humble himself?
Is it to bow down his head like a rush,
and to spread sackcloth and ashes under him?
Will you call this a fast,
and a day acceptable to the LORD?
6 “Is not this the fast that I choose:
to loose the bonds of wickedness,
to undo the thongs of the yoke,
to let the oppressed go free,
and to break every yoke?
7 Is it not to share your bread with the hungry,
and bring the homeless poor into your house;
when you see the naked, to cover him,
and not to hide yourself from your own flesh?
8 Then shall your light break forth like the dawn,
and your healing shall spring up speedily;
your righteousness shall go before you,
the glory of the LORD shall be your rear guard.
9 Then you shall call, and the LORD will answer;
you shall cry, and he will say, Here I am.
“If you take away from the midst of you the yoke,
the pointing of the finger, and speaking wickedness,
10 if you pour yourself out for the hungry
and satisfy the desire of the afflicted,
then shall your light rise in the darkness
and your gloom be as the noonday.
11 And the LORD will guide you continually,
and satisfy your desire with good things,
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters fail not.
12 And your ancient ruins shall be rebuilt;
you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
the restorer of streets to dwell in.

And also in the words of the prophet Micah –

Micah 6:6-8
6 “With what shall I come before the LORD,
and bow myself before God on high?
Shall I come before him with burnt offerings,
with calves a year old?
7 Will the LORD be pleased with thousands of rams,
with ten thousands of rivers of oil?
Shall I give my first-born for my transgression,
the fruit of my body for the sin of my soul?”
8 He has showed you, O man, what is good;
and what does the LORD require of you
but to do justice, and to love kindness,
and to walk humbly with your God?

And also in the words of the prophet Samuel –

1 Samuel 15:22-23
22 And Samuel said,
“Has the LORD as great delight in burnt offerings and sacrifices,
as in obeying the voice of the LORD?
Behold, to obey is better than sacrifice,
and to hearken than the fat of rams.
23 For rebellion is as the sin of divination,
and stubbornness is as iniquity and idolatry.
Because you have rejected the word of the LORD,
he has also rejected you from being king.”

We are not to obey the letter of the law more than the spirit of the law. God does not want mindless obedience. God wants us to be mindful and awake. God wants us to show mercy. Jesus warns us to be mindful of the teachings of religious authorities who do not show mercy.

Matthew 16:5-12
5 When the disciples reached the other side, they had forgotten to bring any bread. 6 Jesus said to them, “Take heed and beware of the leaven of the Pharisees and Sad′ducees.”7 And they discussed it among themselves, saying, “We brought no bread.” 8 But Jesus, aware of this, said, “O men of little faith, why do you discuss among yourselves the fact that you have no bread? 9 Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? 10 Or the seven loaves of the four thousand, and how many baskets you gathered? 11 How is it that you fail to perceive that I did not speak about bread? Beware of the leaven of the Pharisees and Sad′ducees.”12 Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sad′ducees.

A little later on, Jesus had just healed a man who was blind, mute, and possessed. The religious authorities decided that Jesus had to be in league with the devil to be able to do this. Jesus pointed out that the devil doesn’t heal. Their hypocrisy and blind obedience to the religious rules was their sin.

Matthew 12:33-37
33 “Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit. 34 You brood of vipers! how can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35 The good man out of his good treasure brings forth good, and the evil man out of his evil treasure brings forth evil. 36 I tell you, on the day of judgment men will render account for every careless word they utter; 37 for by your words you will be justified, and by your words you will be condemned.”

Jesus continues to warn us about blindly following religious authorities and rules. He wants us to be always mindful of what we are doing.

Matthew 23:1-36
Then said Jesus to the crowds and to his disciples, 2 “The scribes and the Pharisees sit on Moses’ seat; 3 so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. 4 They bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with their finger.5 They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues, 7 and salutations in the market places, and being called rabbi by men. 8 But you are not to be called rabbi, for you have one teacher, and you are all brethren. 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called masters, for you have one master, the Christ. 11 He who is greatest among you shall be your servant; 12 whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13 “But woe to you, scribes and Pharisees, hypocrites! because you shut the kingdom of heaven against men; for you neither enter yourselves, nor allow those who would enter to go in. 15 Woe to you, scribes and Pharisees, hypocrites! for you traverse sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.
16 “Woe to you, blind guides, who say, ‘If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If any one swears by the altar, it is nothing; but if any one swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So he who swears by the altar, swears by it and by everything on it; 21 and he who swears by the temple, swears by it and by him who dwells in it; 22 and he who swears by heaven, swears by the throne of God and by him who sits upon it.
23 “Woe to you, scribes and Pharisees, hypocrites! for you tithe mint and dill and cumin, and have neglected the weightier matters of the law, justice and mercy and faith; these you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel!
25 “Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and of the plate, but inside they are full of extortion and rapacity. 26 You blind Pharisee! first cleanse the inside of the cup and of the plate, that the outside also may be clean.
27 “Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which outwardly appear beautiful, but within they are full of dead men’s bones and all uncleanness. 28 So you also outwardly appear righteous to men, but within you are full of hypocrisy and iniquity.
29 “Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’31 Thus you witness against yourselves, that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town, 35 that upon you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechari′ah the son of Barachi′ah, whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all this will come upon this generation.

So, think about your own religious observance. This isn’t about blaming religious teachers, or feeling superior to the authorities of Jesus’ time. This is about right now. If you go to church, what are the practices like? Do they spend most of the tithe money on the building and salaries for the ministers, rather than on helping the poor? Do they spend their time on trying to raise money for the church rather than serving God?

And what do you do with your time? Do you talk about God’s love – or do you show it with your actions?

Do people know you are a Christian because of the cross you wear, or the life you live?

All Bible quotations are RSV.

Blessing and a curse

Posted on August 25, 2014 by betsybeadhead | Leave a comment

Deuteronomy 11:26a
26 Behold, I set before you this day a blessing and a curse:

Later on, we read

Deuteronomy 30:15
15 See, I have set before you this day life and good, death and evil.

Every day, every hour, every moment we have a choice to do what we know to be right. It isn’t a religious guilt-trip thing either. It is actually very freeing.

We have a choice to get up on time or sleep in. We have a choice to eat well, to exercise, to speak kindly to people.

The past doesn’t matter. Our family or personal history doesn’t matter.

Every day, hour, moment we have a choice. Just because we ate a piece of pie doesn’t mean we have to eat a second one. Just because we have never gone for a walk around the neighborhood doesn’t mean that now isn’t a great time for it. Just because we have never gotten along with this person doesn’t mean that today isn’t the day to give it a try.

Every moment is a new chance. Now is a new chance, a new choice.

And if we do make a bad choice, we aren’t stuck. We get another chance to turn it around.

God doubles our energy when we turn back to what we know to be right. Just like in the story of the prodigal son, God comes running to us to make up the distance when we return.

I leave you with the entire text of chapter 18 of the book of Ezekiel.

The word of the LORD came to me again: 2 “What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? 3 As I live, says the Lord GOD, this proverb shall no more be used by you in Israel. 4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul that sins shall die.
5 “If a man is righteous and does what is lawful and right— 6 if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of impurity, 7 does not oppress any one, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, 8 does not lend at interest or take any increase, withholds his hand from iniquity, executes true justice between man and man,9 walks in my statutes, and is careful to observe my ordinances—he is righteous, he shall surely live, says the Lord GOD.
10 “If he begets a son who is a robber, a shedder of blood, 11 who does none of these duties, but eats upon the mountains, defiles his neighbor’s wife, 12 oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, 13 lends at interest, and takes increase; shall he then live? He shall not live. He has done all these abominable things; he shall surely die; his blood shall be upon himself.
14 “But if this man begets a son who sees all the sins which his father has done, and fears, and does not do likewise, 15 who does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, 16 does not wrong any one, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, 17 withholds his hand from iniquity, takes no interest or increase, observes my ordinances, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. 18 As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.
19 “Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is lawful and right, and has been careful to observe all my statutes, he shall surely live. 20 The soul that sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
21 “But if a wicked man turns away from all his sins which he has committed and keeps all my statutes and does what is lawful and right, he shall surely live; he shall not die.22 None of the transgressions which he has committed shall be remembered against him; for the righteousness which he has done he shall live. 23 Have I any pleasure in the death of the wicked, says the Lord GOD, and not rather that he should turn from his way and live? 24 But when a righteous man turns away from his righteousness and commits iniquity and does the same abominable things that the wicked man does, shall he live? None of the righteous deeds which he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, he shall die.
25 “Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? 26 When a righteous man turns away from his righteousness and commits iniquity, he shall die for it; for the iniquity which he has committed he shall die. 27 Again, when a wicked man turns away from the wickedness he has committed and does what is lawful and right, he shall save his life.28 Because he considered and turned away from all the transgressions which he had committed, he shall surely live, he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?
30 “Therefore I will judge you, O house of Israel, every one according to his ways, says the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin. 31 Cast away from you all the transgressions which you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel? 32 For I have no pleasure in the death of any one, says the Lord GOD; so turn, and live.” (RSV)

Healing the paralytic

Posted on May 1, 2014 by betsybeadhead | Leave a comment

Jesus wasn’t the only person who did miracles. He gave that power to his disciples, and thus, by extension, to us. Let us look at this story.

Acts 3:1-10
1Now Peter and John were going up together to the temple complex at the hour of prayer at three in the afternoon. 2 And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex. 3 When he saw Peter and John about to enter the temple complex, he asked for help. 4 Peter, along with John, looked at him intently and said, “Look at us.” 5 So he turned to them, expecting to get something from them. 6 But Peter said, “I don’t have silver or gold, but what I have, I give you: In the name of Jesus Christ the Nazarene, get up and walk!” 7 Then, taking him by the right hand he raised him up, and at once his feet and ankles became strong. 8 So he jumped up, stood, and started to walk, and he entered the temple complex with them—walking, leaping, and praising God. 9 All the people saw him walking and praising God, 10 and they recognized that he was the one who used to sit and beg at the Beautiful Gate of the temple complex. So they were filled with awe and astonishment at what had happened to him.

Can you imagine what would happen if we treated all the homeless and mentally ill people like this? Would they want it? What would happen afterwards? How would they live their lives, after a lifetime of begging?

Would we think we had the ability to do this? Or would we doubt ourselves? Is the fact that we already doubt ourselves why we don’t do it now?

I went into the psych ward of a local hospital a few years ago. This time, I wasn’t a patient. This time, I was a pastoral care student and I was making rounds with the chaplain. We had enough time at the end of my shift that I asked to go back here. I felt that maybe I could be of help because I understand what it is like to be there. Compassion is rooted in empathy.

I met a lady who everybody said couldn’t walk. She was large, sure, but there was something else keeping her from walking. She had fallen a lot. She was able to walk, physically, but something was preventing her from walking. She was sitting in view of the nurse’s station. The chaplain had been called away to talk to them, so this lady and I were left alone to chat.

Only in the psych ward is the nurse’s station walled off with Plexiglass. It is like going to a bank that has been robbed a few times. There is a big wall between you and them, and little holes in the wall so sound can pass through, but nothing else. Certainly not projectiles. Or bodily fluids.

It is a hard job being a psych nurse. You never know what is going to happen to you.

But it is also a hard job being a psych patient. You never know what is going to happen to you.

You never know what you are going to do, and you never know what the nurses are going to do to you. Some of it isn’t charted. Some of it isn’t kind. Some of it isn’t legal. Some of it isn’t humane.

So there is a bit of animosity between the staff and the patients. Everybody suspects everybody. Perhaps the only people who aren’t suspect are the chaplains.

There was no wall between me and this patient. I’ll call her Martha. She was a little rambly, and had friction socks on. I noticed the hospital bracelet around her wrist said “fall risk”. It was to warn the nurses that she could go down at any time. They thought that she fell to call attention to herself – that it was a way of getting people to take care of her. Perhaps that was part of it. Perhaps the story is far deeper than that.

How many people do you know who do something harmful to themselves to make themselves seem helpless? They do this because they want attention. Attention is just love, warped. If you are really get the right kind of attention you don’t need to seek it out. That need is getting filled.

A plant that doesn’t get enough sunlight will grow in very unusual ways to try to get it. It will grow under stairs and through walls to try to reach it. The areas that don’t get the sunlight will be withered and pale.

The areas of people that don’t get love are also withered and pale.

I so wanted to tell this woman that she was loved by God so much that he wanted her to walk. I so wanted to hold her hands and say “Your sins are forgiven. Get up and walk.” Like in this story…

Mark 2:1-12 (HCSB)
1When He entered Capernaum again after some days, it was reported that He was at home. 2 So many people gathered together that there was no more room, not even in the doorway, and He was speaking the message to them. 3 Then they came to Him bringing a paralytic, carried by four men.4 Since they were not able to bring him to Jesus because of the crowd, they removed the roof above where He was. And when they had broken through, they lowered the mat on which the paralytic was lying. 5 Seeing their faith, Jesus told the paralytic, “Son, your sins are forgiven.” 6 But some of the scribes were sitting there, thinking to themselves: 7 “Why does He speak like this? He’s blaspheming! Who can forgive sins but God alone?” 8 Right away Jesus understood in His spirit that they were thinking like this within themselves and said to them, “Why are you thinking these things in your hearts? 9 Which is easier: to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’? 10 But so you may know that the Son of Man has authority on earth to forgive sins,” He told the paralytic, 11 “I tell you: get up, pick up your mat, and go home.” 12 Immediately he got up, picked up the mat, and went out in front of everyone. As a result, they were all astounded and gave glory to God, saying, “We have never seen anything like this!”

But I didn’t. I didn’t want to cause a scene. I didn’t want to be wrong either. I didn’t want to look like a fool. I didn’t want to try to heal her, only to have her fall and then have to ask for help. I didn’t know if I was being called by God to heal her, or if I was thinking highly of myself.

And I also didn’t know if that was what she wanted. How would she live her life without being “helpless”? She had constructed it around this illness which wasn’t physical. How would she act around the people who she had previously inconvenienced? She had gotten her son and her ex husband to rescue her for years. This was how she related to them. These relationships would have to be renegotiated.

I wonder about the man that Peter healed. Did he want to be healed? At the time he wanted a handout. He was there to beg, not get his life back.

I’ve met so many people who say they want to lose weight, or quit smoking, or leave their abusive boyfriend, but they don’t. They are paralyzed in their lives. They are paralyzed in their growth. They are offered opportunities to change and they don’t. The “devil they know” is better than the unknown. So they stay like they are, unhappy, withered, pale. They stay like they are, only partly alive.

Do we really want healing? Do we really want the healing that God can offer us through Jesus? Do we really believe that we have the power to give that kind of healing to others? Do we trust God that much?

Imagine what kind of world we could have if we all were healed, all were forgiven, all were loved. Imagine.

The seed is now planted. Let us water it.

“But I’m not judgmental!”

Posted on October 23, 2013 by betsybeadhead | 2 Comments

People will say “but I’m not judgmental!” in the same way they will say “I’m not racist!” and then tell a racist joke.

They say they aren’t judgmental after saying that they are against someone because they are gay. I know a lady who refuses to go to a certain denomination of church because it has an openly gay bishop. She doesn’t go to any church, and is living with the father of her child. They are not married. So “being gay” is worse in her mind than what she is doing.

I asked this lady “What does Jesus say about homosexuality?” She stammered “You tell me”, because she didn’t know. The answer – “Nothing”. Jesus said nothing about homosexuality, but He said a lot about not judging others.

He said “Judge not, lest ye be judged”.

He said to not point out the speck in your neighbor’s eye, but examine the plank in your own.

He said that whatever measure you use will be used against you.

The role of the Christian is to be like Jesus, and Jesus was about radical acceptance. Jesus took in all that came to him. We are to be examples of that love by how we live our lives. We are to be welcoming. We are to be servants.

We are not gatekeepers or guards. We don’t get to decide who is on or out. We don’t get to tell people off.

The funny part about being part of the Body of Christ is that we are members with prisoners and tax evaders and alcoholics and wife beaters and the average everyday jerk.

That is kind of hard to accept for some people. They think that being Christian is like being part of some elite social club, where only the cream of the crop get in.

Their logic goes something like this – “If Jesus lets “them” in, then that means we are just like them, and we don’t like the idea of being just like them, because they are sinners. We don’t want to be associated with them.”

Then the reality sets in.

Jesus came to heal the sick, not the well. We are all sinners. And we are all redeemed. There is room enough for us all. Once we become Christian, we don’t stop being us, with all our faults. We don’t start being perfect. We just start realizing that we are all loved the way we are because that is the way that God made us.

Jesus calls us when we are broken, not when we are perfect.

Jesus erases all lines of “them” and “us”. We are all one.

It is our job to make people want to come to this healing, this forgiveness, this acceptance. We are to welcome all in the name of Jesus. They won’t come if we are pointing fingers and calling down the wrath of heaven on them. Think back to what drew you to Jesus. I bet it wasn’t someone yelling at you that got you there.

This doesn’t mean that we need to water down the message of Jesus – not at all. This means that we are to live it.