Recovery, auto-pilot, and Jesus

I keep trying to worm out of being a servant of Jesus.

So, should I visit my mother-in-law, who is in the hospital? Jesus says yes, that is on the list of things I should do. No question about it.

But what if I really don’t like her very much? Jesus says to love your enemies.

What if I just intend to visit? Nope, doesn’t count. He’s pretty firm about this.

And I say that isn’t fair. It doesn’t take my feelings and needs into account. She’s really not that easy for me to be around. It isn’t her physical sickness that is the problem. It is her life-sickness, and I don’t mean the fact that she is dying. I mean the fact that she never lived.

I’m not very good around people with problems. Sadly, that is a lot of people. I can barely put up with my own problems, much less carry someone else’s. I have taken classes on how to be around sick people in a healthy way – a way that is safe for them and for me. I still don’t know what I’m doing.

Sometimes sickness isn’t just germs. Sometimes it still spreads anyway. Sometimes a person’s mental sickness can drag you down just as surely as a drowning person is a danger to a lifeguard.

I “hide” people from my newsfeed on Facebook who are very needy and broken. I can’t read about their constant boyfriend troubles, or addictive behavior, or sinus headaches. I think, save the whining for something real, like a broken leg or a divorce. Constant complaining isn’t something I can handle.

If a friend is constantly saying how drunk they are or how they couldn’t stop themselves from eating a whole bag of Lay’s sour cream and onion potato chips and two Oreo Blizzards from Dairy Queen, they get hidden. I don’t want to read this. Because the next posts are always about how sad they are that they have gained weight, and they don’t have a boyfriend, and they feel miserable.

I can’t watch people drown.

It reminds me too much of myself.

I remember those days. I remember feeling lost and stuck in that cycle. I remember feeling like life just happened to me, that I was a passive agent. I remember not liking myself very much.

I’m grateful that I started to wake up and take care of myself. I’m grateful that I learned what it took to build up my flame.

I’m far enough into my recovery that there isn’t a great risk (there is always a risk, don’t fool yourself) of a relapse. Recovery isn’t just about getting over abusing drugs. It is about getting over abusing the gift that is life. Not exercising, eating poorly, feeling like life just happens to you – these are all addictive, mal-adaptive behaviors. These are all ways of not dealing with the situation at hand, and the situation is life.

Someone who is new into recovery can’t really go into a bar safely. Someone who is long in their recovery could go in for a bit, but there is still a risk of taking a drink.

Being around needy, broken people is my bar.

I want to fix them. I feel helpless watching them fail and fall. I offer advice, and they don’t want it, they ignore it, they get angry at me. I want them to be free of their pain. I want them to live.

My addiction is sometimes named codependency. It manifested as not taking care of myself. I smoked pot so I wouldn’t feel other people’s pain. I had started to take it into myself, to name their pain as my own.

Some people would say that my problem is that I’m empathetic. How is that different from codependency? If I feel that your feelings are my feelings – that isn’t just empathy. That is a lack of boundaries. That is codependency. Even if the other person isn’t “dependent” on a drug, you can still be codependent with them. If you feel like you are responsible for their feelings, happy or sad or in between, then you have a codependency problem, not an empathy problem.

Mislabeling someone as an “empath” just delays the healing, because the disease is misdiagnosed.

So back to whether I should visit my mother-in-law.

I want to rescue her, to give her healthy attitudes towards death. She’s dying, really. She may or may not have come to terms with this. I doubt it, having noticed her prescription for an anti-anxiety drug recently. Sadly, that is the Western medical way of dealing with anything – there’s a pill for it.

I was the one who counseled my Mom on death, who talked her through it. I was her midwife for death. Thankfully, God had lead me to read certain books the year before I needed them, before we even knew she was going to get sick. Thankfully, I had the balance in my head and in my life that I could talk her through how to land this plane that is life – how to land it safely on the ground and not crash.

Because that is what this is.

So many people fly through their lives on autopilot. They get in, and they go where everybody else is going because they haven’t thought about it. They do what everybody else is doing because they haven’t thought about it. Then, when things get so real that they can’t ignore them anymore, they go up to the cockpit and learn the pilot is gone.

They have to fly the plane themselves. And they don’t know how. They’ve spent their whole lives letting someone else fly their plane. Now it has gotten real, and now they are on their own.

They often freak out. Sometimes they manage to figure out how to work the radio and call for help. Nobody can fly their plane for them, but they can talk them through how to do it, as long as they are calm and focused.

Sometimes they have enough energy to fly on their own, to fly to safety. Sometimes they have enough energy, enough power, to fly anywhere they want.

But sometimes, the plane is almost out of fuel, and they have to land.

Death is landing. You can either do it easy or hard. You can coast in gently, or you can crash and burn.

I had to do this for my Mom. I had to talk her through this. I had to be the person in the radio tower. I had to because I lived with her. It affected me. Her freaking out spread a foul odor throughout the house, colored the air, set off air-raid sirens.

But this lady? I don’t see her. She isn’t here. I’d have to go into that battle-zone. I’d have to voluntarily enter into that lion’s den.

And she hasn’t called for me.

She cries that I don’t visit, but not to me. Other relatives think I should visit, should “make peace”, but she hasn’t asked me to visit. They don’t say anything to me, but to my husband. Nobody is talking to me. But that makes sense, because nobody has been listening to me all along anyway.

There isn’t a war. I just can’t be around this madness.

Over a year ago, when she was first diagnosed with pancreatic cancer, with a year at most left, I asked her what she wanted to do.

Her answer? “Live”.

I said “Of course, but that isn’t an option. Say you were going to go on a vacation for a week, and there were all sorts of things you wanted to do, but only time to do ten of them. You have to pick what you want to do. Your time is limited. Think about what are the most important things you want to do, and do them.”

There is a difference between being alive and living.

Her answer? She wanted to decorate the house. She’d spent her whole life decorating her house. There were over forty cans of paint left over – gallon cans – when she and her husband moved from Georgia to here.

I gave up.

Over seventy years old, and she has nothing to show for it.

What else does Jesus say? “Let the dead bury the dead.”

Bell towers

I keep being drawn to bell towers these days. Not real ones, but images of them. I didn’t even realize they were bell towers. I just knew they were four-sided tall towers, with window-like openings at the top.

What did I think they were? I didn’t. I just thought they were pretty. Now that I know what they are, I have to meditate upon it, because apparently it has a meaning and a message for me.

Anything can be a useful thing to meditate on. Anything can give you insight and teach you. But I find it especially significant to focus on things that repeat, because I see them as a sign from God to pay attention. God is saying “Here is something you need to notice.”

One of the images was at a friend’s house. Her husband had taken a picture of a bell tower at a church in downtown Nashville. It is just the bell tower, the sky, and birds. Something about it reminds me of the Episcopal retreat center on Monteagle Mountain. That place is old and musty and quaint and a little falling down. It has a Spanish mission style architecture, with red-tile roofing and white stucco exteriors.

This bell tower is like that, but I think there is more to it. There is something that hints at the idea of the Holy Spirit, with the birds flying nearby. There is something about the angle of the picture that makes me think the eye was suddenly jerked upwards, noticing this structure for the first time.

I’d admired this picture several times when I went over to visit, and then it was missing. They’d taken it to an art show to try to sell it. I felt the loss of it more than I realized. I didn’t know that I liked it that much until it wasn’t there. I asked my friend to have her husband make me a copy of it so I could have it at my house.

Then there is another picture. There is an etching that I’ve admired for at least eight years. It was tucked away under the stairs in an art gallery in Banner Elk, North Carolina. Every year, for years, I’d gone by this gallery and noticed that it was still there. I hoped that they would put it on sale. It was $100. I couldn’t really justify $100 for an etching. They can make more – it isn’t an original, a one-of-a-kind. But the more I thought about it, the more I realized that if I didn’t have it, I would feel the same loss, the same emptiness that I felt when my friend took that photograph away.

I remembered that I’d paid more than $100 for that photograph. That too can be reproduced. That too isn’t a one of a kind. But, hey, artists have to eat and pay bills, and I sure wish that people would pay me full price for what I make. So it was time to pony up and buy it.

It wasn’t until I saw the title written on the back of the etching that I knew it was of a bell tower. Two bell tower images, purchased within a few months of each other, both now in my house. I’d admired the etching for years and not even known what it was.

So what about bell towers? They are where the church uses to call the faithful to prayer. But “the call” can also mean the call from God. It can mean about the call to ministry, the call to service.

I need to listen to this message.

If I don’t respond to the call, I’ll feel empty. I’ll notice that it isn’t there and feel lost. This isn’t about iconizing the image of a bell tower – it is about heeding what it points to. It is about hearing the call and responding to it. It is about realizing that if I don’t respond, I’ll feel like I’ve missed out on my life’s purpose.

Does this mean I’m being called to the ordained ministry? No. Most certainly not. The more I read of the words of Jesus, the more I know with all certainty that the ordained ministry is a direct affront to Jesus’ wishes.

Jesus came to take away the power from the authorities. He removed all divisions between God and people, and between different groups of people. Jesus says we are all good, and we are all ministers, by virtue of our baptism.

So what, exactly? I feel like I’ll know when I get there. It would be nice to follow along a path that others have trod. It would be nice to be able to say what I’m headed towards, but there aren’t words yet. Perhaps it should just suffice to say that I’m headed towards God, and forget about the how or the what or even the when. Just do it, you know?

Meanwhile I’m going to fall and fail and trip a lot. Meanwhile I’m going to tick some people off and alienate some others. In short, I’m going to be human.

Basically, I’m like a bell tower. I want to call others to prayer. I want people to go towards God. If I can show them a path or light the way, awesome. Meanwhile, I have to hear and heed the call for myself.

But bell towers crumble, and get dirty, and birds start to nest in them. They stop working right.

Just like how I don’t want to get stuck iconizing the image of the bell tower, I don’t want people to focus on me. I don’t want people to think I’ve got all the answers, because I certainly don’t. I want people to know that they are forgiven and loved, and that they are supposed to go do the same.

Poem – Storm in my heart

There’s a
storm in my heart
for the first time
since he was little.

It’s different every day for supper
now that we are the same.

He’s got a call.
Others went on to the shelter
but not him.
No sir.
No how.

He hears the voice too.
I would have saved him that tug
that pull.
I would have saved him
the sleepless nights.

When they were stubborn
he had to work harder.
His time is not his own.
Not now.
Not anymore.

We are the same,
he and I

and I’m sad.

I hoped he’d be deaf to the voice,
that voice
that won’t take no for an answer.

That voice will lead him
blind and stumbling
through deserts and desolation.

But that voice will also
never let him fall
never let him fail
never get him lost
in the sea or on the shore.

It is a hard life,
this life of the listener.

I’d hoped he would be spared.

But quietly
I’m glad
to have a fellow traveler.

(About a third of this was inspired by the predictive text feature on my Kindle. It isn’t enough for me to make it a “predictive text poem” but enough that I think it is worth noting.)

Edge – Moses, David, and me.

I always feel that I’m just on the edge of knowing what I’m doing. That if I take another class or read another book I’ll know what I am doing.

I feel like life is a pop quiz. That every day, as soon as I just barely learn something, it gets tested. I don’t feel like I know it well enough to do it yet, but God apparently thinks otherwise.

Look at Moses. He wasn’t an expert. God said “Hey, I need you” and Moses said “You have got to be kidding. Me? Talk to Pharaoh? I stutter. Lead everybody out of Egypt? Me? Who would follow me?”

And yet he did. No training. No expertise.

God likes using amateurs. Look at David. He was just a boy. He was too small to wear the armor that was given to him when he went up against Goliath. The whole Israelite army hadn’t been able to get past this giant. One boy, armed with the strength of God and a rock, did the job.

Why a rock? Why not a sword’? David used a rock because that is what he knew. He wasn’t a warrior. He was a shepherd. He used a slingshot to chase off the wolves that were terrorizing his sheep. This time, Goliath was the wolf. One hit, and he was down.

God uses us like that. The small stuff becomes the important stuff. The underdog wins.

I feel like everything is my teacher. I feel like I’m being fed my lines. I feel like as soon as I learn something, it was what I need to know right then. No waiting. It is a little overwhelming. It doesn’t give me any time to polish my skills.

But maybe that is the point. David didn’t use a sword, he used a stone. He used what he knew. But notice this, he didn’t even bring the stones with him. He went to a nearby stream and found them.

God provides what we need for the task at hand at the time we need it.

It isn’t on us to do the work. It is up to us to show up and let God do the work through us.