Talking to myself.

Oh my God. I still have another 3 and a half hours until supper. Then two more hours until we leave. So maybe less than 5 hours of having to be by myself.

How will I stand retirement? How will I stand my vacation coming up? At least half of that I will be alone. How will I stand being a widow, if that is to be?

I’m not really by myself, but I am. We can’t talk. There are others here, but the convent is big enough with enough areas that we can wander around and have space to ourselves. There are porches, and swings, and trees, and libraries, and snack areas that we can go to. Or we can stay in our rooms. But we can’t talk. So it feels like I’m alone.

Perhaps I don’t like being alone and silent because I’ve just not done it before. The day here is broken up with meals. We see each other then, but we still don’t talk. I write. Boy, have I written. I’ve wandered around outside. I took some pictures. I read two “elf-help” books. I did scrapbooking for the first time.

And I listened.

And God listened with me.

I’m waking up to the voice. I’m hearing the echo. Rumi says “Who is speaking with my mouth?” and it makes sense.

I’m afraid to say that the voice is me, and I am the voice. It sounds vain, petty, selfish. It sounds crazy. Yet if “I am my beloved and my beloved is mine”, it makes sense.

If we are a way for the universe to know itself, then this praying to God is self-reflective. God is within all of us. God created us, and gave us life. When we slow down the noise of our lives we hear God’s voice. It is inside us, as close as our breath, as essential as our heartbeats.

We aren’t God. But we are part of God. And God dwells within us, every one of us. God is within all things. It all came from God.

There is no division between living and not, animate and not. Everything has value. Everything has a purpose. It does not matter if it benefits humans in general or you in particular. God made it for a reason.

(Written 9-14-13, at 2 pm. Three quarters of the way through a silent retreat.)

Maps and schedules, and getting lost and found.

Sometimes the scariest trip is the trip you make alone. Alone, in a room, no props, no safety net. Stripped of all your toys, your familiar things. Everything taken away, and all that is left is you and God.

That’s all there ever was anyway.

Everything we do, we buy, we read, we are, is an escape from God. We are constantly filling our heads with noise so we can’t hear the still small voice that is God.

I’m doing it now. I’m afraid of the silence. When is the next part of the retreat? Where is it? What if I need something? Where’s my map? Where’s my schedule?

I want to catalogue this experience. I want to lay out words like breadcrumbs so I can find my way back. But what am I finding my way back to? Am I finding my way back to where I was before the retreat? Or am I leaving a trail so I can find my way back to God?

Breadcrumb trails work both ways.

Words are my lifeline. I’m afraid of silence. I’m not talking, and I don’t have anything on – no podcast, no music. I’ve turned off my phone. I just remembered to turn off my wireless signal on my Kindle.

I did notice there is wireless here for the guests. I did try it. I admit it. I don’t have the password. This is a good thing. Temptation, thy name is the internet.

So, silence. Am I obeying the rules? We can have our journals so we can write. I have made a commitment to not send anything out (no posts) and not take anything in (no email, no Facebook). So writing on my Kindle – is that cheating?

Words are Jesus’ way in for me. And beads. And painting. And music, dance, yoga. He isn’t picky. He wants it all. But I like words. I’ve used them for many years. And he is the Word made flesh after all.

I’m afraid. The first retreat I went on in my adult life, I got woken up in the middle of the night to have a chapel call, only I didn’t know that was what it was. It was strange. It was beautiful. It resulted in the diaconal discernment program I was in being put on hold. I came back a little more Pentecostal than the Episcopal priest could handle. I was made to feel that I was being done a favor by the program being put on hold. It could have been stopped forever. Once you get told “no,” there is no going back.

The second retreat after that resulted in me writing a post about how I believe that we as a church are doing everything wrong. Jesus didn’t come to create an organization with denominations and hierarchies and committees. He didn’t want us to have ministers separate from lay. We are all ministers. We are all the body of Christ. That post got me in trouble with the priest and the head of the pastoral care committee. They were angry and hurt. They took it personally. I’ve not been back to church at all since then.

But I’ve not left God.

I’m wandering in the wilderness. I’ve left a ritual heavy church, where moment to moment you know what is going to happen next. There’s a program. There’s a script.

Now I’m adrift, at sea. And Jesus is standing twenty feet away, his feet lapped by the waves, saying “Follow me.”

(Written 9-13-13, 8pm, at the beginning of a 26 hour silent retreat.)

Retreat! A trip of a different sort.

Going on retreat is like going on a trip. In some ways it is like going on a trip like the kind you would need a suitcase for. But this time I mean like one where the only place you go is in your mind.

When I was in college, I went to the mountains with some friends. We rented a cabin and we “tripped”. We took our candles and our snacks and some acid. Nothing was how we expected it to be. But that was the point. We were used to things as they were. We wanted something different. Or really, we wanted to see what was there all along for a change.

I knew a guy who listened to his favorite album when stoned. He heard parts to that album he’d never heard before. He thought it was the pot that brought it out. It wasn’t. He was simply in a state of mind where he was open to new experiences. He was looking for something to happen. Those notes were always there. He was just too distracted to notice. With pot, because he was expecting something different, he noticed what he’d been missing. Pot didn’t do it. His expectation did.

Don Juan, in Carlos Castaneda’s books drugged Carlos for the first few years. He wanted him to see what the reality that was beside our reality was. After a while, Carlos got to the point that he could see unusual things all the time, sober. When he asked Don Juan about this, he said that those things were there all the time. Carlos was just too pig headed to see them. Don Juan drugged him up so he would stop paying attention to the expected, and start seeing things for a change.

We are all like this. We practice closure. We see what we expect to see. We look over what doesn’t fit unless it is glaring. We race through our days, unaware, unawake.

Retreats take things away from us, so we have to look. We have to take time off. We have to slow down. We have to be, alone, quiet.

We sit waiting for something to happen. Our senses are wide open. Will Jesus talk to us? Will we see hear smell touch taste differently? How will we be after? What will happen?

We sanctify this time. We set it aside, expectant, hopeful.

What if we did this all the time?

God is constantly present. God is constantly communicating with us. We just have to slow down and listen.

Wait with me. Watch with me.

(Written 9-13-13. 11 pm, on retreat at the Sisters of Mercy Convent.)