Possessions and the kingdom

“It is very difficult for a rich person to enter the kingdom of heaven. It would be easier for a huge camel to go through the tiny eye of a needle.”

His audience was astounded and confused at the same time. They asked “Then who can be saved?”

Jesus looked at them and said “If people try to do it with their own power, they will fail. But if they rely on God’s power then everything is possible.”

Peter looked at him and said “Lord, we’ve left everything we had to follow you. What will happen to us?”

“Mark my words,” Jesus said, “everyone who has left their home and family because of me and the Good News will receive 100 times more than that back now, as well as receive eternal life in the age that is coming. Many who are last will be first and many who are first will be last.”

MT 19:23-30, MK 10:23-31, LK 18:24-30

What does “acknowledge” mean?

I was trying to find a better way of understanding what Jesus meant when he said “If you acknowledge me before other people, I will acknowledge you before God.” (Found in LK 12:8-9, MK 8:38, MT 10:32-33, LK 9:26)

What does the word ‘acknowledge’ mean? I looked it up, and then I looked up several of its synonyms. These are the words and phrases I found.

Acknowledge means – Profess, proclaim, speak for, put in a good word for, affirm, publicly declare, officially or publicly announce.

Declare means – Openly align oneself with. Express feelings of love for. Reveal the truth about. Thoroughly make clear. Admit the truth of. Recognize the fact of. Accept the validity of. Confirm, avow, openly claim.

All of this points to not just following Jesus, but admitting it openly. Does it imply going up to people and telling them about Jesus? I’m not sure. But it certainly means that if someone asks you if you are a follower of Jesus, you should say so.

But then let’s look at Peter, Jesus’ head disciple. He denied Jesus three times, when he needed him the most. But Jesus said all along that this was the person responsible for starting his church. So is Jesus going to deny he knows him to God when it is time to come back?

Doubtful.

I certainly like the idea of living in such a way that people can tell you are a follower of Jesus by looking at what you do. They don’t have to see the rhinestone pin spelling out “Jesus” on your sweater, or notice the forearm tattoo of Jesus on the cross to get the clue. They should see it in what you do – that you are kind, you volunteer, you are patient, you serve. You help people, and you are helpful.

Is that acknowledging? I’m not sure. Surely some of what is in there is the idea that you can’t just say you follow Jesus, you actually have to do it. It isn’t an easy life – he tells us to deny ourselves and take up our crosses.

“You can only be my disciple if you deny your desires, bear your own cross, and follow me.” (LK 14:27, MK 8:34, MT 10:38, LK 9:23, MT 16:24)

Some translations indicate more about what it means to “deny ourselves”. We are to get over what we want and get into what God wants. We can no longer put our needs first. It isn’t about our desires or wishes. Jesus was asked to die in a gruesome and painful way – nearly naked, slowly suffocating, for hours in the hot sun. Not a nice way to go. He knew that was what God required of him, and he did it. He didn’t really want to, but he submitted to God. That is denying yourself. It is putting God’s wishes first, and trusting that God knows best.

Now, how interesting that Jesus said “Take up your cross” – did he know he was going to die in exactly that way? He knew he was going to die, sure, but did he know it was going to be crucifixion when he said “take up your cross”? Or was that a clever rewriting after the fact? The Gospels weren’t written immediately. People thought Jesus was coming back soon, so they didn’t think they needed to write it down. It was at least a hundred years later, after all the original witnesses had died, that the stories that had been passed on by word of mouth were written down.

In the big picture, you don’t even need “Take up your cross” if you deny yourself. That takes care of it. I get it as the idea of taking up your responsibility to God, your burden. I also like that each Gospel says “your” cross – not “The” cross or “A” cross – yours, specifically. Take up the duty that is specifically yours to do.

Let’s tie it into the idea of yokes instead.

Jesus said
28 “Come to Me, all of you who are weary and burdened, and I will give you rest. 29 All of you, take up My yoke and learn from Me, because I am gentle and humble in heart, and you will find rest for yourselves. 30 For My yoke is easy and My burden is light.” (MT 11:28-30, HCSB)

Yokes are used with beasts of burden – cows, oxen, horses. They fit across the shoulders of two animals and help them do work together. The two animals need to be equivalent in size and ability to make this work – you wouldn’t put a 300 pound animal working with a 100 pound animal – it would be lopsided. But, it also means that both animals are now able to do more together than they would separately.

This is how we are with Jesus. We are to work with him, taking up his yoke and working together. We aren’t alone. He is working right along with us, and through us. When we take up the yoke of Jesus, we are suddenly able to do more than we could alone because we aren’t alone anymore.

But that doesn’t mean we work for our goals. This isn’t about tying into the power of Jesus to pay off your mortgage faster, as the prosperity liars say. And then it goes back into acknowledging Jesus. When others notice that we are able to do more than we could, we need to say where we are getting that power. We need to tell them about Jesus, and how being yoked with him means we aren’t doing it all by ourselves anymore.

Talents aren’t for us, they are for God.

In the parable of the talents, in Matthew 25:14-30, is about trusting in God and using the gifts that God has given you.

The “prosperity Gospel” preachers will tell you that this parable means that God wants you to make more money, but they have it wrong. Remember that “the love of money is the root of all evil”?

So what is it about?

The king (who represents God) gives money, to three people. It is understood that he is coming back. He gives different amounts to them “to each, according to their ability.”

Two of them are mindful of their gifts and use them to make more. One is afraid of the king and buries the money so he doesn’t lose it. When the king returns and asks for an accounting of his money, the first two are able to give the king back more than what he gave them. The last is only able to give back the original amount. The king is very angry with him.

Notice they had to give back everything. This wasn’t a money making opportunity for them. They didn’t profit from this. They were just stewards of the king’s money.

This isn’t just about money. This is about any gift from God, which is everything. It is your abilities, your special skills, your strength, your time…everything.

God wants us to trust that God will provide. God wants us to trust that we are safe and provided for. God wants is to trust that God is in charge.

Basically, God wants us to trust God, in all things, all the time.

We aren’t in charge. God is.

We are here to use our gifts – time, talent, and treasure, to build up the kingdom of God. We are here to be good stewards our entire lives.

As long as we are not doing things for our own benefit and glory, we will thrive. When we become selfish and greedy, we will fail.

This isn’t about tithing money to a church. This is about serving God all the time, and trusting God all the time.

If we are called to do something by God, God will provide a way for it to happen. This is especially important to remember when we can’t see a way that is possible.

Look at Moses. God told him that he was going to lead Israel to safety across the Red Sea. That made no sense. How was that going to happen? God told Moses to take what he had, his staff, and use it. He did, and God worked through Moses and parted the sea so they could cross safely.

Prosperity liars. (It isn’t the Gospel, it is deceit)

I’ve always suspected that there is something wrong with the “prosperity gospel” preachers. I also think there is a connection between them and the “name it and claim it” people. At least the “name it and claim it people aren’t using religion and their authority of being a minister to delude and deceive. They are simple charlatans. But the ministers are what concern me. They have taken the Gospel of Jesus and turned it into the worship of money. They have made an idol of money and twisted religion into personal gain. They are taking Jesus’ message of selfless service and turning into selfish gain.

I’ve recently found a verse that specifically addresses this issue. Jesus says in James 4:3 “You ask and don’t receive because you ask with wrong motives, so that you may spend it on your evil desires.” (HCSB)

Your motives for prayer have to be for good things. Not good things for yourself. Good things for the world.

They seemed to have missed that bit.

Often the “prosperity gospel” ministers use this parable of the talents to justify their message. It can be found in Matthew 25:14-30. You can look it up quickly on any Bible website – I use Bible Gateway. They point out that the one who didn’t make more money was punished. They don’t get that the servants were to make more money for their master – not for themselves. The master is God.

The parable isn’t really about money – it is about using your gifts well. “Talents” were a form of money, but it is a useful word, because “talent” also means ability or gift. An ability to sing or dance is a talent. An ability to encourage others or to write is a gift. It isn’t about money but about whatever way that God has blessed you. You are to use it to help others. If you yoke up your talents with the power of God, you’ll multiply them.

It can be likened to the story of the loaves and the fishes. One version of this story (it happened twice) is to be found in Matthew 14:13-21. I’d like to bring attention to the fact that early in this section, Jesus felt compassion for the people who had gathered, and he healed them. He didn’t heal them to make a name for himself, or to get bigger ratings on his TV show. He felt compassion. This should be the motivating force behind everything.

Then, when he took the five loaves and two fish, he did these things. He looked up into heaven. He blessed them (gave thanks). Then he broke them. Then he gave it to his disciples to give it to the people. 5000 people were fed, and there was a lot of food left over.

This is what Jesus wants. This is what God wants. This is the kind of prosperity that we need, and that we have access to. Take what is given to us, remember that it is from God (everything is), give thanks for it, and then be willing to break it. It has to be broken to let God get into the mix. We break things by “casting our bread upon the waters.” We break things by trusting God – we offer it forth. When we invest our money or time or effort in a worthy goal that we don’t know will succeed, we are breaking it. We aren’t holding onto it. It is the holding onto it that is the problem. When we hold on to it we aren’t trusting God to fulfill His part.

The other part of the problem is what do we intend to do with the fruit of our labor? Is it to help others, or ourselves? We really have to examine our goals in everything we do. Do we do it to build up our names? Do we do it to become famous and sought-after? Or do we do it in a sense of servant-hood, in a sense of letting God work through us?

In Acts 4:32-37 gives us a story of the early church, where we find that things were entirely different than they are today. “32 Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. 33With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. 34There was not a needy person among them, for as many as owned lands or houses sold them and brought the proceeds of what was sold. 35They laid it at the apostles’ feet, and it was distributed to each as any had need.” (NRSV)

This is what the church is supposed to do. TFrom those who have, to help those who don’t have. People help each other out, and not just members of the church. The people who most need help are those who will never set foot in a church. And the help I’m talking about isn’t trying to convert them. Often people need a sandwich, not a sermon.

It isn’t about “every man for himself.” It certainly isn’t about your tithe paying for the light bill or anybody’s salary or for stained glass windows.

Part of the prosperity gospel” is saying that a sign that God loves you is that you are rich. They give the impression that God shows that he loves people by giving them lots of stuff, by making them prosperous. The unspoken assumption is that if you are poor, it means that God doesn’t like you at all.

What about in the Beatitudes, the “Blessed are…” phrases in Matthew 5:1-12? There’s no mention of the rich.

In fact, Jesus told a rich man to sell everything he had and follow him. Matthew 19:21 21 “If you want to be perfect,”[j] Jesus said to him, “go, sell your belongings and give to the poor, and you will have treasure in heaven. Then come, follow Me.”

He follows in verse 23 saying “23 Then Jesus said to His disciples, “I assure you: It will be hard for a rich person to enter the kingdom of heaven! 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”

If your minister is telling you that God wants you to make more money, run away. Your very soul depends on it. You are being deceived.