The Condensed Gospel, part 1.

Mark 1:1-3 —The story of Jesus is intimately tied up with the story of John, his cousin. John is predicted in the book of Isaiah.

The beginning of the gospel of Jesus Christ, the Son of God. 2 As it is written in Isaiah the prophet:
Look, I am sending My messenger ahead of You,
who will prepare Your way.
3 A voice of one crying out in the wilderness:
Prepare the way for the Lord;
make His paths straight!”

John 1:1-18 —In the beginning was the Word.

In the beginning was the Word,
and the Word was with God,
and the Word was God.
2 He was with God in the beginning.
3 All things were created through Him,
and apart from Him not one thing was created
that has been created.
4 Life was in Him,
and that life was the light of men.
5 That light shines in the darkness,
yet the darkness did not overcome it.
6 There was a man named John
who was sent from God.
7 He came as a witness
to testify about the light,
so that all might believe through him.
8 He was not the light,
but he came to testify about the light.
9 The true light, who gives light to everyone,
was coming into the world.
10 He was in the world,
and the world was created through Him,
yet the world did not recognize Him.
11 He came to His own,
and His own people did not receive Him.
12 But to all who did receive Him,
He gave them the right to be children of God,
to those who believe in His name,
13 who were born,
not of blood,
or of the will of the flesh,
or of the will of man,
but of God.
14 The Word became flesh
and took up residence[l] among us.
We observed His glory,
the glory as the One and Only Son from the Father,
full of grace and truth.
15 (John testified concerning Him and exclaimed,
“This was the One of whom I said,
‘The One coming after me has surpassed me,
because He existed before me.’”)
16 Indeed, we have all received grace after grace
from His fullness,
17 for the law was given through Moses,
grace and truth came through Jesus Christ.
18 No one has ever seen God.
The One and Only Son—
the One who is at the Father’s side—
He has revealed Him.

Luke 1:5-25 — John’s birth is predicted by the angel Gabriel.

5 In the days of King Herod of Judea, there was a priest of Abijah’s division named Zechariah. His wife was from the daughters of Aaron, and her name was Elizabeth. 6 Both were righteous in God’s sight, living without blame according to all the commands and requirements of the Lord. 7 But they had no children because Elizabeth could not conceive, and both of them were well along in years.

8 When his division was on duty and he was serving as priest before God, 9 it happened that he was chosen by lot, according to the custom of the priesthood, to enter the sanctuary of the Lord and burn incense. 10 At the hour of incense the whole assembly of the people was praying outside. 11 An angel of the Lord appeared to him, standing to the right of the altar of incense. 12 When Zechariah saw him, he was startled and overcome with fear. 13 But the angel said to him:

Do not be afraid, Zechariah,
because your prayer has been heard.
Your wife Elizabeth will bear you a son,
and you will name him John.
14 There will be joy and delight for you,
and many will rejoice at his birth.
15 For he will be great in the sight of the Lord
and will never drink wine or beer.
He will be filled with the Holy Spirit
while still in his mother’s womb.
16 He will turn many of the sons of Israel
to the Lord their God.
17 And he will go before Him
in the spirit and power of Elijah,
to turn the hearts of fathers
to their children,
and the disobedient
to the understanding of the righteous,
to make ready for the Lord a prepared people.

18 “How can I know this?” Zechariah asked the angel. “For I am an old man, and my wife is well along in years.”

19 The angel answered him, “I am Gabriel, who stands in the presence of God, and I was sent to speak to you and tell you this good news. 20 Now listen! You will become silent and unable to speak until the day these things take place, because you did not believe my words, which will be fulfilled in their proper time.”

21 Meanwhile, the people were waiting for Zechariah, amazed that he stayed so long in the sanctuary.22 When he did come out, he could not speak to them. Then they realized that he had seen a vision in the sanctuary. He kept making signs to them and remained speechless. 23 When the days of his ministry were completed, he went back home.

24 After these days his wife Elizabeth conceived and kept herself in seclusion for five months. She said, 25 “The Lord has done this for me. He has looked with favor in these days to take away my disgrace among the people.


Luke 1:26-38 —-Gabriel tells Mary that she is about to become pregnant with the Messiah.

26 In the sixth month, the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27 to a virgin engaged to a man named Joseph, of the house of David. The virgin’s name was Mary. 28 And the angel came to her and said, “Rejoice, favored woman! The Lord is with you.” 29 But she was deeply troubled by this statement, wondering what kind of greeting this could be. 30 Then the angel told her:
Do not be afraid, Mary,
for you have found favor with God.
31 Now listen:
You will conceive and give birth to a son,
and you will call His name Jesus.
32 He will be great
and will be called the Son of the Most High,
and the Lord God will give Him
the throne of His father David.
33 He will reign over the house of Jacob forever,
and His kingdom will have no end.
34 Mary asked the angel, “How can this be, since I have not been intimate with a man?”
35 The angel replied to her:
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore, the holy One to be born
will be called the Son of God.
36 And consider your relative Elizabeth—even she has conceived a son in her old age, and this is the sixth month for her who was called childless. 37 For nothing will be impossible with God.”
38 “I am the Lord’s slave,” said Mary. “May it be done to me according to your word.” Then the angel left her.

Matthew 1:18-25 —Joseph is told by an angel to take Mary as his wife.

18 The birth of Jesus Christ came about this way: After His mother Mary had been engaged to Joseph, it was discovered before they came together that she was pregnant by the Holy Spirit. 19 So her husband Joseph, being a righteous man, and not wanting to disgrace her publicly, decided to divorce her secretly.

20 But after he had considered these things, an angel of the Lord suddenly appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take Mary as your wife, because what has been conceived in her is by the Holy Spirit. 21 She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”

22 Now all this took place to fulfill what was spoken by the Lord through the prophet:

23 See, the virgin will become pregnant
and give birth to a son,
and they will name Him Immanuel,
which is translated “God is with us.”

24 When Joseph got up from sleeping, he did as the Lord’s angel had commanded him. He married her25 but did not know her intimately until she gave birth to a son. And he named Him Jesus.

Luke 1:39-45 —Mary visits Elizabeth. John, still in his mother’s womb, leaps for joy being so close to the Messiah.

“39 In those days Mary set out and hurried to a town in the hill country of Judah 40 where she entered Zechariah’s house and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped inside her, and Elizabeth was filled with the Holy Spirit. 42 Then she exclaimed with a loud cry:

“You are the most blessed of women,
and your child will be blessed!

43 How could this happen to me, that the mother of my Lord should come to me? 44 For you see, when the sound of your greeting reached my ears, the baby leaped for joy inside me! 45 She who has believed is blessed because what was spoken to her by the Lord will be fulfilled!”

Luke 1:46-56 —Mary praises God

46 And Mary said:
My soul proclaims the greatness of the Lord,
47 and my spirit has rejoiced in God my Savior,
48 because He has looked with favor
on the humble condition of His slave.
Surely, from now on all generations
will call me blessed,
49 because the Mighty One
has done great things for me,
and His name is holy.
50 His mercy is from generation to generation
on those who fear Him.
51 He has done a mighty deed with His arm;
He has scattered the proud
because of the thoughts of their hearts;
52 He has toppled the mighty from their thrones
and exalted the lowly.
53 He has satisfied the hungry with good things
and sent the rich away empty.
54 He has helped His servant Israel,
mindful of His mercy,
55 just as He spoke to our ancestors,
to Abraham and his descendants forever.

56 And Mary stayed with her about three months; then she returned to her home.

Luke 1:57-66 —John is born.

57 Now the time had come for Elizabeth to give birth, and she had a son. 58 Then her neighbors and relatives heard that the Lord had shown her His great mercy, and they rejoiced with her.

59 When they came to circumcise the child on the eighth day, they were going to name him Zechariah, after his father. 60 But his mother responded, “No! He will be called John.”

61 Then they said to her, “None of your relatives has that name.” 62 So they motioned to his father to find out what he wanted him to be called. 63 He asked for a writing tablet and wrote:

HIS NAME IS JOHN.

And they were all amazed. 64 Immediately his mouth was opened and his tongue set free, and he began to speak, praising God. 65 Fear came on all those who lived around them, and all these things were being talked about throughout the hill country of Judea. 66 All who heard about him took it to heart, saying, “What then will this child become?” For, indeed, the Lord’s hand was with him.

Luke 1:67-80 —Zechariah prophesies about John.

67 Then his father Zechariah was filled with the Holy Spirit and prophesied:
68 Praise the Lord, the God of Israel,
because He has visited
and provided redemption for His people.
69 He has raised up a horn of salvation for us
in the house of His servant David,
70 just as He spoke by the mouth
of His holy prophets in ancient times;
71 salvation from our enemies
and from the clutches of those who hate us.
72 He has dealt mercifully with our fathers
and remembered His holy covenant—
73 the oath that He swore to our father Abraham.
He has given us the privilege,
74 since we have been rescued
from our enemies’ clutches,
to serve Him without fear
75 in holiness and righteousness
in His presence all our days.
76 And child, you will be called
a prophet of the Most High,
for you will go before the Lord
to prepare His ways,
77 to give His people knowledge of salvation
through the forgiveness of their sins.
78 Because of our God’s merciful compassion,
the Dawn from on high will visit us
79 to shine on those who live in darkness
and the shadow of death,
to guide our feet into the way of peace.

80 The child grew up and became spiritually strong, and he was in the wilderness until the day of his public appearance to Israel.

(All text from the Bible is copied from Bible Gateway website, using the Holman Christian Standard Bible translation.)

The snake at Mary’s feet.

I was in a contemplative prayer part of the retreat last weekend. I don’t quite get it. I feel like it is Old-Age meditation, rather than New Age. There isn’t a structure. I got a little distracted.

I started looking around. We were in a tiny chapel. There’s this nice sculpture of Mary to the left of the altar.
8

I studied it for a while. Then I looked down. Why is there a snake hanging out under Mary’s feet? Why are her feet bare?
9

7

This hardly seems fair. Are we harking back to Eve here? How long are women going to have to pay for that mistake? See my “Eve Was Framed” post for further musings on that.

Perhaps it is like the Hindu sculptures of Shiva. Sometimes he is depicted with a dwarf under his feet. It represents ignorance. By standing on it, he is supposed to be showing that he has defeated it.

Perhaps they are saying symbolically that Mary has cancelled out the error of Eve. She didn’t go against God, she submitted fully to God’s will. She didn’t say No to God. She said Yes.

There’s a problem with this imagery though. If you stand on something unstable, you yourself will become unstable. Standing on ignorance is to make your base ignorance itself. Plus, to refer to ignorance or sin, even in the negative, is still to give it energy.

Mother Mary

There was a massive stature of Mary sitting in a throne holding baby Jesus at the convent I was at this weekend on retreat. When I say massive, I mean life-size. Their eyes were human-looking. Perhaps they were prosthetic. They looked real. Both Mary and Jesus looked a little sad though. They were right in the front, facing the door as you enter. You had to pass by them to get to the chapel or the dining room. There was a triangle tile area in front of them too, which set off that area even more. The rest of the area was carpet.

I spent a lot of years in a medieval reenactment group, so seeing this human-looking statue that looks like royalty kind of messed with my head. She’s in a throne. She’s wearing a crown. She looks real. Do I bow? Do I at least pause? How close can I walk to her? She was kind of in the way. There was no easy way to get around her. To just walk by like she wasn’t there felt a little rude. So I at least paused.

Here’s what you see when you come in, showing the statue and the tile area.
Mary 3

Here’s a little closer.
Mary 2

Here’s her sad face.
Mary 1

I was fascinated by her, and a little creeped out. Mid-way through the retreat I had run out of things to write and I was getting a little bored. I’d thought earlier about drawing her. But drawing her meant getting in the way. The best way for me to draw her was to sit in front of her, at the tip of the tile triangle. And that meant that I’d be sitting in the middle of everything.

I’d be obvious. I’d be in the way. People would have to go around me. They would know what I was doing.

Would this annoy the nuns? Would they be upset with me? They might get annoyed that I was in the way. They might get annoyed that I was drawing their statue of Mary and Jesus.

I thought about it some more. It was the middle of the day. Most of them spent their time in their rooms. It wasn’t supper time or chapel time, so there was a good chance that I’d have the hall to myself. And if they didn’t like me doing it they could tell me to move.

I’m working on this part of my internal dialogue. I’m trying to be mindful of other’s feelings, but also mindful of my needs. I’m trying to not let imagined censorship make me stop doing something. All too often I make up what people say before I even start something, and I assume they are going to say no so I never start. I’m pushing past that and finding out that they rarely say no.

Turns out, while I was drawing, the nuns smiled at me. A fellow retreat member admired my work. Sure, I was in the middle of the hall, but I wasn’t completely in the way, and I wasn’t there long. So I kept drawing.

Here’s the picture of what I drew. My paper isn’t big – maybe 4 inches by 6. I didn’t have space for faces.
Mary 4

I used watercolor pencils, but I’ve not added the water yet. This looks like regular colored pencil this way.

After I drew it, I sat there for a bit, and I talked quietly to Mary. “Should I draw your face? You look so sad.” And she answered. She told me to draw her the way a child would draw her Mom, if her Mom wasn’t around. She told me to not look at the stature of her, but see the image of her face in my heart. Imagine if you are in school and the teacher tells you to draw your Mom. You have to draw her from memory. But in this case, I’m drawing not my Mom, but Jesus’ Mom, but by extension, sort of my adopted Mom. It is hard to explain. Sometimes I realize that I didn’t get comforted by my Mom in the way I needed, and I’m realizing that Mary is there to comfort me. It is very soothing.

So I drew. I drew her the way I see her looking at me. She doesn’t look like any images of Mary I’ve ever seen before, but she does look beautiful and kind. And that is what I needed to see.
Mary 5

She said “My child, I am giving birth to you too.” She is nurturing me like my mother couldn’t. I sat there, in tears, drawing her, washed by her love and compassion. Her arms are wide enough for me too.

Mary holding Jesus.

We often see Mary holding Jesus. She is either holding him as an infant or holding him as he came off the cross.

It had to be hard to be Mary.

I cannot imagine her anguish holding Jesus after his crucifixion. So much injustice. So unfair. His life did not warrant death. In the image of the Pieta, all looks lost. His ministry seems over. All that work, all those followers, and now nothing. Jesus is dead, his disciples have scattered. Nobody wants to be associated with him because that would mean death for them too.

This is us. This is us, in the middle of the story, in the middle of the night. This is us, not knowing what is going to happen next. When all looks lost, when everything is dark, when nothing makes sense, we aren’t alone.

We know the end of that story. Jesus rise from the dead. Jesus rose and continues to live. He lives on, alive, continuing to heal and teach, through us, his Body, his Church. And because he rose, we know that he will work through this story too.

When we can’t see what is next, call on Jesus. When we don’t know where to go, call on Jesus. When we don’t know what to do, call on Jesus.

Perhaps that time when all seems lost is a time to wait. There were three days in the tomb. There were forty days in the desert. It can’t all be go go go.

Waiting can be holy time.

There is a lot of time between seed and flower. There is a lot of time between grape and wine. Jesus is there in those times too.

(Written 9-14-13, 11:45 a.m, about 16 hours into a 26 hour silent retreat. I’d wandered around before bed the night before and sat for a while before a statue of the Pieta.)