Defilement is from within.

Jesus gathered the crowd around him and asked them to listen carefully to what he was about to say. “It isn’t what you put into your mouth that makes you defiled. Instead it’s what comes out of your mouth that gets you into trouble.”

Then he went into the house and away from the crowd. The disciples asked him if he knew that the Pharisees were offended by his remarks. Jesus answered “Every plant not planted by my Father will be uprooted, so don’t worry about them. They are blind leaders, and they are guiding blind people. Both they and who follow them will fall into a pit.”

Then Peter and the other disciples asked him to explain the parable to them. He said “Do you also not understand? Don’t you yet understand that nothing a man puts into himself can make him unclean? It doesn’t go into his heart. Instead it goes into his stomach and then passes out of him. But what comes out of the mouth comes from the heart and that makes him unclean. Deep within people’s hearts come evil thoughts, inappropriate sexual practices, murders, theft, pride, deceit, lying and blasphemy. All these things cause defilement, but eating without ceremonially washing your hands doesn’t harm you at all.”

MT 15:10-20, MK 7:14-23

Handwashing. (The tradition of the elders)

Some Pharisees and other Jewish leaders traveled from Jerusalem to question Jesus. They asked “Why do your disciples not follow the tradition of the elders? They don’t practice the ritual of ceremonially washing their hands before they eat.”

Jesus asked them “Why do you follow your tradition and break God’s commandments? You have made God’s commandments invalid so that you could preserve your tradition. For example, Moses said “Honor your father and mother,” and “Whoever speaks against his parents must be put to death”. But instead you say that people should give their gifts to the Temple instead of helping out their needy parents. You make it impossible for people to do anything for their parents. You have done away with God’s word by your man-made traditions. And you do many other things like this.”

“The prophet Isaiah spoke correctly about you hypocrites when he said ‘These people draw near to Me with what they say, but their hearts are far from Me. In vain they worship Me because they teach the rules of men as if they are My commandments.’”

MT 15:1-9, MK 7:1-13

Cover part two

(This is the second in a three part essay on headcovering for women, written over the course of a day.)

I returned from my diversity class that I’d attended with a coworker. She asked me how I liked it, and I shrugged. I thought about it further and decided to share with her one of my feelings about it that I’d shared with other coworkers.

I told her that I stayed afterwards to speak with the teacher about headcoverings. She’d said that some women who moved to the US stopped covering their hair because they became “more modern”. I was taken aback by this, as if it is primitive to cover your hair. Perhaps she thinks that women in other countries cover their hair because they don’t know better? But I digress.

So I said to this lady “Since I don’t work the same weekends with you, it might help if you know that I’ve started to cover my hair on the Sabbath.” She smiled and rolled her eyes a little and said “I was told.”

This gave me pause. This means I’m being talked about. Gossip has been a rampant problem here, but it has gone down. Apparently not enough. It isn’t necessary for her to know it, and I wonder who told her.

I gave my opinion on the “more modern” statement and she argued, but not how I expected.

She said “Only Jewish MEN cover their hair.”

I said “And Orthodox Jewish women.”

I said “How long have you been studying about Judaism?” (because I’ve been studying it for 4 years.) I paused, and answered for her. “Never.”

She argued back, naming a patron who is Jewish – that she doesn’t cover her hair.

I countered, “And she’s not Orthodox.”

And now I think about it, we’ve had two male Jewish coworkers – neither of which wore kippahs.

I was getting very angry so I had to stop talking with her. Later I thought – why am I getting angry?

Why do I care what she thinks? Her opinion didn’t matter to me when I stopped smoking, or started exercising, or wrote my book. All the things that I’ve done for self-improvement have been of no matter to her. So why does it matter now?

And then I have to think, why do I cover, and how much of that explanation am I required to give to anybody? How much of it do even I really understand? The more I understand about it the more I appreciate it. It is a very private and deep experience.

I don’t cover during the week in part because of where I work. I don’t want to upset people. I don’t want rumors and questions. I just want to be modest and show respect to God. But how can I be modest if I’m sticking out like a sore thumb, with a scarf on my head? How am I showing respect to God if I’m causing other people to worry about whether I have cancer or not, or appearing that I think I’m more pious or devout than they are?

The circumcision and presentation.

Eight days after he was born, the baby was circumcised and named Jesus, in accordance with what the angel said before he was conceived.

When the time came for Mary’s offering at the temple as required by the Law after the birth of a child, his parents brought him to Jerusalem to present him to the Lord. The Law states that every firstborn male shall be dedicated to the Lord. They were required to offer a sacrifice of either a pair of turtledoves or two young pigeons.

LK 2:21-24

The man with the paralyzed hand.

Jesus was teaching in a synagogue on the Sabbath. He noticed a man there whose hand was paralyzed. The scribes and the Pharisees were watching Jesus closely to see if he violated the Law against working on the Sabbath. Jesus knew what was in their hearts, and speaking to the paralyzed man, he said “Come stand here in the middle” and the man did.

Then, speaking to the scribes and the Pharisees, he said “Is it lawful on the Sabbath to do good or evil, to save life or destroy it? If any of you had a sheep that fell into a pit on the Sabbath, wouldn’t you pull it out? A man is certainly worth more than a sheep, so it fulfills the Law to do good on the Sabbath.”

He then looked around at all of them, angry and sad at how hard their hearts were. Then, speaking to the man, he said “Stretch out your hand.” The man did, and his hand was perfectly healed.

The scribes and the Pharisees were filled with rage and they began to plot with the Herodians about how they could destroy Jesus.

MT 12:9-14, MK 3:1-6, LK 6:6-11