Maps and schedules, and getting lost and found.

Sometimes the scariest trip is the trip you make alone. Alone, in a room, no props, no safety net. Stripped of all your toys, your familiar things. Everything taken away, and all that is left is you and God.

That’s all there ever was anyway.

Everything we do, we buy, we read, we are, is an escape from God. We are constantly filling our heads with noise so we can’t hear the still small voice that is God.

I’m doing it now. I’m afraid of the silence. When is the next part of the retreat? Where is it? What if I need something? Where’s my map? Where’s my schedule?

I want to catalogue this experience. I want to lay out words like breadcrumbs so I can find my way back. But what am I finding my way back to? Am I finding my way back to where I was before the retreat? Or am I leaving a trail so I can find my way back to God?

Breadcrumb trails work both ways.

Words are my lifeline. I’m afraid of silence. I’m not talking, and I don’t have anything on – no podcast, no music. I’ve turned off my phone. I just remembered to turn off my wireless signal on my Kindle.

I did notice there is wireless here for the guests. I did try it. I admit it. I don’t have the password. This is a good thing. Temptation, thy name is the internet.

So, silence. Am I obeying the rules? We can have our journals so we can write. I have made a commitment to not send anything out (no posts) and not take anything in (no email, no Facebook). So writing on my Kindle – is that cheating?

Words are Jesus’ way in for me. And beads. And painting. And music, dance, yoga. He isn’t picky. He wants it all. But I like words. I’ve used them for many years. And he is the Word made flesh after all.

I’m afraid. The first retreat I went on in my adult life, I got woken up in the middle of the night to have a chapel call, only I didn’t know that was what it was. It was strange. It was beautiful. It resulted in the diaconal discernment program I was in being put on hold. I came back a little more Pentecostal than the Episcopal priest could handle. I was made to feel that I was being done a favor by the program being put on hold. It could have been stopped forever. Once you get told “no,” there is no going back.

The second retreat after that resulted in me writing a post about how I believe that we as a church are doing everything wrong. Jesus didn’t come to create an organization with denominations and hierarchies and committees. He didn’t want us to have ministers separate from lay. We are all ministers. We are all the body of Christ. That post got me in trouble with the priest and the head of the pastoral care committee. They were angry and hurt. They took it personally. I’ve not been back to church at all since then.

But I’ve not left God.

I’m wandering in the wilderness. I’ve left a ritual heavy church, where moment to moment you know what is going to happen next. There’s a program. There’s a script.

Now I’m adrift, at sea. And Jesus is standing twenty feet away, his feet lapped by the waves, saying “Follow me.”

(Written 9-13-13, 8pm, at the beginning of a 26 hour silent retreat.)

Home remodeling for the soul.

I’ve realized that some of what I’m writing in this blog is like the “how-to” articles in home-repair magazines. They show you how to build a deck or remodel your kitchen. They show you the tools to buy and all the insider tricks to make it come together well. There are pictures and words, and somehow in the middle of it you figure out how to do it in your own home. Perhaps you don’t have a square deck – yours is rectangular. Perhaps you don’t want granite countertops in your kitchen, but the pictures of the cabinets going in explain something that you needed. This is that, but for the rooms in your heart and head.

Sometimes “home remodeling” hits closer to home. Your first and truest home is you.

This is my journey, and my work. If any of this helps you figure out things, all the better. Our paths will be different, but there will be some similar landmarks along the way.

I’m “growing up in public” as one friend tells me. Either he learned it from his therapist or from group work. Either way, it is a good phrase. It isn’t easy when you haven’t gotten all of your growing-up out of the way when you should, but late is better than never. Writing, beading, and drawing are how I do my growth-work these days. I use eating well and regular exercise to help keep me on this path. It is all connected, body-mind-spirit.

Recently I went to my spiritual director (kind of like a personal trainer for the soul) and she told me that there are many rooms our hearts, and Jesus wants to enter into all of them. This includes the good and the bad, the happy and the sad. Hmm. Kind of sounds like wedding vows when I phrase it that way.

One room we are working on is my childhood, and feelings of loss. I’m angry about the bad choices my parents made. I’m angry that they smoked themselves to death. I’m angry that they died young, leaving me to defend myself against a predatory brother and an insensitive, bossy aunt. I’m angry that they weren’t there for my graduation and my wedding, because of their bad choices and their lack of self-control. I’m angry that they left me alone a lot, even when they were alive.

But she pointed out that anger is a symptom. There is always something that comes before anger. I’ve been working on this technique recently, so I understood where she was going. Trace it back to the root. Dig down to the source.

The feeling before anger in all of this is sadness. It is grief. It is loss.

Instead of dealing with my sadness, my grief, my loss, I went straight to anger. Anger is useful but you can get stuck there. If you don’t dig out the root cause of anger, and dig down to the grief, you’ll be treating the symptom and not the cause.

She asked me to name this room. I call it “The Room of Abandonment”. I spent a lot of time alone as a child. There were a lot of things that I wasn’t taught before they died – basic things like taking care of a house inside and outside. How to cook, how to garden. I’m learning these things backwards. I still am terrible at plants, but I can get by without a garden. I’m not great at cooking, but I make do. I celebrate everything that I do figure out. I’m pretty awesome with hedge shears. I make a pretty fabulous stir-fry. My hummus is getting better too.

I felt abandoned before they died. I felt abandoned after they died too. I was just 25, so I was old enough to take care of myself. But being the youngest in a family where the older brother is abusive is hard. It was hard to claw myself out from underneath his mountain of lies. I didn’t have any perspective on what “normal” was.

So. This room. Look how I’m not really dealing with this room. This is normal. We want to turn away from hard things. So I’ve drawn it. I’ve made it into a prayer bracelet as well. I have reminders of it to force me to look at it. These are like writing notes to myself on my hand – “pick up spinach and cheese and Triscuits”. They are reminders for what I’m trying to forget.

She asked me to visualize what it would look like. I saw a light-blue room, empty, save for a chair. The walls are blue like a robin’s egg. The walls are windowless, but there is light. I’m not sure where the light is coming from, but the room feels clean and bright. The chair is an old wooden chair, like the one I rescued from my grandmother’s house when the time came for her to be put into a nursing home.

WP room 2.
(The drawing of the room)

My director told me to invite Jesus into the room, and to invite Him into any hard feelings. He wants to be there, to help me with them. This is some pretty foreign stuff. Jesus as a friend? Jesus wants to heal me? Jesus wants to hang out with me, in the boring times as well as the beautiful times? She says that Jesus wants to be with me all the time, in all the rooms of my heart. He wants to be with all of us like this.

It is like getting a notice that the President of the United States, or the Queen of England, or the Pope is coming over to my house and wants to hang out in my basement. I want to say no – come sit over here in my living room. It doesn’t have a lot of clutter. There are comfy chairs. There is natural light. Surely you don’t want to hang out in the basement with the spiders and the one overhead fluorescent light. There is a lot of clutter in the basement. It is really embarrassing. Nope- that is where Jesus wants to go. Not only does he want to hang out there, he wants to help me with it. He wants to help me clean it out, or be OK with it as it is.

When she asked me to invite Jesus into it, and I felt that while I wasn’t ready for Him to be in the room with me, He came in and put a fuzzy green shawl around my shoulders while I sat in the chair. The shawl was a reminder of His presence, and it was comforting.

While there in that visualization, with that shawl, I worked on my feelings. I’ve been working on this for days. I return to it again and again, refusing to turn aside. I’m trying not to obsess about it because that isn’t healthy either. Just like with yoga, it is important to have rest periods in this work.

When I started drawing the room, I felt that it needed something extra. I was wary of putting too much in the room. If I clutter it up with tools or toys then I’m being distracted from the work at hand. Often it is so easy to use noise and activity as an escape from being by ourselves. There is a lot of fear of silence in our society. We don’t like to be alone with our thoughts. This room needs to be quiet and clear, so I can process this feeling.

When I was thinking about it, trying to remember what events made me feel abandoned, I felt that I had to draw a rug under the chair. While I was drawing it, the events came to me. While inviting Jesus in, I started to see things clearer. He is helping me to deal with these feelings. I wasn’t ready to process this years ago. I’d put a wall around it because I wasn’t strong enough to deal with it. I don’t feel like I’m ready yet either, but I think that is normal. There are a lot of things that God calls me to that I don’t think I’m ready for.

One of the biggest things I realized was that I was taught shame about my body, and of being female. This was taught to me by my mother. Ignorance was masked by fear, which lead to more ignorance and fear. The body was always to be clothed, and periods and sex where embarrassments. Necklines were always high, and bras were always padded so no nipple showed. I learned about the mechanics of sex from a library book. I learned about how to deal with periods by accident, on the sly. Bodies and how they worked were seen as disgusting, shameful, wrong.

And then I dug down further, past the grief. All of it traces back to a feeling that I didn’t get something that I thought I deserved. All of it traces back to not being OK with things as they were, as they are. It has to do with not trusting the process, and the Director of the process, God. All of it has to do with not being ok with the Now. Anger comes from grief. Grief is a sense of loss. It is an unwillingness to accept change. That is an unwillingness to accept things as they are. It is a desire to shape the world to fit me. Nothing is ever “good” or “bad” or “half-full” or “half-empty”. It just is.

It is our society that trains us to define things as good or bad. We can unlearn this. I believe that all the sages from all the ages have been trying to teach us this.

Jonah praised God in the whale. Jesus tells us to turn the other cheek. The apostle Paul tells us that all things work together for good, for those called by God. There is something in these ideas that is so revolutionary and yet so simple.

Sometimes I feel that I’m trying to make wine out of grapes, and it just isn’t ready yet. I’m reminded of my story of when I tried to encourage the tadpoles to be frogs sooner than they were ready by pulling on their tails. I think I need to hang out in that room for a little more, and let things ferment. I’m not very good with waiting, but I’m inviting Jesus into that too. I think He understands the quiet times, the waiting times.

WP room 3

Here’s the bracelet I made to remind me to work on this. The blue beads are for the walls in the room. The Green bead at the top is the green shawl from Jesus, to remind me that He is there with me. Going clockwise, the white bead is me. It has two millefiori on it, one on either side. The square brown bead represents the chair. The broken-looking beads represent the “stuff” that created the need for the room. They are made from recycled glass from Africa.

On Communion, and worthiness, and leftovers, and grief.

Some people won’t take communion. They will go to church and say all the creeds, but they won’t go to the altar rail. When asked, they say they aren’t worthy of it.

Some feel that they are too much of a sinner to take communion, even while hearing the words that Jesus erased that concept. Jesus died for their sins. That debt is paid.

Some people will come to receive communion, but will not touch the chalice. They feel that it is too holy to touch.

Strangely, it is helpful if they do touch the chalice. Being a chalice bearer is weird. The angles are strange. It is hard to serve wine to someone who is kneeling while you are standing. It is weird to have to hold onto the chalice with one hand while they drink. It is hard to make sure they get a sip of wine, while making sure that they don’t get wine spilled on them. So for them to guide the cup is really a good idea.

For those who approach but won’t touch, I wonder how they can justify eating the bread and drinking the wine. Eating and drinking is far more intimate than just touching. For those who don’t approach at all I wonder what it is about the Passion that they aren’t getting.

It is like being invited to a banquet and refusing to go in. All that work has already been done. The bill has already been paid. You are invited, and you showed up, so some part of you accepted the invitation.

To not partake of it isn’t polite, it is rude. It is the exact opposite of the intent of the sacrifice. It doesn’t make sense. But then I also think of people who say they want to go to church but don’t because they feel they aren’t good enough. This is like saying you want to go to the gym, but you aren’t in shape. You go to both places to get better. You go to both places to transform yourself. You go to both places because you think you can’t do it on your own so you go where other people are trying to figure it out too.

But I wonder how much of this feeling comes from our society’s obsession with guilt, or with making people feel like they aren’t worthy. Nothing healthy comes out of this. There is a lot of control wrapped up in this too. Some families are like this, and some institutions are like this. But the institutions are just made up of people who are operating out of their own insecurities.

Jesus wasn’t like this, but the church has become this way. I think a lot of that is because the church is full of people, and people aren’t perfect. I no longer take Communion because I no longer go to church. It isn’t because I feel unworthy but because I can no longer participate in something I feel is a sham.

I’m the kind of person who used to eat the last piece of pie in the break room. There is this strange habit of people to not eat the last piece of something. They don’t want to finish it off. They think it is rude. I feel it is rude to be wasteful. I used to look at that last piece and think “hey, thanks for saving that for me!”. But I’ve changed. I exercise now, and I care about what I eat. Every calorie needs to be helpful. Every calorie extra is that much further away from my goal. Sometimes I’ll eat a cupcake, but I think of how much exercise I have to do to burn it off. There is a connection here. I don’t go to church anymore because I don’t feel it is helpful or valuable. I feel I’m getting further away from my goal.

I can’t be part of something where people aren’t taught how to hear from God. I can’t be part of something where there is a hierarchy of lay and ordained, of us and them. I can’t be part of something where it is more social club than social outreach.

I’m not sure where I’m headed. I miss going to church. I mourn in a way. There was a lot of my identity wrapped up in going to church. But the more I read of the Gospels, the more I felt that I was being pulled away from what Jesus meant. When he said “Upon this rock I will build my church” he was talking about Peter, the person. Peter was a person, a faulty, Jesus-denying person. But people misunderstood, and made a grave for Peter, then put an altar over his grave, and put a building over that. When you take Communion in St. Peter’s Basilica in Rome, you are consuming something that has been consecrated over a grave. That is creepy.

That alone would stop me from taking Communion.

On going to a spiritual director and not an ordained minister.

I’m always a little anxious before I go to see my spiritual director. I had to start seeing one when I was in the process to discern if I was being called to be a deacon in the Episcopal Church. That process was put on hold by the priest in charge when I came back from Cursillo a little more Pentecostal than she could handle. Then I wrote a blog post where I feel that Jesus meant for the Church to be a) not buildings but people and b) not ordained ministers, but everybody, and c) more social outreach than social club. That ticked her off a lot. So I no longer go to church, but I still go to my spiritual director. This was my choice. I get a lot from going.

There wasn’t any help on what to expect when I first went. It is kind of like going to a psychotherapist, but weirder. We talk about my relationship with God and Jesus by talking about my relationship with my husband and friends and job. I’m not sure where we are going sometimes, and I’m not sure I see the connection. But I am sure that every time I finish a session with her I want to come back the next day even though the next meeting is in a month. She manages to uncover things that I didn’t even know were hidden.

Having a spiritual director is weird coming from a faith community that has a hard time saying “I’ll pray for you.” I’m more comfortable hanging out with my Pentecostal friends than my Episcopal friends when I’m in the mood to talk about God’s interaction with my life.

This is a little weird. Supposedly I was part of a Christian church, but we would talk about God and Jesus in the abstract. We didn’t talk about God and Jesus right here, right now. They were characters in a book, not real presences in our lives. They were ideas and archetypes.

My spiritual director is part of this faith tradition, but she says things like “Invite Jesus into this situation” and “Jesus wants to be your closest friend.” She asks questions like “Where is Jesus in this moment?” This is some pretty foreign stuff. I feel like I’m doing it wrong. I feel like I should already know how to do this, how to answer these questions. I feel like I’ve been duped by priests all these years, who have kept all the good bits for themselves and left the scraps for me. I feel like I’m adult trying to learn how to ride a bicycle for the first time, when I should already know how.

I’m grateful for this time with her, and grateful to find someone who can help me. The goal in spiritual direction is “intimacy with Jesus”. This is a foreign concept to me. This isn’t something that I was ever taught in any church I’ve ever gone to. It sounds like a good idea though. It sounds like something I should already be familiar with. It sounds like the whole point of being a Christian – how can you obey God’s will if you don’t know it? How can you know it if you don’t hear it?

The funny part is that the closer I got to this idea of hearing from God, of intimacy with Jesus, the further I had to get from church. The more I talked to the priest about God talking to me, the more she thought I was crazy. The more I go to the spiritual director, the more she wants to hear about these stories and cheers me on. I’ve written about some of these stories in my “Strange but True” section.

Oh – I get it. The priests don’t want you to hear it for yourself. They want to tell you what God says. They want you to be dependent on them. They don’t want to teach you how to hear from God.

It is this kind of control that Jesus came to remove. Jesus isn’t about hoarding power. He is about giving it away. Jesus is a radical. Jesus is a revolutionary. Jesus showed us in the loaves and fishes story that God’s rules aren’t like our rules. There is so much more to how God does things than we can ever imagine. God wants us all to connect to that power and be multiplied. God wants us all to be stronger, more alive. Then God wants us to use that vitality to help others. It isn’t about paying off our mortgages sooner, as one of the “prosperity gospel” liars says. It is about using that strength and power to help people who don’t have homes at all.

Who is in charge here?

Jesus didn’t come to make a religion. He didn’t come to establish rules of who was in charge. God is in charge. God is the teacher. But then, as now, people can’t handle that. They want to have proof, and documentation, and certificates of training. They want to control and limit. Jesus wanted nothing to do with that.

In Mark 11:27-33 we read about an interaction between Jesus and the authorities of the day.
“27 Again they came to Jerusalem. As he was walking in the temple, the chief priests, the scribes, and the elders came to him 28and said, ‘By what authority are you doing these things? Who gave you this authority to do them?’ 29Jesus said to them, ‘I will ask you one question; answer me, and I will tell you by what authority I do these things. 30Did the baptism of John come from heaven, or was it of human origin? Answer me.’ 31They argued with one another, ‘If we say, “From heaven,” he will say, “Why then did you not believe him?” 32But shall we say, “Of human origin”?’ -they were afraid of the crowd, for all regarded John as truly a prophet. 33So they answered Jesus, ‘We do not know.’ And Jesus said to them, ‘Neither will I tell you by what authority I am doing these things.’”

Even Jesus was questioned. How could he possibly have the authority to heal people and to forgive them their sins? This was radical. This still is radical. Healing? Without medical training? Forgiving sins, without theological training? Are you kidding?

Then others started taking Jesus’ lead. They realized that they had the power to heal too. This concerned the disciples.

In Luke 9:49-50 we hear this conversation between Jesus and his disciples – 49 John spoke up, “Master, we saw a man using your name to expel demons and we stopped him because he wasn’t of our group.” 50 Jesus said, “Don’t stop him. If he’s not an enemy, he’s an ally.”

Perhaps this is how we got to where we are today. Jesus’ disciples didn’t like the idea of someone else getting in on the action. This was their thing. This was special, and they’d left their homes and jobs and families to join him. They were in the club. Then these strangers started doing what they were supposed to be doing, and they got angry. I suspect they thought “How dare they – they aren’t part of our club!”

But Jesus didn’t come to create a club, or a clique, or a church full of rules. Jesus came to wake us all up. Jesus came to let us know that we all are children of God, and we all can call on Him. With Jesus, we can heal the wounds of the world.

Then Jesus says in Matthew 23:8-12
8 “But as for you, do not be called ‘Rabbi,’ because you have one Teacher, and you are all brothers.9 Do not call anyone on earth your father, because you have one Father, who is in heaven. 10 And do not be called masters either, because you have one Master, the Messiah. 11 The greatest among you will be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”

So why do we have ordained people? Why do we have priests and ministers, who are set aside and separate? Why isn’t everyone trained, instead of just a few? How much of this is about control?

What of this is in line with what Jesus taught?

Jesus called us all to be part of the Body. We are all to work together. No one is greater than another.

In Matthew 20:16 we hear this from Jesus – 16 So the last shall be first, and the first last: for many be called, but few chosen.”

We aren’t to raise ourselves up over each other. We are all equal in the eyes of God. We are all called to love and serve the Lord.

Forgetting, forgiveness

I know a lady who refuses to go to a certain church because they are OK with gay people. And by OK I mean the denomination not only welcomes gay people but also has gay ministers.

She says that homosexuality isn’t Christian.

I asked her what Jesus said about homosexuality. She got a little defensive and paused. She then admitted that she wasn’t completely familiar with all of what Jesus said. When I told her that Jesus said nothing about being gay, but said a lot about loving other people and a lot about not judging, she got even more defensive.

I wasn’t winning over a convert here. She thinks I’m wrong, and I think she is wrong. She thinks I’m twisting the rules to say that something that she has been taught is wrong isn’t actually wrong. I think she is using religion as an excuse to be a bigot.

The ironic part is that she is living with the father of her child, but they aren’t married. Their daughter is three. So by the same bag of rules that she was handed by society, she too is a sinner.

But she isn’t. And neither are gay people. Or, we all are, and that debt is paid.

No matter how you do the math, it is OK.

On one side, Jesus gave us two rules – love God, and love our neighbor as ourselves. If whatever you are doing honors those things, then you are good. If it violates these things, then stop doing them.
But then here’s the other side. Jesus paid for all of our sins. All of them. For all time. Jesus totally got that it is really hard to be perfect. He got that it is very hard to be human. We make mistakes. We try. We fail again.

When Jesus said “Father, forgive them, for they know not what they do” he might as well have said to us “That’s OK – just try again to do it right the next time, but I know you won’t get it right, and that’s OK too.”

This doesn’t mean that we are off the hook. This doesn’t mean that we can do whatever we want and forget the consequences. We need to be mindful. But we need to also be patient with ourselves because we aren’t ever going to get it perfect.

Alexander Pope said “To err is human, to forgive divine.” This bears remembering.

Perhaps what people are afraid of about gay people being welcomed in church is that they think there won’t be room enough. They don’t want to share space with them. They think there won’t be room for them to be in church with all gay people there. Maybe they think that church is only for perfect people – ones who have it all figured out and are living a blameless life.

Maybe they forget that nobody’s perfect, and we are all forgiven.

Maybe they forget that we are all called to love, in the same way that Jesus loved us.

This, too, is forgiven, this forgetting.

Snakes, again. Trust the process.

There is a part in the Gospels where Jesus says that if you are acting in accordance with the will of God, you cannot be harmed by snakes or poison. There are a tiny number of Appalachian churches that take this seriously and make handling snakes and drinking poison part of the worship service. Personally I find this missing the point.

It is taking the message far too literally, and in far too small a way. The message is for us to not be afraid of anything. If we are in alignment with God, nothing will harm us.

This doesn’t mean that we will never be hurt, never suffer, never be sick. Cancer kills Christians the same as atheists. Tornadoes flatten Christian homes the same as anybody else’s.

But remember the story of Daniel in the lion’s den? He refused to worship the king as his God. He didn’t obey the law of the land and was thrown in a pit with a hungry lion. He didn’t get eaten. He didn’t even get harmed. He was ok with the idea of being killed by the lion, however. Better to die obeying the heavenly king than to live following a mortal one.

Remember the story of Shadrach, Meschach and Abednego? They were thrown into a hot furnace because of their refusal to serve anyone but God. It gives me chills to read how the observers saw an angel in there with them.

Jesus is constantly telling us to not be afraid, constantly telling us that he will never forsake us. He tells us that he will be with us to the end of the age.

Are you afraid whether you are able to follow Jesus? He tells his disciples, then and now, to not worry about what to say, because the Holy Spirit will provide the words. He tells his disciples then and now to not worry about what we are going to eat or wear.

Remember the story about how they needed to pay the temple tax and Jesus tells Peter to go fish? What a crazy story. But it is to let us know that our needs will be provided for.

So if nothing can harm you if you are doing God’s will, how do you know if you are? How do you know if you are walking on the right path? You are. It may not seem like it sometimes, but if you are seeking God, you are on the right path.

Paul tells us that all things work together for good for those who follow God. This doesn’t mean that it is all wonderful. It means that everything is part of God’s plan. It may seem like you are being held back in some area – but in reality, God is keeping you from something worse.

Trust the process. The more we try to define that something is “good” or “bad”, the more trouble we make for ourselves. Try not to define it. Let it be. We humans have a hard time with perspective. We only see things right here and now, and how they affect us. God sees things in the eternal and the universal.

Isaiah tells us that whether we turn to the left or the right, God is with us. God is constantly with us, and for us. No matter where we go and what we do, nothing can separate us from the knowledge and love of God. Nothing.

Know that everything is going as it should, and that you are part of this plan.

Build a Temple

Be Jesus, here.
Build a temple to God
not of stone
but of flesh.

You have within you
the light of God, your soul.
Celebrate this,
within yourself and within others.
For we all
every one
were born with this light.

To build a building
that can be torn down
that can be broken into
that has to be traveled to
that needs to be paid for
and repaired from the ravages
of moths and thieves
is to miss the point.

Let your actions be your incense,
pleasing unto God.

Let your anthems be your voice
telling others that they are loved.

If we are truly to follow Jesus,
to use him as our teacher, our guide,
then we have to remember

that he

built no buildings,
crafted no creeds,
and required no rituals.

The surest way to the heart of God
is service to God.
And the surest way to serve God
is to do it all the time.

You don’t have to work at a nonprofit
or become a nun or a monk.
Just serve.

Just be the hands and the feet of Jesus.

Do justice, love mercy, and walk humbly with God

not just one hour of one day of the week
but always.

Love is meant to be given away.

Be Jesus to everyone you meet.

Be the healing.

Be the change.

Be the difference.

The love of Jesus isn’t something we receive and
store up
and keep

so much as something we share.

Love shared multiplies it
just like that bread and fish
love can feed thousands.

People are hungry for love.

Love all without question.
Love all without expectation.

You are blessed.
And you are broken.
And out of that blessing and that brokenness
comes beauty and bounty.

Be Jesus.

Blessed.
Broken.
Healed.
Whole.

Lay vs. Ordained

I once saw a photo of a lay person distributing the ashes for Ash Wednesday. Now, the lay person was Sara Miles, so there is that. She is part of an Episcopal congregation in San Francisco and she is a writer about religious matters. This congregation also distributes the sermons on podcasts, so I’ve learned that she has delivered many sermons.

Wait. A lay person, someone who isn’t ordained, distributing ashes, and delivering sermons? This is in a denomination that licenses people to be able to distribute the wine at communion. In order to distribute the wine at communion, you have to be an adult member in good standing. That translates to showing up for service weekly, and paying tithes. Then the priest has to send a letter to the Bishop nominating you, and then you get a certificate signed by the Bishop to do this.

There are a lot of control issues in the Episcopal church. I suspect the same is true in a lot of churches.

Note this is just for the wine. Regular, un-ordained people can’t distribute the bread unless there is something pretty severe going on like the priest has hurt his back. And they certainly can’t bless it. You have to go to seminary to learn that trick.

Jesus didn’t go to seminary, and neither did his disciples. And they weren’t ordained either.

There is definitely a hierarchy of us and them. The lay people are told that they are ministers too, but they certainly aren’t seen as equal, and they certainly aren’t encouraged or taught how to deepen their ministry.

So this lady, doing priest things, really woke me up. I first thought how dare she? I then thought, I wonder if the Bishop knows? Then I thought why not? Then I was jealous.

It reminded me of all the micro managing that my old priest did. And that my old manager did. And it makes me wonder why I keep getting myself into situations with controlling supervisors.

And it makes me think that the worst kind of controlling person is one who acts like they aren’t controlling you at all.

We’ve been bamboozled. We’ve been deceived. We’ve voluntarily given over the care and feeding of our souls to people we thought we could trust. Even if the priest / pastor / minister is a decent human being and not secretly embroiled in a scandal involving money or sex, you are still being led astray.

Consider a teacher. You’ll only learn what the teacher wants to show you. You won’t learn anything about what you are interested in. The teacher won’t be able to answer all your questions and if you ask a lot of questions (as I did) you’ll get some surly reactions from said teacher.

People in authority don’t like it when you ask questions. It undermines their authority. It reveals what they don’t know. It proves they are fallible. It unmasks the guy behind the curtain. You may learn it is all smoke and mirrors.

Don’t give them your power. Don’t entrust the care and feeding of your soul to another person. Question everything and everyone, and if they resist your questions, get as far away as you can. Worse, if they welcome your questions but distract you and don’t answer them or show you how to answer them for yourself.

I was lulled into a sense of complacency with the church I was in. It was pretty progressive. Big on women’s rights, gay rights, equality for all. Open to other faith traditions. But there is still that division of lay versus ordained. There is still the training that ordained people get that lay people don’t.

The priest can’t be everywhere. Remember the idea of don’t put all your eggs into one basket? Don’t put all your ministry into the hands of one person.

What would it be like if Jesus had fed only his disciples with that bread and fish?

He didn’t. He gave thanks for it, and broke it, and it was distributed and fed thousands. This is what we are do with everything. This isn’t just about food, or money, or power. Nothing is for keeping or hoarding. If we build up for ourselves treasures on earth, we are missing the point.

“Do you trust me?”

Sometimes, when I’m praying, Jesus says “Do you trust me?”

I say, I’d like to, but not really. I’ve committed myself twice. And now I’m talking to myself.

Or at least, that is how our society would label this. Lilly Tomlin said that if you are talking to God, you are praying. But if God is talking to you, you are crazy.

I’m afraid. I’m terrified of going too far and losing control. I’m afraid of going over the edge. I’m afraid of having to go into the hospital again. The last time was 12 years ago. Who wouldn’t want a nice break from work? But the bills don’t pay themselves. And mental hospitals aren’t that awesome. The last one I was in one of the workers tried to molest me. This is especially evil since I was on sleeping pills.

So when that little voice in my head says “do you trust me?” and I think it is Jesus, I don’t know. So not answering that question really is answering it. It is saying no. No I don’t really trust. Because I’ve been over the edge before, and I don’t like where I landed.

So why is it that all the churches I’ve been in (mainline Protestant, mostly Episcopal) don’t teach people how to hear from God, and how to know what is the voice of God and what is the voice inside your head? Isn’t that the point of church? The stories in the Bible are full of people who talked with God. They knew God was talking to them.

God asked them to do some crazy things. Take everything you have and pack it up and move to some place far away. Take your child and sacrifice him on an altar to Me as a test of your loyalty. Or, you are going to give birth to the Messiah.

You know, stuff like that. Crazy stuff.

Yet our entire faith is based on people listening to a voice in their heads telling them to do crazy stuff.

Our culture says that if you are saying that God is talking to you, you are crazy. Even my former priest (Episcopal) said that she thought I’d fail the psych exam for the deacon discernment process I was in.

Meanwhile, I’m properly oriented to day and time. I get to work on time, I get the bills paid. I have friends. What is “crazy” but simply not adapted well? I’m starting to think she is crazy for thinking that serving God is all about trying to raise money by getting more people in the church. I think that serving God is all about waking up the ones who are there to hear the voice of God.

Maybe that is what she is afraid of. Maybe she’s never heard from God. I find it interesting that I’m not the only person who feels this way.

I’d like to propose that it is crazy that when a minister finds out that a parishioner has a desire to help people and wants training and oversight, she then thinks that the person is called to ordination. Isn’t the desire to help people normal? Isn’t it part of what everybody in church is supposed to feel? And the training – that is to make the person better able to help. Isn’t that the point of church?

Or is the point of church to be a social club? My old church had a few social outreach ministries – Second Harvest and Room in the Inn. Both are very good things, the very things that church is supposed to do. I know that the first one met with a lot of resistance when it was proposed. Meanwhile, the normal activities, the stuff that takes up the majority of the time there, are book clubs (not all are religious), ice cream socials, outings to hockey and baseball games, and karaoke night with frozen margaritas.

I feel it is crazy for people who say they want to join together to serve God to be distracted with these kinds of activities. You can have fun and serve God at the same time. Instead of hanging out at a game, why not hang out at a widow’s house and help her with house repairs? Why not volunteer to teach an immigrant how to read and write?

And make sure that you don’t make a requirement of membership in the church for getting help from the church.

I asked for oversight because I’m bipolar. I want to make sure that what I’m hearing is the voice of God and not the voice of Betsy. But the more resistance I got from the priest, and the more I started looking around at the activities in the church, I didn’t feel like I was going to be lead anywhere there.

Now, I knew even from the beginning that I was going to not be a member of this church forever. I prayed beforehand, upon returning to church, as to if the Episcopal church was the right one for me, and God said that it was the closest there was to what I needed right now. So I knew it wasn’t forever. I knew it was going to end, I just didn’t know how or when.

When the priest attacked me for my blog post called “My Problem with Church”, that was it. April 17th, and I’ve never been back.

This is hard, and strange. I’ve identified as a church-going person for many years. I’ve been a confirmed Episcopalian since the late 1980s. Gone. There is a sense of freedom, and of fear. I’ve been asked by some members to come back to lead the way for others, to wake them up. How can I, when I’m silenced by the priest?

And more importantly, I don’t want to lead, or teach. I want to be fed. I want to learn.

So yes, really, I do trust Jesus. I trust that I’m being led in the right direction. I don’t know where I’m going, and I don’t know how I’m going to get there, but I’m in good company for that feeling. I know that if I was going to stay in that church I’d be even further from God’s path.