Mourning church

So many of us are disillusioned with church. We want to love Jesus but we can’t stand what we are being told. The more we read of the Gospel the more we feel that church isn’t where we will see it lived out.

We’re angry. We feel duped. We feel deceived. We feel like we have wasted years of our lives in the service of an institution, a machine, rather than a living God.

We feel that we have been controlled and manipulated, not to shape us into stronger members of the Body of Christ, but to make us more docile and compliant.

We are grieving. We love Jesus, and we feel that the only route we have been offered to find Him has taken us far away from Him.

So we leave church. We’ve left with fear and trembling. We’ve left because we feel that to stay is to get even further away from what we know to be true.

There are many of us.

We are slowly finding each other, the misfits, the outcasts. Some of us left church of our own accord, some of us were asked to leave.

But we still need community.

Remember how Jesus says that if two or more are gathered in his name, he is there? He says nothing about doing it on your own. Jesus came to gather up all the lost sheep, the lost crumbs, the lost coins. He came to unite us. So it is important for us to join together.

There are virtual communities of us, who find each other on social websites under the banner of “Progressive Christian.” A lot of us are sad that there has to be a way of separating us from “those” people who say they are Christian but use it as a social club, or as a club to attack anyone who isn’t them. Can’t we all get along? That is what Jesus wanted – for us to join together. But we don’t feel we can be silent anymore in denominations that are anti- any of God’s children. We don’t feel we can be silent when our faith is more interested in stopping gay people from being married than stopping children from starving. Women’s reproductive rights are important, but environmental destruction is more important. We are being distracted as to what the important issues really are.

We feel that our faith has been hijacked. We feel that the wool is being pulled over our eyes. We feel that we are being sold a bill of goods that we know to be bad. We feel that we are expected to be quiet little sheep.

We need to take time to grieve. And then we need to move forward.

We are angry at how many people are being mislead. This is not just by the prosperity preachers. It is not just by the ministers who preach hate and intolerance. It is even by the liberal churches who welcome everybody. I feel that we have been lulled into a false sense of security, and we’ve given up our own power. We’ve forgotten how to follow Jesus when we follow others. When we put our faith and our trust in authority figures and in the establishment, rather than in Jesus we will always be mislead.

We’ve not been taught how to hear from God. We’ve not been taught to trust that still small voice. We’ve been put down and ignored. We are embarrassed to talk about God in church. We have been told that we are crazy.

We know we aren’t.

We are starting to think that we’ve been ignored and mistreated and abused and talked down to enough. We are realizing that the church hasn’t been a good parent to us. We are divorcing ourselves from this dysfunctional family, and going out on our own.

Death books

Books on death, dying, and funeral customs. Face your fear. These are in no particular order. I’ve read most of them. Some look interesting and I’ll get to. There is enough information here for you to get them from Inter-Library Loan (ILL) if your local library does not have them.

CALL # 611 R6282s.
AUTHOR Roach, Mary.
TITLE Stiff : the curious lives of human cadavers
ISBN/ISSN 0393050939 (hc : alk. paper)
ISBN/ISSN 0393324826 (pbk.)

CALL # 393.9 P9772f.
AUTHOR Puckle, Bertram S.
TITLE Funeral customs : their origin and development
ISBN/ISSN 1558887504 :

CALL # 393 M6475f.
AUTHOR Miller, Clarence W.
TITLE The funeral book
ISBN/ISSN 1885003021 (pbk.) :

CALL # 155.937 C69h.
AUTHOR Colgrove, Melba.
TITLE How to survive the loss of a love
ISBN/ISSN 0553077600 (pbk.) :

CALL # 152.4 J279g 2009.
AUTHOR James, John W.
TITLE The grief recovery handbook : the action program for moving
beyond death, divorce, and other losses including health
career, and faith
ISBN/ISSN 0061686077 (pbk.)
ISBN/ISSN 9780061686078 (pbk.)

CALL # 362.14 S92m.
AUTHOR Strong, Maggie.
TITLE Mainstay : for the well spouse of the chronically ill
ISBN/ISSN 0316819239 :

CALL # YA 306.903 M6138t.
AUTHOR Meyers, Karen, 1948-
TITLE The truth about death and dying
ISBN/ISSN 9780816076314 (hardcover : alk. paper)
ISBN/ISSN 0816076316 (hardcover : alk. paper)

CALL # 393.9 M9841m.
AUTHOR Murray, Sarah (Sarah Elizabeth)
TITLE Making an exit : from the magnificent to the macabre-how we
dignify the dead
ISBN/ISSN 9780312533021.
ISBN/ISSN 0312533020.

CALL # 362.1756 H4342.
TITLE A healing touch : true stories of life, death, and hospice
ISBN/ISSN 9780892727513 (hardcover : alk. paper)
ISBN/ISSN 0892727519 (hardcover : alk. paper)

CALL # 616.078 N969h.
AUTHOR Nuland, Sherwin B.
TITLE How we die : reflections on life’s final chapter
ISBN/ISSN 0679414614.

CALL # 155.937 L8499f.
AUTHOR Longaker, Christine.
TITLE Facing death and finding hope : a guide to the emotional and
spiritual care of the dying
ISBN/ISSN 0385483325 (pbk.) :

CALL # 155.937 K95od.
AUTHOR Kübler-Ross, Elisabeth, 1926-2004.
TITLE On death and dying : what the dying have to teach doctors,
nurses, clergy, and their families
ISBN/ISSN 9780684839387 (trade pbk.)
ISBN/ISSN 0684839385 (trade pbk.)

CALL # 344.7304 U78L.
AUTHOR Urofsky, Melvin I.
TITLE Letting go : death, dying, and the law
ISBN/ISSN 0806126353 (pbk.)
ISBN/ISSN 0684193442.

CALL # 155.937 B398i.
AUTHOR Becvar, Dorothy Stroh.
TITLE In the presence of grief : helping family members resolve death,
dying, and bereavement issues
ISBN/ISSN 1572306971 (pbk.)
ISBN/ISSN 1572309377.

CALL # 393 E845.
TITLE Ethnic variations in dying, death, and grief : diversity in
universality
ISBN/ISSN 1560322780 (pbk.)

Greening Death: Reclaiming Burial Practices and Restoring Our Tie to the Earth by Suzanne Kelly

When We Die: The Science, Culture, and Rituals of Death by Cedric Mims

Saying Goodbye Your Way: Planning or Buying a Funeral or Cremation for Yourself or Someone You Love by John F. Llewellyn

Grave Matters: A Journey Through the Modern Funeral Industry to a Natural Way of Burial by Mark Harris

The American Way of Death Revisited by Jessica Mitford

Smoke Gets in Your Eyes: And Other Lessons from the Crematory by Caitlin Doughty

Dealing Creatively with Death: A Manual of Death Education and Simple Burial by Ernest Morgan

When Death Occurs: A Practical Consumer’s Guide Funerals, Memorials, Burial, Cremation, Body Donation by John Reigle

The Funeral Book: An Insider Reveals How to Save Money and Reduce Stress While Planning a Funeral by William Miller

Final Gifts: Understanding the Special Awareness, Needs, and Communications of the Dying by Maggie Callanan

Kindergarten 8-14-13

Today was another hard day in kindergarten. Three girls told me they missed their Mom. I suspect some boys miss their Mom too, but they didn’t say so. This is the earliest in the school year that I’ve been there to tutor. Usually by the time that I clear all the paperwork to get in, it is several months in and they are more used to the idea of school.

One little girl was crying quietly to herself when I came in. She was sitting in the middle of the other students on the rainbow rug. This isn’t her first time in school. She is repeating kindergarten, with the same teacher. I’ve worked with her before and this was new for me to see her cry. Sometimes this is a momentary thing. But when I came in after the second child I’d tutored, she was still sobbing.

I held my hand out to her and she came up to me and stood by my side. I patted her back. It wasn’t enough. I went to my knees and asked her what was wrong. That is when she told me that she missed her Mom. I said that her Mom was missing her too, and asked if she wanted a hug. She nodded yes. We hugged, and it soothed her a little.

Sometimes we can’t get hugs from the people we need hugs from, so God sends a substitute.

Another child came up. She is a good helper and very bright. She knew what the problem was. I asked her – “What do you do when you miss your Mom?” It has been so long since I was five that I’ve forgotten. I figured I could get some great advice here that would help out.

She said that she misses her Mom but just does her work anyway. This wasn’t quite what I was looking for, but it is something. Sometimes the best cure for sadness is to just work right through it.

Of course, sometimes the cure is to sit on the rainbow rug and just cry it out.

Kindergarten 8-7-13

Today was my first day in kindergarten for this school year. This makes my third year to tutor with this same teacher. Every year there is a new group of smiling faces and new things to learn.

Sure, the students are learning, but so am I. Sometimes you have to see life from the perspective of a kindergartner to really understand things. There is nothing more honest or unvarnished than a five year old.

This class is composed of children from all around the world, living right here in this little suburb of Nashville. That is part of what I like about my adopted home. People from all walks of life and all cultures and all faiths make this home. It is a welcoming place that in its own little way is a bit like what I think Heaven is like.

This class is just like the other two I have helped with. There is a mixture of language ability, with some native English speakers and some children who will only hear English in this classroom. There are kids from Uzbekistan, the Congo, and Mexico, as well as ones who were born and raised right here.

That is part of why I am here. I have a degree in English. I have tutored students with learning difficulties in college. I speak English clearly with no accent. I think being able to read and write is one of the most important things you can do.

The Mayor of Nashville has made it possible for Metro employees to volunteer in the schools during work time for an hour every week. There’s a little bit of schedule wrangling and a background check and you are in.

Plus, I wanted to make a difference. I don’t have children. I feel this is a way to help out my community.

Today was hard. Today was only the third full day. Kindergarten is a big deal if you’ve never been to day care or pre-k. This is also the earliest I’ve been there. Normally it takes a while to get all the paperwork done to get started.

Today they were working with foam blocks, learning about color and shapes and counting. One little girl’s creation got knocked over. I suspect that it was an accident. But for her it was the end of the world.

She wailed. She said she wanted her Mommy. She said she didn’t want to come back. She’s four, and four is a hard age. Four is a bit young to be in school.

I wasn’t sure what to do. You can’t talk reason into a four year old. You can’t talk it into anybody when they are in the middle of grief.

Because this is grief. This is being upset that things aren’t going the way you want or need. This is reality not meshing up with want. She might be an only child, and has never had anything taken from her, and has never suffered loss before.

She’s not been taught her how to self-soothe yet. Nobody has taught her how to deal with her feelings. Four or forty, grief is grief. And sometimes the only way to learn how to deal with it is to live through it.

She wailed and cried. She left her table and went to her spot on the rainbow rug. Each child has a square on the rainbow rug that she or he sits on when the teacher is instructing at the front of the class. I thought this was a good choice. It was away, but not running away. She could have chosen to leave the room, to escape by running down the hallway.

Being in school for the first time is a lot like being in a mental hospital.

All the rules are different. The people are acting weird. Nothing makes sense. You can’t do what you want to do.

And you can’t leave. Well, you can, but it is difficult.

I went to her. I sat next to her on the rug and patted her shoulder. I spoke calmly to her, that it was an accident, that she could make another one. She calmed down a little bit. I don’t think it was my words or my presence, so much as she had cried enough for right then.

She got up and went back to her table. She pushed the blocks around, away from her, quickly, forcefully. Her pitch was going up. She’d calmed down while away from the table, but being back reminded her of the reason for being upset.

Several of the other students came over to help her. One was a sweet girl I’d worked with last year who was repeating the class. She is from India and has a cleft palate. She just needs some extra work with language, but her kindness needed no words.

This is what we do, we humans. We come nearby, to help. But we can’t fix the problem, and we can’t take away the pain. We can try to clean up the mess. We can try to distract each other. But mostly we just bear witness to pain. Mostly we sit with each other in our suffering.

And that is enough.

They say that time heals all wounds. We can’t save each other from pain. We can’t insulate our children and our friends from the hurts of life. But we can be there. We can listen. Sometimes we can heal just by our presence.

It takes time to learn how to deal with hard emotions. I was having quite a few myself. What do I do? How do I help?

I prayed. I listened. I didn’t say “it’s going to be all right” because that is a total cop-out.

Just like with learning English, the students have to do the work. I just have to be there.

Together we are learning.

Pastoral Care class, the short version.

A lot of people don’t know how to be around someone who is grieving. We say insensitive things. We run away, not knowing what to do. I took a class about this, and I certainly don’t have it all worked out or understand it all, but I think some of it that I’ve gleaned might be of help, so I’m going to share it.

Sometimes we say “it will be OK.” I think this is spurred on by fear. The friend doesn’t know how to be with a person who is in pain. They are trying to point towards the future, to point out that this won’t always be this way. The friend isn’t OK with what is happening right now, and doesn’t know how to deal with it.

It is healthy to acknowledge the way things are right now. It is ok to say that things are terrible. Sometimes it won’t be OK. Sometimes it will get worse. You as the caregiver have to be able to be present in the middle of that feeling.

I feel that we are afraid of feelings, any feelings. We are afraid of our own feelings, and of other people’s feelings. We don’t know how to be with someone who is experiencing anything other than joy, especially if that someone is ourself.

The trick is just to be there. You don’t have to fix anything. You just have to listen.

This can be the hardest thing you have ever done.

I heard a story about a man who was trying to help his wife who had breast cancer. He said he didn’t know whether to bring the bucket or the toolbox. He didn’t know if he should just listen to the wails and laments (the bucket) or if he should try to fix things (the toolbox). Sometimes it is a little of both.

We are taught to fix things. We are taught to have solutions. The trick here is that the solution is to let the other person get it out. The way you fix it is to be present to their pain. Feelings have a way of getting stuck inside us. We need to get them out.

We help by letting the other person have a safe place to let them out. How do we make it safe? Listen without judgment. The subject just is, it isn’t good or bad. Listen with your full attention. Don’t check your cell phone or watch TV. Make eye contact. Listen – don’t speak, except to ask questions to further your understanding of the issue.

Ask the person how you can help. Let them guide you. Often what you think they need isn’t helpful at all. Sometimes we will suggest what we would like, rather than trying to understand what the person would like. Sometimes people foist their own wishes and needs off on someone else, and walk away, thinking their duty is done.

I’ll give you an example. My brother sent a lily plant to the house when our Mom died. He expected me to plant it and then take care of it as a living memorial to her. I’d spent a year taking care of her, and he left us alone and poor in that time. There was no way I was going to take care of a lily plant, with finicky rules about how you had to dig it up and store the bulbs in a cool dark place every year. I’d just spent a year watching Mom die. I wasn’t prepared to spend time watching this plant die. I chucked that plant into the English Ivy, to let it fend for itself. His gift was worse than useless.

If the thought is what matters, put some thought into it. Put yourself in the other person’s shoes. If you can’t even get near that idea, ask them what would be useful, and do it.

Don’t ever say “I understand.” You don’t. Even if you have been through the exact same circumstance, you can’t understand what it is like for that person. Each person has a different history and a different emotional make-up. So what should you say? Don’t say anything. Ask. Ask the person to tell you more about it. Ask them to tell you how they feel. Feelings are what matter here.

One of the worst things you can ask is “why”. Don’t use the word “why” at all. “Why” puts people on the defensive. You can say “Can you tell me more about…” for instance.

Remember that it isn’t your pain. This may sound odd to say, but it may help you to have a sense of distance. By not trying to process your own pain, you can be there to help the other person process her pain.

Just wanting to be of help is helpful. It is OK to say you don’t know how to help. Just don’t leave. Keep up with your usual routine with each other. Have tea together, go to movies, have lunch. Make a point of spending time together.

If it is hard for you to be around her pain, remember that it is harder for her to be in the middle of it. You lessen her pain by sharing it with her. And you gain strength and knowledge for the next time you have a friend who is in pain.

Sanctified 2 (uncovering grief)

I see a lot of people at my job. There are people from all walks of life who come in every day. In general I enjoy interacting with people who are so different and interesting. The people I see are old, young, poor, eccentric. They are pleasant, creepy, and wonderful. But every now and then I have a really bad reaction to certain people and I’ve worked on what my problem is. I like one of the “Rules for being human” that states that every person is mirror of you – whatever you love or hate in someone else is whatever you love or hate in yourself. So I’ve been thinking about that.

I’ve noticed that I have a terrible reaction to those who reek of cigarettes and those who are morbidly obese, as well as people who are alcoholics. I’ve wondered why I seem to have a visceral reaction to them. I get angry when I see them. I’ve prayed about this. I’ve journaled about this. I’ve finally followed my spiritual director’s advice and asked Jesus into this feeling to help me understand it.

I certainly noticed those who smell of alcohol and get only movies. It has become a cliché. They drink so much and so often that even if they aren’t currently drunk they still smell of alcohol. It is escaping from their pores in the way that any poison does.

With all these situations, I have seen a connection. With the people who smoke, who overeat, who are alcoholics, each is a person who has no self control.

Part of my reaction is that I’ve been there. I used to be obese. I used to smoke clove cigarettes. I used to smoke pot. I know what it is like to be an addict. I know what it is like to feel trapped in my own body. I remember deciding I didn’t want to smoke pot every day so I wrapped my stash in several plastic bags and put rubber bands around it. I then put it up on a high shelf. It was going to take a lot of effort to get to it.

And then I’d find myself standing on that chair. I’d find myself unwinding the rubber bands. I’d pull out my bong and my supply of buds and I’d smoke. It is as if I was possessed. It was like I saw myself doing these things. I was a puppet, a slave. I didn’t want to smoke pot, and there I was doing it again. It was a terrible feeling. I felt helpless.

At first I thought to celebrate these instances, of every time I’d see something that angered me. I’d see someone who was obese or smell the smoke or alcohol on someone and it would remind me to pray. So that was good. I was praying more often. I would pray for the person and pray for my bad reaction. I hated the feeling I had, but at least it caused me to seek God. This worked for a little while.

Then Grace happened.

I came to understand this was grief.

My Mom died from smoking cigarettes. My Dad died from smoking and from not exercising. He was obese. I was angry at these people who shared their bad habits because I’m still angry at my parents for dying so young. For abandoning me. For leaving me alone to fend against my predatory brother.

There is a lady who comes every day who is retired. She sits and plays games on Facebook for hours. She is so large that she has a hard time walking.

I’m jealous of the time that she has. I’m angry that my Mom died, and doesn’t have any time left at all. I’m angry that this woman is throwing away her time. It is personal. Not only do I want her to use her time better, I want her to understand that there are people who would love to have that much free time. Why does she get to live and my Mom didn’t? Why do I have to shoehorn in my creative activity and she has all this time and blows it?

It is grief. I’m angry at them because I’m sad for myself. I’m angry at my parents for not having any self control, and then dying young. I’m angry at myself when I waste time and I don’t exercise like I should or eat what I know is good for me. My gut reaction lead me to prayer which lead me to understanding the source of my pain.

Pain became a blessing, because from it, I’m beginning to heal.

I offer you these words to tell you that you can do this too. I offer you these words as a voice in the wilderness, calling out, telling you to walk through the thicket, the stickerbushes, the marsh. Walk on. There is hope if you continue to mindfully walk this path. Don’t sit down, keep walking, keep working. There is healing here, in this work.

Poem 7, the pie of grief

Keep up with You, because
nobody else will. They are too busy

getting affordable housing while

the housing bubble burst
and we burst into tears.

You can try to judge the world outside
by going through my hometown
but homegrown prophets are never respected
anyway.

Fortunately I’m not from here.

I don’t have any questions about Monday.
Or maybe I do.
This once again Memorial Day.
Should I light a candle or a grill or a firecracker?

Thou shalt not kill.

The presidents of the same world
the sane world,
wield worms when dead,
the same as the poor, the plain, the painfully shy.

You don’t have to be famous
to fill out the next week’s schedule
so it can send flowers to followers,

Condolences as carnations.

Collapse into tears
Fall into pieces
Cut me a slice of the pie of grief
And fry it up with a side of being human.

Mother’s Day isn’t always flowers and candy. Sometimes it is painful.

Today is Mother’s Day in the United States. This is seen as a day of happiness and joy, where we celebrate our Mothers. Moms usually get taken out to supper at a nice restaurant and get gifts of flowers or candy or jewelry.

But Mother’s Day isn’t all beautiful and easy. We pretend like it is. We fake it for the purpose of keeping the peace. We do that a lot. We don’t like to tell others that we aren’t what they think we are. We don’t like to admit our weaknesses.

There are those whose mothers have died. There are those who had a terrible relationship with their Moms and don’t talk to them anymore. There are those who never knew their Moms.

Then there are women who want to be Moms but can’t. There are women whose children have died. There are women whose children are estranged from them. There are women who have children and wish they didn’t.

What if your mother was abusive? What if she was an addict? What if she is the reason for your therapy sessions? What if your mother died when you were very young? What if she is still alive and very feeble and can’t remember who you are while you take care of her?

Mother’s day is hard for many of us. For many people it isn’t flowers and candy and hearts. It is painful. It is very sad. But we often fake it. We pretend that everything is fine. We don’t tell others our painful truth because we don’t want to bother them. We think we are alone in our pain so we don’t want to trouble others.

But what if everybody else is faking it too?

I was at a Chinese buffet recently and the manager and I have become friendly. He asked me what my plans were for Mother’s day. I decided to be honest. I tried to be gentle with it, because this information isn’t easy for others to hear sometimes. I paused, and told him that my Mom died when I was 25. This turned out to be a good thing to say. It somehow gave him permission to be honest about his mother. She had died when he was very young. She had cancer, and one day had gone to take a nap and just didn’t wake up. To this day he still misses her and is confused how someone can die so simply, without drama.

We were able to share a moment of being real together. In that space, in that time, we were real, and we were vulnerable, and we were both sad. But in our shared sadness we were stronger. We no longer had to carry our sadness alone. We knew that we weren’t alone. There was real beauty in that honesty and vulnerability and sadness.

Why do we fake who we are? Do we do it because we don’t want to rock the boat or upset the apple cart? Perhaps if we were more honest we’d actually be doing the world a favor. By being ourselves, we’d be giving other people permission to be themselves.

We will fake that we are straight, or that we live in a happy family, or that we enjoy our jobs, or that we like pop culture, or that we have lots of friends. We fake that we love what we don’t, and pretend that we don’t like what we do.

All this lying causes pain.

Perhaps we aren’t even aware of how often we fake being ourselves. It is often when people are faced with their own mortality that they open up and decide to be who they really are. Sometimes then it is too late to do anything about it.

So let’s try something. You are a mortal being. You are dying, every single moment. This life is an illusion. It is temporary. All the stuff you have is temporary. Nothing is permanent.

Yet, every single moment you have the choice to live. Every single moment you have the ability to move towards life, and be the person you were called to be. Be that person. Choose this time, now, while you can.

I offer you the best Mother’s Day gift ever – the permission to be who you were born to be, who you were created to be by our Creator.

Spiritual midwifery

We can’t really teach feelings easily. It isn’t like we can say they have a certain color. We can’t use our normal senses to know that something is happening that we need to deal with. When you see the color red on a traffic signal, you know to stop. When you smell smoke, you know to look for fire. When you hear an ambulance siren you know to pull over to the right hand side of the road.

But we don’t have such easy clues with feelings. When we have feelings in our bodies we just have to experience them and learn what they mean. When we are children our parents teach us to recognize what it feels like to need to go to the bathroom. We learn that this feeling means we need to tinkle, while this feeling means we need to poop. Knowing what those feelings represent means that we then know how to handle them. We know to find a bathroom. We learn that we can’t ignore that feeling. The same is true of being nauseous. We soon learn that sad lurching feeling means it is time to get up close and personal with a sink or a toilet or a bucket. Something very unpleasant is about to come out. If we hold it in we will get very ill.

We don’t have that kind of training with other feelings. We don’t learn how to recognize and deal with pain, with anger, with anxiety, with grief. We don’t even talk about the feeling we have in out bodies when we feel these things. We don’t name what is going on, and we don’t train in how to deal with it.

When my parents died I was alone in my grief. I was young, and most of my friends were just as inexperienced as I in handling such an overwhelming situation. They didn’t know what to do so they did nothing. They left me alone. I didn’t have any idea of how to handle an estate, much less how to handle my feelings. Coming from a family where real emotions weren’t discussed didn’t help either. There was an elephant in the room and his poop was piling up. And there I was alone having to shovel it.

So I didn’t. I didn’t know what the problem was so I certainly didn’t know how to handle it. In the meantime I handled the estate and fended off my opportunistic brother. My brother disappeared for a year when Mom was sick and dying with cancer. You can be assured he showed up when it was time to handle the estate. He had not only not helped while she was dying, he had attacked me, saying I wasn’t doing enough to help her. Hopefully you see the irony in his words.

Because he was older, I was hoping I could look up to him. I was hoping to be able to get help from him. Instead I got pain, and deceit, and manipulation. In a time of great vulnerability I got swooped on by a vulture. There had been glimmers of this attitude of his all my life but especially while Mom was sick. She was so sad to realize how he was acting towards me. In a way, it wasn’t a surprise. The title of “big brother” was just a place holder. He had never protected me or mentored me as a child. Why would he start now? I said to her that it was like I was going to go on a hike up a rocky mountain, and I’d just bought a walking stick. I’d rather it break on the lower levels than break higher up when I needed it. My brother had shown me that he wasn’t dependable. I had learned that I would have to rely on myself.

But I still hadn’t learned how to identify and deal with my feelings about this. This was just a part of many co-occurring problems. Boundaries? There were no boundaries in my childhood. Both my brother and father stole from me. Both of them found it was easy. Both of them felt it was their right. Neither apologized or repaid me. Also, I’m just now coming to realize how much time I was alone as a child. Neglect is a form of abuse. I was tested and declared “gifted” in second grade. My Mom noticed how quickly I picked ideas up, so she thought she didn’t have to teach me. This makes no sense. Yes, I generally understand things quickly, but I still have to learn them. I didn’t come out of the womb with pre-loaded instructions like in The Matrix. She never taught me how to clean the house or cook or garden. I can write a fine English essay but I can’t keep house.

So there were many feelings at that time, and even now. Grief. Betrayal. Abandonment. Loss. I didn’t even know I was supposed to feel angry then. I didn’t even know that anger was healing. When you are angry you stop being passive. You stop letting things happen to you. In the beginning there is a sense of victim-hood. Move past that into knowing that you don’t deserve what has happened to you. Move right into a sense of here is my line in the sand, and from here you can go no further.

Perhaps we don’t recognize our own hard feelings because we are embarrassed about them. But if we don’t name them and face them we end up being consumed by them. When I didn’t process my grief, my anger, my loss, I turned it inward. It grew. It festered. I smoked pot for years to keep it at bay. Then I decided I wanted to get sober. I decided it was time to grow up. Four years after my parents died I quit smoking pot and all those feelings came back. I was constipated with grief. I was nauseous with betrayal. I got sick. I had been self-medicating for years but I’d only been covering up the symptoms, not treating the disease.

The result? I had a manic episode. Everything got amazing. Everything became suffused with the light of God. I felt safe and loved and protected in a way I’d never felt before, and certainly never felt with my family. But something was wrong. I didn’t sleep. For three days I was up, and my brain wouldn’t turn off. For three days I was higher than I’d ever been on drugs. I called other friends and they came to look at me and talk to me. They decided it was time to take me to the hospital.

It wasn’t a surprise to me that this was happening. My father had been manic depressive. It is as if you are raised in a household where a family member has diabetes. If you develop it, you figure out pretty fast what is happening and you know what to do. I was so out of my mind that the nurses at the mental hospital thought I had been taking acid or some other hallucinogen. It was a few days after being there and getting on medication (and sleep and regular food) that I started to approach being human again. One night I felt very ill, like I needed to throw up. I was on “constant eye” at the time, meaning there was always a nurse nearby watching me. One was very concerned when I had dry heaves and asked me what was wrong. I remember saying “I can’t speak it.” Out of the depths of my grief, that was all I could say. I didn’t have words. I didn’t know how to get this bad feeling out of me. Trying to vomit made sense somehow. Somehow she understood that it was grief that was eating me up inside. Through the grace of God she knew what was the cure. We went outside, by ourselves, in that cold January dawn and we sat at a wrought iron table. We talked about loss and pain and grief. It was then that I truly started to get better.

That nurse healed me more than any pill ever could. She identified the source of my pain and knew how to lessen it. It had become a huge ugly pearl inside of me That chunk of grief and loss and betrayal had grown and grown into something larger than any one person could ever think to process. It had grown up, layer by layer, year by year.

I think there are some feelings we can’t handle on our own, but our society prides itself on people being independent. We also have a lot of alcoholism and drug abuse. This is no coincidence.

I know it is hard to ask for help and it is also hard to know how to help others. What I am learning is that you don’t have to solve the other person’s problem. You just have to listen. Just like a midwife doesn’t make the baby come out, the caring person’s job isn’t to take out the problem. The job of both is to help the other person do it by being supportive and loving. As a spiritual midwife the goal is to make a safe place so the other person can give birth to themselves.

Getting it out.

Originally posted on FB on 12-23-12

When you swallow something that isn’t good for you, your body has a way of dealing with it. Say it is spoiled milk or meat. You may notice that it isn’t quite right when you eat it, and spit it out. Or, it may be mixed up with other things and you don’t figure out early enough that it is a bit off. Fortunately your body knows better and will end up getting that out of you pretty fast one way or another. Generally you will throw it up, and while the throwing up part never feels good, you invariably feel so much better once you have gotten it over with.

So why do we suppress our emotions? When we take in something bad, something difficult to process, why do we in our society do our darnedest to not cry or yell? These are ways of getting out the bad emotions. I’m not saying that it is a good idea to fake being happy all the time – that too can cause problems. In fact, that is part of the problem. We need to experience all emotions, but we also need to know how to deal with the ones that overwhelm us.

It is OK to cry. It isn’t a sign of weakness. It doesn’t lessen your status as a “man” or as an “adult”. It is OK to yell and scream sometimes. I’ve read several books on grief recently and they all say that loudly expressing your grief is really healthy and helps you start to heal faster. Holding it in is exactly like holding in that spoiled milk or meat – you’ll just feel sicker.

I didn’t fully process my parent’s death when they died 6 weeks apart when I was 25. I didn’t know how, and I didn’t feel that I had time to. I had to handle the estate and then take care of myself. I had to get a full-time job. I had to take care of an old, rambling house. I had to figure out how to sell off my father’s car that he just bought. I didn’t have much help from my family on these matters. My aunt gave some money to tide me through for a bit. My brother was less than helpful, and in fact made the situation worse. My priest performed the funeral service, but didn’t tell me anything about grief. The hospice workers also didn’t prepare me. I didn’t know how to handle the pain, and the only model I had was how my family had handled everything big in the past. Sadly, that model was to just endure it quietly. My friends also abandoned me, one even saying that she didn’t know how to help me now – so she just left. This was common. Nobody called, and nobody came by. So my grief was multiplied- my parents had died, and it seemed like my friendships had died as well. Two years later I ended up in the mental hospital because of my grief and inability to process it.

When you are grieving, everything seems far away and not connected. It is as if you are looking at your life from far within yourself, and hearing everything as if it is through a paper tube. There is a lot of distance, both physically and psychologically. You may feel like you are walking through quicksand or molasses. Everything goes very slowly. It is hard to take care of everyday tasks, and so it is almost impossible to take care of unusual tasks like tending to your soul’s needs.

Grief isn’t just over a physical death. You can grieve over any loss or change. Changing a job, whether voluntarily or involuntarily can bring on grief. Divorce, whether you wanted it or not can do the same. Any change – moving to a different town or a house, having a baby, getting a new health diagnosis, can cause big emotions. It is important to recognize this and process this.

Bottle these feelings up and it is the same as swallowing your own sickness. It will only make you feel worse. Get it out! Yell, cry, wail. Complain to a trusted friend who can handle it. Seek therapy. I’ve heard something I like that I’ll share with you. There is a Jewish saying that it is important to have friends, and if you don’t have friends, it is OK to buy them – and this is the source of why it is OK to have a therapist. A therapist or a counselor is a paid friend.

So, my suggestion to you is to first recognize you are sick with grief and pain from a loss, and then to get it out. Don’t bottle it in. Crying is excellent medicine. If you don’t start to feel like your regular self in about a month, or if your grief is just too much for you, please seek professional help. Seeking this help isn’t a sign of weakness – to NOT seek help is. Self-medicating also isn’t the answer – it just puts a Band-Aid over a severed artery.

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