The broken down car.

We have gotten to a point with Christianity that we are sitting in a broken down car.

The car used to go. It used to get us where we needed to go. It used to work really well. But that was many years ago. Sometimes it works really well, but more often than not, it fails and sputters.

Something has happened to this car, and it wasn’t done to us. We haven’t maintained it. Nobody is to blame but us. Nobody stole the tires. We let them rot.

The steering wheel doesn’t work anymore. The car no longer goes where we intend for it to go. Instead of driving us to the people that need help, we take care of our own people in church. Instead of showing compassion to everyone, we are taught to feel sorry for people who aren’t Christian. We are taught to “love the sinner but hate the sin” – while forgetting that Jesus never said anything like that. We are taught that homosexuality is a sin, while forgetting that Jesus taught us to love everybody, and that judging others is a sin.

We were never taught how to get the oil changed, so the vitality of the car isn’t there anymore. We no longer are taught how to heal in the name of Jesus. We are no longer taught how to welcome the Holy Spirit. All the gifts that were given to the Disciples on Pentecost are lost to the majority of us.

We have the owner’s manual, but we don’t take it seriously. We have the Bible, but we don’t actually make them applicable to our life today. We pick and choose the parts of the Bible we want to follow, rather than paying attention to Gospel, which for Christians is the new, updated portion of the manual, to make it supercharged. Or we let someone else do the interpreting for us, and we don’t study the Word for ourselves.

When our mechanic tells us to fix the car, we don’t listen. We aren’t taught how to hear from God. And in some churches, the minister will discourage this behavior.

We’ve decorated the car up with all the geegaws we can, rather than on what is important. We’ve spent money on the windows and the seats and the paint job – but still we aren’t getting to where we need to go. Why are we spending money on the car, rather than on the poor and the homeless and the hungry and people in prison, you know, like Jesus told us to do?

So now we sit in this car. We sit in it every Sunday. It sure is pretty. But it doesn’t go anywhere. We content ourselves that sitting in it is what it is all about. At least we are there, rather than sleeping in. We feel so good about ourselves for going.

Every now and then the car goes. Sometimes we are able to fire it up and make it do what it is supposed to do. But it isn’t for very long. Then soon enough we are back to having book club meetings that cover books that aren’t about our faith, or having covered dish suppers where we feed ourselves rather than the hungry people in our neighborhood.

And be sure not to tell those people who have sat in the car the longest that the car doesn’t go. People don’t like having their possessions taken away from them. They don’t like being told that it is broken. They will hold on to it for their very lives. I think this is normal human behavior, but it is not what our goal is.

We’d be better off selling the car for scrap metal and giving away the money to help people in need than what we are doing now.

I was like those people who sat in the car. I looked at my friends who had left church with some small version of compassion. I thought that they just didn’t get it. Perhaps they were in the wrong denomination, or in the wrong parish. Perhaps they could see how things weren’t as they thought they were if I just kept on trying. So I did. And then I started to see the cracks too. And I couldn’t look away any more.

I wanted to help people. I asked three years ago, how do I learn how best to help? My motives were questioned. I had to submit a spiritual history on myself. I had to submit a photo, and a financial disclosure. I had to prove when and where and by whom I was baptized and confirmed in the Episcopal Church. I had to wait two years before all that began – and it still didn’t get me any closer to being able to help people. This is like the church telling me that I needed to build a car first.

I’ve walked away. I’ve not walked away from God or Jesus, just the church as it is. There is some thought that I should stay, to help repair the car. But I’ve been told not to talk about how broken the car is, because it hurts people’s feelings. How can I wake people up when I’ve been told to be quiet? Perhaps there is some concern that I won’t do it in the right way. Perhaps I don’t take everybody’s feelings into consideration. But there is a lot to be said against being too cautious and too careful. If you wait to make everybody happy, nothing is going to happen.

This is not a social club, and it isn’t a personality contest. It is hard work. This isn’t about feelings. This isn’t about egos.

I’m sorry that people’s feelings were hurt, but not for the reason they think. I’m sorry that they have invested so much of themselves into something that no longer works.

Elevator

Today I’m going to meet Anne Lamott. She is signing her new book at the main branch of my library system. She is the author of “Traveling Mercies,” “Grace, Eventually,” and “Plan B.” All of these contain her thoughts on faith. She and Sara Miles are two of my favorite Christian authors. They both get into the trenches of faith and don’t pull any punches about how hard it is to live this life.

So many Christian authors talk about how wonderful their life got when they became Christian. They write that everything got better and easier. They live in really nice houses and drive really big cars. They write about the huge churches they started and how their congregation is growing every week.

This doesn’t synch up with what I’ve experienced.

I do not know what floor they got off on when they got on the elevator of Christianity. They must have gotten off on the floor that was marked “fancy stuff” and “easy street.” When I got on the elevator, I got off on the “broken people” floor. I got off on the “time for hard work” floor.

So many authors I’ve read have left me feeling like I didn’t do it right. That maybe I didn’t press the button hard enough. Maybe my prayers weren’t heard because I wasn’t trying correctly. Maybe my connection is faulty.

I feel like Anne Lamott and Sara Miles are my sisters in the trenches. They talk openly about how hard it is to be a Christian. Things break. New things don’t just start appearing. People are mean. Sometimes those people are the ones you go to church with. From reading Anne and Sara’s work, they’ve let me know I’m not alone in my experience. They’ve let me know it is OK for me to write about it too. They’ve affirmed me, and given me permission.

I feel that once you become a Christian, everything gets harder. You are aware of your responsibility. You realize how much you have not done well and it is time to make amends. It is like getting sober. In AA, part of the twelve steps is making amends to those people you wronged when you were drunk. Now you are aware of all the damage you’ve done, and now you have to try to fix it. There is no twelve step program in Christianity, or at least, not openly. But the same rules apply. “Love your neighbor as yourself” is the same thing. Part of showing love is making amends. You have to go rebuild that bridge if possible.

Anne and Sara both tell about how hard it is to go slogging into that muddy, raging river and digging up those stones to try to rebuild the bridge. They talk about how the person on the other side yells at you because they like the broken bridge just like it is, thank you very much. That person hasn’t been through the same experience you have, so he doesn’t want the bridge rebuilt.

But what about those who have decided to follow Jesus? Is it any easier to live and work with them? No. Not at all. You’d think we’d all be on the same team, working from the same playbook. You know, same Lord, same Bible. You’d be wrong, sadly. There are many times where I wonder what they are thinking when they say and do crazy things.

I just read about a lady who objects to the term “Deviled eggs” and they call them “Jesus eggs” in her house. It is this kind of stuff that I’m talking about. Then there are people who slaughter elephants to then take the ivory from their tusks and carve them into statues of Jesus. I can’t even begin to tell you how horrified I was when I read that story in National Geographic. It was a blog post from a local Rabbi that gave words to my feeling. Rabbi Rami Shapiro said “True religions teach you to see the Lord in the elephant, as the elephant, and not collude in the murder of the elephant to honor your Lord. Jesus died for your sins, not to excuse them.”

I’m not ready to throw the baby out with the bathwater. I think that Christianity has gotten a bad reputation, and it is often due to really whacked-out Christians. I feel the need to apologize for all of Christianity. We have sinned against God and our neighbors by not showing love. We have gotten sucked into the materialism. We have gotten greedy. We have gotten tripped up by the legalistic nature of religion. We’ve forgotten that Jesus came to fulfill the law – but by getting to the heart of it. Rather than fulfilling the letter of the law, he fulfilled the spirit of it. He worked on the Sabbath to heal a crippled man. So he broke one rule, but honored the real rule.

We humans often lack Jesus’ keen insight into what we are supposed to do. This is an understatement. The bad part is that there are a lot of sins that we Christians do, and we do them in the name of God. We are hostile to people who aren’t Christian. We are hostile to people who are Christian but aren’t members of our denomination. We are hostile to people who are in our denomination but don’t share our views. We argue over interpretations of the Bible – should we or shouldn’t we do this? We argue over whether we should have stained glass. We argue over whether women should be ministers. We argue over how old the Earth is. We argue over who can receive Communion.

We forget that everything that Jesus did was to teach us to love each other. To be servants.

Father, forgive us, for we know not what we do. Please send your Holy Spirit to us so that we can truly hear Your Word and be Your Body on this Earth. Give us the knowledge and strength to mend the divisions between us. Give us patient hearts to be loving and kind to everyone, seeing everyone as Your child. I ask this in the name of your Son, Jesus.

God is Love

I used to be a bigot against gay people. Oh, sure I had gay friends. I was nice to all the gay customers at work. But, deep down, I was a bigot. That is the true name for it. I think it is important to be honest.

Plenty of people aren’t honest with themselves. They won’t admit that they are bigots. Plenty of people will say that they don’t judge gay people, but they just don’t approve of their lifestyle. They will use that “love the sinner, hate the sin” line. They will quote chapter and verse in the Old Testament section of the Bible where it says that homosexual behavior is an “abomination.” They will quote chapter and verse from a letter of the apostle Paul saying something similar.

I had been out of the Episcopal Church for a long time – I’d been out of church in general. When I returned a few years ago I learned about the schism that had been caused after the election of an openly gay, partnered gay man as a Bishop. This was in New Hampshire. Plenty of people left the church. They would rather leave the church than be a part of something they felt was wrong. I respect their right to do that. It is important to have choices and to be able to stand up for what you believe. I admit that I was a bit wary when I rejoined the church. This Bishop was not over my diocese, but I still thought about it. What if it happened here? And to be a Bishop, you have to be a priest first. What would I think if the priest in my church was gay?

Then I thought well, there’s the whole idea of sin in general. How much sin can any priest be a part of and I’m still OK with that? What if a priest is having an affair? What if a priest is an alcoholic? What is an acceptable level of sin? Are some sins bigger than others? And does it make it worse if the sin is openly admitted, and not even thought of as a sin?

Sure, I knew the line from Romans 3:23 “for all have sinned and fall short of the glory of God,” (NIV) and also Ecclesiastes 7:20 ”Indeed, there is no one on earth who is righteous, no one who does what is right and never sins.” (NIV) So that’s easy. We all sin. Everyone is a sinner. And sin is sin – there is no greater sin or lesser sin. It is an impurity, a “missing the mark.” It is any time you fail to act in the way that you know to be best.

Then I started to think about all the rules that went away when Jesus came. Things that were a big deal before him became non-issues. There are 613 commandments that Orthodox Jewish people must follow. The Ten Commandments are just a start. Everything changed with Jesus. After Jesus, men no longer had to cover their heads or have beards. It was totally OK to eat bacon. You could eat beef and cheese together. It was OK to mix wool and linen fibers when creating a garment.

Jesus boiled down everything to just two rules. He stripped it all away and made it a lot easier to follow. Matthew 22:37-40 tells us when He was asked what is the greatest commandment, “Jesus replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (NIV)

These words really got into me. They changed how I view sin. They changed how I view my relationship with my neighbor.

As Christians, we follow Christ. The rules of the Old Testament no longer apply. The opinions of Paul that are in the Epistles are only useful if they support what Jesus said.

What did Jesus say about homosexuality? Nothing. What did He say about judging others? Lots.

What did Jesus say we are to do? Show love. Love God, and love our neighbors. It is all about love.

Thus, being homosexual is not a sin. It is not in violation of either rule.

Thus, being judgmental against homosexuals is a sin. Saying that how they live is sinful is in fact, a sin. Making or allowing rules or laws to exist that are against them so that they are not equal members of society, is sinful.

I am pro gay rights BECAUSE I am a Christian.

Thanks be to God.

You keep using that word “Christian”. I do not think it means what you think it means.

I didn’t want to be Christian. Who would? Everybody that I saw who said they were Christian were jerks. They are rude, self-centered, self-assured. Sometimes they seem like zombies – they just do what they are told by their pastor. They all dress the same and talk the same. They get all twirly-eyed when they talk about their “Savior and Lord”. And worst of all – they read “safe” books and listen to “family-friendly” music.

Even now that I am a Christian, it is kind of embarrassing to admit that I am a follower of Jesus, because there are so many other people who wear the same badge who are flat out rude or crazy. Why would I want to be associated with them?

I don’t, really. I want to follow Jesus. I don’t follow the followers. When I read the New Testament, I’m careful to make sure who said what. The apostle Paul said a lot of really amazing things that help build up the early church, but he also said some pretty judgmental things about anybody who wasn’t a straight male. According to his letters, if you were female, you’d better be quiet in church and subservient to your husband. If you were gay, well, forget it. Pretty much, he excluded anybody who wasn’t him – and that seems to be the trend today. “If you don’t do things my way, you are doing it wrong”, seems to be the way a lot of Christians think.

But Jesus didn’t say anything like that. Jesus said a whole lot about loving (he was for it) and a whole lot about judging (he was against it).

Before I became a Christian, I’d read a lot of books about other faiths. I’d learned a lot about Buddhism, and Sikhism, and Taoism. If it was a world religion, I was there. But then I thought that I was not being fair. If I’m going to give equal time to all these other ways of understanding The Big Questions, then I need to see who this Jesus guy is and what he says.

I decided to give the Episcopal Church a try. My parents had raised me as an Episcopalian but they quit going when I was very young. The service was familiar, if a little confusing. Turns out I’d picked up the service bulletin for the week before in my desire to get there early and settled in. So I had the wrong readings, and the hymns were off, but the rest of the service was straight from the Book of Common Prayer and that was familiar enough. After the service I cornered a priest with this statement – “Buddha is awesome, Gandhi is with the program, and Lao-Tsu also has it figured out.” This was a make-it-or-break-it moment right here. I knew I’d found truth in their teachings. If he dismissed them, then I knew I was done with this foray. So he surprised me. He said “Cool!” with a huge smile. OK, now we were talking. He wasn’t part of a church that acted like it had a monopoly on the Divine.

I then decided to read the Bible. Well, let’s be honest. Very few people can wade through the entire Bible. There are a lot of “begats” that slow most folks down. And there is all that interior decorating micromanagement going on with building the first Temple. So I skipped to the Gospels.

The more I read of the Gospels, the more I wanted to quote from the movie Princess Bride to the folks who said they were Christians but didn’t act like it. “You keep using that word. I do not think it means what you think it means.” They kept saying Jesus, but turning it into a dirty word. Their Jesus was hateful and judgmental. Their Jesus was all about getting a ticket to heaven and you were done. Their Jesus was closed-minded and thoughtless. This wasn’t the Jesus I was discovering. The Jesus I was discovering was about love, and more importantly, showing love through service to others.

What would Jesus do? I’d think he’d be totally down with the idea of having friends from all different religions. And I don’t mean having friends just so he can try to convert them. I think he’d learn how to say “thank you” in a bunch of different languages. I think he’d volunteer at a food bank. I think he’d carry around extra bottles of water so he could give them out to folks he saw. I think he’d encourage people and raise them up.

I think being a Christian is about service. It is about living the life of Jesus. It is about taking up the yoke. Sometimes people need a sandwich, not a sermon. I think “being Christian” means to be Christ in this world – to take up where he left off. Saint Theresa of Avila tells us “Christ has no body now on earth but yours.” Go forth. Be Jesus, and be the nice one. Be the one that heals and feeds and clothes.

(I have now turned off comments for this post, and updated my comment policy in my About section.)