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John 3:17 – Jesus came not to condemn…

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So many Christians like to quote John 3:16. You know it. “16 For God so loved the world that he gave his only begotten Son, that whoever believes in him shall not perish but have eternal life.”

They don’t go on to quote the next line. John 3:17 is really powerful. “17 For God did not send his Son into the world to condemn the world, but to save the world through him.”

Jesus didn’t come to condemn us.

He came to let us know that we are loved and forgiven and needed and beautiful. He came to let us know that we are precious right now, as we are.

We aren’t sinners. We aren’t guilty. We aren’t to blame.

We are human, and fallible, and faulty. We won’t ever get it right. And that is all right. That is who we are. That is part of the package deal we get with this human life.

Sure, we need to constantly examine our actions. Are we acting as well as we can? Are we trying to be kind to everyone? Are we treating everyone with kindness, regardless of their status or station?

Since Jesus came not to condemn, part of the job of Christians is to also not condemn. We must not judge. We have no business telling other people that their ways of living are wrong.

We have to examine ourselves only. The rules for living are for us only. God calls people. They won’t seek God because we harass or berate them. Jesus doesn’t need people who follow him out of guilt. Remember, the Lord loves a cheerful giver.

Remember, go and sin no more. Once you know better, do better.

At least try.

And when you fail, try again. That too is part of the deal.

It isn’t the job of Christians to tell other people how to live their lives. It is the job of Christians to follow Jesus. Jesus didn’t berate others. So we shouldn’t either.

The beginning of awakening…

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I am always amused when strangers quote Paul to me to justify why every word in the Bible is perfect, specifically that it is “God-breathed.” I’m not a Paulian, but so many people are. They love Paul because he’s against everything they are against.

Paul was against women who asked questions and against gay people in general. He was also against marriage, but people seem to forget that. Paul was all about everybody being single and celibate.

Somehow people are getting confused by my posts, which is the last thing I want. I’m for the Bible. I am Christian. I also believe that God is so big and so amazing that all sacred texts have the “breath of God” in them. I believe that God loves us all, across time and across cultures, and has tried to reach us all in various ways throughout history and all over the world. I believe that God is still revealing truth to us.

I don’t expect everybody to follow along with me when I say these things. I’m no Bible scholar. I’m not an expert in anything. I have no credentials. So if you don’t agree with me there is no reason to get your bloomers in a twist. Arguing with me in the comments section won’t further your belief system. I encourage you to write your own blog post. You’ll reach more people.

It is my belief. My opinion. I’m not going to back it up with “proof” or quote chapter and verse. If people get it and agree with me, great. If they don’t, I’m not going to argue with them.

Jesus says “If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. (Matthew 10:14)

Either you get it or you don’t.

My view of God is bigger than a book. My view of God is bigger than any denomination or creed. My view of God isn’t locked down to any one belief system. God is bigger than all of that.

“The name that can be named is not the eternal name.” – Lao Tzu.

If you feel a need to argue and debate, stop. Think. Why are you so upset about this? What makes you feel like you have to fight these ideas?

Is it perhaps that deep down you are afraid I’m right?

The beginning of awakening is heralded by just such a struggle.

Water and Words – on infant baptism.

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I can’t even begin to tell you how much I’m against infant baptism. I’m cool with some ceremony where the parents commit to raising the child as a Christian, and ask for the help of the Church to keep them on track.

But I don’t get the purpose of actually baptizing their child.

There are way too many people who get their child baptized and then leave the church. There are also stories of grandparents who are concerned that neither parent is Christian. They take the child to a church on the weekend they have the kid and get her baptized, unbeknownst to the parents. There are also stories of parents whose child is gravely ill and they ask for an emergency baptism.

In all these instances they aren’t planning on raising the child as a Christian. There is something else going on. Do they think that there is something magical and protective that happens when a child is baptized with water?

Jesus never baptized anybody with water. Jesus sent the Holy Spirit to his disciples after he ascended into heaven. The water is just a symbol. It isn’t the real thing. It is the commitment to following Jesus that matters. We need ceremonies to let us know that a change has occurred. We need ceremonies like we need doorways, to show us transition and evolution. Baptism is a ceremony, but it marks a change that occurs within the person. Just pouring water on someone and saying some words doesn’t make them a follower of Jesus.

It seems like idol worship for people to baptize their children. It seems like they think that words and water will do the trick. It seems like they think that that is all there is to it. Get baptized, and you’re in the club.

But baptism should be a choice of the person, not something done to you. I think that deciding to follow Jesus is too important for someone to do it for you. It is like deciding to be vegetarian. That is a major choice. Your parents may think that being vegetarian is something that you should do for your own good, much like following Jesus. But if you aren’t in agreement with it, you aren’t going to keep doing it once you are out of their house.

Then again, you can get baptized with water and it doesn’t mean anything. You still aren’t connected, you still don’t get it. It isn’t the water or the words. It is the Holy Spirit that makes it work.

The Holy Spirit baptizes. That is like being upgraded from a 110 to a 220, like being transformed from a garden hose to a fire hose. It is overwhelming. When you’ve been touched by the Holy Spirit you are never the same again.

Let us stop baptizing children. They aren’t able to make that decision, and it is too important for it to be made for them. Let us remember that God is the one who saves us, through Jesus and the Holy Spirit. It isn’t the water. It isn’t our words.

Jesus fish.

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I have a new doctor who is Christian. I’d love to recommend him to my boss, but she is aggressively anti-Christian. She thinks Christians are kind of like zombies – brainless. She has mentioned that she will walk out of a place if she sees any Christian signs, like a cross or a Jesus fish. He would be able to help her a lot, but I know that she would feel uncomfortable getting help from him.

I know of two people who wanted to join a gym, but they wouldn’t join the YMCA. They felt like they would be proselytized to. One was Jewish and one was Jehovah’s Witness. I’m a member of the Y and while people feel comfortable talking about God and Jesus while they are there, they don’t push it on others. Even at the Y people are careful to make sure people are on the same wavelength. Sure, there are quotes from the Bible on the walls. Sure, the shirts mention Jesus. But it is no more than you’d see at the mall, and they don’t preach to you or try to convert you. They try to serve you as Jesus would, and Jesus wasn’t pushy. If you wanted to come to him, he was there for you. He never forced himself on people.

But then there are places that use Christian signs to get business, but they aren’t nice people. I once got a roofing estimate from a place called “Genesis roofing” that had a Bible quote on their truck. The salesman was indifferent. He talked down to me. He went up on the roof and then left without saying anything. It was strange. It certainly wasn’t what I expected of a place that advertised itself as Christian. I wrote them, saying as much, and they never responded.

I think it is closed-minded to refuse to do business with a company or person just because they say they are Christian. I also think it is closed-minded to only do business with Christian companies or people. There has to be some level of balance and trust and openness.

We can’t let fear of “the other” stop us from living our lives.

Room at the table.

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I was in a pastoral care class last year. A guy from another church started talking about the Christian church today. He was really afraid for how far out the church had gone, trying to make it open to everybody. He was afraid that we “had pushed the boat out so far from the shore” that we couldn’t even call ourselves Christian anymore.

He was afraid that making the church “all things to all people” watered it down so much that the message was lost.

Deep down, he was afraid that anybody could do anything and still say they were Christian.

They could be women and want to be ministers. Not deaconess, not pastor’s wife, but honest-to-God minister. Women are supposed to support men in their ministry, not be ministers Women are supposed to be like children – sit down and shut up. They are supposed to cover their heads and be silent in church and be submissive to their husbands.

Or they could be gay, and not only gay but openly gay, holding hands with their partner in public. There is a bit of “don’t ask don’t tell” going on with homosexuality in the church. Some people are ok if you are gay, as long as you aren’t open about it. They may understand that homosexuality isn’t a “lifestyle choice” in the same way getting a tattoo is, but they still don’t want to see it. They want to at least pretend that you are gay, but celibate. They want to think that you have at least stopped acting gay.

While we are on the subject of tattoos, there is that too. For some people who go to church, they are uncomfortable with you saying you are Christian if you have tattoos. They know in the back of their heads somewhere that it is wrong. They can’t tell you the verse that mentions it, or explain it even if they knew it, but they know it is wrong, because they were told it was. So they want to close the doors to you.

I wonder how they would handle a gay woman with tattoos in the ministry.

The trouble is that Jesus didn’t give us any of those rules as to who was in and who was out. Those rules came from the Old Testament and from Paul. Not Jesus. Jesus leveled the playing field.

I wonder what their fear is? What are they afraid of if we open church up to everybody? If we are to find the lost sheep, who are we to tell this one that he isn’t good enough? This sheep is black, this one has a limp, this one is blind in one eye, this one has a strange smell, this one sounds different when he bleats. Sorry – you aren’t like the rest of the sheep that are here. You are out.

If Jesus calls them to him, who are we to stand in the way?

When Jesus multiplied the loaves and the fishes, he made enough for everybody there and lots left over. He didn’t feed just his disciples. He provided for everybody, no exceptions. Nobody was asked if they were worthy, if they were contrite, if they were holy enough.

Nobody was asked anything about their sins and what they planned on doing about them.

They were there for Jesus. They were there to hear his message. Jesus spoke to them all, and fed them all.

We are to do the same.

Instead of members of the church worrying about watering the message down by allowing “just anybody” to be a member, we need to worry about our own actions. Are we holding on to the bread, thinking it is ours alone?

Jesus hung out with the hooligans, the misfits, the has-beens and the never-was. He hung out with the outcasts, the lepers, the last on the list. He touched people he wasn’t allowed to touch. He broke all the rules.

He gave us a new kind of math. His cross is a plus sign, and an equals sign. Jesus is the centerpoint – where Heaven meets Human. Jesus is the epicenter, where God came down here, to be with us, as we are. No longer was God up there, out of reach, rarified and separate. No longer was there a division between God and us. This is the plus sign. This is the cross.

And he made us all equal – all forgiven, all blessed, all loved. We are all equal in God’s eyes. We are all his children, not the chosen few who look the part, but all of us, as we are, right here, right now.

Jesus made enough room for all of us at his table.

White is white – on blind obedience to the Church, and going it alone.

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Some of you will remember that I was in the deacon discernment process for the Episcopal Church. This means that I believe (and the priest believed) that I was being called by God to serve “the least of these” – the poor, the homeless – those who have no one to serve them. Some of you have been reading along since April of this year, when I stopped going to church. The part that is interesting to me is that only a handful of people have even seemed to notice I’m gone.

I’ve recently written to the team that was involved in the process. It took me this long to get over my anger at and sense of betrayal by the priest. I didn’t want to write an angry letter. There are/were (what tense do I use?) nine people on that team, all trying to “listen” with me to see if it was a call from God. None of them have written back. I then sent a copy of the letter to the Bishop. Nothing, again. I feel like I’m standing at the front of an auditorium and the microphone isn’t on so nobody can hear me. Or maybe they are ignoring me, hoping I’ll go away. But the weirdest part is that more people from a church that prides itself on being welcoming and friendly hasn’t contacted me.

I was very active in this church. I was there every week. I was the leader of the team of lectors and chalice bearers. I was also an acolyte. I served up front as part of the worship team nearly every week. It is a small church. I’m hard to miss.

To be a deacon in the Episcopal Church is a big crazy process. It takes years. It takes homework and meetings. You have to submit your transcripts. You have to submit your baptism and confirmation records. You have to submit to a physical and psychological exam. Basically, you have to submit. They want to make sure that you are hearing from God, sure, but they also want to make sure they can control you. They want to make sure that the Church is safe by not signing off on a wacko, sure, but they also want to find out if the priest or the Bishop tell you to do something, you’ll do it.

The odd part is that you have to go through all this for an unpaid position. You are expected to keep your day job. You have to do more at church and in the community, but you don’t get paid for it. They have this whole multi-year process to shape you into a deacon. The process is arduous.

But it turns out that they don’t really have a framework to teach you how to follow God when the Church isn’t. That’s the scary part. There’s a group in the Catholic Church that embodies this blind faith in the Church. The Jesuits say that if they see that something is white, and the Pope says it is black, they are to say it is black.

I’m not about that kind of obedience. I understand it, somewhat. We humans are fallible. I entered into this process because I know of my weakness. I’m bipolar. So I wanted training and oversight. I wanted to make sure that if I thought I was seeing white, it was indeed white. It is my greatest hope that I not deceive or mislead anybody. I think it is really important to make sure it is God’s voice I’m hearing and not my own imagining.

I left church because I could see white and everybody else was doing black. The more I read of the Gospels, the more I realized that what we, collectively as a Church, are doing, is wrong. It isn’t about building church buildings or having ordained ministers. It is about building up the Body of Christ – by teaching every person who is called to be a Christian how to be a loving servant of God and how to hear the voice of God. Everybody. Not the elect, not ordained people – everybody.

I think everybody needs to go to Cursillo and be woken up to the Holy Spirit. I think the homework assignments for the deacon process are very helpful for helping people “hear” their calling. I think small groups where people “listen” to each other and keep each other accountable are useful. I think reading books by progressive Christian authors about their struggle to integrate the ways of God with the ways of the world are helpful. I think we all need to work on our faith rather than take it for granted.

Perhaps this is what they are afraid of. Perhaps this is why they haven’t contacted me. I represent a total upheaval of the way things have always been done. No more church buildings. No more vestry. No more priests. Church isn’t a social club but a way of life – and that life is service. Perhaps this frightens them.

It is like the early Christians, who knew in their hearts that what they were doing was right, was in fulfillment of all the promises that they as Jews had been told. They knew that Jesus was the Messiah. But everybody else railed against them. How dare you upset the way we’ve always done things? How dare you tell us that we are doing it wrong?

I get that. People are like that.

But white is white, and black is black, and the blinders are off now.

Hindu/Christian

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Is it about being Christian, or being Christ-like? What is more important? The label or the work?

Perhaps you have seen the video about a Hindu man of the Brahman caste who quit his job to feed the poor and destitute in his city in India. His name is Narayanan Krishnan. He cooks breakfast, lunch, and supper and goes out into the streets and feeds them. He doesn’t just drop the food and leave. He feeds them by hand, himself. This is against the rules for his caste to do, but he does it because he feels it is the right thing to do. He also will shave them and bathe them if needed. He has commented that it is important to feed the soul as well as the body – to let these people know that someone cares for them as a human being, and that they are loved.

He and his team feed thousands of people every day. They feed the old, the sick, the mentally ill. They feed all the people that society has thrown out, has deemed as worthless.

This Hindu is very Christ-like. It isn’t about faith or religion, but service and love. Of course, there are plenty of people who say they are Christian who will say that he is going straight to hell – meanwhile they aren’t doing anywhere near the amount of service he is doing.

Jesus says in Matthew 12:50 50 For whoever does the will of My Father in heaven, that person is My brother and sister and mother.”

There is also story in the Gospels about the disciples getting ticked off because they see people who aren’t part of the group doing their work. They feel jealous and threatened. They are angry. In Mark 9:38-41 we read “38 John said to Him, “Teacher, we saw someone driving out demons in Your name, and we tried to stop him because he wasn’t following us.” 39 “Don’t stop him,” said Jesus, “because there is no one who will perform a miracle in My name who can soon afterward speak evil of Me. 40 For whoever is not against us is for us. 41 And whoever gives you a cup of water to drink because of My name, since you belong to the Messiah—I assure you: He will never lose his reward.”

I believe the goal of Christianity is to bring Jesus to people, rather than bringing people to Jesus. That we are supposed to serve them in the same way that Jesus served them – love, heal, feed, encourage. Not to convert them. But I say this on my blog and “Christians” attack me for it. I find it crazy that I’m all for the love and the service and they freak out over it. Like love is a bad thing.

I’ve decided I no longer care what they think. They are on their own path. For me to try to convert them is just as pointless as them trying to convert me. I’m trying to love them anyway, to see their pain and their need to control in their words. They were taught this intolerance, these words. They haven’t woken up yet. They think I’m asleep too, that I’m blind too.

They’ll throw the “I am the way” verse at me as their proof that you can’t be Hindu and be saved. They don’t get it. It isn’t about being saved so much as saving. Who cares if you “are saved” and you keep it all to yourself? Who would want to convert to a religion that is all about guilt and control? Not me. This is why I say I’m reluctantly Christian. Actually I think “Jesus follower” sounds better. More accurate.

I’d rather know of a Hindu who does the work of Jesus than know of a person who says they are a Christian but all they do is tell people they need to “accept Jesus as their Lord and Savior.”

What is the value of “accepting Jesus” if you don’t do the work? It isn’t about lip service. It is about service. It is about humbling yourself. It is about being a servant. It is about taking up the yoke and following Jesus, by doing His work.

In James 2:14-17 we read “Jesus says “14 What good is it, my brothers, if someone says he has faith but does not have works? Can his faith save him? 15 If a brother or sister is without clothes and lacks daily food 16 and one of you says to them, “Go in peace, keep warm, and eat well,” but you don’t give them what the body needs, what good is it? 17 In the same way faith, if it doesn’t have works, is dead by itself.”

Christians argue all the time about what denomination has it figured out and what doesn’t. Christians also say that Christians as a whole are better off than non-Christians. More enlightened. Closer to God.

Nobody is, if they aren’t willing to do the work.

In Mark 9:33-35 we read “33 Then they came to Capernaum. When He was in the house, He asked them, “What were you arguing about on the way?” 34 But they were silent, because on the way they had been arguing with one another about who was the greatest. 35 Sitting down, He called the Twelve and said to them, “If anyone wants to be first, he must be last of all and servant of all.”

Jesus came to teach us to serve, and to teach us that God is real, and loves us. That is it. That is what we are called to do. We are to serve everyone. We are to let them know that God is real, and that God loves them. We are to show them love. Not guilt-trip them or judge them.

Matthew 25:31-46
31 “When the Son of Man comes in His glory, and all the angels with Him, then He will sit on the throne of His glory. 32 All the nations will be gathered before Him, and He will separate them one from another, just as a shepherd separates the sheep from the goats. 33 He will put the sheep on His right and the goats on the left. 34 Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.

35 For I was hungry
and you gave Me something to eat;
I was thirsty
and you gave Me something to drink;
I was a stranger and you took Me in;
36 I was naked and you clothed Me;
I was sick and you took care of Me;
I was in prison and you visited Me.’

37 “Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? 38 When did we see You a stranger and take You in, or without clothes and clothe You? 39 When did we see You sick, or in prison, and visit You?’
40 “And the King will answer them, ‘I assure you: Whatever you did for one of the least of these brothers of Mine, you did for Me.’ 41 Then He will also say to those on the left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the Devil and his angels!

42 For I was hungry
and you gave Me nothing to eat;
I was thirsty
and you gave Me nothing to drink;
43 I was a stranger
and you didn’t take Me in;
I was naked
and you didn’t clothe Me,
sick and in prison
and you didn’t take care of Me.’

44 “Then they too will answer, ‘Lord, when did we see You hungry, or thirsty, or a stranger, or without clothes, or sick, or in prison, and not help You?’
45 “Then He will answer them, ‘I assure you: Whatever you did not do for one of the least of these, you did not do for Me either.’
46 “And they will go away into eternal punishment, but the righteous into eternal life.”

(All translations of the Bible are from the Holman Christian Standard Version.)

Further reflections on my “You keep using that word…” post

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Wow. Welcome to my page. I didn’t really expect this much attention when I posted one of my older posts (“You keep using that word…”) on the Facebook page of “Christians Tired of Being Misrepresented”. I’m grateful for the positive comments and support. I’m glad that people seem to understand where I’m coming from.

Some don’t, and I wanted to address that. I want to make very sure that the point of my post is understood.

There is a term that comes to mind. It is “jingoism”. It can be summed up with the phrase “My country, right or wrong.” It is a blind allegiance to an idea, even if that idea is going totally in the wrong direction. The same can be said of the church, and Christianity. Some people have said I’m attacking the church, and Christians, that I’m being judgmental. I’m not doing either. I’m pointing out that this idea of “my Church, or my Faith, right or wrong” is dangerous. Religious jingoism has gotten us in a lot of trouble.

Are we hanging on to our idea of church because we love church? Or are we ready to honestly examine how we think of church because we love church? I’m in the latter half. I’m not alone.

I want the church to be what Jesus meant for it to be. It often isn’t. It is because I love Jesus that I want the church to be alive, and flourish.

If the church can’t handle a little honest criticism, then it needs it all the more.

Church needs to be about action. We are Jesus’ body in this world. The healing of the world will come through our hands. We are the ones who will teach and nurture and encourage. We are the ones who will bring forth the Kingdom of Heaven.

I’m frustrated when church has become a place to hang out. I’m frustrated when church has become a social club. I’m frustrated when church isn’t about taking care of others more than it is about taking care of its own.

I would hate to think Jesus died for us to get together and sing a few songs on Sunday and then go on our way. I’d rather church be about doing something real with our time together.

When people think of Christians, they need to think of people who want to help. They need to think of people who love unconditionally. They need to think of people who give of their time and talents and treasure to bring forth the kingdom of heaven. Sadly, “church” and “Christian” is all to equated with judgment and exclusiveness. We only have ourselves to blame for that.

I wrote “You keep using that word…” as a wake-up call to Christians. It is to let us know that we have strayed from the path.

I also wrote it for non-Christians, to let them know that anyone who says they are Christian but they don’t act in a loving way, isn’t. That perhaps they should give us a second chance. I almost walked away from Jesus before I even got to know Him, and it was because of Christians.

Pointing out where we have made mistakes isn’t judgmental, in spite of what a few commenters said. It is pointing out hypocrisy. It is saying that our actions don’t match our creed. We just aren’t doing it right.

I want us to do it right. I want us to do it right so much that I write about it, for free, in my spare time. I’m passionate about this.

Keeping going the way we’ve always done it because we’ve always done it that way will be our death.

The church as we know it is dying. Many people have written far better and far more than I have on this. I’m not the first to point this out.

But this doesn’t mean the end of the church. It is just the end of the church as we know it.

And that is a wonderful thing.

We can start again.

We can have church that welcomes everyone, male, female, gay, straight, and from every race and culture and class. We can have church that encourages every person to be a minister, and to use their skills.

Or, this can go like the way of Martin Luther and John Wesley. They tried to reform the church, to make it line up closer to what Jesus meant, and they were ridiculed and ignored. Some listened, and separated off. This isn’t ideal.

I want us all to wake up.

Church isn’t about a building or a minister, or vestments or candles or stained glass windows.

Church is about us, the people of God, honestly serving God by serving His people. His people are everyone. Everyone. Not “the chosen”, not those people in church already, but everyone. Every single person.

I like the Gandhi quote about how he loves our Christ but not our Christians. Gandhi also said “To believe in something, and not to live it, is dishonest.” I’m not attacking church, or Christians. I’m pointing out how we are falling short as a body. I’m pointing out that we aren’t living up to what we believe. I want the church to indeed be the Body of Christ, rather than a building where we hang out for an hour once a week. I want the Church to do what Jesus did. Some congregations do, and that is awesome. Some people do, within congregations that don’t. I also want people who aren’t Christian to understand that the people who are the loudest about their Christianity are often what I have seen called “Christianist”. They like the idea of Christ more than Christ. I want better for us. I want the Church to be a force for good. I want to call to attention the Christians who would say Gandhi is burning in hell because he isn’t Christian.

Renew, rebuild, revive

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Is it really possible to renew or renovate? Can you really ever make something old new again? Once it has worn out and you replace some pieces, it isn’t exactly like it was. It is a little different. The wood is a different kind. The handling is a little different. It may be “like new” but it can never truly be the same, down to the core.

When people try to reform a movement they are trying to renew it. They are trying to bring it back to what it was at the beginning. Their intentions are good, but they don’t realize it isn’t really possible. Things have changed. The times have changed. The reason for the movement that started it all off has gotten lost or forgotten.

We can’t really renew the church. We can try to reform it. We can try to rebuild it. We can try to take all the bits that work and piece them together like a jigsaw puzzle. We can take it all down and start again from scratch. Or we can muddle on like we are and try to reform it from the inside.

But one way or another, something has got to change. Too many people look at Christians like they are crazy, and with good reason. Too many Christians are filled with hate instead of love. Too many Christians think their obligation to God is filled if they sit in a pew on Sunday and then do nothing else the rest of the week.

What is the best way forward? Is it to go into the past and read the Gospels in the original Aramaic? Is it to pray for the guidance of the Holy Spirit?

I write this not to attack the church, but to awaken it. I want this to work. I believe in Jesus. I believe in the work that he started and I believe that it can be brought to fruition. I believe that love can save the world.

This church, this Body of Christ, is one big dysfunctional family. It is going to be hard for some people to hear these words. Folks hate the idea that their family is broken. But pointing out that it is broken is the beginning of healing.

This is like being in recovery. When a person starts on the path of recovery, she often loses friends. Her best friends were her drinking buddies. When they see her getting sober and still enjoying life, they tend to get hateful. They rarely decide to follow her on the path. They’d rather stick with what they know, even if it is destructive and misguided, than go with something new.

So this isn’t renewal. It is revival. It is new life that I’m proposing. But to have a revival and then continue to do the same old thing won’t work. We’ve added too much to this thing we call church. The extra stuff gets in the way and slows us down. It doesn’t go where it should. We need to strip it clean.

The Lord’s Supper should be an actual meal and it needs to be shared with people who aren’t members. It needs to be shared not with the goal of making them become members. It needs to be shared because people need to be fed. There need to be no restrictions on who gets to eat.

We need to take out all the ritual and the magic show. We need to remove the hierarchy to show that everybody is equal. Everybody needs to be trained to be ministers. All of us have talents that are needed.

I remember a time that I was playing a game of volleyball with the Episcopal student group when I was in college. The priest was there with his son. His son was young and wanted to play, but because he was small his dad thought that he would get hurt, possibly by being tripped over. His son was very upset by this. I saw that he was very good at serving the ball – and I know that I’m terrible at it. I modified the game and made him the server. I explained that his Dad didn’t want him to play only because he was concerned about him getting hurt. This way he got to help out the game and not be in the way. Everybody was happy.

This is part of what we need to do. We need to look at what is essential, and change things. We need to make this work. We need to include everybody.

I’d hate to think Jesus died in vain.

“In Full Communion”

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Why would anybody want to even think about joining the Christian church with so much animosity going on between the different denominations? We can’t agree on how we are supposed to love God and serve our neighbors. We can’t agree on how we are supposed to live our lives. We can’t even agree that everybody who is baptized can take communion. We don’t even call it “communion” in all churches. In some it is called “the Lord’s Supper”.

I’m going to use the word “communion” here because of the full meaning of the word. Not only does it refer to unity with God, but it also refers to the Body of Christ, which is the membership. The Body is made up of every person who believes in Jesus as the Son of God. In communion we are symbolically all eating at the same table as a family.

There is a concept that some churches are “in full communion” with other churches. In the Catholic Church, for example, only a few other denomination’s members can take communion at a Catholic church. Not Episcopal or Lutheran or Baptist or Methodist or Jehovah’s Witness, for example. In the Orthodox Church there are similar rules. This is really odd to me, since Jesus didn’t make up any rules as to who could take communion.

I can understand if they feel like they need to deny communion to people who aren’t baptized. I personally think everybody who feels called to the table should get communion, but I’ve already written about that. But going with the basic premise of baptism as being a public declaration of membership into the Body of Christ, then I don’t understand why a different part of the Body would say that another part isn’t included.

And there are other rules. Some say women should dress modestly and cover their hair. Some say that it doesn’t matter. Some say that it is OK to drink, while some say drinking will lead you to hell. Some discourage their members from questioning anything. Some allow questions but they are short on answers. Some are not allowed to vote, while some use their ability to vote to lobby for the social causes they feel are in line with their faith. Some are vegetarian as part of their observance. Some are heavy on the meat casseroles for potlucks.

Each different church has its own way of doing things and we end up focusing on the differences rather than the unity. And sadly, these divisions are what people who aren’t Christians see the most of. Christians are rude and divisive and judgmental and condescending with other Christians. They are exactly the same to non-Christians. Who would want to join such a dysfunctional family?

I remember when I was working at a craft store in Chattanooga and a coworker said that I should go to her church. I told her that I already went to church. She said she knew that, but she thought there was better preaching at her church. By “better” I got the idea that she meant “more accurate”. As if God can only be found in one place. As if God’s Word can only be found in a few locations at a time.

I went with another friend to her church one day and a lady in the pew invited me to become a member there. When I told her that I already had a church home I got the same kind of reply. It was that I needed to go to this particular church because the Word was spoken more clearly there.

God is so much bigger than that. When we reduce God to only being able to get his message across in only one denomination or only one building, we are doing ourselves a huge disservice. We are reducing God to our size, and forgetting how infinite God is. We are playing petty politics with God.

I’m embarrassed by Christians all the time, and I am Christian. These women were being rude and exclusive to me, and I’m in the club. Imagine how non-Christians would feel. Imagine how they feel when they see a person waving a sign saying that God hates anybody. Imagine how they feel when they hear a Baptist say that Catholics aren’t Christian. Imagine how they feel when they see how one church has rules on how to live life that another church laughs at. They have no idea what being “Christian” means, and I’m starting to think that we don’t either.

There are so many different denominations that the faith looks schizophrenic. Sure, we are all different members in the same body, but this body has a bad case of a seizure disorder. It does not work as one. We aren’t going anywhere. We are fighting against ourselves.

It is as if there is a three-legged race going on and the two people are trying to go different directions. But this race is divided up between a hundred different denominations. And even different parishes within denominations have the opinion that they have it right and the others don’t. If you say that your parish or your denomination has it right and the others don’t and just need to catch up with you, you are part of the problem.

What did Jesus say? Love. If it isn’t loving and kind, don’t do it. And I don’t mean “telling others they are wrong so they can get back on the right track” kind of loving. Remember the verse about the speck and the plank? That isn’t love. “Do unto others” is a good start. If you don’t want other people bossing you around, they probably don’t want it either, so don’t do it.

Let’s consider all those different rules the different denominations have about how to live your life. Concerning what to eat, whether to drink alcohol or not, how modestly to dress, or how to style your hair, just measure it against Jesus words. Does it show love? If you need to refrain from eating meat or you need to cover your hair to remind yourself to love your God and your neighbor, do it. But if these actions cause a division between the two of you, don’t. But then remember that none of this really matters. None of this has anything to do with what Jesus wants us do.

Forget about world peace. We need to get our own selves together first.